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In the Name of God بسم الله

ibn.askari

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About ibn.askari

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    ahlesunnah

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  1. ok. i will not tell you to break you scared oath. when i will become shia, i will buy it. but atleast tell me from where i can buy it? it will be helpful for me afterwards.
  2. say more plz about your quran. i love to read more. lol.
  3. Isnad saheeh can't make hadith saheeh. عَمْرو بن دينار was very young around 10-11 yrs old, when ibn abbas (ra) died. & he was Yemeni & died in makkah at the age of 80. It is hard to find he did met ibn abbas (ra) when he was young. Note: if you have extra info or opposite info, then plz provide it, i will again check it. & this is the weakness of chain. Proof me when a book is made from Allah revelation is not dikr. (smile) ya joker; hadith qudsi is not direct words of Allah but with explanation by prophet, but quran is only direct words of Allah. & whatever jibrail (as) reveled to prophet [i.e. quran], he transmit it without any addition of explanation & others wrote it without any change. & mushaf-e-fatima is also only words of jibrail (as) from Allah without any addition. see what i quoted: so Mushaf-e-fatima is dhikr. 1. proof from saheeh hadith: it is not dhikr. 2. & where is this dhikr this time?
  4. lol. he never said, but he wrote vast narration dedicated to imams about tahreef & he never claimed that these narrations are weak or fabricated. PROOF IT; HE EVER SAID AFTER WRITING THESE TYPE OF NARRATION THAT THESE ARE WEAK. & i think jahil can only compare: kulayni [who wrote his own book from his own hands] with ibn abbas (ra) [whose narration are not written by him but it is written by others]. Both case are extremely opposite & non comparable.
  5. refer: http://islamistruth.wordpress.com/2011/01/04/mushaf-e-fatima-shias-another-quran/ let me clear first: So, what is a Mushaf? Lexically, the Arabic word Mushaf can mean a book, collection of pages, a volume or a collection of writings. i read in al-kafi: it says the mushaf-e-fatima is 3times larger than quran & it don't contain a single word of quran. here is some other narrations from al-kafi: H 635, Ch. 40, h 1: hadith is SAHEEH A number of our people has narrated from Ahmad ibn Muhammad from ‘Abdallah ibn al-Hajjal from Ahmad ibn ‘Umar al-Halabi from abu Basir who has said the following. "I went to abu ‘Abdallah (a.s.) and said, "May Allah take my soul in service for your cause, I like to ask you a question. Is there anyone else in this house who may hear my words?" The Imams (a.s.) then folded the curtain between his room and the other room next to it and looked into it. Then the Imams (a.s.) said, "O abu Muhammad, ask whatever you wish." I said, "May Allah take my soul in service for your cause, your followers say that the Messenger of Allah taught Ali (a.s.) a thousand chapter of knowledge and from each chapter there opens a thousand chapter. I then said, ‘This, I swear by Allah, is knowledge.’" He would mark the ground with his staff (a sign of thinking in normal people) for a while and said, "That is knowledge but it is not that." The narrators has said that The Imam (a.s.) then said, "O abu Muhammad, with us there is al-Jami‘a. What do they know what al-Jami‘ is?" I then asked, "May Allah take my soul in service for your cause, what is al-Jami‘a? The Imam (a.s.) said, it is a parchment seventy yards by the yards of the Messenger of Allah long that contains his dictations that is in graved in to with the right hand writing of Ali (a.s.). It contains all the lawful and unlawful and all matters that people need, even the law to of compensation for A number of our people has narrated from scratch caused to a person. He then stretched his hand to me and asked, ‘May I, O abu Muhammad?’ I then replied, "May Allah take my soul in service for your cause, I am all at your disposal." He pinched me with his hand and said, "Even there is the law of compensation for this." He seemed angry. The narrator has said, "I then said, "This, I swear by Allah is knowledge." The Imams (a.s.) said, "It certainly is knowledge but not that one." he Imams (a.s.) remained silent for a while and then said, "With us there is al-Jafr (the parchment). What do they know what al-Jafr is? I then asked, "What is al-Jafr (the parchment or a container) ?" The Imams (a.s.) said, "It is a container made of skin that contains the knowledge of the prophets and the executors of their wills and the knowledge of the scholars in the past from the Israelites." The narrator has said that he then said, "This certainly, is the knowledge." The Imam (a.s.) said, "It certainly is knowledge but not that knowledge." The Imams (a.s.) remained silent for a while and then said, "With us there is the book (Mushaf) of Fatima, (a.s.). What do they know what Mushaf of Fatima is? The Imam (a.s.) said, "Mushaf of Fatima is three times bigger than your Quran. There is not even a single letter therein from your Quran." The narrator has said, "I then said, "This, I swear by Allah, is the knowledge." The Imam (a.s.) said, "This certainly is knowledge, but it is not that." The Imam (a.s.) remained silent for a while and then said, "With us there is the knowledge of whatever has been and the knowledge of whatever will come into being to the Day of Judgment." The narrator has said that he then said, "May Allah take my soul in service for your cause, this, I swear by Allah is, certainly, knowledge." The Imam (a.s.) said, "It certainly is knowledge but not that." The narrator has said that he then asked, "May Allah take my soul in service for your cause, What then is knowledge?" The Imam (a.s.) said, "Whatever takes place during the night and during the day, one matter after the other matter and one thing after the other thing to the Day of Judgment." Comment: Why all the time mushaf-e-fatima was compared with quran? It seems it is like a other dikr reveled from Allah. H 637, Ch. 40, h 3: hadith is HASAN: A number of our people has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from al-Husayn ibn abu ‘Ala’who has said that he heard abu ‘Abdallah (a.s.) say the following. "With me is the white Jafr." The narrator has said that he asked the Imams (a.s.) "What is in it?" The Imams (a.s.) said, "In it there is the psalms of David, the Torah of Moses, the Gospel of Jesus, the Books of Abraham, the laws that explain the lawful and unlawful matters and Mushaf of Fatima (a.s.) in which, I do not think there is nay thing from the Holy Quran. In it there is all that people need us to do for them and so that we would not need any one else. In it there is information even about a lash, half of a lash and one forth of a lash and about the amount of compensation for A number of our people has narrated from scratch caused to someone. "With me there is the red Jafr." The narrator has said that he asked the Imams (a.s.), "What is in the red Jafr?" The Imams (a.s.) said, "In it there is the Armaments. It is because it only is opened for bloodshed. The owner of the sword opens it to kill." The narrator has said that ‘Abdallah ibn abu Ya‘fur asked the Imams (a.s.), "May Allah keep you well, do the descendents of al-Hassan (a.s.) know this? The Imam (a.s.) said, "Yes, I swear by Allah, they know it just as they know the night that it is night and the day that it is the day but jealousy and worldly gains cause them to act in denial and rejection. Had they sought the truth with the truth it would have been better for them." Comment: Again compared with quran! H 639, Ch. 40, h 5: hadith is SAHEEH: Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from ibn Ri’ab from abu ‘Ubaydah who has said that the people from our group asked abu ‘Abdallah (a.s.) about Jafr and the Imam (a.s.) said the following. "It is the skin of a bull which is full of knowledge." Then they asked the Imam (a.s.) about al-Jami‘a. The Imam (a.s.) replied, "It is a parchment that is seventy yards long with a width of hide like that of the leg of a huge camel. It contains all that people may need. There is no case for there is a rule in it. In it there is the