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In the Name of God بسم الله

yonus

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  1. (salam) AND PEACE , WAS HE A MAN WITH BLOOD AND FLESH OR A SPIRIT ? John.20 [14] And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus. [15] Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away. [16] Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master. [17] Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
  2. Jesus said to a Samaritan woman, `Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father. Ye worship ye know not what: we know what we worship: for salvation is of the Jews. But the hour cometh, and now is, when the true worshipers shall worship the Father in spirit and in truth; for the Father seeketh such to worship him.' John 4:21-23. Besides pointing out that salvation, that is he himself, came from among the Jews, Jesus notes something about the place of pilgrimage. Firstly, he notes that there will be a time when it will be neither in Jerusalem nor in the mountain of the Samaritans. Secondly, he points out that it will be in a place where those who truly worship God will come.
  3. I admire Ahmad Alkatib " shiite" who dosn't believe in Imam Mahdi although he spent his life study in Alhawza "shia school " . I like him for he says his opinion in freedom supported with evidance . http://www.alkatib.co.uk/englishbook.htm
  4. If any collapse happened to The US ,what is going to happen for the less people ! 10% shia in saudi arabia ,10% christians in egypt and more over what will happen to the small countries like Kuwait and the other small gulf states ! Who is going to give hand and to make pressure on the tyrany leaders of saudi,pakistan and egypt to give their people area of freedom and democracy ? Iam wondering why most countries dream to make diplomatic relationship with USA ? North Korea is agree to leave nuclear wepon in one condition , return relation ship with USA .
  5. I think the answer is that he knows they already knew how to pray for they knw it from the law and the prophets : Dan.6 : 10 10] Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime. 2Kgs.5 [17] And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules' burden of earth? for thy servant will henceforth offer neither burnt offering nor sacrifice unto other gods, but unto the LORD. [18] In this thing the LORD pardon thy servant, that when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon: when I bow down myself in the house of Rimmon, the LORD pardon thy servant in this thing. Pslam.55 16] As for me, I will call upon God; and the LORD shall save me. [17] Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice. Psalm 32:6 says: `For this shall every one that is godly pray unto thee in a time when thou mayest be found.' Also Psalm 69:13 says: `But as for me, my prayer is unto thee, O Lord, in an acceptable time.' It is obviously unacceptable, according to both Daniel and David, to neglect the proper times of prayer. Psalm 95:6. `O come, let us worship and bow down: let us kneel before the Lord our maker.' Here three positions are mentioned: worshipping or prostration, bowing and kneeling. Bowing appears in many connections. Psalm 22:29. `All they that go down to the dust shall bow before him.' Psalm 26:12. `My foot standeth in an even place: in the congregations will I bless the Lord.' Psalm 35:27. `Let them shout for joy, and be glad, that favour my righteous cause: yea, let them say continually, Let the Lord be magnified.' This Hebrew expression, Yigdal Adonaf, or `let the Lord be magnified', is `Allahu Akbar' in Arabic.
  6. Hello son of placid , It seems today the second day of the winter here in my country and Imam Ali says about this : Be very cautious of cold in the beginning of winter and welcome it at the close of the season because cold season effects your bodies exactly as it effects the trees; in the early season its severity makes them shrivel and shed their leaves and at the end it helps them to revive. Now let's go back to our subject , It is strange thing that prayer or how to pray is not written in quran and sunnah ,however the prophet said " pray as you saw me pray " ,so we all muslims pray like him and 5 prayers daily and before that we have to wash some parts of the body which is called ablutions. What Jesus said exactly was not prayer ,but sublication during prayer as we do in the second bow "Rokoo3 " ,but I mean the prayer which is must be done to God " connection with God in set time daily . In holy quran we read what Jesus said : [Pickthal 19:31] And hath made me blessed wheresoever I may be, and hath enjoined upon me prayer and almsgiving so long as I remain alive, I believe that prayer was lost unfortunatly although his followers lived with him and saw him pray . The real problem is that early christians concentrate on "trinity" , "crussifixion " and lift the most important thing after believing in oneness of God . In Islam we have another prayers which are not "wajib" must be ,if you did it ,it is good if you didn't it's ok and Imam Ali said : Recommended prayers cannot attain the pleasures of Allah for you when obligatory prayers are left unattended. Example : He means that if I did Recommended prayers all night ,then I slept and morning prayer has gone ,so it is good to sleep early and wakeup for morning prayer which is "wajib" must be done on time .
  7. (salam) , Matthew 6 5] And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. [6] But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. [7] But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. [8] Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. [9] After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. [10] Thy kingdom come. Thy will be done in earth, as it is in heaven. [11] Give us this day our daily bread. [12] And forgive us our debts, as we forgive our debtors. [13] And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
  8. You still didn't answer the question . Okay, so now that you have pegged me as a lifestyle of extremely pervert, what would you suggest be done about it?
