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In the Name of God بسم الله

Bhooka_Bhairiya

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Everything posted by Bhooka_Bhairiya

  1. (bismillah) (salam) Me too, I want to delete my account.
  2. Come on guys! I thought the usoolis would provide some good reasons, but so far I have not got a single response. What's going on?
  3. (bismillah) (salam) To read about true shia'ism: http://realtashayyu.blogspot.com/ (wasalam)
  4. Salam aunty!

    Plz take a look at this thread:
    />http://www.shiachat.com/forum/index.php?/topic/234990112-scholarsprofessional-clergymen/

  5. Well thnx for explaining the issue abt the status. But seriously aunty, PLEASE fear Allah (swt) and STOP working! Astaghfarullah!! I cudnt even imagine tht someone like u is working! I thought u were a pious women (which r EXTREMELY rare on SC). Plz stop working aunty, u shud stay in ur house and let ur husband work! Inshallah Allah (swt) will reward u for ur obedience! plz don't take offence!

  6. lol! I wanted to "call" (can't think of the right word) u, found it disrespectful to call u by ur name/nick. i find it even more disrespectful to call a muslima "sister" like a catholic nun. thts y i only call women like zareen "sister" :) I just created a poem for u, lol :)

    Aunty aunty phoenix aunty!

    Hum sub ki aunty phoenix aunty

    ...

  7. I forgot to mention one important point among the conditions for acceptance of hadith, if you present a relevant hadith from our authentic classical primary sources, but it's a shadh hadith and there are contradictory ahadith with stronger shawahid, then I will do tawaqquf (not outright reject) on the shadh report and prefer the ones with stronger shawahid.
  8. (bismillah) (salam) Question is as title says. We've all heard the various ahadith about the virtues and merits of scholars. Many of them are found in our most authentic and authoritative classical primary texts and no one (not me at least) denies them. However, what is the proof in taking the big leap in faith and trying to somehow fit those ahadith onto the professional clergymen (I am referring to all members of the professional clergy class, from the maraji' to the mid-lower ranking clerics)? There are many ahadith which define who a scholar is but none of them mention a professional clergy class! So please post ahadith to support this notion. Those who know me, know what my conditions are for accepting ahadith as proof. To reiterate, the hadith does NOT have to be necessarily mutawatir or sahih, I will accept it as long as it is from one of our authentic classical primary sources. Secondly, and this the most important factor, the hadith should be explicit enough and should actually support what you are trying to prove. Since MANY on SC are completely unable to understand this extremely simple point, let me give an example for explanation. Earlier on, some brothers were upset with me for posting ahadith which say that women should be confined to their homes and should not be taught how to write; so to "refute" me (or perhaps to refute the ahadith that they did not like) they proceeded to post ahadith which stress on seeking knowledge as well as love and regards for women :wacko: In case someone is still unable to understand this simple point then please refrain from posting in this thread because it will only cause the thread to be derailed. And needless to say, I want proper ahadith, not the usual "I heard this in multiple lectures from my shaikh at the weekend class and this is universal knowledge". So those who believe Bibi Fatima (as) was a lecturer and used to give lectures (because the "shaikh" said so and it is "universal knowledge"), please refrain from posting in this thread. And a quick reminder, hawzas don't just teach Qur'an and ahadith, their syllabus also, in fact mostly includes stuff not directly from ahlulbayt (as)'s teachings but extremely similar (if not a complete rip off ) of the aamis (sunnis/wahabis etc) such as fiqh, usool al fiqh etc as well as stuff condemned in ahadith such as irfan (even inclining towards sufis is not allowed in ahadith), falsafa etc. Also bear in mind the plethora of ahadith we have which encourage earning a living and condemn being dependent on others, which does not really go in favor of the professional clergy class (yes, there are some who do not live off khums and I DO respect them, the discussion is about the majority who do). Whether the maraji' are entitled to receive and distribute khums is another matter altogether, so let us keep that off. Obviously, I will not be participating in the discussion because I am on permanent mod preview (I am assuming this thread will get approved in the first place) but I will definitely be reading the ACADEMIC responses. To be honest, currently I consider the whole professional clergy class (from the top maraji' to the mid-lower ranking clerics) the most useless people on the planet (and believe me, I am being EXTREMELY polite here). So if someone does provide RELEVANT ahadith then I will definitely change my opinion and repent. :) Hungry Wolf signing off............. (wasalam)
  9. Salam aunty!

    Who the heck do you keep speaking to? As in the gibberish you keep writing "who knew that trying to throw in the towel would prove to be such a chore?!" etc

    What does it mean?!....

