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In the Name of God بسم الله


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Everything posted by shah1

  1. So I guess verse 3:195 don't apply to the 2 sheikhains? It would be nice to find out why, where and when this verse was revealed and who was asking for the dua. Sunnis say it was umm salamma? But I'm not sure. So their Lord accepted their prayer: That I will not waste the work of a worker among you, whether male or female, the one of you being from the other; they, therefore, who fled and were turned out of their homes and persecuted in My way and who fought and were slain, I will most certainly cover their evil deeds, and I will most certainly make them enter gardens beneath which rivers flow; a reward from Allah, and with Allah is yet better reward.
  2. Sorry was trying to modifiy it as I got it put in a diff section.
  3. Could be argued by Sunnis that satan is cursed in quran and no where in quran he has been addressed as a believer
  4. In sura 49:1-3 Allah( SWT) adresses the sheikhains as believers, according to bukhari the 2 raised their voices. In the verse in question, if Abu Bakr and Umar are NOT Believers. Why Does Allah (SWT) address them as Believers? Would like some thoughts on this. [49:1] O you who believe, do not place your opinion above that of GOD and His messenger. You shall reverence GOD. GOD is Hearer, Omniscient. [49:2] O you who believe, do not raise your voices above the voice of the prophet, nor shall you shout at him as you shout at each other, lest your works become nullified while you do not perceive.
  5. In sura 49:1-3 Allah( SWT) adresses the sheikhains as believers, according to bukhari the 2 raised their voices. In the verse in question, if Abu Bakr and Umar are NOT Believers. Why Does Allah (SWT) address them as Believers? Would like some thoughts on this. [49:1] O you who believe, do not place your opinion above that of GOD and His messenger. You shall reverence GOD. GOD is Hearer, Omniscient. [49:2] O you who believe, do not raise your voices above the voice of the prophet, nor shall you shout at him as you shout at each other, lest your works become nullified while you do not perceive.
  6. What you need to understand is these aalims who help ppl with problems related wiv Bm they are no magicians. They pocess knowledge that we don't understand as it is foreign to us. So because its not a mainstream subject we are quick to lable it black magic. The reality is these guys not the "fake pirs" have studied and through Allahs will have the ability to help ppl suffering from supernatural problems. To a person who does not know to get water you just turn a tap he will call it magic UNTILL he understands the mechanics of the tap, ir sees it used daily by the populus. Likewise the alims ability wether thru power of dua or reciting ayas or using the unseen realm or taweez, or blowing on water etc... U need to understand the mechanics. Musa (a.s) turned his staff into a real snake in the quran. To a non believer it's magic. You talk about real evidence I have seen things burried 400 miles away been brought Infront of me, within a twinkle of my eye. It was that quick. That's cos the guy had knowledge on how to preform that act. That is only one of many things I've witnessed happening before my eyes. Now to you and majority of the audience you will say magic or can't happen, that's cos u don't understand. It's as simple as that.
  7. Then don't go to a doctor when you ill, don't go to a mechanic when your car breaks down, don't go to school for education etc.... Wait for Allah to Aid you!
  8. Magic is mentioned in the quran. So there is magic. You can call it black, yellow, blue, white etc... But it exist. Refer to story of Suleman (a.s) or Musa (a.s) How can you say there is no such thing as black magic? There IS. It's called "sihr" and it's a well known sin in Islam. "Everything good that happens to you (O Man) is from God, everything bad that happens to you is from your own actions". (Quran 4:79). Allah does not wrong anyone by as much as an atom's weight. (Quran 4:40) Indeed Allah does not wrong the people at all, it is they who wrong their own selves. (Yunus 10: 44) It has been made clear that everything is from Allah but what comes to us of good is verily from Allah and what comes to us of evil is from our own selves (our actions). Good and evil, blessings and punishment, are from Allah, but no distress afflicts a man unless he earns it by his own mistakes or blunders. Like bounties and blessings, misfortune also comes from the Lord but is earned by man through his own wrongdoing. You can plot and plan to Create events to ruin someone's life, out of enmity, envy, justice or just pure revenge. Your plot may fail and that is destiny in Allahs wisdom! They will still be accounted for any wrong actions they do in executing their plans. Wether they fail or succeed in the plan! If Allah allows the plan to succeed then that is our test, in how we react to the difficulties / afflictions. We can be patient and do things the halal way and find a halal route or we can take the haram route!
