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In the Name of God بسم الله

smrr110

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  1. Salamun 'Alaikum, There are quite a few references available regarding Halal or Haram acts , foods etc but we all know that both shia and Sunni fiqh talks about Makruhaat as well. I was trying to find some exact quotes of Aima(as) or Prophet(sawa) from any authentic source describing exactly Makruhaat or atleast the defination or subject. In other words, what are the references behind the rulings of Mujtahid concerning the issues of Makruhaat i.e Makruhaat while Fasting. I would highly appreciate the references with complete book name and page#.
  2. If there are some steps taken by the Govt for bridge building purpose then certainly, these steps must be either in the papers only or for show off. The fact is that conventional harsh wahabi thoughts are spreading day in and day out through the chain of Dawa centers all around the kingdom and world. I have personally seen CDs and books, against almost every non salafi, avialble in Dawa Centers. There are big TV screen right in the middle of cities showing harsh lectures in all the major languages. These lectures are mostly against, Deobandis, Barelvis, Sufis, Shias etc. I am keen to know if Dawa centers are brought back into first gear or no? I am also not aware if Govt has already started appointing non salafis 'Imam' in the mosques to lead the prayers. Aal Sheikh are Al Soud are relatives but this is not the only relationship. The foudnation of the kingdom by Sheikh Soud and Mohd bin Abdul wahab was placed on the concept of Qadi and Malik. It does not matter that they are appointing non salafis or no the matter is actually that will it make any difference in the harsh education system based on belief of Ibn Temia? I am not sure about now but can a shia out of 7% population get a job in a Govt school, Police and Army? If we believe somehow that there are steps taken to bring the people closer then I think It will take so many years to vanish the hatred which is penetrated in the society by wahabism. What happend in Medina few months back infront of Al-Baqi is an open proof for the people who are dreaming of any change. Wahabi police along with normal police have that much authorty that they can simply run over the visitors of Al-Baqi and put them into the prison. The scnes inside Al-Baqi tell clearly that if Aal Sheikh are just symbolic factor or have some authority. If I need to know the facts, I will either ask the bunch of jobless frustrated saudi guys snatching the mobiles in the streets or from the journalists who are banned or prisoned for writting against the system or from Qatifis who are still waiting for a 3 story building in Qatif despite having one of the major gass resource in their area. Can anyone tell me how many Prince are there right now for Aal Soud family and how much he gets per month since the day he was born? I mentioned before also and I would write again that people do have hopes from King Abdullah but it can only be testified once people would see the results.
  3. How come Hammas is wahabi and royal mufti gave verdict against it? Its interesting to note that Twelver Iran is the biggest supporter of Wahabi Hammas.
  4. Its not a matter of funding only my dear. We must consider the agenda. A country who is willing to spread Salafi belief in muslim world ends up in supporting and backing US and West and one of their major allies, Its religious authorities give verdicts againts Hammas and Hizbollah and Its royal Mufti gives a verdict in favor of Yazid(la) and against Imam Hussain(as). This is not the case with Iran.
  5. Respectfully dear, but its not just a symbolic seat. Aal Al Sheikh have complete hold over education system and religious affairs of the kingdom. I do not agree that there is kind of bridge building between sufis and salafis in saudia. I find harsh lectures in all languages and bunch of books against sufis / tareeqa in Dawa centers running by Salafis. Infact, I hardly find any bridge building b/w sunnis and 7% saudi shias in eastern province. The fact is that Saudi society is full of hatred due to conventional harsh behavior of salafis. Although, its worthy to mention that people do have better hopes from King Abdullah as compared to King Fahad.
  6. I have not gone through with all the posts but one more thing about salafis which is I think one of the major point of clash between them and sunnis is issue of Taqleed. I found so many books against taqleed and four school of thoughts in in their book stores / libraries . One more point is that Salafis are in power in Saudi bcz of Aal Al Sheikh but It does not mean that whole sunni population is Salafi. As far as I have heard, the majority of Saudis follow Shafa'ee school.