  10. OMG! u r REALLY alive! I can't believe it, lol!

  11. (bismillah) (salam) Al Sahih Min Kitab Basair al Darajat ÍÏËäÇ ãÍãÏ Èä ÇáÍÓíä (ËÞÉ)Úä æåíÈ Èä ÍÝÕ (ËÞÉ æÇÞÝí) Úä ÃÈí ÈÕíÑ(ËÞÉ) ÞÇá ÞÇá ÃÈæ ÌÚÝÑ Úáíå ÇáÓáÇã: ( ÍÏíËäÇ ÕÚÈ ãÓÊÕÚÈ áÇ íÄãä Èå ÇáÇ ãáß ãÞÑÈ Ãæ äÈí ãÑÓá Ãæ ãÄãä ÇãÊÍä Çááå ÞáÈå ááÇíãÇä ÝãÇ ÚÑÝÊ ÞáæÈßã ÝÎÐæå æãÇ ÃäßÑÊ ÝÑÏæå ÅáíäÇ ) . * ÇáÍßã : ãæËÞÉ Told us Muhammad b. al Hussain (trustworthy), from Wahaib b. Hafs (trustworthy waqifi) from abi Baseer (trustworthy), he said, said Aba Ja'far (as): "Our ahadith are difficult, become difficult, none believes by it except a close (to Allah (swt)) angel, or a prophet messenger, or a momin (believer) whose heart has been tested by Allah (swt) for eeman (belief), so what your hearts know/acknowledge then take it and what your hearts deny then return it to us." The ruling (grading): Muwaththaq (reliable) ÍÏËäÇ ÚÈÏ Çááå Èä ÚÇãÑ (ËÞÉ) Úä ÇáÈÑÞí (ËÞÉ) Úä ÇáÍÓíä Èä ÚËãÇä (ËÞÉ) Úä ãÍãÏ Èä ÇáÝÖíá(ãÎÊáÝ Ýíå) Úä ÃÈí ÍãÒÉ ÇáËãÇáí (ËÞÉ) Úä ÃÈí ÌÚÝÑ Úáíå ÇáÓáÇã ÞÇá: ( Åä ÍÏíËäÇ ÕÚÈ ãÓÊÕÚÈ áÇ íÄãä Èå ÇáÇ äÈí ãÑÓá Ãæ ãáß ãÞÑÈ Ãæ ÚÈÏ ÇãÊÍä Çááå ÞáÈå ááÇíãÇä ÝãÇ ÚÑÝÊ ÞáæÈßã ÝÎÐæå æãÇ ÃäßÑÊ ÞáæÈßã ÝÑÏæå ÅáíäÇ) * ÇáÍßã : ÑÌÇáåÇ ßáåã ËÞÇÊ ÚÏÇ ãÍãÏ Èä ÇáÝÖíá ÝãÎÊáÝ Ýíå ÅáÇø Ãä ãÖãæäåÇ ÕÍíÍ Told us Abdullah b. Aamir (trustworthy), from al Barqi (trustworthy), from al Hussain b. Usman (trustworthy), from Muhammad b. al Fuudhail (difference in him) from abi Hamza Thumali (trustworthy), from abi Ja'far (as) who said: "Our ahadith are difficult, become difficult, none believes by it except a close (to Allah (swt)) angel, or a prophet messenger, or an abd (slave/slave of Allah) whose heart has been tested by Allah (swt) for eeman (belief), so what your hearts know/acknowledge then take it and what your hearts deny then return it to us." The ruling (grading): Men (narrators) in them (in the chain of narration), all of them are trustworthy except for Muhammad b. al Fudhail for there is difference in (regards to) him, other than that the content is sahih (correct/authentic). http://realtashayyu.blogspot.com/2011/05/what-to-do-when-faced-with-hadith-that.html
  12. (bismillah) (salam) Read these links: What to do when faced with an issue for which you do not know the religious ruling? Everything is Halal until proven Haram What about the issues which aren't mentioned(explicitly) in Qur'an and ahadith? How to deal with and act in doubtful matters? Ruling for issues not explicitly mentioned in Qur'an and ahadith (wasalam)
  13. (bismillah) (salam) Few days ago I got to know that my blog has been blocked in Iran. One of the members, had left a comment on my profile by which I got informed of this. So can any Iranian, especially the pro IRI and pro WF guys explain why this is so even though the blog doesn't even MENTION anything about Iran. I still haven't found out why this happened. Is this how things happen in Iran?!.......... (wasalam)
