Rohani

Do they mean earth as in soil ?

الثَّرَى}: التراب النديّ، والمراد بما تحت الثرى: ما في جوف الأرض. According to min wahi al Quran it is a moist soil. Turab* wa alaykom Salaam

The reality of who they are and what they were called in language is not neccsarily talking about what they refer to them selves as anyways. Regardless children of Israel meaning children of Jacob had many children one of them was judah. Maybe this is when maybe where the title jewish came from and judah but up to ones academic research. Don't forget there is a political and social history here with them. Now a days it is assumed from kitabi side that many hebrew tribes are missing.

No

His ruling is a few hairs are ok. This issue it relates to the prayer cloths. Some scholars believe some hairs of a non edible animal is not actually wearing it so not an issue, while others believe that even some hairs are wearing it per se.

Salaam alaykom As long as you doubt and/or are not certain it is semen the. Yes your safe

Salaam alaykom The istibra of janabah is to urinate for men. If you have liquid that comes out after that and you don't know its semen and it dosent meet the criteria of gushing, laccistude of body, shawa (lust) and your not sick as example then the rule is it is treated as pure and your not mujib. Let me know if it any other issues you may also message me brother. According to sayyid sistani translation with added in notes by translator مسألة 198: الاستبراء بالبول ليس شرطاً في صحّة الغُسل، لكن إذا تركه واغتسل ثُمَّ خرج منه بلل مشتبه بالمنيّ جرى عليه حكم المنيّ ظاهراً، فيجب الغُسل له كالمنيّ، سواء استبرأ بالخرطات لتعذّر البول أم لا، إلّا إذا علم - بذلك أو بغيره - عدم بقاء شيء من المنيّ في المجرى. Rule 198: The ISTIBRA of urination is not a condition for the validity of the GHUSL, however, if a person had not done it before the GHUSL, and after the GHUSL there was a discharge of a doubtful liquid in being the semen (or the post semen pure liquid), then the doubtful liquid will take the ruling of the semen apparently, therefore, he must repeat the GHUSL (for an new JANABAH had happened), even if he had done the ISTIBRA of the (nine) KHARATAAT without the urination (which is ISTIBRAA for urine and not semen), due to not having urine or any other reason. Unless, if he gained knowledge -through the KHARATAAT or any other means- that no semen was left in the seminal tract, (and the discharged was in no way the semen, thus, the GHUSL would not be obligated.) Comment: Recommended precaution to do istibra - another view is if one is not able to urinate they can do the istibra movements. Check with your marja if the istibra movements are sufficant or not.

Salaam alaykom Only if it is having sufficant moisture (that is wetness) and contact and/or flowed from it (not meetinf conditiond of purification) with the actual blood Or najis area that had the blood present. Wet contact means the type.of moisture that if you were to examin it it would be like visible wetness, so if it is actually moisture like this even if you don't see the wetness then it is ruled as transfered but if less than no.

Yes it's forbidden. It messes with one's rationality.

If it forms a mass then I would say that is a barrier. But if it is just moist skin and really no substance there then that is fine.

Salaam alaykom If you imaginarly your top.of head into four courters with as a example a triangle with with top in the facing towards back of your head. This is the area you must wipe with in. Wiping within that is sufficant on your hair which is in that area or skin in that area. You may wipe whatsoever is called a wipe even if with one finger. If you have hair that extends from That area to outside of it make sure to wipe on the hair close to the head or skin like hair line. If you do get water on the lower part of the hair line you have two options 1: you may quickly dry it with a towel or rag before wiping there without you arm or wetness on hands drying up. 2: if you did get wetness from that part on your hand by mistake you can use another part of your palm or another finger etc that didn't get that wetness on it to wipe your right foot. May Allah bless you Fee Aman Allah

Salaam alaykom in this case you mentioned the prayer would becomes invalid, You will have to do qadha of that prayer.

اللَّهُمَّ إِنِّي أَخْلَصْتُ بِانْقِطَاعِي إِلَيْكَ وَ أَقْبَلْتُ بِكُلِّي عَلَيْكَ وَ صَرَفْتُ وَجْهِي عَمَّنْ يَحْتَاجُ إِلَى رِفْدِكَ وَ قَلَبْتُ مَسْأَلَتِي عَمَّنْ لَمْ يَسْتَغْنِ عَنْ فَضْلِكَ وَ رَأَيْتُ أَنَّ طَلَبَ الْمُحْتَاجِ إِلَى الْمُحْتَاجِ سَفَهٌ مِنْ رَأْيِهِ وَ ضَلَّةٌ مِنْ عَقْلِهِ . فَكَمْ قَدْ رَأَيْتُ يَا إِلَهِي مِنْ أُنَاسٍ طَلَبُوا الْعِزَّ بِغَيْرِكَ فَذَلُّوا ، وَ رَامُوا الثَّرْوَةَ مِنْ سِوَاكَ فَافْتَقَرُوا، وَ حَاوَلُوا الِارْتِفَاعَ فَاتَّضَعُوا، فَصَحَّ بِمُعَايَنَةِ أَمْثَالِهِمْ حَازِمٌ وَفَّقَهُ اعْتِبَارُهُ ، وَ أَرْشَدَهُ إِلَى طَرِيقِ صَوَابِهِ اخْتِيَارُهُ فَأَنْتَ يَا مَوْلَايَ دُونَ كُلِّ مَسْئُولٍ مَوْضِعُ مَسْأَلَتِي ، وَ دُونَ كُلِّ مَطْلُوبٍ إِلَيْهِ وَلِيُّ حَاجَتِي O God, I showed sincerity by cutting myself off from everything but Thee. I approached Thee with my whole self. I averted my face from everyone who needs Thy support. I ceased to ask from any who cannot do without Thy bounty. I saw that the needy who seeks from the needy is foolish in his opinion, and misguided in his intellect. How many people have I seen, my God, who sought exaltation through other than Thee and were abased, who wanted wealth from someone else and became poor, who tried to rise high and fell down low! Observing the likes of them corrects a prudent man; his taking heed gives him success; his choosing the best guides him to the path of right. So Thou, my Master, art the object of my asking to the exclusion of all those who are asked and the patron of my need to the exclusion of all those from whom requests are made. Sahifa sajjadiyyah^ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ حَرِيزٍ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ (عَلَيهِ السَّلام) قَالَ إِنَّ الله عَزَّ وَجَلَّ يَقُولُ إِنَّ الَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبادَتِي سَيَدْخُلُونَ جَهَنَّمَ داخِرِينَ قَالَ هُوَ الدُّعَاءُ وَأَفْضَلُ الْعِبَادَةِ الدُّعَاءُ قُلْتُ إِنَّ إِبْراهِيمَ لأوَّاهٌ حَلِيمٌ قَالَ الأوَّاهُ هُوَ الدَّعَّاءُ. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz from Zurara from abu Ja’far ((عليه السلام).) who has said the following: “Allah, the Most Majestic, the Most Holy, has said, ‘Those who consider themselves above the need to worship Me will soon go to hell in disgrace.’ (40:60) “The Imam said, ‘This is a reference to prayer. The best form of worship is supplication (pleading before Allah for help).’ I (the narrator) then asked, ‘What is meant by: Ibrahim is la awwahu, prayerful and forbearing?’ The Imam said, ‘It means pleading for help before Allah.’” In this above narration it is This Dua is the best form of worship Dua is an act of worship and worship is only due to Allah (سُبْحَانَهُ وَ تَعَالَى).

Some maraja do not consider it haram as addtional information to the subject.