Rohani

For the female when she becomes in state of janabah the considerations found In sayyid sistani's minhaj he leaves the determining factor to urf (common consideration) if it is enzal ( ejaculation) Scholars have had various opinions on this but this is what is found in sayyid sistani's minhaj so if your in taqleed to another marja make sure to check with his fatwa and question on how to determin.

Salaam alaykom First may we ask Is the resturant owned by a muslim? Or are you certian that is halal meat it has been confirmed to you in the first place ? Second is it probable to you that they will fry it together ? Or is it 50% they may and 50% they may not ?

Other fishs are not najis so najasat shall not transfer. However take precaution not to comsume any part of the non scaled fish

Other fishs are not najis so najasat shall not transfer.

Salaam alaykom The non halal slaughterd meat is najis and makes the oil and anything that it touches with mositure-wetness najis also. Hence without thenpot being purified or and oil changed the next meat or anything else that is placed in it will become najis. Hence one cannot eat that.

Re adjust your life, so you get proper sleep and limit your internet time.

Hand sanatizer is not najis according to sayyid sistani unless you know there is a najasat in it.

You consider it outside pure unless your have knowledge of wet contact with the najis and then transfer to the outside of the phone.

The question we should ponder on is how najis is our hearts? If even a dog has a purer heart than us we are in trouble! We better start cleaning before we leave the room and the door is locked.

He was not his father. The word used for him abati is metaphorical. Walid is a biological father. Abati can be used metaphorically.

There is a hadith not sure if I can find it perhaps someone else can bring it. Regardless there are some diffrent views about this 1 view is that they will become the servants of paradise 2 is that they will be tested on the day if judgment and those who sucessful will enter paradise.

Wa alaykom salaam if a person causes another to be deprived of paradise they deny them infinite reward. What shall be the accoutability for someone who has taking infinity from someone ?

Some reports indicate they will have a kind of test on the day of judgment

One should have to ask theirself here is if one is sure that when their thoughts are like this is it that they are against reason and maybe that is why we cannot understand the particular issue ? Mankind and the devlopment of sciences is a witness to the fact that mankind dose not have complete knowledge and complete intellect.

There are many things that mankind has not discoverd in fact medical science has not reach its peak of understanding. So shall we forget the whole science? Now what if someone came who knew all the secrets of science that all the other scientist have not yet discovered will intellect dictate that we ought to follow that knower?

Wa alaykom salaam Ultimately seek refuge in Allah Ignore the thoughts and try to redirect them, dont feed into them. If your having excessive doubts you must ignore them as listening to the doubts is worshipping shaytan. Also intention is a feeling and dose not need to be spoken in the mind it can be. So as long as you decided to do wudho or prayer in a clean intention your safe just ignore the waswas after it. And if there is a real corruption of your intention oppose it. Some times maybe there will be waswas on the deed after you intended right soif so and your on excessive doubts

Insha Allah yes to defeat them. Insha Allah they will vanish soon from you and remember to implore Allah for help whole your practising ignoring them.

Salaam alaykom So certian rules may help you Tajawoz when one doubts after they enterd another part if they did the previous part. They are to ignore the doubt. Second if your shaks al kather (excessive doubter) just ignore the doubt. By following the excessive doubt one is worshipping shaytan. So reform by ignoring it in the pleasure of Allah. If your not excessive doubts you can still use tajawoz rule and but also apply the rules for doubt mentioned In fiqh books for normal random doubts. Such as dou ting between 3rd and 4th rakaat

WFaid takes the amount, it's not much for each day about 2 to 3 dollars

you have to realize your not the measure of theological perspectives nor tafseer of those hadith and verses, return to Ahlul bayt to find the answers to those questions, study al kafi for example. Casting doubts becaouse you seen some followers and making big claim of many years of study in hawza or to interpret the religion and reject from what you think while knowing ahlul bayt are correct is a big fallacy. How can you believe in something yet reject that thing becaouse of what it says. If its becaouse you think it lacks tawheed then return to those teachings on tawheed, I tell yo

If there was no wet contact If you do not know it happened Then it is ruled as tahir otherwise it will be najis.

If you know for sure wetness has transferd from its nose or saliva or anything else that is part of it. Then you must wash it later to make it pure again. Just that area though. Otherwise if you don’t know then it is treated as pure

The Prophet sulayman (عليه السلام) and Prophet musa (عليه السلام) did not practise magic. They came with miracles from Allah. And some evil ones placed books of magic under sulayman throne to cause people to think he practised magic after him.

Sayyid Sistani (ethanol) does put a caution on it but regardless its considerd as pure

Wa alaykom salaam You can make an agreement then later have it payed or forgive the debt. Or even can be for something like a flower etc.