  14. (bismillah) (salam) Shia brothers! Be proud of who you are and STOP sucking up to the non shias (as is often seen on this forum, nawasibs insult us profoundly but the shias lack the guts to respond/take action). Wasail al shia وعن علي بن محمد عن علي بن العباس عن الحسن بن عبد الرحمن عن عاصم بن حميد عن أبي حمزة عن أبي جعفر ع قال : قلت له : إن بعض أصحابنا يفترون ويقذفون من خالفهم فقال: الكف عنهم أجمل ثم قال: يا با حمزة والله إن الناس كلهم أولاد بغايا ما خلا شيعتنا ثم قال: نحن أصحاب الخمس وقد حرمناه على جميع الناس ما خلا شيعتنا الحديث And from Ali b. Muhammad from Ali b. al Abbas from al Hasan b. Abdur Rahman from Asim b. Hameed from abi Hamza from abi Ja'far (as), I (narrator) said to him (as), that some of our companions are slandering and accusing those from their opponents. So [imam (as)] said: "Best to stop them." Then [imam (as)] said: "O aba Hamza, by Allah سبحانه وتعالى, indeed the people all of them are children of prostitutes except our shias." Then [imam (as)] said: "We are owners of the khums and certainlty we made it haram (illegal) on all the people except our shias." http://realtashayyu.blogspot.com/2011/05/difference-between-shias-and-non-shias.html Al Mu'atabar min ahadith al Kafi باب أصناف الناس Chapter/section on the categories of people. علي بن إبراهيم، عن محمد بن عيسى، عن يونس، عن جميل، عن أبي عبدالله عليه السلام قال: سمعته يقول يغدوا الناس على ثلاثة أصناف: عالم ومتعلم وغثاء، فنحن العلماء وشيعتنا المتعلمون وسائر الناس غثاء Ali b. Ibrahim, from Muhammad b. Isa, from Yunus, from Jamil, from Abi Abdullah(as) who said: I heard him(as) say "The people became upon three types/categories: scholar and student and scum, so we(as) are the scholars and our(as) shias are the students and the rest of the people are scum." Al sahih min kitab Basaer ad darajat حدثنا إبراهيم بن هاشم (ثقة) عن يحيى بن أبي عمران(حسن الرواية) عن يونس (ثقة) عن جميل (ثقة) قال سمعت أبا عبد الله عليه السلام يقول: ( يغدوا الناس على ثلاثة صنوف عالم ومتعلم وغثاء فنحن العلماء وشيعتنا المتعلمون وسائر الناس غثاء ). *الحكم : حسنة Told us Ibrahim b. Hashim(trustworthy), from Yahya b. Abi Imran(good in narrating) from Yunus(trustworthy) from Jamil (trustworthy) who said: I heard Aba Abdullah(as) saying: "The people became upon three categories of scholar and student and scum, so we(as) are the scholars and our(as) shias are the students and the rest of the people are scum." The ruling(grading): Hasan(Good) حدثنا محمد بن الحسين(ثقة) عن عبد الرحمن بن أبي هاشم (ثقة) عن سالم [بن مكرم] (ثقة) عن أبي عبد الله عليه السلام قال: (الناس يغدون على ثلاثة عالم ومتعلم وغثاء فنحن العلماء وشيعتنا المتعلمون وسائر الناس غثاء ) . *الحكم : صحيحة Told us Muhammad b. al Hasan(trustworthy) from Abdur Rahman b. Abi Hashim(trustworthy) from Saalim[b. Mukarram](trustworthy) from Abi Abdullah(as) who said: "The people became upon three(categories) of scholar and student and scum, so we(as) are the scholars and our(as) shias are the students and the rest of the people are scum." The ruling(grading): Sahih(authentic) حدثني محمد بن عبد الحميد (ثقة) عن سيف بن عميره (ثقة) قال