  9. Saudis are masaakeen " les missirables " The rullers have curropted their religion and they became " hempty depty " slaves for the rullers and their stommache. They say we can't live without house of Saud hhhhhaaa Masakeen they only know how to praise the king . The king and princes are stealing their money and they accuse only ministers and traders who stole their money in stock market . They made them hopeless , criminals and hypocrites . So mony places there is forbidden for the adults to visit if they go without family or they are not married and if they entered religious police will stop them and drive them to jail. Saudis need " thawrah " revolution other wise Allah will punish us all . OOOOOps I forgot woman rights . They have only this hope right now but it needs hard work .But the problem is his channel is calling sunnis not shii ,thats why I still suspect that he brings Justice to All . see the link : http://www.meib.org/articles/0311_saudii.htm
  10. Actually it needs hard work " Thawrah " " Revolution " , The church must be strong enough to send so mony priests to those places like what we have in Islam " Enjoining good (amr bil-ma'rouf) and forbidding evil (nahiy an al-munkar) but not like religious police in saudi arabia ,egypt and syria ,they should be modern and polite with people . It will not be easy for them because there is law prevent something like that for it rejects persunal freedom but they should buy their selves to God otherwise Allah will punish all, the good and bad people . They should remind them the days of Allah : O' creatures of Allah! Time will deal with the survivors just as it dealt with those gone by. The time that has passed will not return and whatever there is in it will not stay for ever.Its later deeds are the same as the former ones. Its trouble try to excel one another. Its banners follow each other. It is as though you are attached to the last day which is driving you as rapidly as are driven the she camels which are dry for seven months. He who busies himself with things other than improvement of his own self becomes perplexed in darkness and entangled in ruination. Why we go right and north , I think the lonly solution is this : [shakir 110:1] When there comes the help of Allah and the victory, [Yusufali 110:1] When comes the Help of Allah, and Victory, [Pickthal 110:1] When Allah's succour and the triumph cometh [shakir 110:2] And you see men entering the religion of Allah in companies, [Yusufali 110:2] And thou dost see the people enter Allah's Religion in crowds, [Pickthal 110:2] And thou seest mankind entering the religion of Allah in troops, [shakir 110:3] Then celebrate the praise of your Lord, and ask His forgiveness; surely He is oft-returning (to mercy). [Yusufali 110:3] Celebrate the praises of thy Lord, and pray for His Forgiveness: For He is Oft-Returning (in Grace and Mercy). [Pickthal 110:3] Then hymn the praises of thy Lord, and seek forgiveness of Him. Lo! He is ever ready to show mercy. I think if you entered Islam you will be better than us ,you will be like the angels .
  11. May Allah help the religous christians who hear bad words about Jesus christ every day and I think we should learn from them their pacience . May Allah helped shia who heard muslims abuse imam Ali for 72 years ,and his household and their followers were under attack for 1000 years . Who made us weak ! ofcourse our leaders and their looser policy . Can you go out in the streets to demand your rightes and freedom ,but you can go out and burn and break as you can because non muslim abused our prophet muhammad and if he is a live {he is alive} he would not gotting mad at all ,he even may forgive him by his big heart as he did to quraish kafirs in mecca . Multi nationalities forces in Iraq are generous guests that we should respect them not to kill them because they came to grant them freedom and democracy which they lost it since end of Imam Ali government . It was crowned by judge with excution against saddam . It is true that some soldiers did bad things there ,but law will punish them .
  12. If I read in Quran about character of prophet Muhammad is this : [shakir 68:4] And most surely you conform (yourself) to sublime morality. Then I read : [shakir 80:1] He frowned and turned (his) back, [shakir 80:2] Because there came to him the blind man. How do I believe that great character dose this bad act to the blind man ? Yousef Ali mad this fault as sunnis did : [Yusufali 80:1] (The Prophet) frowned and turned away, But the truth is One day when the Holy Prophet was in conversation with some of his companions, a blind man, Abdullab ibn Ummi Maktum, who was also poor, came to meet him and learn the Quran. The Holy Prophet received him with kindness and asked him to sit beside him. The Quraysh leaders did not like the interruption, particularly the respect and honour given to him by the Holy Prophet. One of the companions frowned and turned his back on him, which displeased Allah, and this surah was revealed.
  13. It is not to twist ,but it is " imagination " and high philosofy while interpretation with proofs . It is true that some verses interpretted by another ones ,but for sure some of them are covered and need imagination to be explained , And Allah is all knwing .
  14. Iam surprised how a modern country like australia brings such mufti who lives in the dark age ? Shoot him out .
  15. No problem ,quran also use plural way for one man like : "And those who believe " which refers to imam Ali . I hope you read quran verses like Im reading bible verses . "Only Allah is your Guardian and His Apostle and those who believe, those who keep up prayers and pay the poor-rate while in (Ruku'). And whoever takes Allah and His Apostle and those who believe as his guardian, then surely the party of Allah are they that shall be triumphant." Holy Qur'an (5:55-56) Zamakhshari, in his Al-Kashshaf, says the following about this verse: "It was revealed in favour of Ali (May Allah enlighten his face) when a beggar asked him (for alms) while he was in the position of Ruku' during prayer, and he gave away his ring (in the some position). It seems it was loose on his little finger, for he did not exert any effort in taking it off, which would have nullified his prayer. If you ask; How could it be in favour of Ali (May Allah be pleased with him), when the wordings are in the collective form?' I say: The form is collective, though its instigator is a single-man, because this is to encourage people to follow his example and earn a similar reward, and also to draw attention (to the fact that) the believers must be extremely mindful and benevolent, towards the poor, in as much as, if a situation could not be postponed to after the prayer, it may not be delayed till having finished it.