  7. Thanks brother! My question is the same as brother malang has asked. I would only like to add : 1- Some sunnis claims that his book Ghunya Al Talebeen is fabricated by wahabis and actual book is preserved in some library in Iraq. What are your views about this book and which book is currently used by his followers? 2- Can you tell about the scholar who is mentioned by Dr. tijani in his book "thumma ahdayto" ? The scholar who did research on Abdul Qadir? 3- I am very keen to know the view of our top 'ulema about him. 4- As brother malang has said, please share with us anything which you feel important about this subject. Regards,
  8. I visited the website and managed to have some english translation of it, thoug not sure if it is correct or no. Anyway just putting it here: Kilaon: descent back to the Sheikh Abdul Qadir Gilani, a Persian origin, and necklaces of gems Tadwi Hanbali Husniyya proportions that it is: (Sheikh Abdul Qadir Bin Musa Cengi Douste bin Abdullah bin Mohammed bin Yahya Zahid bin Daud bin Musa bin Abdullah bin Musa Ergun Abdullah bin Hassan bin purely Muthanna Al-Imam Al-Hassan fine, peace be upon him) this ratio can not be bought because Yahya did not have a son named Abdullah pursuer, and Sheikh Abdul Qadir Gilani had not been invited, but this ratio has claimed one of his grandsons According to Dr. Abdel-Gawad Al Tamah Alchledar in writing (Studies Atalibien parameters to explain the book "the secret of the top genealogy" of Abu Nasr al-Bukhaari) a lot of evidence on the Abolition of the alleged descent of the upper Sheikh Abdul Qadir Gilani, said in a page (81): [Abu Sharif said, system in favor of religion Obaidullah captain Wasit Alastrae Husseini in his bibliography protected by tree-Sharif Ahmad bin Mohammad al-Amidi Alnsabp Husseini and he called the "Almcjr KASHAF supervision of the assets of Gentlemen," the entire text: Having attributed to Abdullah bin Mohammed bin Yahya said Sheikh Abdul Qadir Gilani ( generated in the year 470 AH) said: Abdul Qadir bin Muhammad bin Cengi Douste bin Abdullah said, and did not call that Sheikh Abdul Qadir is one of his children, but started this case, the judge in his son was born Abu Saleh Nasr bin Abi Bakr bin Sheikh Abdul Qadir. That Abdullah Hijazi said a man did not come out of the Hijaz, and I mean this Cengi Douste Oagami frank as you see. The age of the Mcjrath: They quoted the Sheikh Mohiuddin Abdul Qader Al to Abdullah bin Mohammed bin turkeys are said to his son Roman Empire, as they say Muhammad said, did not call, Sheikh Abdul Qadir is not one of the descent, but his children and his son began to Abu Salih bin Abi Nasr Bakr ibn Abd al-Qadir was not the evidence is not known to him that one of Abdullah bin Mohammed bin Ali Hijazi, a man did not come out of the Hijaz a strong name I mean Cengi Douste Oagami frank as you see it through to prove this descent, but the evidence just has crippled the judge in favor of the father and was accompanied by by the lack of consent of his grandfather, Sheikh Abdel-Kader and his sons, and God Almighty knows best. Sharif ended the transfer of the deceased Serageddin Rifai in Baghdad in 885 e]. In page (82), we read: [transfer Taj Din Ibn Al-Sharif Al-Husseini, the flower of the deceased captain Alnsabp Aleppo in 700, one of the contemporary immigration judge in favor of Abu Nasr ibn Abi Bakr ibn Abd al-Qadir and the claim of descent from the Mongol era Aharifvi after the extinction of the Abbasid Caliphate furry story of this claim in his book (a very brief news in the upper houses saved from the dust), p. 29, said: (and to claim descent Ergun built house of Sheikh Abdul Qadir Gilani of Baghdad Alazj buried the door may God have mercy on him, claiming descent to Muhammad ibn Musa bin Daud bin Abdullah bin Musa Ergun. A sons of Sheikh Wonderland and tell him the news is not true belief can not be transferred, and some after the extinction of the Abbasid Caliphate and the possibility of a claim of all claims ratios of good and peace be upon him Sbt Fasht Dawahmoahl ratios do not say and say they are vigilantes. and Sheikh Abdul Qadir may God have mercy on him was a man of great good not let this rate, the alleged grandchildren, one of the stomachs Bchtbr bin Faris, God and the world]. Said page (83): [Al-Sharif in the Rifa `i in his book" Sahah News "p. 17-27, said: It is known that the father of Saleh Bakr bin Abi Nasr Abdul Razak bin Sheikh Abdul Qadir Al-Jaili what started this case, opposed by the descent of the scientists did not not aware of the legitimacy of the case remained under the folded Sajaf denial of reasons, including: the proportion of alleged bin Abd al-Razzaq al-Nasr writes that his father Sheikh Abdul Razak bin Abdul Kadir bin Abi Salih (Mohammed) Cengi Douste-bin bin Musa bin Abdullah bin Mohammed bin Yahya which is true when the issue of all scientists that Abdullah, who they accused of Cengi Douste is the son of Mohammed