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In the Name of God بسم الله

Raqib Naqvi

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About Raqib Naqvi

  • Birthday 01/01/1989

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    lahore

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    Male
  1. bhai sahab aap ne koi bhi aisi ayyat pesh nahi ki jo mutta ko haram sabit kar sake darasal aap ko mutta ka sahi pta he nahi ha , jiske baraqas maine aap ko mutta QURAN se sabit karke diya is ke ilawa ye bhi sabit kiya ke mutta ki ayyat ko kis or ayyat ne mansookh nahi kiya , app ki books se dikhaya ,sahaba karam mutta ko jaiz samajhte the ye bhi btaya is ke ilawa main abhi bhi lambi chori post kar sakta hoon par aap to zid par utar aye ho is waja se mazeed behas nahi karte balke is ka fasla prne waloon par chorte hain .
  2. janab aap ke jawab ka bhi maine rad kar diya tha us ke bad aap ka koi jawab nahi aya or aap ne jo ayyat pesh keen theen un main se ik bhi muta ko haram sabit nahi karti darasal aap ko muta ka pta he nahi ha wase bhi maine aapki motabar tareen tafaseer ka hawala bhi diya tha jahan likha ha pesh karda ayyat muta ki ha or ye hukam mansookh nahi howa. is ke ilawa sahih bukhari se "aye imam walo jo cheezeen tum par halal ki gayeen.........." ki tafseer bhi dikhai thi jiska aap ne koi jawab nahi diya. jo aap ki kitaboon se muta sabit kiya gaya ha aap ne us ka jawab bhi nahi diya. or last main aap ne hazrat umer wali baat ki to janab shayad aap ko choti choti bateen samajhne main bhi bohat deer lagti ha ,agar ham hazrat umer ko nahi mante to aap to mante hain na????????????? to pher un ka defend karo or jawab do or han hamare liye hazrat umer ki koi bat hujjat qaim nahi kar sakti isi tarhan agar aap hamari kisi book se HAZRAT ABU TALIB AS se koi bat sabit karo ge to ham jawab de hoon ge kyunke ham unhe mante hain or aap nahi mante or agar aap ki books se koi bat ki jaye hazrat abu talib as ki to aap us ke jawab de nahi ho. ye ik simple se bat ha to aap ke dimagh main nahi ghus pa rahi. or main to AAP ki books se sahaba ki ik bari tadaad dekha sakta hoon jo muta ka halal kehte the par aap par us ka bhi koi asar nahi hoga kyunke aap zid main ho, halanke aap ke aqede ke mutabiq SAHABA sitaroon ki manind hain jiski bhi perwi karo hidayat paoo ge to sahaba ki ik bari tadaad bhi muta ko jaiz samajhti thi us ka kiya?????????
  3. agar aap ankheen khol ke parte to aap ko jawab bhi mil jata kher pehle to ye ke muta ik mubah amal ha , or jahan tak rawayat ka taluq ha to pesh ki gayeen hain to un main 2 masle hain. 1: is ka RAVI zaeef ha. 2: ye rawayat wase bhi apne alfaz ke lehaz se qabil e qabool nahi ha. is ke ilawa ye btata chaloon ke kisi cheez ke jaiz hona ka matlab ye nahi hota ke wo neki ka kaam ha maslan IMAM ABU HANIFA ke mutabiq WAALI ki marzi ke bager shadi jaiz ha yani jo ye bhag kar shadiyaan hoteen hain ye abu hanifa ke nazdeek jaiz ha to kiya aap apne ghar main is ki ijazat do ge????????? aap ke nazdeek jawan aurat , jawan mard ko dodh pila ka use mehram kar sakti ha to kiya aap is ki ijazat do ge????????