  16. (salam) , Australia's senior Muslim cleric Sheik Taj Aldin Alhilali has apologised for any offence caused by his comments that immodestly dressed women provoke sexual attacks. The Australian newspaper reported that, in a sermon delivered last month, Sheik Alhilali likened scantily clad women to uncovered meat eaten by animals. "I unreservedly apologise to any woman who is offended by my comments," he said in a statement. "I had only intended to protect women's honour, something lost in The Australian presentation of my talk." Sheik Alhilali has been widely condemned by Muslim and non Muslim groups for the Ramadan sermon he gave in Arabic to 500 worshippers in Sydney. According to The Australian's translation, he said: "If you take out uncovered meat and place it outside on the street, or in the garden or in the park, or in the backyard without a cover, and the cats come and eat it ... whose fault is it, the cats or the uncovered meat," he said. "The uncovered meat is the problem. "If she was in her room, in her home, in her hijab (Islamic headscarf which covers the hair neck and shoulders), no problem would have occurred." But the mufti of Australia and New Zealand would not back away from his comments and said he was shocked by the way his sermon was interpreted. "The Australian front page article reported selected comments from a talk presented one month ago," the sheik said. "The title was 'Why men were mentioned before women for the crime of theft and woman (sic) before men for the sin of fornication'. "I would like to unequivocally confirm that the presentation related to religious teachings on modesty and not to go to extremes in enticements, this does not condone rape, I condemn rape and reiterate that this is a capital crime. "Women in our Australian society have the freedom and right to dress as they choose (while) the duty of man is to avert his glance or walk away. "If a man falls from grace and commits fornication then if this was consensual, they would be both guilty, but if it was forced, then the man has committed a capital crime. "Whether a man endorses or not, a particular form of dress, any form of harassment of women is unacceptable." A spokesman for Sheik Alhilali said the backlash and criticism had badly affected him and he had been depressed and confined to bed all day, breathing with the assistance of an oxygen tank. His comments had provoked a storm of protest from political, religious and community leaders. Prime Minister John Howard said the comments were appalling and reprehensible. "They are quite out of touch with contemporary values in Australia." Mr Howard said. Mr Howard said the sheik's remarks clearly related to a "particularly appalling" rape trial in Sydney. Asked if the sheik should resign, Mr Howard replied: "It's not for me to say what position he should hold in the Islamic faith. "But it is for me as prime minister to say I totally reject the notion that the way in which women dress and deport themselves can in any way be used as a semblance of justification for rape." The Islamic Council of Victoria had called for the sheik to resign, saying comments that likened women to meat were an unfounded justification for rape. Islamic Council of Victoria (ICV) committee member Sherene Hassan said she was outraged by the comments. "Those comments are extremely offensive, and there is no basis for what he said in Islamic teachings," Ms Hassan told AAP. "They are a paternal distortion of Islamic teachings. "The ICV is issuing a statement calling for his resignation. "There is no justification for rape." Ms Hassan said she wears a hijab because of her "devotion to God". "It's a form of identification. Men do not enter the equations. I don't do it to hide from men." The Islamic Council of NSW also condemned the sheik's remarks. The council said the remarks were "un-Islamic, un-Australian and unacceptable". A spokesman for the council, Mr Ali Roude, said he was "astonished" at Sheik Alhilali's comments, saying he "had failed both himself and the Muslim community". "While we respect the rights of any Australian citizen to freedom of speech, there is a further responsibility upon our civic leaders, be they religious, political or bureaucratic, to offer appropriate guidance to the people under their care," Mr Roude said. "The comments widely reported today do no such thing." Sheik Alhilali had seriously misrepresented the teachings of Islam in his comments, Mr Roude said, which were offensive to both sexes. The comments also showed a deep misunderstanding of rape and personal violence, which Mr Roude described as a "crimes of power". "As a father, brother and son myself, I take offence at the portrayal of both men and women in the alleged published comments," Mr Roude said. "Islam requires all people, men and women alike, to dress with modesty. "This is not to reduce the risk of sexual assault and rape, but rather to show respect for the God who created us all as equals and to show respect for ourselves as people who rise above the world of mere things and animals to stand as conscious beings in the presence of that same loving God - Allah Ta'ala." Mr Roude said he had known Sheik Alhilali for many years and was deeply disappointed he had made the remarks, which were in no way shared or endorsed by the council. "Any comments or actions which might lead any person, especially any Muslim, to despise or to objectify any other person are clearly contrary to the will of God," Mr Roude said. "The comments reported today must be heard, read and understood in that context."
  17. Hello, BERLIN: A retired Protestant minister died Wednesday of burns after setting himself on fire, apparently to express his concern over the spread of Islam, a church official said. The Rev. Roland Weisselberg, 73, climbed into a construction site next to the Augustinerkloser church in the city of Erfurt, poured gasoline over himself and set himself on fire Tuesday during Reformation Day church services, said church provost Elfried Begrich at a news conference. Weisselberg said in a letter that Germany's Protestant church should take the problem of the spread of Islam more seriously, said Begrich. He had spoken about the issue more and more over the past several years, according to Begrich. Before dousing himself, she said Weisselberg shouted "Jesus and Oskar," which was taken as an apparent reference to the Rev. Oskar Bruesewitz, who set himself on fire in 1976 as an apparent protest against the communist government then in power in East Germany. There are many ABU JAHL in this life ! Abu Jahl means Father of Folly, whose real name was ‘Amr ibn Hisham. Abu Jahl was the mock name given to him by the Muslims (who came up with this name?). He was one of the leaders in Mecca before the city surrendered to Muhammad's army.
  18. Thank you , The Sunnis and espesially wahabis claim that we took our religion from the jews Did Muslims Other Than Shi'ites Borrow Religious Teachings from Jews? -------------------------------------------------------------------------------- To discuss the relationship between the Muslims and Jews, it is necessary to divide Islamic history into three distinct eras and review each separately. The three divisions are: 1. Islam during the time of the Prophet. 2. Islam during the time of the first three caliphs. 3. Islam during the present era. The Muslims And Jews During The Days Of The Prophet Muhammad There were many battles between the Messenger of God and the Jews of Al-Hijaz. Many Jewish communities signed pacts with the Prophet. However, they breached the agreements. This made military confrontations with the Islamic force inevitable. The covenant breachers used to flee to Khaybar after their defeat. Thus, Khaybar fortresses were to the Hijazi Jews places of aggregation and fortification. The Prophet decided to remove the danger of the fortresses, and the battle of Khaybar took place. The battle was the main and final confrontation between the Prophet and the Jews. Who Defeated The Jews In Khaybar? Muslim historians recorded that after the besiegment of Khaybar had continued for a long time and the army's supplies ran out, the prophet gave the banner to Abu Bakr. Abu Bakr was unable to conquer any of the fortresses of Khaybar. On the following day, the Prophet gave the banner to 'Umar Ibn Al-Khattab. There was an unsuccessful battle with the Khaybarites which ended with the defeat of 'Umar and the army. They returned to the Messenger bickering and accusing each other of being cowards. (AI-Tabari, part 3, page 12) The Conquering Commander Who Was Loved By Allah And His Messenger The Messenger of God was saddened by the defeat of his banner and army on two consecutive days under the leadership of two prominent companions (Abu Bakr and 'Umar). Thus, the Messenger declared the following: "By God, tomorrow I shall give the banner to a man who loves God and His Messenger, and who is loved by God and His Messenger. He shall take Khaybar by force." Many Quray[Edited Out]e companions wished to be the one so highly praised by the Prophet. Imam Ali, at that time, had sore eyes and, therefore, was not expected to be the chosen man. The following day, though, he was brought before the Prophet. The Prophet medicated and cured the Imam's eyes with his blessed saliva. The Imam never complained about his eyes again. Military tradition demands that the army confronts the enemy ahead of the commander. Imam Ali did the opposite. He ran ahead of the army towards the Jewish fortress. A group of Jews, led by their hero Marhab, came out of the fortress to face the Imam. Imam Ali swiftly annihilated Marhab. Marhab's men ran back to the fortress and closed the heavy door. The Imam, with his bare hands, unhinged the gate and went after them. While fighting, a man hit the shield of the Imam and made him lose it. So, the Imam held the door with his hand and used it as a shield until he finished the battle and defeated the Khaybarites. When the Imam left the door, the companions discovered a miracle: Abu Rafi'a, a companion of the Prophet, said the following: "I, along with seven other men, tried to turn the door but we failed." (Ibn Hisham, AI-Sirah Al-Nabawiyyah, part 2, pages 234-35; also Muhammad Ibn Abdul Wahhab, Al-Tawhid, pages 11-12) This unique event in history shows us that Imam Ali was a formidable opponent of the Jews and that he was the one who defeated them. Thus, the Almighty opened the fortress of Khaybar at the hand of Ali before the entire Islamic army had arrived. This also shows us that an Islamic army composed of 14 hundred warriors, led by two prominent companions, could not enter the fortress of the Khaybarites, but the great Imam was able to defeat the Jewish forces all by himself. The Muslims And The Jews During The Period Of The Three Caliphs The attitude that Imam Ali and those who followed him took towards new converts from people of the scripture was an alert attitude which tried to keep the purity of Islamic teachings. They did not listen to allegations from those who adopted Islam and claimed to have knowledge in religion through the Old Testament and wanted to pass it on to Islam. This sober attitude was taken by Imam Ali and his followers while prominent companions, including the Caliphs, were deceived by scriptural scholars. The following is an example of such allegations: Ka'b Al-Ahbar A man from Yemen named Ka'b Ibn Mati' Al-Himyari, also nicknamed Abu Ishaq, from the clan of Dhu Ru'ayn (or the clan of Dhu Al-Kila'a) came to Medina during the time of 'Umar. He was a prominent Rabbi and became known as Ka'b Al-Ahbar. He declared his Islam and resided in Medina during 'Umar's reign. He stayed in Medina until the days of 'Uthman. This new Muslim was not an imaginary person as the Jew Abdullah Ibn Saba, who is portrayed by legend as being a mysterious person and difficult to prove that he ever existed. Indeed, Ka'b Al-Ahbar was a real person; many companions knew him because he resided in Medina and was looked upon with high prestige by the second and the third Caliphs. He narrated many stories, claiming that they were from the contents of the Old Testament. Many famous companions, such as Abu Hurayrah, Abdullah Ibn 'Umar, Abdullah Ibn Amr Ibn Al-As, and Mu'awiyah Ibn Abi Sufyan reported his stories. Ka'b was with 'Umar Ibn Al-Khattab when 'Umar entered Jerusalem. This rabbi reported many strange tales, the contents of which testify for their own lack of authenticity. One such tale is the following: A companion named Qays Ibn Kharshah Al-Qaysi reported that Ka'b Al-Ahbar said: "Every event that has taken place or will take place, on any foot of the earth, is written in the Tawrat (Old Testament), which Allah revealed to His Prophet Moses. (Ibn Abd al-Barr, Al-Isti'ab, part 3, page 1287) Such a report should arouse the attention of the reader, because it states that which is inconceivable. The earth contains billions of square miles, and each mile contains millions of cubic feet, and each part of the earth may become a place of thousands of events from the time of Moses until the Day of Judgement. Yet, Ka'b al-Ahbar claimed that all these events are recorded in the Old Testament. The parts of the Old Testament which were dictated or written by Moses do not come to 400 pages. Recording all the events of the world, between the time of Moses and the Day of Judgement, may take millions of pages. If we take all that was written in the Old Testament, including the books which are attributed to the Prophets after Moses and before Jesus, it does