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In the Name of God بسم الله


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Everything posted by Hassan-

  1. It’s obligatory for the husband to provide for his family. Not doing so may provide sufficient grounds for a divorce.
  2. Dear sister, he can refuse to divorce her but that doesn’t mean she can’t receive her mahr. mahr is not bound by a divorce, the wife can ask for it anytime during marriage and husband must pay her immediately. In marriage a women has more rights than a man, you will be surprised.
  3. Who said the water won’t change its colour, smell or taste? If you can see the urine as you are washing it, then the water has changed and has become najis.
  4. What do you mean he can refuse? If you are talking about mahr, he can’t refuse. If wife demands it he must give her the mahr. If wife doesn’t want it then husband doesn’t need to give it. It’s pretty simple.
  5. No, I said if the wife agrees to it. If she doesn’t agree, and he divorces her, he must give her the mahr.
  6. Whether she asks or demands for a divorce and the husband grants her it, he must give her the mahr. Only a khali’ divorce, which is when the wife agrees to step down from her mahr in return for the husband to divorce her, is the exception.
  7. The wife is entitled to her dowry (mahr) even if she asked for a divorce. The only time when she is not entitled to it is when she does a khali’ divorce with her husband.
  8. If you are not 100% sure it is ruled as tahir. For something to be najis you have to be 100% sure of it.
  9. According to rule 15 adding impurity to Kurr water stays pure if the colour, taste and smell of the water didn’t change. Rule 19 says says dripping is impure if the colour, taste and smell of water changed. Both rulings tell you the same thing. your washing blood and you see the blood dripping, then the Kurr water’s colour has changed and it’s impure.
  10. Salam, your body does not become najis when you enter into a state of janabah. You can touch anything and it would stay tahir.
  11. Of course it’s not, but it’s necessary to follow it because of the reasons I stated. If mutah is halal but can be very harmful, then by logic it is wiser to refrain from it.
  12. Even if she is financially responsible she would still need permission.
  13. Not praying doesn’t make you a kaffir, it’s when you stop believing it’s an obligatory act in Islam that makes you a kaffir. If one drinks alcohol they are still Muslim, but they turn kaffir if they don’t believe alcohol is haram.
  14. If she’s not divorced or widowed then no. Although it’s halal (given the father or paternal grandfather’s approval), it will do more harm than good for her. In the Arab culture if a virgin women is known to have done mut’ah then say goodbye to her reputation and future, no man will ever permanently marry her. Just because something is halal it doesn’t mean it’s the right thing to do.
  15. I wouldn’t say that, Enjoining the good and forbidding evil (Amr bil ma3roof) is a form of judging other humans, and this is an obligatory act in Islam.
  16. Praying while seated should be the last resort. If you prayed while seated when you were able to stand, the validity of your prayer would be problematic. If you can’t pray in the back try the bathroom or the hallway.
  17. Not surprised by their behaviour, hatred for Iran and Imam Khamenei is imbedded in there hearts. I don’t know why, maybe they are still upset from the Iran-Iraq war defeat, or maybe the Shirazis just have a strong influence there. Then they feed there kids with propaganda, and the kids grow up thinking Iran is the boogeyman of the Shia world. Shias need to be a united force not enemies, look at Shias in Iran-Lebanon how united and strong they are, why can’t Iraqis join this powerful alliance? Israel/America and Isis can’t touch us, they are scared of us. But Iraq? Always being bullied. Every time anti-Iran Shias go to ziyarah in Iraq, they should remember without Iran’s help Karbala and Najaf would be isis strongholds by now.
  18. It’s what people in your area consider what a beard is. If you live in the Middle East where everyone has beards, they may not consider 1mm hair to be a beard where as in the west they may consider it. It’s on you as a person to figure that out. If it’s not considered a beard, and you don’t have enough moist on your eyebrows, then your wudu is void and you must repeat it. If you understand Arabic I can show you evidence.
  19. @Moalfas @Ashvazdanghe You made a shari’ claim so it’s on you to show evidence. Don’t confuse the brother please.
  20. If it’s considered a beard by the common view (‘urf), then yes.
  21. I like cats and as much as I would want one it’s not worth the risk, they shed everywhere even if you clean and groom them. You have to clean and vacuum your house daily and even doing that will not guarantee every single hair to be removed from your home. Every time you want to pray you must change your clothes and must have a special praying matt, if there’s one single cat hair on you (according to a lot of Marjas) your prayer is invalid.
  22. It’s only obligatory to say “Asalamualaykum” in tasleem, anything said after it is mustahab. If you turned your head more than 90 degrees from the qiblah, your prayer may be problematic.
  23. In the context of the verse both words are a synonym of each other.
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