law to settle the compensation for a scratch caused to a person." The narrator has said that he asked the Imams (a.s.), "What is Mushaf of Fatima?" The Imam (a.s.) waited for quite a while. Then he said, "You ask about what you really mean and what you do not mean. Fatima (a.s.) lived after the Messenger of Allah for seventy-five days. She was severely depressed because of the death of her father. Jibril (a.s.) would come to provide her solace because of the death of her father. Jibril would comfort her soul. Jibril would inform her about her father and his place and of the future events and about what will happen to her children. At the same time Ali (a.s.) would write all of them down and thus is Mushaf of Fatima (a.s.)." Comment: mashallah new dikr reveled from Allah. H 641, Ch. 40, h 7: hadith is HASAN: Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ‘Umar ibn Udhayna from Fudayl ibn Yasar, Burayd ibn Mu‘wiya and Zurarah who have said that ‘Abdallah ibn ‘Abd al-Malik said the following to abu ‘Abdallah (a.s.), "The Zaydi sect and al-Mu‘tazali group circle around Muhammad ibn ‘Abdallah. Does he have any authority?" The Imam (a.s.) said, "I swear by Allah that with me there are two books in which there is the name of every prophet and the name of every king that would rule on earth. No, I swear by Allah, the name of Muhammad ibn ‘Abdallah is not in the list as one of them." عن فضيل سكرة قال: دخلت على أبي عبدالله، قال: يا فضيل، أتدري في أي شيء كنت أنظر فيه قبل؟ قال: قلت: لا، قال: كنت أنظر في كتاب فاطمة، فليس ملك يملك إلا وفيه مكتوب اسمه واسم أبيه، فما وجدت لولد الحسن فيه شيئاً Narrated Fudayl bin Sukrah: I entered upon Abu Abdullah PBUH and he said to me: Ya Fudayl, do you know what I was looking at before you came? I said: no, he said: I was looking in the book of Fatima, there is not a King which rules unless his name and the name of his father are found in this book and I did not find any of the names of the children of al Hassan in it. Sources: 'Ilal al Sharae’i by Muhammad bin Ali bin al Hussein bin Babaweih al Qummi al Saduq p8 (Najaf). Basa’er al darajat p169. Bihar al Anwar (25/259) (26/155) (47/272). Comment: mashallah it contains all info about children of imam hassan. Question: what is mushaf-e-fatima? mashallah another dikr from Allah. present sahih hadith to reject this view.
  6. why fear? u only quoted what shia alim said. if u think you will be banned, then shia member SAVED will also be banned bcoz he opened same thread like yours. & i think to know the faith of kulayni is enough to see the narations of tahreef al-quran in al-kafi. & almost all these type of narrations reach to infallible imams, & seems good in the view of kulayni.
  7. yes bcoz u r fallible. ya joker, one harf is present intact as reveled , then where is tahreef? Allah said he will protect dikr & yes we have dikr with us, then what is the problem? yes this is what i said this is your words not the words of ibn abbas (ra) , i even not able to see he said this is not the words of Allah! see what u said on ur wilayat site: http://www.wilayat.net/index.php?option=com_content&view=article&id=905:Ibn-Abbas-Tahrif-Beliefs-A-Serious-Challenge-to-Efendi-al-Nasibi&catid=39:quran&Itemid=63 you claimed same thing what i said. i said: nothing is harmed bcoz one harf is intact. i faced all facts. not necessary.
  8. let me tell you other way. what is scribal error: this is the type of error which donot change the meaning of the sentence but only words seems shortened or etc. but meaning almost remains same. eg: love you very much this would be written as LV U VRY MCH. ^ This is scribal error. But when you don't know hard core english & any one says: I WANNA GO. then automatically you will think he wanted to say I WANT TO GO. But both are correct! So one will think he did scribal error. & last but not least he didnot said you did tahreef in quran but he said it is scribal error. & this is easily understandable by layman also.
  9. As i said for top class jokers it is impossible to understand the sunni science of quran. & you misquoted my comment. i said: ^ it is clear that quran is preserved.
