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guest022017a

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  1. there is a verse of the Quran which says that your partner/husband/wife/intimate partner is like a covering for you, i dont remember which verse it is exactly, but i do remember reading it , just gotta find it, maybe surah Yaseen?
  2. And as the Quran says that those who died in the way of God, have not actually died, its that we just dont perceive them, they are not perceived physically through physical perceptions i.e eyes
  3. we dont believe in evolution because that theory contradicts the Quran and Ahlul bayt teachings
  4. Here is one hadith of the many many hadith about this It seems proper to give here a short account of the conversation which Salman, the Persian, had had with a dead person. It is a lengthy tradition, but of great benefit. Asbagh bin Nubata (r.a.) was a trusted companion of Ameerul Mumeneen Ali (as). He went to see Salman Farsi (r.a.) who had settled in Madain. Asbagh (r.a.) says: “I found him very sick, near his death. He told me: \'O Asbagh, the Messenger of Allah had informed me that, at the time of my death, a dead person would talk to me. Now, put me on a wooden plank and take me to the graveyard. On reaching the grave-yard, Salman faced towards Quibla and in a loud voice saluted the dead. Nobody replied. After saluting them several times without getting any reply, Salman said: “O Inhabitants of these graves, I am Salman, a slave of the Messenger of Allah. The Prophet had told me that at the time of my death a dead person would converse with me. Now, if that time has arrived, then, for the sake of Allah and His Messenger, please talk to me”. Suddenly someone responded to his Salaam, and said: “O people who build and plant, and ultimately the buildings turn into ruins and gardens decay; ask me what you want,, I will reply”. Salman (r.a.) asked: “Are you from the people of Paradise or of Hell?” The dead man said that he was from the people of Paradise. Salman requested him to describe how he died and what agonies he had to undergo at that time. He replied: “O Salman, please do not ask this. By Allah, if someone had snipped my flesh (by scissors) in little bits and removed the flesh from the bones, it would have been easier than the agony of death. O Salman, I always did good deeds in your world, always prayed on time, used to recite the Qur\'an, was good to my parents, lived on lawful earnings. Then I fell ill and my life came to its end. At that time, a very tall person, with a frightening countenance, stood in the air before me. He pointed to my eyes and they lost their sight; to my ears and they became deaf; to my tongue and it lost its speech. I asked him who he was and why he was doing it to me. He said: I am the angel of death; your life has ended in this world. You have to go from here to another world\'. Then two persons came to me, one of them sat on my right, the other on the left. They informed me that they were the two angels who had written all my deeds in the worldly life. One, whose name was \'Raqueeb\' gave my record of good deeds, on reading which I was much pleased. Then the other angel, whose name was \'Ateed\', gave me the other record, a complete record of my sins; and on reading that I was very sad. Then the Angel of Death came nearer and removed my soul through my nose, and I have not forgotten its agony yet. Seeing me dead, my relatives and family members started crying. The Angel of Death said: “Why are you crying? I have not done any injustice that you are complaining of. When his life came to end, I removed his soul on the command of Allah. And I will come to you so many times.” Then another Angel took my soul and I was brought to heaven where I was asked about my deeds, viz. prayers, fasts, Zakat, Khums, Hajj, Jihad, recitation of the Qur\'an, obedience to the parents etc. Likewise, I was asked whether I had murdered any one, or taken some one\'s property without any right, or been unjust to other people and such things. Then that same Angel brought my soul back to earth. At that time the person who wanted to wash my body (Ghassal) removed my clothes and started the ritual washing (Ghusl). My soul cried out: “O servant of Allah, have mercy On this weak and broken body. By Allah, all its veins, whence I have come out, have been broken; and its limbs are like they have been minced”. My soul was imploring him in such a touching way that if the Ghassal were to hear it, he would have left washing the dead bodies altogether. Then they covered me with Kafan (shroud), gave me Hunut, prayed upon me. When they laid me in the grave, I was so much frightened that words cannot describe it. When they closed my grave, my soul entered my body again. An Angel, Munabbih (One who awakens, reminds) by name, came to me and made me sit. He ordered me to write down all the deeds which I had done in the world. I said that I did not remember. He said: \'I will go on reminding, you go on writing\'. I said: \'Where is the paper?\' He said: “This Kafan of yours will do for paper\'. I said: \'Where can I find a pen?