bin Abdullah Al Yahya, the son of Mohammad is known as the son of Greek did not comment, but his brother, which was followed by Yahya bin Muhammad bin Yahya, it is the different names and placement Balaqim denied the rate. One of the reasons of denial, Abdullah bin Mohammed bin attributed to the Greek Cengi Douste died in the city at night in four hundred and sixty to be exact and was buried in the old Bakie day of his death, without the twenty-one did not comment as saheeh by al-Sharif and Alavtts Amidi and Gelihama. It is also understood that the birth of Shaikh Abdul Qadir in four hundred and seventy-migration. Continue Sahah the news, saying in response rates: (and then the transfer of any system in favor of Abu-Sharif, religion Obaidullah captain Wasit Alastrae Husseini in his book in the genealogy above what the son of Sharif Memon Alnsabp book in answer to a book written by Judge Abi-Saleh, who asked him to Entered in the wooded Beni Hassan al. This is the text of the book Sharif Memon, Ibn Abi Alnsabp to the benefit of grandchildren of Sheikh Abdul Qadir and in this regard: (Peace be upon you and the mercy of God be upon you, or you are a judge or Frvannak Cuba Abdul Razzaq al-Faqih, who is in favor of your grandfather and the Sheikh Abdul Qadir Sheikh is Sophie Itbrk evaluated and the benefit of prayer requests and proportions Bchtbri as you fired in some of your books to the end of the abdomen Bchtbr Heramsp Pfars Vatq Hashimiyah to God and let the people).] In page (84), we read: [and then to say in his book Al-Sharif Refa'ee "Sahah News:" Mr. Ahmed said the Dean of the debt-Najafi Alnsabp: The names of these caused the judge Abu Saleh Mohammad Bin Yahya had no impact upon the health Alnsabin Sayers and a group of adherents Aljhal Sheikh Abdul Qadir way and some of the pea or Sufi scholars who can not stand them aware of descent).] The Tqtki son, who died in 709 H, in his book Alasili, p. 95: (I know that House of Abdul-Qader Al-buried Alazj door claiming to be Mohammed bin Musa bin Daoud Abu Omar II ibn Abd-Allah ibn Musa Ergun, and my father tells about a victory in favor of him to judge the judges felt : (We are one of the best sons of Hasan) means Hassan bin Ali peace be upon them, and to this date and the month of Ramadan the year ninety-eight hundred and did not substantiate the legitimate health, why not to).
  9. Thanx brother! If you can kindly spare sometime to discuss this topic then it will be a great favor. I was badly criticized by many followers of Sheikh when I questioned about his lineage. they used to quote lot of references from the ghunya al talebeen by Sheikh which are seriously controversial or anti shia. While few people claim that this book is fabricated by salafis / wahabis and orginal book is preserved in Iraq in some library. It looks quite strange to me. Shaheed Murtada Mutahari in a book Light within Me has mentioned him as Sayed while in umdat al talib he has been declared non sayed as you mentioned. It will be nice if we can keenly examine this issue. your provided information is really helpful and we look forward to have more discussion with you. Please share more points with us, specially from you book, if you feel better! Thanks!
  10. The shortest and complete answer for your baseless and knowledgeless questions can be "Ayat Al Mubahila", and the last part of the verse you can recite as a du'a! :lol: ...but don forget to say Aamin!
  11. true or sometimes they have sunnis and shias both in their families, like PM of Pakistan :lol:
  12. Brother, If I am not mistaken then I have seen your views in a 5 years old thread of shiachat.com in which you are rejecting the claim that he was a hasnai Sayed. Can you kindly clarify? thanx
  13. Yes, Just like Murtaza Mutahari and Dr. Tijani Samawi.
  14. As Salam 'Alaikum! Hope all of you are with the best of health by the grace of Allah. Just would like to have your opinions about the above mentioned topic. Although, It has been discussed several times in other threads but I could not find any conclusion in those threads. My question is specifically about the opinions of knows Shia Mujtahids or Scholars about Sheikh Abdul Qadir Jilani(ra). We know Ayatullah Murtaza Mutahari has confimed him a Sayed in one of his book. While in of the discussion threads of shiachat, I found references of other Mujtahids which deny this fact. Ayatullah Jafar Al-subhani was mentioned along with few other names. However, I could not find that what are the opinions of these scholars, neither the person who quoted this information has mentioned this. He just mentioned that these scholars rejects his lineage as a Syed. I will be grateful if we can share our views on this issue. Moreover, If somebody can provide me a useful online source to few clear verdicts of some shia scholars about this subject. I look forward for your contribution. Ma'salama
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