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In the Name of God بسم الله


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  1. There are two types of visions 1. Vision by eyes (ruya ayn) 2. Vision in dream (ruya manam) In the tafseer of the verse 17:60 “said (Ibn Abbas) it was the vision of the eyes which was shown to the messenger of allah(صلى الله عليه وآله وسلم) with it in the night he was taken for night journey towards bait al-muqaddas .” . Sahih al Bukhari Hadith no:3888,6613,4716 قَالَ هِيَ رُؤْيَا عَيْنٍ، أُرِيَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم لَيْلَةَ أُسْرِيَ بِهِ إِلَى بَيْتِ الْمَقْدِسِ‏. so according to your tafseer it was vision by eyes(not dream)
  2. Chief of Hypocrite: Abdullah bin Ubayy Chief of Believers: ? Leader of the Kufr (aimmat al-kufr) : ??? (they must be a at least three or more than three) Then who was the chief the believers at that time? Messenger of Allah(صلى الله عليه وآله وسلم) and believers are mentioned separately in the quran(2:285). When the chief of hypocrites speaks you say he speaks on behalf of the hypocrites that's why in plural, then if the chief of the believers act why should not his act could not be on behalf of the believers?.
  3. And those who are performing the salat, so they must be either in the state of qiyam (standing) or ruku(bowing) or sajdah(prostration),verse further states that they are giving the zakat while they bow. They are giving the zakat and they bow does not make sense because they are already performing the salat.
  4. In the verse “وَهُمْ رَاكِعُونَ” Wa Hum Rakiun waw can be translated as either “and” or “while” which means verse can be read as “and they bow” or “while they bow”. But ruku is the position in the salat , so correct translation should be “while they bow” And those who are performing the salat and giving the zakat while they are in ruku Sleep is the state of a human. وَهُمْ نَائِمُونَ “Wa Hum Naimun” (7:97 & 68:19) most of the translators have translated “waw” in the verse as “while”, that means “while they sleep”
  5. اخرجوا means you come out/get out/ exit/ take out/pull out/bring forth خَرَجَ Never meant to elect in the dictionary. If we take it as “ take out” then also it means “you take out(of the group) to me” or you come out(of the group) to me That means 12 chieftains should come out form their place (from the group) and come to me. When chieftains came out to the prophet(صلى الله عليه وآله وسلم) ,he assigned them the responsibility over their people, that means he appointed them as a responsible person over their people. “When separated (from the people) Talut wi
  6. Naqib means chieftain or elder of the tribe. Prophet(صلى الله عليه وآله وسلم) appointed 12 clan leaders to shoulder the responsibility of implementing the articles of this pledge and to guide the respective men of their own tribes in matters relating to the propagation of Islam. “Messenger of Allah said: “Come out to me twelve Chieftains (Nuqaba’a) from among you who would be responsible over their folk.”Then came out twelve chiefs(naqiban) Nine from Al-Khazraj and three from Al-Aws . Messenger of Allah (صلى الله عليه وآله وسلم) said to Chieftains (Nuqaba’a) , You are respons
  7. Narrated Abu Huraira: The Prophet (saw) said, " chiefs of The Israelis used to be the prophets: Whenever a prophet died, another would take over his place. Sahih al-Bukhari 3455 It is clear from the below verses that Talut was appointed as an army chief to control and command an army who want to fight in the way of Allah. Have you not considered the chiefs of the children of Israel after Musa, when they said to a prophet of theirs: appoint for us an authority (commander), (that) we may fight in the way of Allah. He said: may it not be that you would not fight if fighting is
  8. Nabuwaat itself is the office of political and religious authority which administer the affair of the world and hereafter by the command of Allah. Prophet(صلى الله عليه وآله وسلم) need not required to assign him the office of the political administration of the age of Jahillaya. Prophet(صلى الله عليه وآله وسلم) was given the “hukm, Ilm and Kitab and he possessed the qualities of scholar, judge, and leader. So they who have believed in him, honoured him, supported him and followed the light which was sent down with him - it is those who will be the successful. 7:157 He is the one