  10. i think he is talking about this hadith, but ask any shia to comment on its sanad's authenticity: (باب ان الائمة هم أركان الارض) hadith 1st: أحمد بن مهران، عن محمد بن علي، ومحمد بن يحيى، عن أحمد بن محمد جميعا، عن محمد بن سنان، عن المفضل بن عمر، عن أبي عبدالله (عليه السلام) Ahmad ibn Mahran from Muhammad ibn Ali and Muhammad ibn Yahya from Ahmad ibn Muhammad altogether from Muhammad ibn Sinan from al-Mufaddal ibn ‘Umar from abu ‘Abdallah (a.s.) أنا قسيم الله بين الجنة والنار (3) وأنا الفاروق الاكبر وأنا صاحب العصا والميسم ولقد أقرت لي جميع الملائكة والروح والرسل بمثل ما أقروا به لمحمد (صلى الله عليه وآله) ولقد حملت على مثل حمولته (4) وهي حمولة الرب وإن رسول الله (صلى الله عليه وآله) يدعى فيكسى .... Amir al-Mu’minin Ali (a.s.) would very often say, "I am the supervisor for Allah over Paradise and Hell. No one would go either one without my supervision. I am the greatest criterion the possessor of the staff and the (marking) seal Miysam All the angels and the spirit have acknowledged the existence in me of all the matters that they had acknowledge in Prophet Muhammad (s.a.). I am held responsible for all such matters that Prophet Muhammad (s.a.) was held responsible..... & hadith 2nd: علي بن محمد ومحمد بن الحسن، عن سهل بن زياد، عن محمد بن الوليد شباب الصيرفي قال: حدثنا سعيد الاعرج قال: دخلت أنا وسليمان بن خالد على أبي عبدالله (عليه السلام) Ali ibn Muhammad and Muhammad ibn al-Hassan have narrated from Sahl ibn Ziyad from Muhammad ibn al-Walid Shabab al-Sayrafi who has said that Sa‘id’ al-A‘raj has said that he and Sulayman ibn Khalid once went to abu ‘Abdallah (a.s.): وقال: قال أمير المؤمنين (عليه السلام): أنا قسيم الله بين الجنة والنار، وأنا الفاروق الاكبر وأنا صاحب العصا والميسم، ولقد أقرت لي جميع الملائكة والروح بمثل ما أقرت لمحمد (صلى الله عليه وآله) ولقد حملت على مثل حمولة محمد (صلى الله عليه وآله) وهي حمولة الرب وإن محمدا (صلى الله عليه وآله) يدعى فيكسى ويستنطق وادعى فاكسى واستنطق فأنطق على حد منطقه ...... Amir al-Mu’minin Ali (a.s.) has said, "I am the supervisor for Allah over Paradise and Hell. No one would go either one without my supervision. I am the greatest criterion, the possessor of the staff and the (marking) seal Miysam All the angels and the spirit have acknowledged the existence in me of all the matters that they had acknowledge in Prophet Muhammad (s.a.)...... http://www.al-shia.org/html/ara/books/lib-hadis/al-kafi-1/07.htm#07
  11. uthaman (ra) did this after consultation of other sahaba's (ra) including ali (ra) . & all sahaba (ra) did this because peoples started deferring regarding quran. brother better leave the discussion between us & super hero member SAVED.
  12. Now top class jokers claiming sunni science of quran better than sunni's. because he was not infallible. not at all the quran is preserved,. quran is said to be lost when all ahruf are gone like bible's original codes etc. still we have original words of Allah. & this can be easily understandably by layman also. heck. thiqa+thiqa+thiqa+---- can't make hadith sahih in sunni hadith science. better learn some basics.
  13. refer: http://www.alrad.net/hiwar/quran/2.htm http://www.ansaaar.com/vb/showthread.php?t=49149
  14. As it is said: هناك فرق بين من اعترف بالتحريف ولا يعترف بالحروف التي نزل بها القران ؟؟ لذلك كيف تبقون على هذا الدين اذا القران محرف ؟ اذا علمائك جهله لا يفهمون في القران ولا في القراءات السبع فما ذنبنا فاكثر اسباب قولهم بالتحريف لعدم وجود ايه واحده تدل على امامتكم العجيبه ؟؟؟ لذلك قالوا بالتحريف You are not aware of 7 readings then how can you challange anyone? This hadith of Ibn abbas (ra) is about different 7 readings. & i prefer you will find your answers on http://www.dd-sunnah.net/forum/ , search there.