  4. asher sahab aap ne likha ha ke k shadi halal amal ha is waja se mard or aurat ke bech shetan nahi hota to mere bhai pehle aap mutta ko haram to sabit karo baki bateen bad ki hain or aap har baat se baari baari faraar ikhtiyar kar rahe ho or kisi bat ka bhi jawab na dene ke bawajood be tuki posting kare ja rahe ho . 1: aap ko maine muta quran se sabit kar diya to aap ne koi jawab nahi diya. 2: aap ki motabar tareen kutub se sabit kiya koi jawab nahi aaya. 3: aap jo bar bar nafs pe qabo rakhne ki rat lagaye howe the is ke jawab main maine hazrat umer ki halat dekhai is par bhi aap ka koi ilmi jawab nahi aya or aap ne khuch is tarhan se likha. "Ajeeb-o-gareeb baat hey : Aap hazrat umar (ra) ki misaal dey rahey hein jis ka mujhey koi ilm nahin liken hairaangi yeh key aap kiya unko mantey hein jo unki misaal di. :huh: Chunkey mein ney yeh kabhi kahin parha nahin aur mujhey is misaal ka koi ilm nahin so i will stay quite on it ." is main ik to aap ne ye kaha ke maine aisi bat kahi jiska aap ko ilm nahi to mere jaan maine hawala TAFSEER IBNE kaaseer ka diya tha jo apki motabar tareen tafseer ha dosra hawala tafseer e mazhari ka tha jo bhi aap ki motabar tareen kutub main se ha or agar aap mazeed ghor karo ge pages par to wahan check karna ke musanif ne wo rawayat bukhari se li ha jo aapki motabar tareen kitab ha , ab aap ko in sab chezoon ka nahi pta to main kiya karoon . aap kam az kam apni books to par lo. or akher main aap ne hazrat ali as ki muta ko dubaran shoro karwane ki bat ka jawab diya to pehle to ye ke maine us ke 3 jawabaat diye the aap ne 2 ko nahi chera or tesre jawab ke reply main aap ne kaha ke kisi ko akhtiyar nahi ha ke wo Allah ki halal karda cheez ko haram qarar de to mere bhai yehi bat to main aap ko samjha raha hoon par aap samajhte he nahi or HAZRAT ali as ke nazdeeq muta jaiz tha jiska hawala main pehle de chuka hoon. or main bar bar keh raha hoon asher sahab aap se ke agar koi daleel ha to pesh karo in qise kahaniyaan sunane ka koi faida nahi.
  5. bhai apne bilkul sahi kaha ke ke walid ki ijazat ke bager muta nahi kiya ja sakta lekin agar kanwari larki muta karle to koi gunah nahi ha, or agar koi shaks bager ijazat ke muta karta ha to wo zana he hoga.
  6. or aap ne apni last post main khuch mazak urrane ki koshish ki ha is waja se main thora dosre tareke se bhi jawab de deta hoon jo main dena nahi chahta tha or ab bhi bas halki si hint de raha hoon abhi bohat khuch or kaha ja sakta ha . aap ne apni takreeban tamam postoon main apne nafs pe qabo rakhne ko kaha ha , to janab jab hazrat umer jaise bande, jin ke bare main RASOOL SAWW ne kaha ke mere bad koi nabi hota to umer hota :lol: or kabhi hazrat umer or RASOOL SAWW main ikhtilaf ho jata to ayyat hazrat umer ki bat ki taeed main utarti :P or bhi bohat khuch ha hazrat umer ke fazail main , apne nafs pe qabo nahi rakhe or apni biwi ke sath razaat ki. to pher ik aam insan ke liye jiske bare main RASOOL SAWW ne ye bhi nahi kaha ke mere bad nabi hota to YE hota kiya apne nafs pe qabo rakhna asaan hoga is ka jawab mujhe aap he de dijiye , jaisa ke hazrat umer ne halat e ROZA main apni biwi ke sath razaat ki thi.
  7. mohtaram asher sahab aap ne to muta ka haram sabit karne ke liye koi daleel dene ke bajaye aise he itni lambi chori farzi kahani suna di or wo bhi aisi kahani jis se is topic ka koi khas link nahi tha maine aise he aap ki itni lambi post par kar apna time zaya kiya or jo aap ne khuch qurani ayyat pesh keen or khuch idhar udhar ki bateen keen un se mutta haram hona kis tarhan sabit hota ha agar aap ye bhi likh dete to behtar hota kaheen aap ne likha jab aurat or mard akele hote hain to sath shetan hota ha , ab is bat se mutta ka haram hona kis tarhan sabit ha wase jab miyan biwi bhi akele hote hoon ge to un ke sath bhi shetan hota ho ga??????????? kher aap ko maine quran se or aap ki motabar tareen kutb se mutta ka hallal hona sabit kar diya tha aap ne us ka koi jawab nahi diya or aise he aqli ghore dora rahe ho aap mujhe simply ye btaoo ke khuda ki hallal ki hoi cheez ko aap haram kar sakte ho agar nahi kar sakte to fuzool main kyun behas kar apna or dosroon ka time wast kar rahe ho or agar kar sakte ho to meri aap se behas fuzool ha aap ki pori post main ik bat he aisi ha jo topic se related ha ke " agar mutta halaal tha or hazrat umer ne ise haram karaar diya tha to pher hazrat ALI AS ne ise dubaran shoro kyun nahi karwaya" wase to ye sawaal pochne ka bhi koi khas tok nahi banta kyunke mutta ko quran or hadees se sabit kar diya gya ha kher pher bhi is ka jawab khuch yoon ha. darasal muta koi aise cheez nahi ha jo logoon ko pakar kar karwai jaye balke is ko halat e zaroorat kiya jata ha or hazrat ALI A S ka ik qool main apni pehli post main naqal kar chuka hoon ke un ke mutabiq agar muta ko ban na kiya jata to koi badbakht he zana karta is main MOLA ALI AS ne muta ko jaiz keh diya ha. 2nd: MUTTA ik mubah amal he agar mola ali as ne ise dubaran shoro nahi bhi karwaya to is se MUTTA ka haram hona sabit nahi hota. 3rd:us waqt musalmanoon main wase bhi bohat akhtilaf tha or aisa karne se mazeed ikhtilaf ho jata jabke MUTTA koi farz nahi ha . or tareekh se pta chalta ha ke hazray umer ke mutabiq ayat RIJAM quram main theen par hazrat umer use quran main logoon ke dar ki waja se shamil na karwa sake. or jaisa ke main pehle keh chuka hoon ke mujhe aap ki post main is ke ilawa koi bat jawab dene ke qabil nahi lagi
  8. you have't yet provied a storng prove which shows that mutta is decleared haram by aima if you have read the link which is given by the mikayle you will know that a the rawayaats you have posted are decleared zaeef or they do not prove that mutta is decleared haram. if you have't yet read read it. read from the following link. http://anonymouse.org/cgi-bin/anon-www.cgi/http://www.answering-ansar.org/answers/mutah/en/chap11.php aap ab bhi apni us behas baraye behas ko countinue rakhna chah rahe ho kiya???????