\' He said: \'Your finger will be your pen\'. I asked about the ink and was told that my saliva will work like ink. When I had written all my deeds, the Angel put my writing around my neck like a band, it is as Allah says in the Qur\'an: “And the bird (i.e., deed done by one) of every man have We bound about his neck, and We shall produce unto him, on the Day of Resurrection, a book (in which his actions will be recorded) which he will find open, (it will be said to him) read thy book; thine own self will be a sufficient reckoner against thee.” (Qur\'an, 17:13-14). (In other traditions, the name of the angel, who comes in the grave and guides in writing the deeds of the Mayyit, is given as ”Ruman”) Then an angel, very frightening, Munkar by name, came to me with a fiery club, and asked me: “Who is your Lord? Who are your Prophet and Imams? What is your religion?” I was so afraid that I became totally confused; my limbs were trembling; I could not understand what to reply. In that confusion, the Mercy of Allah supported me, and my heart became tranquil, and I replied; “Allah (His Power is Great) is my Lord; and Muhammad is my Prophet, and Ali bin Abi Talib is my Imam and Islam is my religion; and the Qur\'an is my Book and the Kaaba is my Quibla”. Then another Angel, who is called Nakir, interrogated me in the same manner about my beliefs. By Grace of Allah, I replied his questions also and said: “I bear witness that there is no god except Allah, and that Muhammad is His Messenger, and that Ali and his sinless progeny are the proofs of Allah, and that Paradise is Haqq (a Fact, Truth) and the Fire (of Hell) is true, and Sirat (Path) is true, and the Balance (of deeds) is true and the Questioning of Munkar and Nakir in the grave is true, and Resurrection is true, and raising (of dead) is true, and flying of the books (in which deeds of a person are recorded) is true, and that the Hour (Day of Judgement) is sure to come, there is no doubt in it, and that Allah will raise all the dead who are in the grave”. Hearing these true answers, the angels said to me: “Sleep as a bride sleeps” (without any worry); they opened a door of Paradise towards my head, and the breeze of Paradise came to me, and my grave (which previously looked like a prison) become a vast place extending beyond my vision, and the whole place became a garden. O Salman, a man must remember his Lord at all times, and must spend his life in His obedience, because death is a sure thing and every one will have to face all those things which I have told you.” Asbagh (r.a.) said: “When the voice stopped, Salman (r.a.) told me to take him back home, there he lay on the ground and looking towards heavens prayed to Allah, and left this world.”[21][22] One interesting account of Barzakh an its everlasting matter: Shaykh Mehmood Iraqi, at the end of his book Daar-us-Salaam, quotes the late Naraqi (r.a.). He said: When I was a Mujawar (living near) Najafe Ashraf there, fell a severe famine. One day, I came out of my house. My children were hungry and crying for food. I went to Waadi Ye Salaam with a view to seek the removal of our sorrow and gloom through the medium of the visit to the dead among the faithful. There I saw that some people brought a dead body and also asked me: You may also accompany us. We have come here for making this body join with pious souls of this Holy place. Then they took that corpse to a wide big garden and placed it in one of the palaces situated in that garden. All means of comfort were available in those palaces. When I saw all this, I also followed them and entered that palace along with them. There I saw a young man dressed in royal clothes sitting on a golden throne. When he saw me, he called me by my name and made me sit by his side very respectfully. Then he told me: You do not recognize me. I am the same body which has been just brought here. My name is so and so. I was a resident of such and such city. The group which you saw in my funeral procession was that of the angels who brought me from my city upto this garden. This is one of the heavenly gardens. Hearing these things my gloom disappeared and I desired to see that garden thoroughly. When I got out of that palace I saw a number of such palaces. When I looked into them I found my parents and many other near and near ones. They made me their guest. I thoroughly enjoyed the eatables served by them. In the midst of these comfortable and luxurious moments, I suddenly remembered my family members and imagined how much hungry they were. This thought made me gloomy once again. My father asked: What happened to you all of a sudden? I replied: My family members are restless due to hunger. My father said: Here is a heap of rice. My father asked me. Take out of it. I took off my clock and filled it with that heavenly rice. My father asked me. Take it up and carry it to your family. When I lifted up the clock, I found myself in the aforesaid Vaadiyus Salaam. My clock was, of course, full of that rice. I took it to my house. My wife asked: From where have you brought this? I replied: What have you to do with this question? Briefly speaking we ate that rice for quite a long time but it never finished. At least my wife forced me to tell her what had happened. Thereafter when went to take out that rice we found nothing. Another interesting account about Barzakh: Fire Of Barzakh Leaps Out Of A Grave Quoting narrations of some reliable and trustworthy people, the late Shaykh