In the Name of God بسم الله
-
Posts
1,158 -
Joined
-
Last visited
Reputation Activity
-
Syed Demanding got a reaction from Ashvazdanghe in Names of sons of Ali, Hasan and Hussain
Since the discussion is diverted from the topic, lets say Imam Ali ع and his sons loved the caliphs so much that they even named their sons after them. Did any of the three caliphs named their sons Ali, Hassan or Hussain? Why not? did they hate Ali ع and his sons?
-
Syed Demanding got a reaction from Ashvazdanghe in KUCH SH'EYR JO ACHCHAY LAGAY
کتنا وقت گزارہ ہے اس تھریڈ پر ہم نے
-
Syed Demanding reacted to sharib in ہے فلسطین پھر سے زیر ستم
غزل
حزن اور غم سے جو گھرا ہے بہت
صبر کا اسکو آسرا ہے بہت
ہے فلسطین پھر سے زیر ستم
ظلم اب حد سے بڑھ گیا ہے بہت
کل بھی ظالم ہی تھا زبان دراز
آج بھی سچ ڈھکا چھپا ہے بہت
کہہ رہا تھا فرشتے آتے ہیں
جھوٹ اس میں رچا بسا ہے بہت
اسکا باطن مرا خدا جانے
لب سے کہتا تھا پارسا ہے بہت
کس طرح اس پہ ہو یقین مجھے
دل سے وہ بات باندھتا ہے بہت
لاش پر چڑھ کے قد نکالا ہے
لوگ کہتے ہیں وہ بڑا ہے بہت
چاہتے ہو جو احتساب تو پھر
قلب معقول آئینہ ہے بہت
تم تو شارب ہو زہر خود پی لو
قومِ بے حس میں جی لیا ہے بہت
سید اقبال رضوی شارب
-
Syed Demanding reacted to sharib in اے نورِ چشمِ محمّد علی کے لال سلام
سید اقبال رضوی شارب
(بہ حضور امام عالی مقام )
(shaban 3rd is the day of birth)
ترے حضور میں اے عبدِ بے مثال سلام
اے نورِ چشمِ محمّد علی کے لال سلام
کسی کو وہ بھی دیا جو نصیب میں ہی نہ تھا
بہ اِذْن رب کیے طفلی میں کیا کمال سلام
چلا جو دین پہ خنجر پسِ رسول تو پھر
گلا بڑھا دیا تو نے بطورِ ڈھال سلام
ترا جہاد اک ایسا جوابِ بیعت تھا
اٹھا نہ پھر کوئی ایسا کبھی سوال سلام
کمالِ ظلم سے اونچا رہا ہے صبر ترا
تو صابروں میں ہے وہ نقطۂ کمال سلام
وہ ضرب کاری لگی کربلا کے جنگل میں
کہ زخمِ کفر ہے تازہ بے اندمال سلام
وہ حُر جو راندہِ درگاہِ زندگی ہوتا
اسے بھی کر دیا گوہر بہ مثل لعل سلام
لٹا کے دولتِ احباب اور جگر پارے
ہے لب پہ شکرِ خدا غم نہ کچھ ملال سلام
وہ اک صغیر جو نصرت کو تیری آیا تھا
حیات اسکی تھی لے دے کے نصف سال سلام
ہوئی جو حاضری در پر وہ خواب جیسی تھی
عطا طویل ہو شارب کو اک وصال سلام -
Syed Demanding reacted to Cool in ہونٹ ہیں نوحہ کناں اور چشم گریہ زار ہیں
ہونٹ ہیں نوحہ کناں اور چشم گریہ زار ہیں
سر برہنہ بیبیاں ہیں، عابد بیمار ہیں
حلقہء اغیار، بے بس عطرت اطہار ہیں
تازیانے شمر کے ہیں، راستے دشوار ہیں
کیا کریں کس سے کہیں، سنتا نہیں کوئی یہاں
غم نصیبوں کی زمیں ٹہری، نہ حامی آسماں
-
-
Syed Demanding reacted to sharib in بولوں عبّاس تو خوشبوئے وفا آتی ہے
سلام
( سید اقبال رضوی شارب )
بولوں عبّاس تو خوشبوئے وفا آتی ہے
اور افلاک سے رحمت کی گھٹا آتی ہے
اس کو دنیا کے غم و یاس سے لینا کیا ہے
جسکو غازی کے پھریرے سے شفا آتی ہے
جن میں ٹو ٹے ہوئے نیزے کی رقم ہے ہیبت
ان ہی اوراق سے تحسینِ وغا آتی ہے
دیکھ ظالم نہ ردا چھین سرِ زینب سے
اس گھرانے پہ تو جنّت سے عبا آتی ہے
ناز کیونکر نہ کرے اس پہ عبادت آخر
جس کی زنجیر سے کلمہ کی صدا آتی ہے
لکھنے بیٹھو جو غمِ کربو بلا پھر شارب
تازگی فکر میں لفظوں میں ضیا آتی ہے -
Syed Demanding got a reaction from Ali Ahmad Malik in Kya Ye Iqbal Ka Shair Hai?