not amount to more than 900 pages. How could this small number of pages contain the record of billions of events. In fact, if only the events of death and birth alone were recorded from the time of Moses until the Day of Judgement, they would reach astronomical figures. Furthermore, the pages of the Old Testament do not record future events. All they contain are some past events which took place during or before the time of the biblical Prophets. Considering all these aspects, the claim of Ka'b Al-Ahbar that the Old Testament contains records of what had happened and what will happen until the Day of Judgement belies itself. Ka'b Al-Ahbar Counts The Days Of The Caliph 'Umar This international Rabbi was able to deceive many companions through his trickery. Even a prominent companion such as 'Umar Ibn Al-Khattab could not escape his tricks. Ka'b's influence had grown during the days of 'Umar's caliphate to such a degree that he was able to say to 'Umar: "Amir Al-Mu'minin, you ought to write your will because you will die in three days." 'Umar: "How do you know that?" Ka'b: "I found it in the Book of God, the Tawrat (Old Testament). 'Umar: "By God, do you find 'Umar Ibn Al-Khattab in the Old Testament?" Ka'b: "By God, no. But I found your description in the Old Testament and your time is coming to an end." 'Umar: "But I do not feel any pain or sickness." On the following day Ka'b came to 'Umar and said: "Amir Al-Mu'minin, one day has passed and you have only two more days." The following day Ka'b came to him and said: "Amir Al-Mu'minin, two days have gone and you have only one day and one night remaining." The following morning, 'Umar came out to lead the prayer at the mosque. He used to commission men in order to arrange the rows of worshippers. When they were in a straight line, he started the prayer. Abu Lulu entered the mosque carrying a dagger with two heads and a handle in the middle. He hit 'Umar six times, one of them hit the Caliph in the navel, killing him. (AI-Tabari, part 4, page 191) Looking at the Old Testament, one does not find any prediction that names or describes 'Umar. Also, no Rabbi, other than Ka'b, ever claimed that the Old Testament predicted the existence of 'Umar, his murder, or defined the time of his death. Had information of this kind been contained in the Tawrat, the Jews would have been very proud of it and would have used it in an attempt to prove that the Jewish religion is the right religion. A Part Of The Conspiracy It seems clear that 'Umar's assassination was a conspiracy, and that Ka'b Al-Ahbar was a part of the plot. The assassination of 'Umar would weaken the Muslims because an outburst of violence against the caliphate would shake the confidence in the Islamic regime and create confusion. Announcing the event before it took place made the companions believe in what Ka'b predicted and what he claimed to be recorded in the Old Testament, therefore, making him a reliable source for future information. Such confidence would enable him to interfere in major events and suggest the name of the future caliph. A number of prominent companions believed the information that Ka'b used to fabricate pertaining to the past and future. Ka'b did not speak only about events that happened on earth, but he also gave information concerning the heavens and the Divine throne. Al-Qurtubi, in his commentary on the Qur'anic chapter of Ghafir, reported that Ka'b said: " When God created His throne, the throne said: 'God did not create any creature greater than me.' The throne then shook itself to show its glory. God roped the throne with a snake which had 70 thousand wings; each wing had 70 thousand feathers; each feather had 70 thousand faces; each face had 70 thousand mouths, and each mouth had 70 thousand tongues. Out of these mouths words glorifying Allah came with a quantity equal to the number of drops of rain that have fallen, and the leaves on the trees, and the number of pieces of gravel and soil, and the number of days of the world, and the number of angels. The snake coiled around the throne, for the throne was much smaller than the snake. The throne was covered by only half the snake." Imam Ali's Attitude Towards Ka'b 'Umar and a number of prominent companions had a very positive attitude toward Ka'b. However, the most knowledgeable and farsighted among them, namely Imam Ali, discredited Ka'b. Ka'b did not dare come close to him. History, as far as I can determine, does not mention that Ka'b met Imam Ali, in spite of the fact that the Imam was in Medina for the duration of Ka'b's stay. It is reported that Imam Ali said about Ka'b: "Certainly he is a professional liar." Ka'b Interfered In The Caliphate Ka'b took advantage of 'Umar's good heartedness and used all of his shrewdness to make 'Umar keep Imam Ali away from the caliphate. Ka'b was motivated by his resentment towards Islam and his hatred of Imam Ali. After all, it was Imam Ali who brought the Jewish influence in Hijaz to an end at the battle of Khaybar. It is amazing that the Caliph had so much confidence in Ka'b. He even sought his advice about the future of the caliphate. Ibn Abbas reported that 'Umar said to Ka'b Al-Ahbar, in the presence of Ibn Abbas, the following: "I would like to name my successor because my death is near. What do you say about Ali? Give me your opinion and inform me of what you find in your books, because you allege that we are mentioned in them." Ka'b answered: "As to the wisdom of your opinion, it would be unwise to appoint Ali as a successor because he is very religious. He notices every deviation and does not tolerate crookedness. He follows only his own opinion in Islamic rules and this is not a good policy. "As far as our scriptures, we find that neither he nor his children will come to power. And if he does, there will be confusion." 'Umar: Why will he not come to power? Ka'b: Because he has shed blood and Allah has deprived him of authority. When David wanted to erect the walls of the temple in Jerusalem, Allah said to him: 'You shall not build the Temple because you have shed blood. Only Solomon shall erect it.' 'Umar: Did Ali not shed blood rightly and for the truth? Ka'b: Amir Al-Mu'minin, David also shed blood for the truth. 