حدثني أبو سلمة [سالم بن مكرم] (ثقة) قال: سمعت أبا عبد الله عليه السلام يقول: (يغدوا الناس على ثلاثة عالم ومتعلم وغثاء فسئلوه عن ذلك فقال نحن العلماء وشيعتنا المتعلمون وسائر الناس غثاء). *الحكم : صحيحة Told me Muhammad b. Abdul Hamid(trustworthy) from Saif b. Umair(trustworthy) who said: Told me Abu Salmah[saalim b. Mukarram](trustowrthy) who said: I heard Aba Abdullah(as) saying: "The people became upon three (categories), scholar and student and scum." So I(narrator) asked him(as) about that, so (Imam(as)) said: "We(as) are the scholars and our(as) shias are the students and the rest of the people are scum." The ruling(grading): Sahih(authentic) حدثنا أحمد بن محمد (ثقة) عن الحسن بن علي الوشا (ثقة) عن أحمد بن عايذ (ثقة) عن أبي خديجة [سالم بن مكرم] (ثقة) عن أبي عبد الله عليه السلام قال: ( إن الناس يغدون على ثلاثة عالم ومتعلم وغثاء فنحن العلماء وشيعتنا المتعلمون وسائر الناس غثاء ). *الحكم : صحيحة Told us Ahmad b. Muhammad(trustworthy) from al Hasan b. Ali al Washa(trustworthy) from Ahmad . A'iz(trustworthy) from Abi Khadijah[saalim b. Mukarram](trustworthy) from Abi Abdullah(as) who said: "Indeed the people became upon three(categories), scholar and student and scum, so we(as) are the scholars and our(as) shias are the students and the rest of the people are scum." The ruling(grading): Sahih(authentic) http://realtashayyu.blogspot.com/2011/04/we-must-respect-our-scholars.html (wasalam)
  15. (bismillah) (salam) A wake up call for the sympathizers of 1 2........... Tafseer al ayyashi Úä Úáì Èä ãíãæä ÇáÕÇíÛ ÃÈì ÇáÇßÑÇÏ Úä ÚÈÏ Çááå Èä ÇÈì íÚÝæÑ ÞÇá: ÓãÚÊ ÃÈÇ ÚÈÏ Çááå Úáíå ÇáÓáÇã íÞæá: ËáÇËÉ áÇ íäÙÑ Çááå Åáíåã íæã ÇáÞíãÉ æáÇ íÒßíåã æáåã ÚÐÇÈ Çáíã ãä ÇÏÚì ÇãÇãÉ ãä Çááå áíÓÊ áå æãä ÌÍÏ ÇãÇãÇ ãä Çááå¡ æãä ÞÇá: Çä áÝáÇä æÝáÇä Ýí ÇáÇÓáÇã äÕíÈÇ From Ali b. Maymoon al Saigh abi al Akrad from Abdullah b. Abi Ya'foor who said: I heard Aba Abdullah (as) say: "Three (types of people), Allah (swt) will not look at them on day of the qiyamah (judgement day) and not purify them and for them is a severe torment, (these people are) one who claimed Imamah (leadership) from Allah (swt) not for him, and one who denied an Imam (leader) from Allah ÓÈÍÇäå æÊÚÇáì, and one who said: Indeed fulan and fulan (so and so) have a share in Islam." Úä ÃÈì ÍãÒÉ ÇáËãÇáì Úä Úáì Èä ÇáÍÓíä Úáíå ÇáÓáÇã ÞÇá: ËáÇËÉ áÇ íßáãåã Çááå íæã ÇáÞíãÉ æáÇ íäÙÑ Åáíåã æáÇ íÒßíåã æáåã ÚÐÇÈ Çáíã: ãä ÌÍÏ ÇãÇãÇ ãä Çááå¡ Ãæ ÇÏÚì ÇãÇãÇ ãä ÛíÑ Çááå Ãæ ÒÚã Çä áÝáÇä æÝáÇä Ýí ÇáÇÓáÇã äÕíÈÇ From abi Hamza al Thamali from Ali b. al Hussain (as) who said: "Three (types of people), Allah (swt) will not speak to them on day of qiyamah (judgement day) and not look at them and not purify them and for them is a severe torment: (they are) one who denied an Imam (leader) from Allah ÓÈÍÇäå æÊÚÇáì, or claimed imamah (leadership) from other than Allah (swt) or assumed that for fulan and for fulan (for so and so) is a share in Islam." http://realtashayyu.blogspot.com/2011/05/on-day-of-qiyamah.html (wasalam)
  16. Salam Aunty!