Mehmood Iraqi has mentioned in Daar-us-Salaam that once we went to the graveyard of Imamzada Hasan (Tehran). Sun had not yet set. One of our companions sat down on the stone of a grave. Suddenly he shouted: Please lift me up. When we lifted him we saw that the stone was almost red hot. Just think. How great is the chastisement meted out to the soul that even gravestone also becomes so hot. He says: I recognized the owner of that grave but I would not disclose his name so that he may not be defamed among people. Also it is said about another man who was buried in Qum. Flames of fire were leaping out of his grave which had burnt down carpets over there. One more Shaykh Shoostari (r.a.) mentioned in his Fire Hotter Than The fire Of This World admonitions that the Lord of the worlds has said: Naaarun Haamiyah meaning: Hot fire. Is there, then, any cold fire also? Yes. If it is possible to make comparison, the fire in our world is cold compared to the fire of Barzakh. Nature makes us a comparison between the two fires and to understand which one is really hot. Saaiqah (The Lightning In Space) Is The Biggest Worldly Fire Shaykh Shoostari (r.a.) says that if a comparison is made between the fire of wood and charcoal and the fire of Saaiqah (lightning in the sky) it will be known that Saaiqah is a thin (fine) fire which is created by the bouncing and hissing of clouds. It is so hot that it burns out everything it touches and then slips away instantly. It neither returns nor stays anywhere. Nothing can make it cold. If it falls on a tree it turns it into coal at once. If it falls on an ocean it burns it upto its bottom and fries even the fish in the bottom of the sea. Only Saaiqah is the real fire. The embers in a hearting also is fire but that fire can be put off by shedding a little water or some dust on it. Its heat and burn has some limitations. Now you will have understood that the fire of Barzakh cannot be compared with the fire of this world, not even with Saaiqah (lightning). If someone's allegorical body and his soul is under torture in Barzakh, it is possible (though not always necessarily) that his or her material earthly body may also get affected. What is contrary to it is also observed. Pleasing and sweet fragrance spread in the absence of any scent, or flowers or burning of aloes wood from the graves of some dear servants of God. All from the book http://www.al-islam.org/the-hereafter/3.htm
  5. i dont think calling it a dream is that simple, this life is a dream compared to what you experience after you die that life of the soul is far more real then this life, and its far from what seems like a dream its pain is worse then the pain in this life, your perception is amplified and enhanced and sharpened because your veils are removed you will be able to see truth and falsehood clear cut like a diamond, there is no effects from your body to cloud any things such as pain or pleasure from you, so the pain there is worse then the pain here but the pleasure there is also better then the pleasure here its a scary place to be in if you have done any wrong, the worst imaginable creatures would attack you, and the worst imaginable pain will reach you, which will touch deeper pain nerves then can pain touch in this life this life we have the mercy off this body such that if pain reaches us, we lose contact with the body i.e we pass out due to the brains effect, and you cannot feel the pain directly and constantly and also applied to pleasure, it goes directly to the soul instead of to the brain then to the heart then to the soul the pain of Barzakh is bad, and he Imams have said "we are worried about the period of Barzakh for our Shia" so it is not a joke or can be brushed away as something which will be easy and simple to deal with, rather fear those times and places, and there are many Duas and Munajatas where the Imams talk about the pains of Barzakh and death and those pains int eh Grave Musa(PBUH) had said that the pains of Barzakh is like the pain a bird experiences when it is put on a frying pan on its back, and unable to fly away" so its pain is scary, the pressure of the grave which is one of those thing we fear a lot and do not want to experience, is really really excruciating, there is prayers and Duas which we read dialy and in Rajab and Ramadhan and Shabaa and almost every day which we ask God to stop us from experiencing this pain , so it s areal big deal and you do not want to be in a timeless place, and a space less place and a place where when you receive pain you receive it 100% and it goes to the soul, there is no passing out, or other mind chemicals which neutralize the pain or minimize the feeling of it those moment after we die and enter barzakh is going to be really difficult and really hard to bear, in fact it is unbearable, and we need to stop the sins we are doing, get forgiveness and purify the soul in order to not get the treatment of the barzakh after we die, because if we get any of that treatment, it will be worse than anything on this life we can experience, any pain here , any discomfort here, and fear and intimidation barzakh is not a joke nor a dream, and you need to read up about it and learn about it inorder so that you know what is coming and can prepare to avoid these difficult experiences which exist in a timeless and space less place also there is one haith from the imam where somebody asks him "if a person where to die hung from a tree or in some high place, and the body does not get put under ground, how will this person experience the pressure of he grave, and the Imam replied that Allah will order the air to compress his body" so bottom line is that these times and these moments are beyond scary and you should do anything and everything to avoid them in the future may God help us and save us from these horrifying times and remove from us the difficulties of the grave another hadith is that a person from the time of the Prophet, he was a devout follower and apparently at his funeral angles came to it which the Prophet informed the people there about, and so the mother of this person said "Praise be to God, what a blessed death he received and mercy from god, with the angels visiting him and being buried by the prophets hands, surely he must have entered the gardens of pleasures and security" and the prophet replied "do not speak about what you do not know, right now he is experiencing the pressure of the grave, because he used to be harsh towards his family while h was alive" so the graves pains and difficulties are not joke and they are far from some terrible dream aor some imaginative place, they are real, and they are the soul which travels and experiences this, so fear these moments for they are the planes of hell
  6. the Imams said long ago "those who follow us or love us be prepared for a life of ostentation" and it has finally reached the shores of us living in the west look its even starting to happen here in Australia, and this would not be the first case but maybe the worst case, this guy who is from the Shia community and we know him opened up a business, and on some sunni or salafi website they rendered his shop as support of the Syrian Government, warning the Sunnis/Salafis not to go there to eat, in a suburb named Bankstown, so ever since that was made public, they begin to harras and attack the shop and the workers, until they put the guy in hospital and firebombed the shop, and eventually they forced him to sell the shop to one of them for a cheap 10000 dollars while he had spent so much more on the shop and the business he was harassed, abused, blackmailed, intimidated and made his life hell and he agreed to sell it because he just wanted to be left alone http://au.news.yahoo...-today-tonight/
  7. give a man a fish and you feed him for a day, teach a man to fish and you feed him for a lifetime
  8. which Duas? during prayers Surahs are recited. What is your intention with these questions? Besides if you are curious about something google is your friend, and all those things are well explained
  9. But there came after them successors who neglected prayer and pursued lusts; so they are going to meet evil [19:59] And among them are men who listen to thee, but in the end, when they go out from thee, they say to those who have received Knowledge, "What is it he said just then?" Such are men whose hearts Allah has sealed, and who follow their own lusts. [16:47]
  10. In Bukhari it states that Umar the Second Caliph banned Mutah.
  11. It is impossible to ask anything directly to God. Reason being is that we are so impure and disobedient towards God , that even in the Quran we have been taught to ask in "names" of God, there is no alternative, but God is free from all entities, God is impossible to reach as i said, you cannot reach God cognitively, as God says he is unable to be understood by the human mind, so instead we have these mercies of God that are his attributes which we call upon him through The first verse of every Surah(except that one surah) begins with "In the NAME of Allah The Entirely Mercifull, the Especially Mercifull" we cannot and are not pure enough or clean enough or close enough to ask for anything to God directly, hence we ask in such names as "ismi azam" which nobody except the Prophet and Imams know what they are, but we call them by what we have been told, nevertheless in your mind you assume you are talking to God directly, when as you can see from above, we dont have that ccess(except the likes of Prophet Muhammas and his family because of the station that they achieved and thier purified selves[33:33]") We are from beginning asking everything in His names, and like i said to you before, the names of the Imams and Prophet and Fatimah Zahra(PBUT) are all names of God of great power, by which God turns to us and accepts our Duas and Pleas as God says in the Quran that Prophet Muhammad is amercy onto all the nations, hence why God introduced him to us, as God knew how much we fail and God knew how active the Shaitaan is and God wants to help us I can even ask you this question and already know the answer to it, how many times have you asked God for something and you had no response, and these are legitimate things, not exaggerated things or unrealistic things, and clearly the answer is "many" as have all of us experienced this, and the reason for this is because the sins we do which stop our Duas and asking from reaching God so anyway in conclusion, this is not shirk, because God is not "one of God's names" but this is the way we reach God via God's instructions and God's set attributes, and all those intercessor arguments are not about God's people but about people who call on other dieties with the intention and disbelief that these other entities are their God and as you know in todays society and previous generations there are many, i.e they called in the name of "Ba'a" "uzza" "laat" as the Quran mentions and God says these have no power and are useless to them, however the names of such significant personalities such as the Imams and the Ahlul Bayt are indeed a mercy to us, and why we do CALL TO GOD, thorugh them, and this doesnt mean i am prayng TO THEM, but just saying i.e "In the personality of Fatimah Zahra and the love you have for Her, please help me God"