'Umar: Who will come to power according to your scripture? Ka'b: We find that after the Prophet and his two companions (Abu Bakr and 'Umar), power will be transferred to his enemies (the Umayyads) whom he fought for religion. When 'Umar heard this, he sadly said: "We belong to God and to Him we shall return." Then he said to Ibn Abbas: "Ibn Abbas, did you hear what Ka'b said? By God, I heard the Messenger of God say something very similar. I heard him say: 'The children of Umayyad shall ascend to my pulpit. I have seen them in a dream jumping on my pulpit like monkeys.' Then the Prophet said that the following verse was revealed about the Umayyads: "And We made that dream, which We have shown you, only as a test to the people and the cursed tree in the Qur'an . . ." (Ibn Abi Al-Hadid, in his Commentary on Nahj al-Balaghah, conveying from the dictations of Abu Ja'far Muhammad Ibn Habib, part 12, page 81) This dialogue should alert us to the deceptive and successful attempt on the part of Ka'b to influence future events by satanic suggestions. It contains a great deal of deception which produced many harmful results to Islam and the Muslims. It is very easy to read the following into this dialogue: (1). Ka'b was very vindictive towards the Imam because he is the one who smashed the Jewish stronghold in the Arabic Peninsula. Ka'b thought, and rightly so, that if Ali was given the leadership, he would remove all Jewish influence from Arab Society. Therefore, Ka'b was very anxious to have the leadership in the hands of the Umayyads who were unconcerned with the future of Islam. They only concerned themselves with the materialistic aspect of this world. In addition, they were as hostile to Imam Ali as Ka'b. The Umayyads and Ka'b considered Ali their common enemy. He had destroyed their leaders in the defense of Islam. (2). Ka'b said: "Ali is highly religious and he does not close his eyes on any crookedness; nor does he tolerate any deviation from the Islamic path, and this is not a good policy." Ka'b either forgot or he deliberately deleted from his story the fact that the Messenger was the most religious and most successful head of state in the history of the world. (3). Ka'b also said that he found in the scripture that neither Ali nor his children would come to power because he has shed blood. In addition, Ka'b said that it is written in the scripture that David did not build the Temple of Jerusalem because he shed blood and that his son Solomon was destined to build the Temple. Ka'b did not mention and he made the Caliph forget that David, in spite of his shedding blood and being prevented from constructing the Temple, came to power and became a ruling king. The Holy Qur'an declares that Allah said to David: "Oh David, We certainly have made you a Caliph on earth. You should judge between people rightfully . ." (ch. 28, v.26) Ka'b also forgot that the great Prophet shed the blood of enemies for the truth. In fact, he led several battles and this did not prevent him from ruling and administering the affairs of the Muslims, nor did it prevent him from building an Islamic state. (4). Furthermore, Ka'b, by saying that shedding blood prevents coming to power, makes those who endeavor in the name of God less valuable than those who do not endeavor. This contradicts the Holy Qur'an which declares: "Those believers who sit still, other than those who have a disabling hurt, are not equal to those who endeavor in the way of Allah with their wealth and lives. Allah has conferred upon those who endeavor for religion with their lives and wealth a rank above those who sit (at home). And to each, Allah has promised good, but He has bestowed on those who strive a great reward above the sedentary: degrees of rank from Him, and forgiveness and mercy. Allah is Ever-Forgiving, Merciful." (ch. 4, v.95) It would be illogical to think that Allah commands people to endeavor in His way, then punishes the endeavorers by preventing them from coming to power. (5). It is curious that Ka'b claimed that the Jewish scriptures mention that Islamic leadership would pass from the Prophet and his two companions to his enemies. There is no mention of anything pertaining to this in the Old Testament, in spite of the fact that Ka'b had said to Qays Ibn Kharshah: "There is no place on earth that is not mentioned in the Old Testament, along with the events which will happen at that place until the Day of Judgement." Ka'b actually did not find in his Jewish scriptures any of the events he fabricated. He only stole what he overheard from the companions of the Prophet. Companions, including 'Umar, reported that the Messenger said: "Banu Umayyah shall climb on my pulpit, and I have seen them in a dream jumping on the pulpit like monkeys." It is amazing that the Caliph heard these words from the Messenger of God and still did not suspect that Ka'b had stolen them and ascribed them to Jewish scripture. Furthermore, Ka'b said that he found in Jewish books that power will be transferred, after the Prophet and his two companions, to the Prophet's enemies. This did not occur. The caliphate passed to 'Uthman after 'Umar, and 'Uthman was not an enemy of the Prophet. He was an outstanding companion. Furthermore, after 'Uthman, contrary to what Ka'b had predicted, the caliphate passed to Imam Ali. It is more amazing that the Caliph heard all the false statements which Ka'b attributed to the Old Testament and did not even command Ka'b to show him the Jewish Book from which he received his information. The Second Caliph, with all his prominence, righteousness, and intelligence, took the word of Ka'b as if it came from Heaven and was inevitable. He forgot that the matter of his successor was in his hands. It was entirely up to him to choose Imam Ali or any other person. It was expected that the Second Caliph would please the Prophet by preventing the Umayyads from coming to power after seeing the Prophet deeply disturbed over his dream in which the Umayyads were jumping on his pulpit like monkeys. One word from 'Umar could have changed the course of history. The Second Caliph could have appointed Ali as a successor and prevented the Umayyads from coming to power. Unfortunately, he kept the Imam away from the caliphate by forming a committee of six members, most of whom were unfriendly to Ali and friendly to 'Uthman, the righteous Umayyad, who was extremely attached to his clan. Contrary to what was expected, however, the Second Caliph did that which Ka'b liked and the Prophet disliked. Thus, a Jew, newly converted to Islam, claiming that he had knowledge of what was in the past and what will be in the future, was able to change the course of Islamic history through his influence on a prominent caliph, 'Umar. What a historic catastrophe! Ka'b During The Reign Of The Third Caliph ('Uthman) The influence of Ka'b continued to grow after the death of 'Umar. During the reign of the Third Caliph, 'Uthman the righteous Umayyad, Ka'b was able to give verdicts in Islamic affairs. The Caliph often agreed with him, and no one among the attendants of the Caliph's meetings would oppose him, except for people like Abu Dharr who became so furious one time upon hearing Ka'b giving verdicts in Islam that he hit him with his