Asal Shair is tarah hai
ماہِ تاباں سے جا کے کہہ دو کہ اپنی کرنوں کو گِن کے رکھ لے
میں اپنے صحرا کے ذرّے ذرّے کو خود چمکنا سکھا رہا ہوں
Aur meray ilm k mutabiq yeh Shair Iqbal ka nahi hai
-
Syed Demanding got a reaction from Sirius_Bright in Salaam E Aakhir
Salam qaak nasheenoun pah soghwaroun ka Ghareeb detey hain pursa tumhare
pyaroun ka
Salam un pah jinhe sharm khaye jaati hae Khule saroun pah aseeri ki qaak aati hae
Salam us pah joh zehmat kashe salasil hae Museebatoun mein imaamat ki pehli manzil hae
Salam bhejtey hain apni shahzadi par Ke jisko soump gaye marte waqt ghar S...arwar
Musafirat ne jise bebasi yeh dikhlaayi Nisaar kar diye bachhe na bach saka bhayi
Aseer hoke jise shaamiyoun ke narghe mein Hussainiyat hae sikhana Ali ke lehje mein
Sakina bibi tumhare ghulam haazir hain Bujhe joh pyaas toh ashkoun ke jaam haazir hain
Pahaad raat badi der hae saverey mein Kahan ho shaame ghareeban ke ghup andheray mein
Zameene garm yateemi ki saqtiyaan bibi Woh seena jis pah ke so-ti thi ab kahan bibi
Yeh sin yeh hashr yeh sadmay naye naye bibi Kahan pa baithi ho qaime toh jal gaye bibi
Janab maadarey besheer ko bhi sab ka salaamAjeeb waqt hae kya dein tassaliyoun ka payaam
Abhi kaleje mein ek aag si lagi hogi Abhi toh goadh ki garmi na kam huvi hogi
Na is tarah koi kheti hari bhari ujdey Tumhari maang bhi ujdi hae goadh bhi ujdi
Nahin andheray mein kuch soojhta kahaan dhoondein Tumhara chand kahan chup gaya kahan dhoondein
Nahin layeenoun mein insaan koyi Quda hafiz Darinde aur yeh bewaarisi Quda hafiz
Salam turn pah shaheedon ke bekafan laasho Salam turn pah rasool-o-Batool ke pyaaro
Bachein toh aglay baras hum hain aur yeh gham phir hae Jo chal basein toh yeh apna salaame aaqir hae
Salam e Akhir written By Aal’e Raza Marhoom.
-
Syed Demanding got a reaction from Heavenly_Silk in Salaam E Aakhir
Salam qaak nasheenoun pah soghwaroun ka Ghareeb detey hain pursa tumhare
pyaroun ka
Salam un pah jinhe sharm khaye jaati hae Khule saroun pah aseeri ki qaak aati hae
Salam us pah joh zehmat kashe salasil hae Museebatoun mein imaamat ki pehli manzil hae
Salam bhejtey hain apni shahzadi par Ke jisko soump gaye marte waqt ghar S...arwar
Musafirat ne jise bebasi yeh dikhlaayi Nisaar kar diye bachhe na bach saka bhayi
Aseer hoke jise shaamiyoun ke narghe mein Hussainiyat hae sikhana Ali ke lehje mein
Sakina bibi tumhare ghulam haazir hain Bujhe joh pyaas toh ashkoun ke jaam haazir hain
Pahaad raat badi der hae saverey mein Kahan ho shaame ghareeban ke ghup andheray mein
Zameene garm yateemi ki saqtiyaan bibi Woh seena jis pah ke so-ti thi ab kahan bibi
Yeh sin yeh hashr yeh sadmay naye naye bibi Kahan pa baithi ho qaime toh jal gaye bibi
Janab maadarey besheer ko bhi sab ka salaamAjeeb waqt hae kya dein tassaliyoun ka payaam
Abhi kaleje mein ek aag si lagi hogi Abhi toh goadh ki garmi na kam huvi hogi
Na is tarah koi kheti hari bhari ujdey Tumhari maang bhi ujdi hae goadh bhi ujdi
Nahin andheray mein kuch soojhta kahaan dhoondein Tumhara chand kahan chup gaya kahan dhoondein
Nahin layeenoun mein insaan koyi Quda hafiz Darinde aur yeh bewaarisi Quda hafiz
Salam turn pah shaheedon ke bekafan laasho Salam turn pah rasool-o-Batool ke pyaaro
Bachein toh aglay baras hum hain aur yeh gham phir hae Jo chal basein toh yeh apna salaame aaqir hae
Salam e Akhir written By Aal’e Raza Marhoom.
-
Syed Demanding got a reaction from Hameedeh in Salaam E Aakhir
Salam qaak nasheenoun pah soghwaroun ka Ghareeb detey hain pursa tumhare
pyaroun ka
Salam un pah jinhe sharm khaye jaati hae Khule saroun pah aseeri ki qaak aati hae
Salam us pah joh zehmat kashe salasil hae Museebatoun mein imaamat ki pehli manzil hae
Salam bhejtey hain apni shahzadi par Ke jisko soump gaye marte waqt ghar S...arwar
Musafirat ne jise bebasi yeh dikhlaayi Nisaar kar diye bachhe na bach saka bhayi
Aseer hoke jise shaamiyoun ke narghe mein Hussainiyat hae sikhana Ali ke lehje mein
Sakina bibi tumhare ghulam haazir hain Bujhe joh pyaas toh ashkoun ke jaam haazir hain
Pahaad raat badi der hae saverey mein Kahan ho shaame ghareeban ke ghup andheray mein
Zameene garm yateemi ki saqtiyaan bibi Woh seena jis pah ke so-ti thi ab kahan bibi
Yeh sin yeh hashr yeh sadmay naye naye bibi Kahan pa baithi ho qaime toh jal gaye bibi
Janab maadarey besheer ko bhi sab ka salaamAjeeb waqt hae kya dein tassaliyoun ka payaam
Abhi kaleje mein ek aag si lagi hogi Abhi toh goadh ki garmi na kam huvi hogi
Na is tarah koi kheti hari bhari ujdey Tumhari maang bhi ujdi hae goadh bhi ujdi
Nahin andheray mein kuch soojhta kahaan dhoondein Tumhara chand kahan chup gaya kahan dhoondein
Nahin layeenoun mein insaan koyi Quda hafiz Darinde aur yeh bewaarisi Quda hafiz
Salam turn pah shaheedon ke bekafan laasho Salam turn pah rasool-o-Batool ke pyaaro
Bachein toh aglay baras hum hain aur yeh gham phir hae Jo chal basein toh yeh apna salaame aaqir hae
Salam e Akhir written By Aal’e Raza Marhoom.
-
Syed Demanding got a reaction from wolverine in Congrats Veteran Members!
thank you for acknowledging our lovely relationship with this site. Shukriya Team SC
-
Syed Demanding got a reaction from Urwatul Wuthqa in KUCH SH'EYR JO ACHCHAY LAGAY
جیو تو ایسے جیو جیسے سب تمہارا ہے
مرو تو ایسے کہ جیسے تمہارا کچھ بھی نہیں -
Syed Demanding got a reaction from Hameedeh in Congrats Veteran Members!
thank you for acknowledging our lovely relationship with this site. Shukriya Team SC
-
Syed Demanding reacted to Urwatul Wuthqa in KUCH SH'EYR JO ACHCHAY LAGAY
ہم نے مجنوں پہ لڑکپن میں ہیونلی سلک
سنگ اٹھایا تھا کہ ماربلز یاد آیا
-
-
Syed Demanding reacted to Hameedeh in Congrats Veteran Members!