    Don't laugh at me! I was so happy that finally I got a chance, but mods banned her :( So now I'm still left kunwara. :(

    Insha'Allah my time will also come. :)

  17. For those geniuses (batris) who advocate that all that is needed is to love ahlulbayt (as),and you can still follow 1 2 3. Ma'ani al akhbaar حدثنا محمد بن موسى بن المتوكل، قال: حدثنا على بن إبراهيم بن هاشم، عن أبيه، عن ابن أبي عمير، عن إبراهيم بن زياد قال: قال الصادق عليه السلام: كذب من زعم أنه يعرفنا وهو متمسك بعروة غيرنا Told us Muhammad b. Musa b. al Mutawakkil, who said: Told us Ali b. Ibrahim b. Hashim, from his father, from ibn Abi Umair, from Ibrahim b. Ziad who said: Said al Sadiq(as): "He lied, whoso assumed that he knows/recognizes us and he was attached with the rope of people other than us." http://realtashayyu.blogspot.com/2011/04/following-ahlulbaytas-as-well-as-others.html
  18. Ma'ani al akhbaar (ÈÇÈ) * (ãÚäì Þæá ÇáäÈí Õáì Çááå Úáíå æÂáå " ãä ßäÊ ãæáÇå ÝÚáì ãæáÇå ") Section (on the) (meaning of saying of Prophet (pbuh) "Whoevers mawla I am, so Ali is his mawla") ÍÏËäÇ ãÍãÏ Èä ÚãÑ ÇáÍÇÝÙ ÇáÌÚÇÈí¡ ÞÇá: ÍÏËäí ÌÚÝÑ Èä ãÍãÏ ÇáÍÓäí¡ ÞÇá: ÍÏËäÇ ãÍãÏ Èä Úáí Èä ÎáÝ¡ ÞÇá: ÍÏËäÇ Óåá Èä [ ÅÓãÇÚíá Èä ] ÚÇãÑ¡ ÞÇá: ÍÏËäÇ ÒÇÝÑ Èä ÓáíãÇä¡ Úä ÔÑíß¡ Úä ÃÈí ÅÓÍÇÞ¡ ÞÇá: ÞáÊ áÚáí Èä ÇáÍÓíä ÚáíåãÇ ÇáÓáÇã¡: ãÇ ãÚäì Þæá ÇáäÈí Õáì Çááå Úáíå æÇáå: " ãä ßäÊ ãæáÇå ÝÚáí ãæáÇå " ¿ ÞÇá: ÃÎÈÑåã Ãäå ÇáÇãÇã ÈÚÏå Told us Muhammad b. Umar al Hafidh al Ju'aabi, who said: Told me Ja'far b. Muhammad al Hasani, who said: Told us Muhammad b. Ali b. Khalaf, who said: Told us Sahl b. [ismail b.] Aami, who said: Told us Zafir b. Sulaiman, from Shareek, from abi Ishaaq, who said: I said to Ali b. al Hussain (as): "What is the meaning of saying of the Prophet (pbuh) "Whoevers mawla I am, so Ali is his mawla"?" [imam(as)] said: "[Prophet(pbuh)] informed them that he [Ali(as)] is the Imam (leader) after him (pbuh)". ÍÏËäÇ ãÍãÏ Èä ÚãÑ ÇáÍÇÝÙ ÇáÌÚÇÈí¡ ÞÇá: ÍÏËäí ÃÈæ ÇáÍÓä ãæÓì Èä ãÍãÏ ÇÈä ÇáÍÓä ÇáËÞÝí¡ ÞÇá: ÍÏËäÇ ÇáÍÓä Èä ãÍãÏ¡ ÞÇá: ÍÏËäÇ ÕÝæÇä Èä íÍíì ÈíÇÚ ÇáÓÇÈÑí¡ Úä íÚÞæÈ Èä ÔÚíÈ¡ Úä ÃÈÇä Èä ÊÛáÈ¡ ÞÇá: ÓÃáÊ ÃÈÇ ÌÚÝÑ ãÍãÏ Èä Úáí Úáíåã ÇáÓáÇã Úä Þæá ÇáäÈí Õáì Çááå Úáíå æÇáå: " ãä ßäÊ ãæáÇå ÝÚáí ãæáÇå " ÝÞÇá: íÇ ÃÈÇ ÓÚíÏ ÊÓÃá Úä ãËá åÐÇ ¿ Úáãåã Ãäå íÞæã Ýíåã ãÞÇãå Told us Muhammad b. Umar al Hafidh al Ju'abi, who said: Told me abu al Hasan Musa b. Muhammad ibn al Hasan al Thaqafi, who said: Told us al Hasan b. Muhammad, who said: Told us Safwan b. Yahya biya' al Sabri, from Ya'qoob b. Shoaib, from Aban b. Tughlub, who said: I asked aba Ja'far Muhammad b. Ali (as) about saying of the Prphet (pbuh): "whoevers mawla I am, so Ali is his mawla". So [imam(as)] said: "O Aba Sa'eed, you ask something like this? [Prophet(pbuh)] taught them that he [Ali (as)] stands in (among) them in place of him (pbuh)." ÍÏËäÇ ãÍãÏ Èä ÚãÑ ÇáÍÇÝÙ ÇáÌÚÇÈí¡ ÞÇá: ÍÏËäÇ ÃÈæ ÚÈÏ Çááå ãÍãÏ Èä ÇáÞÇÓã