rod, saying "Son of a Jewish lady, are you trying to teach us our religion?" To secure for himself a bigger influence and a better future after the death of 'Uthman, Ka'b tried to please Mu'awiyah by predicting his future arrival to the helm of the Islamic rule. Ibn Al-Athir reported in his Kamil (part 3, page 76) and Al-Tabari reported in his History (part 4, page 343) that while the Caliph 'Uthman was returning from his pilgrimage accompanied by Mu'awiyah and Ka'b, the caravan driver sang a song in which he predicted that Ali would be the successor of 'Uthman. Ka'b belied the singer saying: "By God, you lie. The ruler after 'Uthman will be the rider of the blond mule." Ka'b was referring to Mu'awiyah, and he falsely attributed this information to the Old Testament." With this prediction, Ka'b, the international Jew, took aim at more than one target: 1. He continued his campaign against Imam Ali, trying his best to convince the Third Caliph to keep the Imam away from power. He had previously succeeded in convincing the Second Caliph to keep the Imam away. 2. He inflamed the ambition of Mu'awiyah to ascend the caliphate. 3. He secured for himself a prominent position with Mu'awiyah. History records that Ka'b moved from Medina to Damascus during the reign of 'Uthman. There he lived in the shadow of Mu'awiyah who befriended him and made him one of his closest associates. Mu'awiyah directed Ka'b to report anything that he considered advantageous to him. Mahmood Abu Rayyah, in his book Adhwa (lights) on AI-Sunnah AI-Muhammadiyyah, reported that Ibn Hajar Al-'Asqalani, recorded in his book (Al-Isabah, part 5, page 323), that Mu'awiyah ordered Ka'b to narrate to the people of Damascus anything that puts Damascus and its people above other provinces. We should not forget to mention that Ka'b belied the caravan driver, saying: "By God, you lie. The ruler after 'Uthman will be the rider of the blond mule." This prediction did not come from the Old Testament as Ka'b said. He actually heard it from the good companions who heard it from the mouth of the Prophet when he was informing them of what will happen after his death. Abu 'Uthman Al-Jahiz, in his book Al-Safyaniyah, reported that Abu Dharr said that he heard the Messenger of God saying: "When the man with big eyes, a wide throat, and who eats and never gets full, becomes the ruler of the nation, the nation should be alarmed." Abu Dharr also reported in the presence of 'Uthman that the Messenger of God said: "When the children of Abu Al-As (the Umayyad clan of Marwan) reach the number of 30, they will make the Islamic treasury their own, treat the servants of God as their servants, and stereotype the religion." (the author, Amir Al-Mu'minin, page 431). It should be mentioned that the Prophet prohibited taking from the book of the people of the scripture. Ahmad reported that Jabir Ibn Abdullah reported that 'Umar came to the Prophet with a book which he obtained from some followers of the scripture. He read it in front of the Prophet. The Prophet became furious and said: "Son of Al-Khattab, by the One in Whose hand is my soul, if Moses were alive, he would have to follow me." Al-Bukhari reports that Ibn Abbas said: "How do you ask the people of the scriptures about anything while your book, which was revealed by Allah to His Messenger (Muhammad), is the newest Book? You read it pure without interpolation by any non-Qur'anic words. The Qur'an has informed you that people of the scripture tampered with and changed their book." However, Abu Hurayrah and Abdullah Ibn Amr Ibn al-As reported that the Messenger of God said: "Take from the Israelites, and you will not be committing a sin." Both Abu Hurayrah and Abdullah were students of Ka'b. It is reported that Abdullah Ibn Amr Al-As acquired two camels loaded with books of people of the scripture and used to give information to Muslims from these books. Ibn Hajar said: "Because of this, many prominent scholars among the students of the companions of the Prophet avoided taking information from Abdullah Ibn Amr Al-As (Fath Al-Bari, part 1, page 167). Sayyid Muhammad Rashid Rida, in his magazine Al-Manar of Egypt, said about Ka'b (correcting those who stated that Ka'b is very knowledgeable): "Being extremely knowledgeable does not necessarily mean being truthful." Ka'b's knowledge was attributed to the Old Testament so that it would be accepted. He also reported from other books and attributed these reports to the Old Testament to make them acceptable. Sayyid Muhammad Rashid Rida added that Ka'b was undoubtedly one of the most intelligent Rabbis before declaring his Islam and very capable of deceiving the Muslims. Sayyid Muhammad Rida also said that Ka'b was one of the Jewish heretics who displayed Islam and worshipped only to make his religious reports and opinions accepted. His conspiracy became popular and it deceived some of the companions. When some of the companions conveyed Ka'b's reports without attributing them to him, some of their students and people after them took the reports as the words of the Prophet Muhammad. The scholar and journalist Sayyid Rida said "Ka'b was a volcano of fabricated hadiths. I am sure that he was a liar and I have no confidence in his Islam." (Al-Manar magazine, part 27, page 541) Sayyid Rashid Rida said about Ka'b Al-Ahbar and Wahb Ibn Munabbih the following: "These two men were the worst Israelite reporters and the most deceptive to the Muslims. All fairy tales pertaining to Islam, to the creation, the Prophets and their words, faith-testing trials, and the Day of Judgement, have no other source than these two men." They were an example of the popular proverb: "There is in every valley a mark from the fox," meaning that these two men left their mark on everything they touched. No one should be frightened by the fact that some of the companions and their students were deceived by the tales these two persons told. No one is immune from the belief in statements of liars. (Sayyid Rida, Al-Manar; part 27, page 783). This information was recorded by Muhammad Abu Rayyah, AI-Sunnah AI-Muhammadiyyah, page 174. We ought to mention that Muhammad Ibn Sa'd, in his book Al-Tabaqat, part 5, page 542, mentioned that Wahb Ibn Munabbih said: "I have read 92 books, all of which came from heaven. 72 are in the churches and in the hands of the people, and 20 are only known to a few." This is what Wahb Ibn Munabbih said. But the Holy Qur'an only mentions five revealed books! 