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In the Name of God بسم الله


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About Rohani

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    A Scholar is like a candle burning out to give others light.

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    Shia Islam

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  1. Ghusl is valid if you intended to do ghusl and washed the head and neck area then the body (it is recommendable to do right side then left side of body sayyid sistani is recomeded precaution, check your marja taqleed in case they consider it obligatory). So as long as you intended ghusl janabah with correct niyyah and washed the head-neck area thoroughly then washed the body (right then left side ) the ghusl is valid no matter what parts within those sections preceded or didnt.
  2. Hearing a song does not neccesitate ghusl. however intentionally listening to haram music is a sin. As for the waswas remember Allah and turn your thoughts away from it if it is a waswasa.
  3. Hand sanatizer is not najis according to sayyid sistani unless you know there is a najasat in it.
  4. You consider it outside pure unless your have knowledge of wet contact with the najis and then transfer to the outside of the phone.
  5. The question we should ponder on is how najis is our hearts? If even a dog has a purer heart than us we are in trouble! We better start cleaning before we leave the room and the door is locked.
  6. He was not his father. The word used for him abati is metaphorical. Walid is a biological father. Abati can be used metaphorically.
  7. There is a hadith not sure if I can find it perhaps someone else can bring it. Regardless there are some diffrent views about this 1 view is that they will become the servants of paradise 2 is that they will be tested on the day if judgment and those who sucessful will enter paradise.
  8. Wa alaykom salaam if a person causes another to be deprived of paradise they deny them infinite reward. What shall be the accoutability for someone who has taking infinity from someone ?
  9. Some reports indicate they will have a kind of test on the day of judgment
  10. One should have to ask theirself here is if one is sure that when their thoughts are like this is it that they are against reason and maybe that is why we cannot understand the particular issue ? Mankind and the devlopment of sciences is a witness to the fact that mankind dose not have complete knowledge and complete intellect.
  11. There are many things that mankind has not discoverd in fact medical science has not reach its peak of understanding. So shall we forget the whole science? Now what if someone came who knew all the secrets of science that all the other scientist have not yet discovered will intellect dictate that we ought to follow that knower?
  12. Wa alaykom salaam Ultimately seek refuge in Allah Ignore the thoughts and try to redirect them, dont feed into them. If your having excessive doubts you must ignore them as listening to the doubts is worshipping shaytan. Also intention is a feeling and dose not need to be spoken in the mind it can be. So as long as you decided to do wudho or prayer in a clean intention your safe just ignore the waswas after it. And if there is a real corruption of your intention oppose it. Some times maybe there will be waswas on the deed after you intended right soif so and your on excessive doubts
  13. Insha Allah yes to defeat them. Insha Allah they will vanish soon from you and remember to implore Allah for help whole your practising ignoring them.
  14. Salaam alaykom So certian rules may help you Tajawoz when one doubts after they enterd another part if they did the previous part. They are to ignore the doubt. Second if your shaks al kather (excessive doubter) just ignore the doubt. By following the excessive doubt one is worshipping shaytan. So reform by ignoring it in the pleasure of Allah. If your not excessive doubts you can still use tajawoz rule and but also apply the rules for doubt mentioned In fiqh books for normal random doubts. Such as dou ting between 3rd and 4th rakaat
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