  15. lotfilms may be this will help somehow. ãÍãÏ Èä ÇáÍÓä ÈÇÓäÇÏå Úä ÓÚÏ Èä ÚÈÏ Çááå¡ Úä ãÍãÏ Èä ÇáÍÓíä¡ Úä ÌÚÝÑ Èä ÈÔíÑ¡ Úä ÇáÍÇÑË Èä ÇáãÛíÑÉ ÇáäÕÑí ÞÇá: ÞáÊ áÇÈí ÚÈÏ Çááå (Úáíå ÇáÓáÇã): ÅäÇ ÕáíäÇ ÇáãÛÑÈ ÝÓåÇ ÇáÇãÇã ÝÓáã Ýí ÇáÑßÚÊíä¡ ÝÃÚÏäÇ ÇáÕáÇÉ ¿ ÝÞÇá: æáã ÃÚÏÊã ¿ ÃáíÓ ÞÏ ÇäÕÑÝ ÑÓæá Çááå (Õáì Çááå Úáíå æÂáå) Ýí ÑßÚÊíä ÝÃÊã ÈÑßÚÊíä ¿ ÃáÇ ÃÊããÊã ¿ !. ßÊÇÈ æÓÇÆá ÇáÔíÚÉ Ì8 Õ198 http://www.yasoob.com/books/htm1/m012/10/no1046.html 1- ãÍãÏ Èä íÍíì¡ Úä ÃÍãÏ Èä ãÍãÏ Èä ÚíÓì¡ Úä ÚËãÇä Èä ÚíÓì¡ Úä ÓãÇÚÉ ÇÈä ãåÑÇä ÞÇá: ÞÇá ÃÈæ ÚÈÏ Çááå (Úáíå ÇáÓáÇã) : ãä ÍÝÙ Óåæå ÝÃÊãå ÝáíÓ Úáíå ÓÌÏÊÇ ÇáÓåæ ÝÅä ÑÓæá Çááå (Õáì Çááå Úáíå æÂáå) Õáì ÈÇáäÇÓ ÇáÙåÑ ÑßÚÊíä Ëã ÓåÇ ÝÓáã ÝÞÇá áå Ðæ ÇáÔãÇáíä: íÇ ÑÓæá Çááå ÃäÒá Ýí ÇáÕáÇÉ ÔÆ¿ ÝÞÇá: æãÇ ÐÇß¡ ÞÇá: ÅäãÇ ÕáíÊ ÑßÚÊíä¡ ÝÞÇá ÑÓæá Çááå (Õáì Çááå Úáíå æÂáå): ÃÊÞæáæä ãËá Þæáå¿ ÞÇáæÇ: äÚã¡ ÝÞÇã (Õáì Çááå Úáíå æÂáå) ÝÃÊã Èåã ÇáÕáÇÉ æÓÌÏ Èåã... ßÊÇÈ ÇáßÇÝí Ì3 Õ355 http://www.yasoob.com/books/htm1/m012/09/no0981.html æÞÇá ÇáãÌáÓí Úä ÇáÑæÇíÉ ãæËÞ. ßÊÇÈ ãÑÂÉ ÇáÚÞæá Ì15 Õ201 http://gadir.free.fr/Ar/Ehlibeyt/kutub2/Mirat_ul_Ukul/015.htm ÞÇá ÇáäÑÇÞí : æÇáãÓÊÝíÖÉ ÇáæÇÑÏÉ Ýí Óåæ ÇáäÈí Õáì Çááå Úáíå æÂáå æÓáã æÅÊãÇãå ãÚ Êßáãå¡ æÇÓÊÝåÇãå Úä Ðí ÇáÔãÇáíä Ãæ ÛíÑå¡ ßÕÍíÍÉ ÇáÇÚÑÌ ¡ æãæËÞÉ ÓãÇÚÉ ¡ æÛíÑåãÇ. ßÊÇÈ ãÓÊäÏ ÇáÔíÚÉ Ì7 Õ37 http://www.yasoob.com/books/htm1/m001/02/no0284.html æÐßÑ ÃíÖÇ : ÇáãÓÇáÉ ÇáËÇáËÉ: áæ äÞÕ ãä ÕáÇÊå ÑßÚÉ ÝãÇ ÒÇÏ¡ ÝÅä ÊÐßÑ ÈÚÏ ÇáÊÓáíã¡ æ ÞÈá ÝÚá ÇáãäÇÝí ãØáÞÇ¡ íÊã ÇáÕáÇÉ ÈÏæä ÅÚÇÏÉ¡ ÈáÇ ÎáÇÝ ßãÇ Þíá ááÃÕá ÇáËÇÈÊ ÈãÇ ÓíÃÊí ãä ÚÏã ÈØáÇä ÇáÕáÇÉ ÈÒíÇÏÉ ÇáÊÔåÏ æÇáÊÓáíã ÓåæÇ¡ æ ÇáãÊæÇÊÑÉ íÚäì ãä ÇáÃÎÈÇÑ ßÕÍíÍÊí ÇáÇÚÑÌ æÌãíá æãæËÞÊí ÓãÇÚÉ æÃÈí ÈÕíÑ ÇáæÇÑÏÉ ßáåÇ Ýí ÎÕæÕ Óåæ ÇáäÈí Õáì Çááå Úáíå æÂáå. ßÊÇÈ ãÓÊäÏ ÇáÔíÚÉ Ì7 Õ 94- 95 http://www.yasoob.com/books/htm1/m001/02/no0284.html ÞÇá ÇáÕÏæÞ : Åä ÇáÛáÇÉ æÇáãÝæÖÉ áÚäåã Çááå íäßÑæä Óåæ ÇáäÈí Õáì Çááå Úáíå æÂáå æíÞæáæä: áæ ÌÇÒ Ãä íÓåæ Úáíå ÇáÓáÇã Ýí ÇáÕáÇÉ áÌÇÒ Ãä íÓåæ Ýí ÇáÊÈáíÛ áÇä ÇáÕáÇÉ Úáíå ÝÑíÖÉ ßãÇ Ãä ÇáÊÈáíÛ Úáíå ÝÑíÖÉ........... æáíÓ Óåæ ÇáäÈí Õáì Çááå Úáíå æÂáå ßÓåæäÇ áÇä Óåæå ãä Çááå ÚÒ æÌá æÅäãÇ ÃÓåÇå áíÚáã Ãäå ÈÔÑ ãÎáæÞ ÝáÇ íÊÎÐ ÑÈÇ ãÚÈæÏÇ Ïæäå¡ æáíÚáã ÇáäÇÓ ÈÓåæå Íßã ÇáÓåæ........ æßÇä ÔíÎäÇ ãÍãÏ Èä ÇáÍÓä Èä ÃÍãÏ Èä ÇáæáíÏ ÑÍãå Çááå íÞæá: Ãæá ÏÑÌÉ Ýí ÇáÛáæ äÝí ÇáÓåæ Úä ÇáäÈí Õáì Çááå Úáíå æÂáå. ßÊÇÈ ãä áÇ íÍÖÑå ÇáÝÞíå Ì1 Õ359-360 http://www.yasoob.com/books/htm1/m012/09/no0991.html ÞÇá äÚãÉ Çááå ÇáÌÒÇÆÑí : ÇáÍÞ Ãä ÇáÃÎÈÇÑ ÞÏ ÇÓÊÝÇÖÊ Ýí ÇáÏáÇáÉ Úáì ãÇ ÐåÈ Åáíå ÇáÕÏæÞ. ßÊÇÈ ÇáÃäæÇÑ ÇáäÚãÇäíÉ Ì4 Õ29 ÍßÇíÉ Óåæ ÇáäÈí Õáì Çááå Úáíå æÓáã ÞÏ Ñæí ÈãÇ íÞÇÑÈ ÚÔÑíä ÓäÏÇ æÝíåÇ ãÈÇáÛÉ æÅäßÇÑ Úáì ãä ÃäßÑå ßãÇ Ñæí Úä ÃÈí ÇáÕáÊ ÇáåÑæí ÞÇá ÞáÊ ááÑÖÇ Úáíå ÇáÓáÇã íÇ ÇÈä ÑÓæá Çááå Åä Ýí ÇáßæÝÉ ÞæãÇ íÒÚãæä Ãä ÇáäÈí Õáì Çááå Úáíå æÂáå áã íÞÚ Úáíå Óåæ Ýí ÕáÇÊå ( ÞÇá ßÐÈæÇ áÚäåã Çááå Åä ÇáÐí áÇ íÓåæ åæ Çááå ÇáÐí áÇ Åáå ÅáÇ åæ ) æÈÇáÌãáÉ ÝåÐÇ ÇáãÖãæä ãÑæí ÈÇáØÑÞ ÇáÕÍíÍÉ æÇáÍÓÇä æÇáãæËÞÇÊ æÇáãÌÇåíá æÇáÖÚÇÝ ÝÅäßÇÑå ãÔßá. ßÊÇÈ ÇáÃäæÇÑ ÇáäÚãÇäíÉ Ì4 Õ29-30 http://www.4shared.com/file/139801063/4335e557/___.html ÞÇá ÇáÎæÆí : æãäåÇ ãÇ Ñæì Úä ÒíÏ Èä Úáí Úä ÂÈÇÆå Úä Úáí (Ú) ÇáãÔÊãá Úáì ÍßÇíÉ Óåæ ÇáäÈí Õáì Çááå Úáíå æÂáå æÒíÇÏÊå ÇáÎÇãÓÉ Ýí ÕáÇÉ ÇáÙåÑ æÇÊíÇäå ÈÓÌÏÊí ÇáÓåæ ÈÚÏ Ãä ÐßÑå ÇáÇÕÍÇÈ ¡ æáßäåÇ ÈÇáÑÛã ãä ÕÍÉ ÓäÏåÇ ÛíÑ ËÇÈÊÉ ÚäÏäÇ áãäÇÝÇÉ ãÖãæäåÇ ãÚ ÇáÞæÇÚÏ ÇáÚÞáíÉ¡ ßãÇ áÇ íÎáì Ýåí ÛíÑ ÞÇÈáÉ ááÊÕÏíÞ. ßÊÇÈ ÇáÕáÇÉ Ì6Õ42 http://www.yasoob.com/books/htm1/m001/04/no0481.html ÑÛã Åä ÇáÓäÏ ÕÍíÍ ßãÇ ÞÇá ÇáÎæÆí ÅáÇ Ãä ÚÞáå áÇ íÞÈáåÇ !! áßä ÇáÃßíÏ Ãä ÚÞá ÇáÎæÆí íÞÈá ÇáÎÑÇÝÇÊ äÊÑß ÇáÌÒÇÆÑí íÑÏ Úáì ÇáÎæÆí æãä ÃíÏå. ÃãÇ ãä ÌåÉ ÇáÚÞá ÝáÃä äÝíå ÇáäÞÕ Úä ÛáÈÉ Çáäæã æÅËÈÇÊåÇ Ýí ÇáÓåæ ÎáÇÝ ØæÑ ÇáÚÞá æÇáÚÇÏÉ ÝÅäå ßãÇ íãßä ÇáÊÍÑÒ ãä Çáäæã ÇáßËíÑ ÇáãÝÖí Åáì ÞÖÇÁ ÇáÕáæÇÊ ßÔÏÉ ÇáÊÚÈ Ãæ ÇáÓåÑ Åáì ÂÎÑ Çááíá Ãæ äÍæ Ðáß íãßäå Ãä íÞÚÏ ÅäÓÇä íæÞÙå Ðáß ÇáæÞÊ ßÇáäÈí Õáì Çááå Úáíå æÓáã ÝÅäå ßÇä ßËíÑ ÇáÃÚæÇä æÇáÌäæÏ áãÇ äÇã ÈÐáß ÇáæÇÏí ÇÍÊÇÌ Ýíå Åáì ÞÖÇÁ ÇáÕáæÇÊ ÈÎáÇÝ ÇáÓåæ ÝÅäå áíÓ áå æÞÊ ÎÇÕ íÊãßä ÇáÅäÓÇä ãä ÇáÊÍÑÒ Ýíå æåÐÇ ÙÇåÑ ÛíÑ ÎÝí ãÚ Ãä ßáÇã ÇáÕÏæÞ ( Ñå ) ÊÇÈÚ ááÃÎÈÇÑ Ýí ßæä ÇáÐí ÃÓåÇå åæ Çááå ÊÚÇáì æÍíäÆÐ ÝáÇ ÝÑÞ Èíä Çáäæã æÇáÓåæ Ýí ÃäåãÇ ÝÚáå ÓÈÍÇäå æÊÚÇáì ÝÚáåÇ ÈäÈíå Ýí ãæÇÑÏ ÎÇÕÉ. ßÊÇÈ ÇáÃäæÇÑ ÇáäÚãÇäíÉ Ì4 Õ30 http://www.4shared.com/file/139801063/4335e557/___.html
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