1. The Book of Ibrahim 2. Al- Tawrat (Old Testament) 3. AI-Injil (New Testament) 4. Al-Zabur (Psalms of David) 5. The Holy Qur'an Thus, we have only five Heavenly books. Where did Wahb Ibn Munabbih find the other 87 books? As we come to this point, we find that many companions, many of their students, and many commentators on the Qur'an from the righteous Sunni scholars have taken a great deal of information from Ka'b Al-Ahbar and Wahb Ibn Munabbih. The Second Caliph, 'Umar, was one of those who accepted the reports of Ka'b Al-Ahbar. The Third Caliph believed him as well. Mu'awiyah, furthermore, not only accepted the reports of Ka'b, but also ordered him to pass his information along to the people of Damascus. This means that Mu'awiyah wanted the people of Damascus to accept what Ka'b reported. Abu Hurayrah, the most frequent reporter of hadith among the companions, Abdullah Ibn 'Umar, and Abdullah Ibn Amr Al-As also accepted the reports of Ka'b. On the other hand, we find that Imam Ali, the companions who followed him, and their students did not take from Ka'b or any other Israelite reporter who embraced Islam. Ka'b did not even contact Imam Ali or the companions who were around him, such as Abu Dharr, Ammar Ibn Yasir, Al-Miqdad Ibn al-Aswad, Salman Al-Farisi, and Abu Ayyub Al-Ansari. Readers of books of hadiths, which were recorded by Shi'ite scholars, do not find reports that were originated by Ka'b, Wahb, or any of the Israelites. If there is anything of that kind found in Shi'ite books, it was taken from books of Sunni scholars. It has already been mentioned that Imam Ali said about Ka'b: "Certainly he is a professional liar." The Imams from the descendants of Imam Ali did not accept the hadiths of Ka'b. It is reported that Zurarah Ibn A'yan was sitting near Imam Muhammad Al-Baqir, grandson of the Imam Ali, while the Imam was facing the Ka'bah. The Imam said: "Certainly looking at (Ka'bah) is a worship of God." A man from Bajilah said to Abu Ja'far: Ka'b Al-Ahbar says: "The Ka'bah prostrates to the Temple of Jerusalem every morning." Abu Ja'far (Muhammad Al-Baqir) said to the man: "What do you think about what Ka'b said?" The man answered: "Ka'b told the truth." Abu Ja'far retorted saying: "No, you have lied and Ka'b has lied." Zurarah said: I have never seen the Imam before this event saying to any other person: "You have lied." (Sayyid Hashim Ma'ruf, Sirat A1-Imams Al-Ithna 'Ashar, part 2, page 418).
  19. With all respect ,it is religion that dosn't invite to cleanliness.
  20. "The god of blind mice: Rømmegrøt is the favourite...." http://www.vgb.no/3921/perma/81445/
  21. 17:55] And thy Lord is Best Aware of all who are in the heavens and the earth. And we preferred some of the prophets above others, and unto David We gave the Psalms. Allah gave David the Psalms which is not book of law like torah,injeel and quran ,so David was not one of the five great prophets Noah,Abraham,Moses,Jesus and Muhammad {pbuthem].
  22. (salam) Peace There is an Islamic story about Adam. When Adam ate of the fruit of the tree of knowledge of good and evil, his skin became discoloured. Then God gave him the names of the twelve holy Imams. After reciting these for some time, his skin regained its natural colour. The Bible refers to this discoloration as nakedness. The tree of life and the tree of the knowledge of good and evil represent two different ways of achieving a verdict. The tree of the knowledge of good and evil represents the desire to be able to distinguish right from wrong for oneself. Such independence is the root of all false religions ancient and modern. The tree of life represents reliance on divine authority and setting aside one's own ideas of right and wrong. The tree of life represents the Imamate or divinely established authority. In Genesis 2:9 the tree of life is mentioned for the first time. It is called `eets hakhayyim in the original Hebrew. The phrase `tree of life' in Hebrew contains seven letters. These seven letters are remarkable from a Hurufi point of view. They are in order: `ayin, tsade, he, khet, yod, and mem. The yod is repeated, so there are seven letters in all, the number of perfection. Although there are twelve Imams, there are only six names, three of which are used more than once. Four of the Imams are named Ali, two are named Hasan, and three are named Muhammad. The names Huseyn, Ja'fer and Musa are each used once. The letter that begins the names Hasan and Huseyn does not occur in Hebrew. In Hebrew he and khet are used instead. So the two letters he and khet can account for the initial letters of Hasan and Huseyn. The name All begins with 'ayan. The names Musa and Muham­mad begin with mem. There is only one name left, Ja'fer. The cognate letter in Hebrew for the initial of this name is gimel, which does not occur in this phrase. Ja'fer, however, is commonly known by the epithet Sadiq. The word Sadiq, truthful, begins with tsade in Hebrew. A Shiite will immediately see the signifi­cance of this name being the hidden one, since this particular Imam is of strategic importance in the historical development of Imamic practice. So the initials of the names of the twelve holy Imams are hidden in the phrase `tree of life'. The initials of these six names spell out the words `tree of life.' The order is not chronological, however. The first word `tree' is made up of the initials of All and Sadiq. All is the first Imam and Sadiq the central Imam in regard to practice. The second word, `life', begins with the letters of Hasan and Huseyn, who represent the two sides of right­eous life, reconciliation and revolt against oppression. The seventh and final letter, mem, is the initial of both Muham­mad and Musa. Musa is the seventh Imam. Muhammad is the name of the last Imam. So the positions of the letters are logical. When the initials of the names of the twelve holy Imams are set out in a sense logical rather than chronological pattern, they spell the Hebrew words `tree of life'. Two letters remain unmentioned. These are the two yod in the middle of the word `life'. Two yod are used in Hebrew as the abbreviation for the name of God. The tree of life appears throughout the Bible as a symbol of the Imamate. It is the introductory figure of the Zabur or Book of Psalms. Psalm one describes the perfect man, the one who puts into practice the verbal revelation. Verse three refers to him as the tree of life, the tree whose leaves do not wither. The Imamate appears in Jesus' sermon on the mount. Jesus refers to the prophet to follow after him as the tree of life. Jesus offers the fruit of this tree as evidence that he is a true prophet. `Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit.' Matthew 7:15-17. Revelation 22:2 tells us how many fruits there are on the tree of life. `In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits.' So we find that the prophet to come after Jesus is known by the twelve fruits which he produced, the twelve holy Imams.
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