ÇáãÍÇÑÈí¡ ÞÇá: ÍÏËäÇ ÚÈÇÏ Èä íÚÞæÈ¡ ÞÇá: ÍÏËäÇ Úáí Èä åÇÔã¡ Úä ÃÈíå¡ ÞÇá: ÐßÑ ÚäÏ ÒíÏ Èä Úáí [ Èä ÇáÍÓíä ] ÚáíåãÇ ÇáÓáÇã Þæá ÇáäÈí Õáì Çááå Úáíå æÇáå " ãä ßäÊ ãæáÇå ÝÚáí ãæáÇå¡ " ÞÇá: äÕÈå ÚáãÇ áíÚÑÝ Èå ÍÒÈ Çááå ÚÒæÌá ÚäÏ ÇáÝÑÞÉ Told us Muhammad b. Umar al Hafidh al Ju'abi, who said: Told us Abu Abdullah Muhammad b. Al Qasim al Muharbi, who said: Told us Ubad b. Ya'qoob, who said: Told us Ai b. Hashim, from his father, who said: It was mentioned near Zaid b. Ali [b. al Hussain] (as) saying of the Prophet (pbuh) "whoevers mawla I am so Ali is his mawla". [He] said: "[Prophet (pbuh)] appointed him (as) as a sign/flag to know/recognize by it the party of Allah (swt) near (between) the sects." ÍÏËäÇ ãÍãÏ Èä ÚãÑ ÇáÍÇÝÙ ÇáÌÚÇÈí ÞÇá ÍÏËäÇ ãÍãÏ Èä ÇáÍÇÑË ÃÈæ ÈßÑ ÇáæÇÓØí ãä ÃÕá ßÊÇÈå ÞÇá: ÍÏËäÇ ÃÍãÏ Èä ãÍãÏ Èä íÒíÏ Èä Óáíã¡ ÞÇá: ÍÏËäÇ ÅÓãÇÚíá Èä ÃÈÇä¡ ÞÇá: ÍÏËäÇ ÃÈæ ãÑíã¡ Úä ÚØÇÁ Úä ÇÈä ÚÈÇÓ¡ ÞÇá: ÞÇá ÑÓæá Çááå Õáì Çááå Úáíå æÇáå: Çááå ÑÈí æáÇ ÃãÇÑÉ áí ãÚå¡ æÃäÇ ÑÓæá ÑÈí æáÇ ÃãÇÑÉ ãÚí¡ æÚáí [ æáíí æ ] æáí ãä ßäÊ æáíå æáÇ ÃãÇÑÉ ãÚå Told us Muhammad b. Umar al Hafidh al Ju'abi who said, told us Muhammad b. al Harith abu Bakr al Wasiti from his original book said: Told us Ahmad b. Muhammad b. Yazid b. Sulaim, who said: Told us Ismail b. Aban, who said: Told us Abu Maryam, from Ata' from ibn Abbas, who said: Said Rasool Allah (pbuh)"Allah (swt) is my Rabb (lord) and there is no government of me (in partnership) with Him ÓÈÍÇäå æÊÚÇáì, and I am Rasool (messenger) of my Rabb and there is no (partnership in) government with me, and Ali [my friend and] is friend of whose friend I am and there is no (partnership of) government with him." ÍÏËäÇ ãÍãÏ Èä ÚãÑ ÇáÍÇÝÙ ÇáÌÚÇÈí¡ ÞÇá: ÍÏËäÇ ãÍãÏ Èä ÚÈíÏ Çááå ÇáÚÓßÑí ÞÇá: ÍÏËäÇ ãÍãÏ Èä Úáí Èä ÈÓÇã ÇáÍÑÇäí ãä ÃÕá ßÊÇÈå¡ ÞÇá: ÍÏËäÇ ãÚáá Èä äÝíá¡ ÞÇá: ÍÏËäÇ ÃíæÈ Èä ÓáãÉ ÃÎæ ãÍãÏ Èä ÓáãÉ¡ Úä ÈÓÇã ÇáÕíÑÝí¡ Úä ÚØíÉ¡ Úä ÃÈí ÓÚíÏ¡ ÞÇá: ÞÇá ÇáäÈí Õáì Çááå Úáíå æÇáå: ãä ßäÊ æáíå ÝÚáí æáíå¡ æãä ßäÊ ÅãÇãå ÝÚáí ÅãÇãå æãä ßäÊ ÃãíÑå ÝÚáí ÃãíÑå¡ æãä ßäÊ äÐíÑå ÝÚáí äÐíÑå¡ æãä ßäÊ åÇÏíÉ ÝÚáí åÇÏíÉ¡ æãä ßäÊ æÓíáÊå Åáì Çááå ÊÚÇáì ÝÚáí æÓíáÊå Åáì Çááå ÚÒæÌá ÝÇááå ÓÈÍÇäå íÍßã Èíäå æ Èíä ÚÏæå Told us Muhammad b. Umar al Hafidh al Ju'abi, who said: Told us Muhammad b. Ubaidullah al Askari who said: Told us Muhammad b. Ali al Busam al Haran from his original book, said: Told us Muallal b. Nufail, who said: Told us Ayyub b. Salamah brother of Muhammad b. Salamah, from Busam al Sirafi, from 'Atiyah, from my abi Sa'eed, who said: Said the Prophet (pbuh): "Whoevers friend I am, so Ali is his friend, and whoevers Imam I am so Ali is his Imam and whoevers ruler I am so Ali is his ruler, and whoevers warner I am so Ali is his warner, and whoevers guide I am so Ali is his guide, and whoevers intermediary to Allah (swt) I am so Ali is his intermediary to Allah ÓÈÍÇäå æÊÚÇáì, so Allah (swt) judges (would judge) between him (Ali (as)) and his (as) enemy." ÍÏËäÇ ãÍãÏ Èä ÚãÑ ÇáÍÇÝÙ ÇáÌÚÇÈí¡ ÞÇá: ÍÏËäí ÚÈÏ Çááå Èä ãÍãÏ Èä ÓÚíÏ Èä ÒíÇÏ ÃÈæ ãÍãÏ¡ ÞÇá: ÍÏËäÇ ÃÈí¡ ÞÇá: ÍÏËäÇ ÚÈÏ ÇáÑÍãä Èä ÞíÓ¡ Úä ÚØíÉ¡ Úä ÃÈí ÓÚíÏ ÞÇá: ÞÇá ÇáäÈí Õáì Çááå Úáíå æÇáå: Úáí ÅãÇã ßá [ ãÄ ] ãä ÈÚÏí Told us Muhammad b. Umar al Hafidh al Ju'abi, who said: Told me Abdullah b. Muhammd b. Sa'eed b. Ziyad Abu Muhammd, who said: Told my father, who said: Told us Abdur Rahman b. Qais, from 'Atiyah from abi Sa'eed who said: Said the Prophet (pbuh): "Ali (as) is Imam (leader) of every believer after me." ÍÏËäÇ ãÍãÏ Èä ÚãÑ ÇáÍÇÝÙ ÇáÌÚÇÈí¡ ÞÇá: ÍÏËäí ÚÈÏ Çááå Èä ãÍãÏ Èä ÓÚíÏ Èä ÒíÇÏ ãä ÃÕá ßÊÇÈ ÃÈíå¡ ÞÇá: ÍÏËäÇ ÃÈí¡ ÞÇá: ÍÏËäÇ ÍÝÕ Èä ÚãÑ ÇáÚãÑí¡ ÞÇá: ÍÏËäÇ ÚÕÇã ÇÈä ØáíÞ¡ Úä ÃÈí åÇÑæä¡ Úä ÃÈí ÓÚíÏ¡ Úä ÇáäÈí Õáì Çááå Úáíå æÇáå Ýí Þæá Çááå ÚÒæÌá: " æÞÝæåã Åäåã ãÓÆæáæä " ÞÇá Úä æáÇíÉ Úáí¡ ãÇ ÕäÚæÇ Ýí ÃãÑå ¿ æÞÏ ÃÚáãåã Çááå ÚÒæÌá Ãäå ÇáÎáíÝÉ ÈÚÏ ÑÓæáå Told us Muhammad b. Umar al Hafidh al Ju'abi, who said: Told me Abdullah b. Muhammad b. Saeed b. Ziyad from original book of his father, who said: Told us my father, who said: Told us Hafs b. Umar al Amri, who said: Told us Asam ibn Taliq, from Abi Haroon, from abi Saeed, from the Prophet (pbuh) in (regards to) Allah (swt)'s saying (in al Qur'an 37:24, Yusuf Ali's translation): "But stop them, for they must be asked:" [Prophet (pbuh)] said: "(This is) about wilayah of Ali (as), what did they do in (regards) to this command? And certainly Allah (swt) taught them that he (as) is the caliph after His (swt) messenger (pbuh)." ÍÏËäÇ ãÍãÏ Èä ÃÍãÏ Èä ÇáÍÓíä Èä íæÓÝ ÇáÈÛÏÇÏí ÞÇá: ÍÏËäÇ Úáí Èä ãÍãÏ ÇÈä ÚäÈÓÉ ãæáì ÇáÑÔíÏ ÞÇá: ÍÏËäÇ ÏÇÑã Èä ÝÈíÕÉ ÞÇá: ÍÏËäÇ äÚíã Èä ÓÇáã ÞÇá: ÓãÚÊ ÃäÓ Èä ãÇáß íÞæá: ÓãÚÊ ÑÓæá Çááå Õáì Çááå Úáíå æÇáå íÞæá: íæã ÛÏíÑ Îã æåæ ÂÎÐ ÈíÏ Úáí Úáíå ÇáÓáÇã: ÃáÓÊ Ãæáì ÈÇáãÄãäíä ãä ÃäÝÓåã ¿ ÞÇáæÇ: Èáì. ÞÇá: Ýãä ßäÊ ãæáÇå ÝåÐÇ Úáí ãæáÇå¡ Çááåã æÇá ãä æÇáÇå¡ æÚÇÏ ãä ÚÇÏÇå¡ æÇäÕÑ ãä äÕÑå¡ æÇÎÐá ãä ÎÐáå Told us Muhammad b. Ahmad b. al Hussain b. Yusuf al Baghdadi who said: Told us Ali b. Muhammad ibn Umbasah slave of al Rasheed who said: Told us Daram b. Fabisah who said: Told us Na'eem b. Saalim who said: I heard Anas b. Malik saying: I heard Rasool Allah (pbuh) saying: On day of ghadeer and he (pbuh) took Ali (as) by hand: "Am I not master of the believers (more) than their own selves?" They said: "Of course" [Prophet (pbuh)] said: "So whoevers mawla I am so this Ali (as) is his mawla, Allah (swt) befriend one who befriends him (as), and be enemy of one who is enemy of him (as), and help one who helps him (as), and leave one who leaves him (as)."
  19. Although I'm not exactly an akhbari per se, but I'm definitely heavily inclined towards it due to their traditionalism. If you are traditional in the sense that you follow ahadith instead of your or someone else's (including scholars) opinions, then we'll agree on everything. :)