CONGRATULATIONS! We salute you, Veteran members.
-
Syed Demanding reacted to Reza in Congrats Veteran Members!
BIG ANNOUNCEMENT:
A new second tier of Veterans has been inducted! This will be the last new group for a while, so feel honored! The rest of you will have to wait a while.
Updated criteria for Veteran Status:
1. An Advanced member in good standing who joined ShiaChat before Dec. 31, 2010.
2. Has had a relatively significant contribution to the site during their tenure.
3. Is still presently active, or has at least recently accessed the site. Please post every so often, so members remember you are here!
Let's welcome:
@abbas110 @Abu Tufayl @abuzahra @Ali_Hussain @AliSaleh @Bakir @BaqiyatullahY @Basim Ali @beardedbaker @Christianlady @doobybrother @Fatima NMA @Fink @Hassan- @Inconsolable @ireallywannaknow @Last Chance @Lion of Shia @Murteza @Noah- @power @Quisant @RiseOrDie @Rohani @rotten_coconut @Ruq @Saintly_Jinn23 @Syed Demanding @Syed.Dynasty @Wise Muslim @ZhugeLiang
-
Syed Demanding got a reaction from Hameedeh in Give a Salawat! [OFFICIAL THREAD]
اللھم صل علی محمد وآل محمد وعجل الفرجھم واھلک اعدائھم من الجن والانس من الاولین والآخرین۔
-
Syed Demanding got a reaction from Sirius_Bright in Give a Salawat! [OFFICIAL THREAD]
اللھم صل علی محمد وآل محمد وعجل الفرجھم واھلک اعدائھم من الجن والانس من الاولین والآخرین۔
-
Syed Demanding reacted to sharib in manqabat : جانے کتنوں کے مقدّر میں تو پتھر نکلا
منقبت
سید اقبال رضوی شارب
جانے کتنوں کے مقدّر میں تو پتھر نکلا
شکرِ معبود کہ رہبر مرا حیدر نکلا
جب بھی امواجِ حوادث نے بکھیرا مجھکو
ڈوب کر بحر مودّت میں تونگر نکلا
کیسے کہہ دوں کہ وہ ششماہا یقیناً تھا صغیر
جو اکیلا کئی لشکر کے برابر نکلا
غرقِ ظلمت جو مسلماں ہوا بعدِ مرسل
تا دمِ حال اندھیروں سے نہ باہر نکلا
جن کو اعلان غدیری سے نہ تھا کوئی ملال
ان میں سلمان کوئی کوئی ابو زر نکلا
دست ہو آنکھ ہو چہرہ ہو کہ شمشیر خدا
شخص واحد سبھی اوصاف کا مظہر نکلا
رات بھر قتل کی سازش ہی میں جاگے کفّار
ہوش گم ہو گئے بستر پہ جو حیدر نکلا
ہے دعا لوگ پسِ مرگ کہیں اے شارب
تیری تقدیر میں تو حر کا مقدّر نکلا
-
Syed Demanding got a reaction from Struggling_onn in KUCH SH'EYR JO ACHCHAY LAGAY
عجب چیز ہے یہ شرافت بھی
اس میں شر بھی ہے اور آفت بھی
نامعلوم
-
Syed Demanding got a reaction from Alhamdolilah in Syeda Khaula (s.a.)
(salam)
Mawla Ali (as) Farmatay Han,Insan Har Us Cheez Say Ikhtelaaf Karta Hai,Jisko Woh Nahy Janta
Agar Hamayn Ilm Nahy To Ya Qataye Is Baat Par Dalaalat Nahy Kay Us Cheez Ka Wajood He Nahy
Ya Lijiya
åí ÎæáÉ ÇÈäÊ ÇáÅãÇã ÇáÍÓíä (Ú
ÞÏ íÊÓÇÁá ÇáÈÚÖ ãÇ ÇáÐí ÃÊì ÈåÇ Åáì ãäØÞÉ ÈÚáÈß ÈáÈäÇä¿ æáãÇÐÇ íæÌÏ ÞÈÑåÇ Ýí åÐå ÇáãäØÞÉ ÈÇáÐÇÊ¿ æÈÅÌÇÈÉ ãÎÊÕÑÉ äÞæá: ÈÚÏ ÇÓÊÔåÇÏ ÇáÅãÇã ÇáÍÓíä (Ú) Ýí ßÑÈáÇÁ. æÝí Çáíæã ÇáÍÇÏí ÚÔÑ ÓÈíÊ ÃÎæÇÊ æÈäÇÊ æäÓÇÁ ÇáÅãÇã ÇáÍÓíä (Ú) ÈÑÍáÉ ÔÇÞÉ ãä ßÑÈáÇÁ Åáì ÇáßæÝÉ æãä ÇáßæÝÉ Åáì ÇáÔÇã. æãä ÇáØÈíÚí Ãä ÇáÑÍáÉ Åáì ÇáÔÇã ÓÊãÑ Ýí ÈáÇÏ æãäÇØÞ ßËíÑÉ¡ ÝÑßÈ ÇáÓÈÇíÇ ÓÇÑ ãä ÍáÈ æÍãÇå æÍãÕ ãÑæÑÇð ÈãäÇØÞ áÈäÇäíÉ ãÎÊáÝÉ æãÊÚÏÏÉ¡ æÕæáÇð Åáì ÈÚáÈß æãÑÌÉ ÑÃÓ ÇáÚíä¡ ÍíË íæÌÏ ãÓÌÏ ÑÃÓ ÇáÅãÇã ÇáÍÓíä (Ú)¡ æßãÇ åæ ãÚÑæÝ Ãä ÇáÞæÇÝá Ýí ÇáÓÇÈÞ æäÙÑÇð ááÓÝÑ ÇáØæíá Ýí ÇáÕÍÇÑí ßÇäÊ ÊÊÈÚ ãÌÇÑí ÇáÃäåÇÑ æÇáíäÇÈíÚ ãÎÇÝÉ ÇáÚØÔ æáÓÞÇíÉ ÇáÍíæÇäÇÊ ÇáÊí ãÚåã¡ æßãÇ åæ ãÚÑæÝ ÈÃä ÇáãäØÞÉ ÇáããÊÏÉ ãä ÍáÈ ÍÊì ÇáÈÞÇÚ ÛäíÉ ÈÇáÎÖÑÉ æÃÔÌÇÑ ÇáÝÇßåÉ æÇáÃäåÇÑ æÇáíäÇÈíÚ¡ æÈÇáÐÇÊ ãäØÞÉ ÇáÈÞÇÚ æÈÚáÈß. ÝÎØ ÓíÑ ÇáÓÈÇíÇ ÅÐÇð ßÇä áÇ ÈÏø Ãä íãÑ Ýí åÐå ÇáãäÇØÞ. æßãÇ ÊÑæí ÇáÓíÑ ÇáÍÓíäíÉ* ÈÃä ÇáÞÇÝáÉ ÍØÊ ÈÑÃÓ ÇáÚíä¡ Ëã ÈÏíÑ íÚÑÝ ÈÏíÑ ÇáÚÐÇÑì ÇáÞÑíÈ ãä ÞáÚÉ ÈÚáÈß ÇáÔåíÑÉ. ãä åäÇ äÚáã áãÇÐÇ ÏÝäÊ ÇáÓíÏÉ ÎæáÉ Ýí ÈÚáÈß æÊÍÏíÏÇð ÈÇáÞÑÈ ãä ÞáÚÉ ÈÚáÈß ÇáÔåíÑÉ.