  9. bhai jaan maine aap ko QURAN se bhi mutta sabit kar diya ha or main ne apni sabse pehli post main ahle sunnt ki motabar tareen tafaseer ke hawale lagaye the jinho ne mana ha ke ye ayyat , ayyat e mutta ha or is ki NASHIK ayyat nazil nahi hoi yani mutta ke bare main yehi Allah ka akhri hukam ha is ke ilawa bhi maine aap ki last post main apki shakayat door kar di thi is ke bad bhi aap mutta ko haram kehte ho to ye zid ke siwa khuch nahi ha. or ab aap ye keh rahe ho ke bukhari or muslim main bhi sahi ahadees nahi hain to is par main kiya kahoon jo hadeeseen or rawayat main pesh ki hain wo bukhari muslim main he nahi balke takreeban aap ki sabh kutab main hain or sath sath shiya kutub main bhi ab itni kasrat se aye hoi rawayat ko ghalt kehne ka kiya matlab or wase bhi rawayat ko ghalt sabit karne ke liye us ki sanad ko ghalt sabit karna hota ha agar aap ghalt sabit kar sakte ho to karo. akheri baat apne ye kahi he jab aap bukhari or muslim se bat karte ho to koi nahi manta or ab main quran se bhi bat nahi karna chah raha to mere bhai maine aap ko quran se mutta sabit kar diya ha par aap abhi tak koi tasali bakhsh jawab nahi de sake us ka or bukhari muslim aap ke liye kabil e hujat ha hamare liye nahi hamare liye quran or hamare hadees ki kitabeen hujat rakhteen hain aap ko maine pehli post main bhi manazre ka asool btaya tha ke manazre main daleel mukhalif ki kitaab se di jati ha agar aap bukhari se daleel do ge to koi shia nahi mane ga isi tarhan agar koi shia asool e kafi se daleel de ga to sunni nahi mane ga, aai samajh?????. bari mazarat ke sath kehta hoon ke mujhe aap ki kisi bhi post main koi khas daleel nazar nahi aai zara koshish kareen ke post us waqt kareen jab koi daleel ho or zid se kaam na leen.
  10. is bande ko wase he time pass ke liye to sun sakte hain par in ki batoon par ziyada dheyan na he diya jaye to acha hota ha ye loog bare maze se shia isna asheri or noseri aqaid ko mix kar jate hain or bechare loog inhi ko shia isna asheri ka aqeda samjh lete hain ye to is tarhan ki bateen karke apna rate barha lete hain or wo shia jo noserioon ko bura bhala kehte hain darasal unhi ke aqaid pe chal rahe hote hain. maine khud apni majalis main bohat se zakiroon or SO CALLED ulma ko noserioon ka aqaid beyan karte dekha ha or loog wah wah kar rahe hote hain.