  20. (wasalam) There is a huge difference between believing some ahadith to be unauthentic and not saying such stuff in public. Of course, taqiyya is wajib during ghayba and it makes perfect sense to NEVER mention such things very openly. A bit off topic, but I do not really believe in this "professional" institution of lecturers/khateebs/zakirs (whether it is a nakshwani or yaser al habib) anyway, due to which such things (or their opposite, depending on the lecturer) may get publicized. One should definitely be very careful before discarding ahadith from our famous, agreed upon books.
  21. Wasalam,

    This is definitely surprising. While my blog is a bit "unorthodox" as per current norms, but it did not have anything against Iran or its govt. Iran is then a strange place I guess...........

  22. Salam,

    I'm alhamdulillah a shia and hope to die on the true path of true shia Islam. But yes, I'm no longer an usooli.

    As for the title "Ayatullah Talibani", that's just a light hearted joke. Some members had called me a "salafi infiltrator" and a taliban for posting shia ahadith as it is and calling people to act on them. Due to my traditional ...

  23. Had already posted it in another thread, but it's relevant here as well. Sahih hadith showing who are the only Muslims. Al Sahih min Kitab Basaer al darajat ÍÏËäÇ ÅÈÑÇåíã Èä åÇÔã Úä ÚÈÏ ÇáÚÒíÒ Èä ÇáãåÊÏí Úä ÚÈÏ Çááå Èä ÌäÏÈ Úä ÃÈí ÇáÍÓä ÇáÑÖÇ Úáíå ÇáÓáÇã: Ãäå ßÊÈ Åáíå Ýí ÑÓÇáÉ Ãä ÔíÚÊäÇ ãßÊæÈæä ÈÃÓãÇÆåã æÃÓãÇÁ ÂÈÇÆåã ÃÎÐ Çááå ÚáíäÇ æÚáíåã ÇáãíËÇÞ íÑÏæä ãæÑÏäÇ æíÏÎáæä ãÏÎáäÇ áíÓ Úáì ãáÉ ÇáÇÓáÇã ÛíÑäÇ æÛíÑåã . * ÕÍíÍÉ ÓäÏÇð¡ ÑÌÇáåÇ ËÞÇÊ Told us Ibrahim b. Hashim from Abdul Aziz b. al Muhtadi from Abdullah b. Jundub from abi al Hasan al Redha (as): That he (as) wrote to him in a message "Indeed our shias our written/listed by their names and names of their fathers, Allah (swt) took upon us (as) and them the mithaaq (convenant), they turn back where we(as) turn back and they enter where we (as) enter, none is upon the religion of Islam other than us (as) and other than them." (Grading) Authentic in terms of chain of narration, its men (narrators) are trustworthy. http://realtashayyu.blogspot.com/2011/05/who-is-truly-upon-nation-of-islam.html
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