äÚã ÔÇÁ Çááå ÊÚÇáì Ãä íÞÏøÓ åÐå ÇáãäØÞÉ ÈÔÐÇ ÚÈíÑ ÇáØÝæáÉ ÇáÍÓíäíÉ ÇáãÈÇÑßÉ¡ æÇáÊí íÞÇá ÃäåÇ ØÝáÉ ÈÚãÑ ÇáËáÇË ÓäæÇÊ¡ ÞÏ ÊæÝÇåÇ Çááå ÈåÐå ÇáãäØÞÉ ÈÇáÐÇÊ äÊíÌÉ ÇáÓÈí æÇáÓíÑ ÇáØæíá æÇáÚØÔ æÇáÊÚÈ. æÊÑæí ÇáÓíÑ ÃíÖÇð Ãäå æØæÇá ÝÊÑÉ ÇáãÓíÑ åäÇß ãÑÇÞÏ ãÔÑøÝÉ áÂá ÇáÑÓæá æåÐÇ Ïáíá Úáì ÇáæÝÇÉ ÇáÊí ßÇäÊ ÊÍÕá äÊíÌÉ ãÇ ÃÕÇÈåã ãä ÚÐÇÈ æÚØÔ æÌæÚ.. æÞÏ ÎÕ Çááå ãäØÞÉ ÈÚáÈß ÈæÌæÏ åÐÇ ÇáãÑÞÏ ÇáÔÑíÝ ãä ÑÇÆÍÉ ÇáÅãÇã ÇáÍÓíä (Ú) ÇáÚØÑÉ æÇáÐí íÝæÍ ÚÈíÑåÇ Úáì ÃÑÌÇÁ ÇáãäØÞÉ ÈÃßãáåÇ.
æÑÈãÇ ÞÏ íÊÓÇÁá ÇáÈÚÖ ÃíÖÇð Ýí Ãí ÓäÉ ÇßÊÔÝ ÞÈÑ ÇáÓíÏÉ ÎæáÉ (Ú)¡ æãä åæ ÇáÔÎÕ ÇáÐí ÇßÊÔÝå. Ýãä ÇáËÇÈÊ Ãä ÑÌáÇð ãä Âá ÌÇÑí ÕÇÍÈ ÇáÈÓÊÇä ÇáÐí íÍæí ÞÈÑåÇ ÇáÔÑíÝ ÑÃì ØÝáÉ ÕÛíÑÉ ÌáíáÉ Ýí ãäÇãå¡ ÝÞÇáÊ áå: (ÃäÇ ÎæáÉ ÈäÊ ÇáÍÓíä ãÏÝæäÉ Ýí ÈÓÊÇäß) æÚíäÊ áå ÇáãßÇä æÃãÑÊå ÈÇáÞæá Íæøá ÇáÓÇÞíÉ (ÓÇÞíÉ ãíÇå ÑÃÓ ÇáÚíä) Úä ÞÈÑí áÃä ÇáãíÇå ÊÄÐíäí. ÝÇáãíÇÉ ßÇäÊ ÂÓäÉ¡ áßä ÇáÑÌá áã íáÊÝÊ ááÃãÑ¡ ÝÌÇÁÊå ËÇäíÉ æËÇáËÉ æÑÇÈÚÉ ÍÊì ÇäÊÈå ÇáÑÌá ÝÒÚÇð ãä åÐå ÇáÑÄì¡ ÝåÑÚ ÚäÏåÇ ááÇÊÕÇá ÈäÞíÈ ÇáÓÇÏÉ ãä Âá ãÑÊÖì Ýí ÈÚáÈß æÞÕóø Úáíå ÇáÑÄíÉ¡ ÝÐåÈ ÇáäÞíÈ æãä ÍÖÑ ãä ÇáÃåÇáí æÍÝÑæÇ ÇáãßÇä ÇáãÔÇÑ Åáíå¡ æÅÐ Èåã ÃãÇã ÞÈÑ íÍæí ØÝáÉ ãÇ ÊÒÇá ÛÖÉ ØÑíÉ¡ ÝÃÒÇ꾂 ÇáÈáÇØÇÊ æÇÓÊÎÑÌæÇ ÌÓÏåÇ ÇáãÈÇÑß æäÞáæåÇ ÈÚíÏÇð Úä ãÌÑì ÇáÓÇÞíÉ æÈäæÇ ÝæÞå ÞÈÉ ÕÛíÑÉ ááÏáÇáÉ Úáíå.