  9. Mission of the prophet(صلى الله عليه وآله وسلم) mentioned in Tafsir al tabri. يا بَنِي عَبْدِ المُطَّلِبِ, إنِّي والله ما أعْلَمُ شابا فِي العَرَبِ جَاءَ قَوْمَهُ بأفْضَلَ ممَّا جئْتُكُمْ بِهِ, إنّي قَدْ جِئْتُكُمْ بِخَيْرِ الدُّنْيَا والآخِرَةِ, وَقَدْ أمَرَنِي الله أنْ أدْعُوكُمْ إلَيْهِ, فَأيُّكُمْ يُؤَازِرُني عَلى هَذَا الأمْرِ, عَلى أنْ يَكُونَ أخِي" وكَذَا وكَذَا؟ O Sons of ‘Abdu ‘l-Muttalib! By Allah,I do not know of any young man among the Arabs who has come to his people with better than what I have brought to you. I have brought to you the good of this world and the here
  10. The sentence quoted is out of context, it is for those who turn away from the obedience of the prophet(صلى الله عليه وآله وسلم) and for the polytheists. But if they turn back then upon you is only to convey. 3:20 And obey Allah and obey the Messenger and beware. And if you turn away – then know that upon Our Messenger is to convey clearly.5:92 And those who associate others with Allah say, "If Allah had willed, we would not have worshipped anything other than Him, neither we nor our fathers, nor would we have forbidden anything through other than Him." Thus did those do before
  11. Other functions of the messenger are to make people 1.worship Allah. 2. Keep away from taghut (16:36) 3 .establish justice among mankind. (57:25) Abu bakr was saying contrary to what you are inspired. Among the followers of the Prophet, however, the Treaty of Hudaybiyya was to produce some violent allergic reactions. Oddly, just like the pagans of Makkah, the “chauvinists” in the Muslim camp also equated it with “surrender.” They were led by Umar bin al-Khattab. He considered its terms “dishonorable,” and he was so much distressed by them that he turned to Abu Bakr for answers to hi
  12. And we did not send any messenger but he should be obeyed by the permission of Allah. 4:64 Messengers invited their people towards their obedience by the permission of Allah,that means messengers possessed authority from Allah. Nuh(عليه السلام) said to his people , Indeed I m to you a trustworthy messenger, so fear Allah and obey me.26:107-108 Hud(عليه السلام) said to his people, Indeed I m to you a trustworthy messenger, so fear Allah and obey me.26:125-126 Salih(عليه السلام) said to his people, , Indeed I m to you a trustworthy messenger, so fear Allah and obey me.26:14
  13. And We did certainly give the Children of Israel the Scripture and judgement and prophethood, and We provided them with good things and preferred them over the worlds.45:16 Does it mean all the children of Israel in the above verse? or only chosen servants from the children of Israel? Itrati ahlu-bayti (my nearest, special male relatives from my family members) رَهْطٌ (Lth, Ṣ, Mṣb, Ḳ, &c.) andرَهَطٌ↓, (Lth, Mṣb, Ḳ,) but the former is the more chaste, (Lth, Mṣb,) A man's people, and tribe, (Ṣ, Mṣb, Ḳ,) consisting of his nearer relations: (Mṣb:) [i. e. his near kinsfolk:] a
  14. “Ma” used in the hadith is pronominal “ma” it is translated as that/what/which and singular pronoun “hi” in “bihi” refers to the “ma” that’s why it is used as a singular pronoun. “I am leaving among you that (ma) if you hold fast with it” so in the hadith “it” refers to “that” Can you tell me what is dual & plural of “ma” ? In the hadith in Muwatta of Imam Malik dual pronoun “hima” in “bihima” referes to dual noun “amrayn”
  15. you have quoted the half of the verse 6:112 That means Allah does not prevent the enemies of the prophets from the Jinn and Mankind from deceiving the others through his will,ayah 6:112 further states that “ If your Lord willed they would not have done it. In the same way Allah does not prevent the wrongdoers from acquiring the authority over the people through his will. Wrongdoers have the authority only over the people. But who are granted the Mulk by Allah have the authority over the men, jinn, birds etc.
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