  11. bhai sahab aap to behas baraye behas pe utar aye is ka sabse bara saboot ye ha ke mutta ke saboot maine aap ko aap ki motabar tareen kitaab bukhari or muslin se diye the par aap ne us ka koi jawab nahi diya or aap age se mujhe ye keh rahe ho ke QURAAN se fasila karte haan, main aapko QURAAN se bhi sabit karke dikhata hoon pehle to aap ye btaoo ke aap apne sare aqaid quraan se sabit kar sakte ho????? ik bat apne link ke hawale se ki to bhai jo kaam wo shaks kar raha ha wo mutta nahi ha shadi shuda mard mutta nahi kar sakta sawaye khuch makhsoos cases ke or mazeed ye kehna chahoon ga ke muttah ik mubah amal ha agar ye moshare main koi burai phela raha ho to hakomat ise ban kar sakti ha or is ke karne wale ko saza bhi di jaye gi , masslan agar irani hakomat ulma se mil kar ise ban kar de to iran main mutta karne wali ko saza di jaye gi lekin mera nahi kheyal is se koi aisi masharti burai phel rahi ha or jo burai ha us ka mutta ke sath koi taluq nahi mutta chahe halal ho ya haram wo burai zaroor rahe gi. kher apne kaha ke maine is ayyat ko sahi tarhaan nahi samjha or iski sabse bari daleel apne ye di ki mehar sirf bivi ko diya jata ha , mere bhai main bohat mazarat ke sath kehta hoon ke aap ko shayad mutta ki "ALIF , BE" ka bhi nahi pta or aap mutta ko ghalt sabit karne a gaye ho mere bhai mutta bhi shadi he ki tarhaan hota ha mutta ke lafzi matlab hote hain" mukarara muddat ke liye nikah karna" jaisa ke matlab se zahir ha ye bhi nikah hota ha is main or shadi main sirf ik farq ye hota ha ke jiss aurat se mutta kiya jata ha wo werasat ki haq dar nahi hoti baki sab bateen normal shadi wali hoteeh hain is main edat bhi hoti ha or mehar bhi or jiss orat se mota kiya jata ha wo hamari bivi he hoti ha baraye mehbani pehle aap ye pta karo ke mutta hota kiya ha pher is pe bat karna , wase mera nahi kheyal ke meri last post ke bad apko koi post karni chahiye thi agar aap thore se bhi lataluq ho kar socho, par afsos aap sirf lataluq hone ki bat he karte ho lataluq hote nahi kher mutta main mehar hota ha is ka saboot aap apni muslim se bhi le lijeye. [size="6"]is rawayat main jo aatta or khajoroon ka beyaan kiya gya ha wo mehar he ha. or ye leen mazeed saboot HAZRAT IBN E ABBAS AS mutta ko QURAAN se sabit karte the ye leen muslin ki rawayat , hazrat ibne abbas akheri umer tak mutta ke jaiz hone ka fatwa dete rahe. baraye meharbani aap behas baraye behas na kareen or lataluq ho kar socheen
  12. bhai islam main khuch cheezeen hoti hain maslan gunah ,sawab,mustahib, makrooh wagera in sab ke darmiyaan ik cheez hoti ha jise mibah kehte hain mubah wo amal hota ha jisse karne ya na karne se koi farq nahi parta, na ye gunah hota ha na sawab na makrooh or na mustahib or muttah ik mubah cheez ha jise karne ka ko gunah ya sawab nahi hota mutta ko khuda ne zaroorat ke tehat jaiz qaraar diya ha ke agar insan kar le to us ka ose koi gunah nahi ho ga wase maine apni is se pehli post main mutta ke bare main MOLA ALI AS or HAZRAT IBN E ABBAS AS ke khuch QOOL likhe the unhe par lena or mutta mazeed mutta ki maslehat ko shayad se sher apko behtar samjha sake. nahi samjhe aap shariyat ki islah insan ko mutta ne zana se bacha liya. or aap ne kaha ke RASOOL SAWW ya baki AAIMA AS main se kisi ne ise kyun nahi kiya to jaisa ke maine kaha mutta mubah ha is ke karne ya na karne se kisi pe koi farq nahi parta wase main koi aalim to nahi hoon par jitna maine mutta ki logic ko samjha ha to shayad agar insan apne nafs pe qabo rakhe to nafs pe qabo rakhne ka use sawab mile ga par agar wo mutta kar le to is ka koi gunnah nahi hoga.
  13. nahi naumeed iqbal apne khosht e wiraan se zara num ho to ye matti bari zarkheez ha saqi
  14. aap ne jo sawal pocha ha us ka tafsili jawab deene ki liye khuch time chahiye jo aaj kal mere pass bilkul nai ha kyunke 8 dec koi mere paper hain or tiyari bilkul nai ha jo maine in dino main karni ha , wase to ye koi itna bara sawal nai ha or ye sawal loog us waqt uthate hain jab koi shia inhe inhi ki kitaboon se MOLA ALI AS ko bakioon se afzaal sabit kar deta ha to pher khuch loog bjaye har manane ke ye sawal kar dete hain ke acha agar khilafat un ka haq thi to unho se talwar kyun nai uthai. main abhi bus thori deer tak jag raha hooon agar mere se howa to abhi reply kar doon ga nai to koi na koi to reply kar he de ga or agar kisi ne na kiya to main he 3,4 din tak time nikal kar kar doon ga
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