  9. Magic exist, and like u go to the Doctor for your physical ailments, you need to go to spiritual doctor for your spiritual ailments. However to find a bonafide spiritualist is hard work. Most tell you the problem but can not cure the problem. Bonafide spiritual healers can tell who done the evil magic on you but they usually don't and just give you hints if you persist wiv them. I was effected by Black magic and Alhumdillah I'm cured as I managed to find the set of instructions in a dolls body burried in a grave, through the Spiritualist. If You get rid of the evil instructions the symptoms go. But if them symptoms have been with you for a while they usually leave damage and that's wen you need to cure them by going to a physical Dr. For every disease their is a cure. Here is a very informative video on black magic/witchcraft by Sayed Ammar Nakshwani.
  10. Can we or Are we allowed to ask prophet pbuh or Allahs righteous servants to pray for us If they are dead? The same way I ask u to do dua for me or ask my mum to do dua for me can I ask prophet pbuh to do dua for me? The people who think it is not allowed and amounts to shirk are very much misguided. When u tackle the subject academically with proofs from the Quran and hadiths u will find out it is allowed. First of all let's look at the definition of death. Definition of death in English 1. the permanent end of all functions of life in an organism (or some of its cellular components) WHICH IS NOT CORRECT DEFINITION TO A MISLIM! Now lets look at Quran Quran 7:77-79 It says, and Quran testifies that Salih addressed to his nation who had already been perished by Allah. This shows clearly that souls of the dead can Hear, otherwise what is the meaning of Salih's address to them. Was the prophet Salih doing something stupid? Quran 7:91-93 In these verse Prophet Shuaib's speech to the dead. Was this prophet doing something stupid addressing the dead? Quran 3:169 And never think of those who have been killed in the cause of Allaah as dead. Rather, they are alive with their Lord, receiving provision.} In this verse it says ppl killed are not dead? R u going to deny this verse? Are martyrs higher than prophets? That Allah will keep them dead and martyrs alive? Now let's look at hadiths Prophet Muhammed pbuh Speech to the dead and him saying they the dead can hear better then you. Sahih Bukhari, Volume 5, Book 59, Number 360 Sahih Muslim, Book 040, Number 6869 Sahih Bukhari, Volume 5, Book 59, Number 314 Sahih Bukhari, Volume 2, Book 23, Number 452 Why was muhammed pbuh talking to dead? Are dead really dead, like the definition says? Let's look at salat; When sending Salams to muhammed and the righteous servents, when you read AttahiyyaatuLillahi Was Salawato Wattayyibatu Assalamu Alaika Ayyuhannabi... "All compliments, all physical prayer, and all worship are for Allah. Peace be upon you, Oh Prophet".... When someone sends Salams on you it becomes wajib to send Salams back. Do you think prophet pbuh doesn't do the wajibat? What's the point of us sending Salam on a dead person if you don't get reply back 5 times a day? Now according to Quran there are certain ppl who are allowed to intercede on our behalf in this life and here after. The criteria of them ppl are in the following verses. Quran gives a criterea of people who can intercede. Surah 2 Verse 255. .....Who is there can intercede in His presence except as He permitteth.... In verse 2:255 indicates there are people who CAN intercede... Surah 19 Verse 87 They will have no power of intercession, save him who hath made a covenant with his Lord. the one had made a covenant with Allah(swt) can intercede. Surah 20 verse 108 On that day shall no intercession avail except of him whom the Beneficent Allah allows and whose word He is pleased with. the one who Allah(swt) accepts and is pleased with his word can intercede. Surah 21 Verse 28 He knows what is before them and what is behind them, and they do not intercede except for him whom He approves and for fear of Him they tremble. Allah approves him and when he hears His name he then Trembles. Surah 43 Verse 86 And those unto whom they cry