æãÇ Åä ÐÇÚ ÕíÊ ÇáÍÇÏËÉ ÇáÊí íÚæÏ ÚãÑåÇ áãÆÊí ÚÇã ÊÞÑíÈÇ ÍÊì ÊæÇÝÏ Åáì ÒíÇÑÉ ÇáãÞÇã ãÍÈøæÇ Ãåá ÇáÈíÊ (Ú) ÍÊì ÖÇÞ Èåã ÇáãßÇä¡ ÝÃÕÈÍ ãÔåÏåÇ ÇáãÈÇÑß ãÒÇÑÇð íÃÊíå ÇáÚæÇã ãä ãÎÊáÝ ÇáãäÇØÞ æÇáÃØÑÇÝ æÇáÈáÇÏ áÇ ÓíãÇ ÃíÇã ÚÇÔæÑÇÁ æÇáÃÑÈÚíä æÇáÌãÚÇÊ æÇáÃÚíÇÏ æÇáãäÇÓÈÇÊ (3).
ßÐáß æáÏì ÒíÇÑÊäÇ áãÏíäÉ ÈÚáÈß ÓÃáÊ ÃÍÏ ÇáÃÔÎÇÕ Úãä ÇßÊÔÝ ÇáãÞÇã ÝÑæì åÐå ÇáÑæÇíÉ ÃíÖÇ æÃßÏåÇ¡ ããÇ íÏá Úáì ÃäåÇ ãä ÇáãÑæíÇÊ ÇáËÇÈÊÉ æÇáãÊæÇÊÑÉ áÏì ÓßÇä ÇáãäØÞÉ¡ æÃÎÈÑäÇ Ãä ÇßÊÔÇÝ ÇáãÞÇã íÚæÏ áãÆÊí ÓäÉ ãÇÖíÉ æãäÐ Ðáß ÇáæÞÊ ÃÕÈÍ åÐÇ ÇáãÑÞÏ ÇáÔÑíÝ ãÒÇÑÇð ááãÄãäíä ãä ãÎÊáÝ ÇáãäÇØÞ ÇááÈäÇäíÉ æÇáÈáÇÏ ÇáÚÑÈíÉ.
ãæÞÚ ÇáãÞÇã ÇáÌÛÑÇÝí:
íÞÚ ãÞÇã ÇáÓíÏÉ ÎæáÉ Úáì ÞØÚÉ ÃÑÖ (ÊÈáÛ ãÓÇÍÊåÇ ÍæÇáí ÇáÃáÝ æÎãÓãÇÆÉ ãÊÑ ãÑÈÚ) ÚäÏ ÇáãÏÎá ÇáÌäæÈí áãÏíäÉ ÈÚáÈß æãÞÇÈá ãÕÑÝ áÈäÇä¡ æåí Ãæá ãÇ íØÇáÚß Ýí åÐå ÇáãÏíäÉ æÞáÚÊåÇ¡ æíÍíØ ÈÇáãÞÇã ÇáÐí íõÈäì Çáíæã ÈÃÑÞì åäÏÓÉ ÇáÃÔÌÇÑ ÇáÕäæÈÑíÉ æÇáÍÑÌíÉ¡ ææÓØ ÈäÇÁ ÇáãÞÇã ÔÌÑÉ ÓÑæ ãÚãöøÑÉ æäÇÏÑÉ ÚãÑåÇ íÑÈæ Úáì ãÆÇÊ ÇáÓäíä¡ æÞíá ÅäåÇ æÇÍÏÉ ãä ÇáÃÔÌÇÑ ÇáÊí ÒÑÚÊ ãÚ ÈäÇÁ ÇáÞáÚÉ¡ æÚÔÚÔ Ýí Êáß ÇáäÇÍíÉ ÇáÚÕÇÝíÑ ãÇ íÖÝí Úáì ÇáãÞÇã ÈåÌÉ æÑæäÞÇð äÇÏÑíä¡ æåÐÇ ÇáãßÇä ÞÏ ÓÌøá Ýí ãÏíÑíÉ ÇáÂËÇÑ áãÇ íãÊáßå ãä ÞíãÉ ÃËÑíÉ ÅÖÇÝÉ Åáì ÞíãÊå ÇáÏíäíÉ æÇáãÚäæíÉ¡ æíÚÊÈÑ ÇáãßÇä ÍÌÇð ááÒæÇÑ ãä ßÇÝÉ ÇáãäÇØÞ ÇááÈäÇäíÉ¡ æÐÇÚ ÕíÊ ÇáãÞÇã æßÑÇãÉ ÕÇÍÈÊå ÇáÊí ßÇäÊ Öãä ÑßÈ ÇáÓÈÇíÇ Åáì ÇáÃãÕÇÑ ÇáÚÑÈíÉ æÇáÅÓáÇãíÉ. ÝÕÑÊó ÊÌÏ ÇáÞÇÕÏíä áÒíÇÑÊåÇ ãä ÓæÑíÇ æÅíÑÇä æÏæá ÇáÎáíÌ æÇáÏæá ÇáÅÓáÇãíÉ ÇáÃÎÑì(4).