  12. The hardest veil to remove is the veil of disbelief in God, and if you recognize you have it, only then you can begin to remove it. The scary thing is that most people who have faith on their tounge, dont actually have faith in their heart, but they dont even know it! I was once like this, i thought i had faith and was a ritual Muslims, but then one day it struck me that i didnt really believe in God and i struggled to find and gather some evidence in myself to accept it, so i tarried and tarried and endured and searched and fought to find the truth in myself, and after much struggling and begging and crying, God lifted the veils of disbelief and lowered faith into my heart, and i witnessed some petty signs, which till this day i can view if i go to look for them. Faith is real and if you have it, you will be notified of getting it, God doesn't give faith away so easily, and it is not ambigious if you get it , you will be well informed that you got it by God's signs and ayats in yor soul and in the external world, it is exactly what our task here is to do, however once you get some basic faith, or the foundations of faith, you still have to get other things above that, the journey doesnt end there but only begins, and not just that but once you get faith you are scrutinized with much more precision then when you didnt have it, and it becomes harder to get forgiveness when you slip and fall, but also it becomes really conscious if you do a sin, in that you are well aware that you are sinning, and you have to do much endurance to witness God again, God comes but after much effort than before. its like exercising, to get to new levels you have to work much harder and change your exercise, and they begin tot take more time and begin to occupy you more, and the things you did before which you mastered dont work anymore , you must push harder things which were halal become haram, and things which are haram become peridiotn and abomination which is hard to crawl out from, because they become harmful to your faith, and the screw becomes tighter on your neck, of course with that said with the difficulties that increase, also does the guidance from God increase, and the intensity of witnessing and other things become amplified in your soul, and God even directly interacts if you are about to sin and tries to stop you , God really truly tries to hold onto you and not let you go astray, as well as other things happen from God as favours and blessings , and God gives you certain favors yes it is beautiful to be able to witness God, and believe me God is there, but also it becomes harder to bear it, however there is no option of going back, because if you do, the suffering and punishment is not a joke and you feel it here as well as on the spiritual plane instantly, you become observed and responsible at a higher degree also when other people sin, especially people close to you, it begins to affect you, or you feel other peoples sins hurt you and affect you, they can even weaken you and make you feel depressed
  13. The Imams have said in a famous hadeeth "We are the names of Allah" so when you ask in the names of people such as fatimah(a.s) you are still asking God. Dont confuse "praying" to Fatimah(a.s) with askin gin the name/person of Fatimah(a.s) If you knew their status and their worth you wouldn't question such an act , God loves them dearly and had created the whole universe in their love. Personally when i have had difficult moments emotionally/physically/mentally and whenever i asked God to help me in the name/person of Fatimah Zahra(a.s) God responded to me and released me from my pain
  14. the best advise for dreams is to ignore them, because dreams as one sheikh once told me are not "hujjat" and can drive you away from truth ignore them , and if there is anything which you are supposed to get via being guided , you will get the guidance fear not, God guides and you say 5 times a day at least "ihdina sirat al-mustakeen" so fear not if you still feel like you have not received the guidance, then from that moment whenever you pray your prayers, at least in one rakaat , wehn you get to "ihdina siraat al mustakeen" repeat that one ayaat 70 times, as the Imam used to do this practice and have recommended we do it
  15. You cannot just "download" or "install" imaan, it is earned and it takes much tarrying and difficult enduring, and even after all that you can lose it with one slip, so it must be protected once gained as the person above stated it is achieved by avoiding sin and doing good deeds , there is no other way