instead of Him possess no power of intercession, saving him who beareth witness unto the Truth knowingly. Who witness the Truth of Allah(swt) on earth and they had Knowledge. SO THE CRITEREA FROM THE QURAN OF PEOPLE WHO CAN INTERCEDE ARE WHO Allah SWT SAYS: 1) I am pleased with them 2) I have accepted them 3) I am pleased with their words 4) When they hear my Name they tremble 5) They have Knowledge 6) They were witnesses to the Truth. Now Allah also says in verse 5:35 to seek a means of approach to me. Also in Quran 17:57 prophets to use to seek a means of approach to Allah. So we have established the following from Quran and Hadith and prayer. 1) Quran testifying that 2 prophets spoke to the dead. 2) Quran testifying that martyrs are not dead. 3) Hadiths testifying that Muhammad pbuh spoke to the dead and saying they hear better then us. 4) In salat we say Salam 5) Quran Six verses of intersession being allowed 6) Quran seeking a means of approach to Allah So according to the English definition of being dead it is not correct as we are born to either go hell or heaven and to go there YOU need to be alive! To say the dead cant be a means of approach to Allah swt is saying the dead are answering your duas. Now the mistake in this thinking is to believe that if a duaa from a pious man is answered while he is alive then he cannot help you if he is dead. It is as if they consider the pious man or sheikh or the wali as the origin of the help. This is complely wrong aqida: IT IS ALWAYS Allah WHO IS THE SOURCE OF THE BARAKA AND NEVER A HUMAN BEING. So to think that Allah can only give when that saint is alive and when he is dead, Allah does not give anymore, is to say that the source *is* the person and not Allah in the first place! But in reality it is Allah who is giving help in both cases: Alive or Dead.... Dead has been proven in the Quran & hadith, and salat from above that they can hear and are Infact alive! If they the 'DEAD' can hear what prevents them from passing on our duas just like the 'ALIVE' do when we ask them? PLEASE ANSWER THE ABOVE QUESTION!
  11. The Hadith you quoted "soaked overnight" brother the wine (alcohol) takes time to make. More than an overnight process. However, I'm not an expert on wine making so I think il pass on the subject! I know you don't believe Prophet (PBUH&HF) didn't drink any form of intoxicants.
  12. You need to add other ingredients to it, not just water and soak it over night. The Hadith didn't state other ingredients. So precaution Should be applied before accepting the Hadith. I'm not on NO way insinuating THAT U believe the Hadith to be correct.
  13. The video is very enlightening, but don't address the issue you raised in the Sahih Hadith. That Muhammed (PBUH&HF) drank alcohol! Urafi claims HE (PBUH&HF) Nauzobillah, might of sold, but I don't take my evidence from His kind! I just come across a verse; Quran 16:67 Which indicates that there is some good in dates and grapes and some bad so it don't necessary mean the Hadith was indicating a intoxicating drink being made. __________________________ English-Shakir translation And of the fruits of the palms and the grapes-- you obtain from them intoxication and goodly provision; most surely there is a sign in this for a people who ponder. __________________________ [Pooya/Ali Commentary 16:67] Aqa Mahdi Puya say: There are wholesome drinks and food that can be had from the date-palm and the grapes, such as vinegar and other non-intoxicating drinks. If sakar is taken in the sense of fermented intoxicating drinks, even then this verse does not affect the prohibition. __________________________
  14. It will make a beverage the very least. But with just the evidence presented you can not conclude an alcoholic drink was made.
  15. Soaking dates all night doesn't make it fermented/alcoholic. There's a process which takes more then a night to make an intoxicant drink.
  16. I agree with all you have said, makes total sence! As for the above claim is there any reference point to it?
  17. Yes, would help with the reference, so it could be checked.
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