æÕÝ ÇáãÞÇã æÊØæÑå ÇáÚãÑÇäí:Ýí ÅØáÇáÉ Úáì æÕÝ ÇáãÞÇã æÊØæÑå ÇáÚãÑÇäí äáÇÍÙ Ãä ÇáãÞÇã ßÇä ÚÈÇÑÉ Úä ÈäÇÁ ÍÌÑí ãÑÈÚ (ÛÑÝÉ) Øæá ÖáÚå ÓÊÉ ÃãÊÇÑ íÍæí ÇáÖÑíÍ ÇáÔÑíÝ ÇáÐí íÖØÌÚ Ýí ÇáÒÇæíÉ ÇáÔãÇáíÉ ÇáÛÑÈíÉ Úáì íãíä ÇáÏÇÎá¡ æÞÏ ÃÞíã ÝæÞå ÕäÏæÞ ÎÔÈí ãÒÎÑÝ ÈÂíÇÊ ÞÑÂäíÉ æÃÔßÇá åäÏÓíÉ íÝæÍ ãäåÇ ÔÐÇ ÇáÞÏÇÓÉ æÚØÑ ÇáäÈæÉ¡ æááãÞÇã ÌÏÑÇä ÓãíßÉ ÊÍãá ÃÑÈÚÉ ÚÞæÏ ÍÌÑíÉ ãÞæøÓÉ ÊÚáæåÇ ÞÈÉ ÍÌÑíÉ ÕÛíÑÉ¡ æÞÏ ÊæÓØ ãÍÑÇÈ ÈÓíØ ÇáÌÏÇÑ ÇáÌäæÈí¡ æÊÔíÑ ÇáÈáÇØÇÊ ÇáÎÇÑÌíÉ Åáì æÌæÏ ãÓÌÏ ÕÛíÑ ßÇä ÈÅÒÇÁ ÇáãÒÇÑ ÇáÐí ÊÙááå ÔÌÑÉ ÓÑæ ÞÏíãÉ ÇáÚåÏ ÇáãÚÑæÝÉ ÈäãæåÇ ÇáÈØíÁ æÈÇÎÖÑÇÑåÇ ÇáÏÇÆã. æÞÏ Þíá ÚäåÇ ÃäåÇ ÅÍÏì ÇáÔÌíÑÇÊ ÇáíÊíãÇÊ ÇáÊí ßÇäÊ Öãä ÇáÌäÇÆä ÇáÑæãÇäíÉ ÇáÔåíÑÉ æÇáÊí ßÇäÊ ãÍíØÉ ÈÇáãÚÇÈÏ ÇáÑæãÇäíÉ Ýí ÇáÚÕÑ ÇáÑæãÇäí (64 Þ.ã. ÚÇã 330 ã). æÞíá ÃíÖÇð: ÅäåÇ ÒÑÚÊ ááÏáÇáÉ Ãæ ÇáÚáÇãÉ æßÃä ÍæáåÇ Ãæ ÞÑÈåÇ ÔíÆÇð ãÞÕæÏÇð¡ ÅÐ íÊÑÏÏ Èíä ÇáÚæÇã Ãä ÇáÅãÇã Òíä ÇáÚÇÈÏíä (Ú) ÃãÑ ÈÒÑÚåÇ ááÇÓÊÏáÇá ãä ÎáÇáåÇ Úáì ÖÑíÍ ÇáÓíÏÉ ÎæáÉ (Ú) (5).
ÃãÇ ÇáÂä ÝÞÏ Êã ÊæÓÚÉ ÇáãÞÇã ÈãÈÇÏÑÉ ÇáÎíÑíä æÈãÈÇÏÑÉ ÇáÌãåæÑíÉ ÇáÅÓáÇãíÉ ÇáÅíÑÇäíÉ ÇáÊí áåÇ ÇáÃÌÑ ÇáÃßÈÑ ÚäÏ Çááå ÈÊÍÓíä åÐÇ ÇáãÞÇã¡ ÝÃæá ãÇ íØÇáÚß ÈÃÚáì ÇáãÞÇã ãä ÇáÎÇÑÌ áæÍÉ ßÈíÑÉ ãßÊæÈ ÚáíåÇ: "ÈãÈÇÑßÉ æáí ÃãÑ ÇáãÓáãíä ÇáÓíÏ Úáí ÇáÎÇãäÆí æÈÑÚÇíÉ æßíáå ÇáÔÑÚí ÇáÚÇã ÇáÔíÎ ãÍãÏ íÒÈß Êã ÊÌÏíÏ æÊæÓíÚ ÇáãÞÇã Ýí ÚÇã (1416 åÜ)¡ æÐáß ÚÑÈæä æÝÇÁ áÔåÏÇÁ ÇáãÞÇæãÉ ÇáÅÓáÇãíÉ æÚæÇÆáåã ÇáÃÈÑÇÑ". ÝÃÕÈÍ ÇáãÞÇã ÈÇáÍÇáÉ ÇáÌãíáÉ ÇáÊí äÑÇå ÇáÂä. ãÞÇã ßÈíÑ íÊÃáÝ ãä ÞÞÕ ÍÏíÏí ßÈíÑ¡ íÊÎáá åÐÇ ÇáÞÝÕ ÝÊÍÇÊ ÕÛíÑÉ Úáì Ôßá äæÇÝС æÈÏÇÎá åÐÇ ÇáÞÝÕ ÇÍÊÝÙ ÈÇáÞÝÕ ÇáÎÔÈí ÇáÕÛíÑ æÇáÞÏíã æÇáÐí íÍÊæí ÈÏÇÎáÉ ÖÑíÍ ÇáÓíÏÉ ÎæáÉ (Ú).
æåÐÇ ÇáÞÝÕ ÇáÍÏíÏí ãÒÏÇä ÈÂíÇÊ ÞÑÂäíÉ æÃÍÇÏíË äÈæíÉ ÔÑíÝÉ æÃÞæÇá áÃÆãÉ Ãåá ÇáÈíÊ Úáíåã ÇáÓáÇã ãä ÌãíÚ ÇáÌåÇÊ. Ëã áæ äÙÑÊ Åáì ÌÏÑÇä ÇáãÞÇã ÇáÚÇáíÉ ÝßíÝãÇ ÊæÌå äÙÑß ÊÌÏ ÃÞæÇá æÃÍÇÏíË ãÒÎÑÝÉ ÈØÑíÞÉ ÌãíáÉ íÎÊáØ ÝíåÇ ÇáÃáæÇä ãÇ Èíä ÇáÃÒÑÞ æÇáÃÈíÖ æÇáßÍáí¡ ÈØÑíÞÉ ÊÈåÑ ÇáäÙÑ¡ ÍÊì ßÊÇÈÉ ÇáÃÞæÇá æÇáÂíÇÊ ÇáÞÑÂäíÉ ÝÞÏ ßÊÈÊ ÈÎØæØ ÚÑÈíÉ ãÎÊáÝÉ ÇáÃÔßÇá æÇáÃáæÇä. ææÌÏäÇ ãä ÇáãäÇÓÈ ÐßÑ ÈÚÖ åÐå ÇáÃÞæÇá æÇáßÊÇÈÇÊ ãËáÇð:
äÈÏà ÈÂíÉ ÞÑÂäíÉ ÔÑíÝÉ: ﴿ Þõáú áÇó ÃóÓúÃóáõßõãú Úóáóíúåö ÃóÌúÑÇð ÅöáÇó ÇáúãóæóÏóøÉó﴾(6).