  16. The month of rajab is one of the most powerful months. It is a holy month, it has so much power in it, that it is bewildering. Fasting days of in rajab is enough to get you out of Hell. Not to mention other rewards and special favours God extends to people in this month for very minuet things. The Holy Prophet (SAW) has said: “Rajab is a great month of Allah, unmatched by any other month in the respect and significance (accorded to it); war with the infidels during this month is prohibited; Verily, Rajab is Allah’s month, Sha’aban my month and Ramadan the month of my Ummah; whosoever fasts a day in the month of Rajab will be granted the great reward of Ridwan (an angel in heaven); the wrath of Allah shall be distanced and a door of the Hell shall be closed.” "Fasting is one of the most recommended acts during this spiritual season. It becomes Wajib during the month of Ramadan, but is highly recommended during the months of Rajab and Sha’baan. As will be noted from the Hadith above and others to follow, fasting, be it for only one day during these months, is rewarded with untold bounties. Hadrat Salmaan Farsi narrates that the Final messenger of Allah (SAW) said that there is a day in the month of Rajab on which if a person fasts and does Qiyaamul Lail (night vigil ) on that night, he will receive rewards like a person who fasts for 100 years and does Qiyaamul Lail for nights of 100 years. This night is the night of the 27th (Rajab) and the day of the 27th (Rajab). This is the day on which Hazrat Muhammad (SAW) was appointed to Messengerhood, (Ghuniyatut Talibeen, Tarteeb Shareef page 781). Hadrat Salmaan narrates that the Beloved of Allah, Hazrat Muhammad (SAW) said "O Salmaan, there is no Mumin (True Believer) and Muminah (Truly Believing Female) who performs 30 Raka'ah in the month of Rajab and in each Raka'ah recites Surah Al Faatihah once, Surah Al-Ikhlaas 3 times, and Surah Al Kafiroon 3 times that Allah does forgive them their sins and bestows rewards upon them as upon a person who has fasted a whole month. He becomes among those who will be steadfast in their salaat in the year which is to come. For him the deeds of the day is equal to that of the martyr. He will be raised with the Martyrs of the Holy Battle of Badr. For him is written for the fast of each day, one year's worship. His station is raised 1000 times higher. If he fasts the entire month of Rajab and he performs this (Above) Salaat, Allah will give him salvation from the Hell Fire, make Waajib for him, His Paradise and bestow His Nearness upon him. Hadrat Jibreel informed me "O Muhammad this is the sign between you and the Mushrikeen (Polytheists) and the Munaafiqeen (Hypocrites) because the Munafiq does not perform this Salaat." To fast for 4 days is beneficial to save oneself from punishment in the grave. Whoever fasts for six days in Rajab will find peace in Qiyamat & walk over the Pul-e-siraat easily without accounting. It is related that the person who recites Surah-al Yaseen before going to bed & Solat -e -Lailatul Raghaib will be saved from the terror of the grave. The first Friday night of Rajab is known as Lailatul Raghaib Anyway there is alot more and i dont want to hijack this thread , but if you want to see every single benefit which we know about and every single action recommended for this month by the prophet , then message me and i will send you the files with all the information you need to read and for practise.
  17. Rajab is like a day or two away. It probably has to do with that.
  18. just never forget people we are brothers and sisters and Allah has ordered us in the Quran "Hold fast onto the rope of Allah and do not divide into sects..." also "As for those who divide their religion and break up into sects, thou hast no part in them in the least(addressing Muhammad): their affair is with Allah: He will in the end tell them the truth of all that they did. 6:159"
  19. because being a believer is a state , and dont forget they were around the Prophet, they witnessed miracles and much proof, and this unveiled their hearts, but unfortunately they couldn't keep the faith, they instead followed their desires and failed
  20. i do apologize if my posts put you in a bad mood, i will refrain from posting anymore so that i dont break anyones spirit
  21. According to go the best food is hunger, and those who have enjoyed this most filling meal have experienced true dining.
  22. As followers of Islam and the Prophet and Ahlul Bayt, its not about what we want but it is about what God wants and how God wants us to be and how society is to act. We are Muslims right? if we are Muslims we must follow Islamic laws and rules, and as you know they are from everything to everything . This is he reason we fell out in the first place, all this 'i want" and "i need" which chipped and took away faith and belief from our hearts which then took away the Islamic society as a whole out of place and destroyed it, and today all we have is tradition and ignorance
  23. Unity with God doesnt mean actual physical unity with God, this is something else, this is returning to true essence , this is 'fana" which Surah rahman and other Surah talk about this is purifying the soul , this means overcoming the nafs, this means becoming perfect , and human
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