æåäÇß ÍÏíË ÞÏÓí*: "ãßÊæÈ Úáì ÈÇÈ ÇáÌäÉ áÇ Åáå ÅáÇ Çááå ãÍãÏ ÑÓæá Çááå æÚáí æÝÇØãÉ æÇáÍÓä æÇáÍÓíä ÎíÑ ÎáÞ Çááå
Many people may ask the question; how come there is a “shrine” of Sayeda “Khawla” daughter of Imam Al-Hussein peace be upon them at Baalbek in Lebanon? And why would the “Shrine” be in this area?
The answer comes; it is after the great battle of “Karbala” and the martyrdom of MASTER OF THE MARTYRS peace be upon Him and His family, on the eleventh day of the month of “muharram”; sisters, daughters and women of Imam Al-Hussein (peace be upon Him and His family) were taken in captivity in a hard journey from “Karbala” to “Kufa” and from “Kufa” to “sham”. And it is normal that the trip to “sham” will pass through several countries and regions. The “caravan of captivity” went through “Aleppo”, “Hamah” and “Homs” which are three Syrian regions and It passed by many different Lebanese regions till “the caravan of captivity” reached “Baalbek” and the grassland of “Ras al Ayn”(the meaning of the name of this grassland means the source of the fountain since it is the place where a fountain starts) where there is the Masjid(MOSQUE) of “THE HOLY HEAD OF IMAM AL HUSSEIN PEACE BE UPON HIM AND HIS FAMILY”. And it is known that caravans used to follow river streams in the old days due to the hard travel conditions through the desert so they will not die of thirst and the animals used for the voyage will drink too. And it is known that the region extending from “Aleppo” till the “Bekaa” valley (which lies in Lebanon) is very rich in water and fruits and greenery. Therefore “the caravan of captivity” had to pass through this region due to the availability of water. And as the Husseiny biographies tell, the “caravan of captivity” landed at “Ras al Ayn” which is the grassland previously mentioned. Then at the “abbey of virgins” which is an abbey close to the famous temples of Baalbek. Well it is said that the holy SAYEDA “KHAWLA” daughter of Imam Al-HUSSEIN peace be upon them died in this region due to captivity, long journey , fatigue and thirst, since the “Holy Daughters of the Prophet peace be upon Him and His family” were mistreated by the non merciful umawi soldiers . The biographies mention also the presence of several “holy tombs” (even if not constructed) for the Family of The Prophet peace be upon Him and His Family along the travel path which is a valid proof about the hard conditions of the travel. (May Allah torture those who were the reason of this captivity and the soldiers who lead “the holy family” in captivity.)
Some may have questions about the year of the discovery of the “holy tomb” of Sayeda “Khawla” peace be upon Her. Well it is confirmed that a person from the family of “jari” owner of the orchard that has the “holy tomb” saw a dream where A HOLY LADY “SAYEDA KHAWLA” PEACE BE UPON HER WHERE SHE PEACE BE UPON HER told him “I AM KHAWLA DAUGHTER OF ALHUSSEIN ENTOMBED [bURRIED] IN YOUR ORCHARD” and SHE PEACE BE UPON HER INDICATED the place and ASKED him to deviate the path of the water stream of “Ras al Ayn” away from “Her tomb” because the water is hurting Her peace be upon Her since the water was “mutanajis” which means non pure but the man owner of the orchard did not take it into consideration so SHE PEACE BE UPON HER CAME TO THE OWNER OF THE ORCHARD SECOND,THIRD AND FOURTH TIME so he went to the “captain” of “sadat” [syeds] of that area from the family of “Mortada” in Baalbek and told him about the dream, so the “captain” went and brought people to dig the indicated place and they found a “tomb” containing the body of a small girl and the body was still soft and fresh as if it was very recently “entombed”. Therefore they took “the blessed body” away from the passage of the impure water and built a small dome over “the blessed body”. This story that goes back to around 300 years soon became fame and the lovers of “Ahl al Bayt” peace be upon them went to the visit of this “holy tomb”, especially during the days of “Muharram” and the visit of “The Forty” [al-arbaiin] , also during “Eids” and on “Fridays”.
Geographical location of the “shrine”
The “holy shrine” of “Sayeda Khawla” peace be upon Her lies on a piece of land (that is around 1500 square meters) on the south entrance of the city of Baalbek in front of the “Bank of Lebanon”. the “shrine” and the temples of Baalbek are the first to be noticed once you enter the city. The “shrine” is surrounded by many pine trees and inside the “Shrine” there is a very old “Cypress” tree which is planted hundreds of years ago and this is the tree we think that was planted to be an indication of the “holy tomb”. The “Holy Shrine” was famous for the miracles that happened due to bless of “This Holy Lady” peace be upon Her. Many believers come from the entire Arab world, Syria, the gulf and other Islamic countries like Iran and Pakistan. Believers come from European and American countries too.
“Shrine” description and Its evolution
The “Shrine” used to be a stony quadrate [square] room with 6 meters the side length. Above the “holy tomb” is a woody case decorated with “quranic Ayats” and geometrical forms. The “shrine” has four curved stones surmounted by a “small dome”, and a small sanctuary lies in the center of the south side. The external tiles mark that there was a small mosque that was near the “shrine” shaded by the blessed “Cypress” tree known for its always green look.
But now, the “shrine” has been expanded and it has a new look; a big metal cage and inside it still the old woody case that holds the “holy body of our beloved lady “Khawla” peace be upon Her”.
This metal cage is decorated with “quranic verses” and “noble sayings” [hadiths sheriff] and sayings for our Imams peace be upon Them. Then if you look at the walls of the “holy shrine” you will see the verses and sayings decorated in very beautiful manner where colors, white, blue and violet mix in a way to impress the visitor the writing is in Arabic and Arabic font.
There is a “sacred hadith” written in the shrine too; “it is written at the door of heaven, there is no god but Allah, Muhammad is the messenger of Allah
ALLAHUMMA SALLY ALA MUHAMMAD WA AALY MOUHAMMAD WA AJJIL FARAJAHOUM
O Allah bless Muhammad and his family and his progeny and his sect and fasten their relief!
Yeh Hai Woh Darakht Jo Imam Sajjad (as) Nay Khud Apnay Hathon Say Lagaya Tha Qabar,Kahtay Hain Jab Mazaar Tameer Honay Laga To Is Darakht Ko Hatanay Ky Bharpoor Koshish Ky Gaye,Mgar Isay Kattna Mumkin Na Ho Saka !
Iskay Elawah Bibi (as) Ky Ziyarat Bhe Mojood Hai
Jo Kuch Yun Hai :-
ÇáÓøóáÇãõ Úóáóíúßó íÇ ÑÓæáó Çááåº ÇáÓøóáÇãõ Úóáóíúßó íÇ ÍóÈöíÈó Çááå æÎöíÑóÊóåõ . ÇáÓøóáÇãõ Úóáóíúßó æÚáì ÅÈä Úãß ÇáãÑÊÖì º ÓíÏ ÇáÇæÕíÇÁ æÅãÇã ÇáÃÊÞíÇÁ . ÇáÓøóáÇãõ Úóáóíúßó æÚáì ÇÈäÊß ÝÇØãÉ ÇáÒåÑÇÁ ÓíÏÉ ÇáäÓÇÁ º æÚáì ÒæÌÊß ÎÏíÌÉ ÇáßÈÑì Çã ÇáÇæáíÇÁ º æÑÍãÉ Çááå æÈÑßÇÊå .
ÇáÓøóáÇãõ Úáì ÇáÓÈØíä ÇáÇãÇãíä ÇáÍÓä æÇáÍÓíä º ÓíÏí ÔÈÇÈ Çåá ÇáÌäÉ . ÇáÓøóáÇãõ Úáì ÇáÚÈÇÓ æÇáÇßÈÑ æÇáÞÇÓã º æÚáì ÒíäÈ æÇáÓÈÇíÇ æÔåÏÇÁ ßÑÈáÇÁ º æÑÍãÉ Çááå æÈÑßÇÊå .
ÇáÓøóáÇãõ Úóáóíúßó íÇ ÎæáÉ íÇ ÇÈäÉ ÇáÓÈØ ÇáÔåíÏ º æÇÈäÉ ÇáÞÊíá ÇáÝÑíÏ æÇáÅãÇã ÇáãÌíÏ . ÇáÓøóáÇãõ Úóáóíúßö ÇíÊåÇ ÇáäÇÆíÉ Úä ÍÑã ÇÈíßö º æÇáÛÑíÈÉõ Úä ãæÇØä ÇåÇáíßö . ÇáÓøóáÇãõ Úóáóíúßö ÇíÊåÇ ÇáÓíÏÉ ÇáÒøóßíÉ º æÇáåÇÔãíÉ ÇáãÍãøóÏíøóÉõ º æÇáÚáæíøóÉõ ÇáÝÇØãíøóÉõ . ÇáÓøóáÇãõ Úóáóíúßö º ÇÔåÏ áß ÈÇáÞõÑÈì æÇáÒøõáÝì ãöäú ÑÓæá Çááå . æÇÞÑøõ áß ÈÑÝíÚ ÇáäÓÈ æÚÙíã ÇáÍÓÈ º æÓÇãí ÇáÑøõÊÈ . ÝáÚä Çááå ÇãÉ ÙáãÊßã æÍÇÑÈÊßã æÞÊáÊßã æÓÈÊßã º æáÚä Çááå ÇáãÞÑíä ÈÐáß º æÇáÑÇÖíä Èå ãä ÇáÇæáíä æÇáÇÎÑíä .
ÇáÓøóáÇãõ Úóáóíúßö íÇ íÊíãÉ ÇáÍÓíä æÈÖÚÊå º ÇíÊåÇ ÇáØÇåÑÉ ÇáÎÇÑÌÉ ãä äÓá ÇáÇØåÇÑ . ÃäÊã æÇááå ãÚÏä Çáä龃 æãæÖÚ ÇáÑÓÇáÉ . Èßã äÊæÓá æÇáíßã äÓÊÔÝÚ º áÃäßã ÇáæÓíáÉ Åáì Çááå º ÝáÇ ÊõÎíÈõæäÇ . íÇ ãæáÇÊäÇ íÇ ÎæáÉ º ÓóáÇãõ Çááå Úóáóíúßö æÚáì ÃÈíßö æÃÚãÇãßö æÃÌÏÇÏßö º ãæáÇÊí ÌÆÊõßö ãÐäÈÇð º ÑÇÌíÇð ÔÝÇÚÊßö Ýí ãÍæ ÐäæÈí º æÓÊÑ ÚíæÈí º ÝáÇ ÃõÎíÈõ æÃäÊã ÇáßÑÇã íÇ ßÑíãÉ º íÇ ÇÈäÉ ÇáßÑÇã º æáí Ýíßã ËÞÉñ ÝáÇ ÃÑÌÚõ ãÍÑæãÇð . ÇáÓøóáÇãõ Úáíß íÇ ãæáÇÊí ÓáÇãÇð ãÊÕáÇð ãÇ ÇÊÕá Çááíá æÇáäåÇÑ º æÑÍãÉ Çááå æÈÑßÇÊå
Array Apnay Paroos Kay Arabic Sub-Forum Main Bhe Ik Qaseeda Mil Gaya Bibi Khawla (as) Ky Shaan Main
Iltemas e Dua !
(wasalam)
-
Syed Demanding reacted to Marbles in KUCH SH'EYR JO ACHCHAY LAGAY
میری تربت پہ کوئی شعر پڑھو
نہ کرو مصحف و آیات شروع
Mushafi
-
Syed Demanding got a reaction from Brained in KUCH SH'EYR JO ACHCHAY LAGAY
عجب چیز ہے یہ شرافت بھی
اس میں شر بھی ہے اور آفت بھی
نامعلوم
