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In the Name of God بسم الله

Muslim2010

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  1. The Sayed families who came from Iran & Afghanistan and adjoining countries in subcontinent due to mostly unrest and killing of shia during the caliphate of Abbasi and due to the possible fear of mughals / tatar. These sayed include both sunni and shia may be sunni sayed are those who came in taqaya due to saving of life. These sayed include: Naqvi, Rizvi, Abidi, Zaidi, Musawi, Kazmi, Jafri some inlude Tirmizi, or Gardezi etc. These sadaat maintained their identification by the establishment of Mosques and Imam bargah and they also made development for education by establishing the educational institutes in various parts of indo-pak. They made activities to educate the young children of ummah and some financial assistance by making marriage of girls etc. But these efforts were limited mostly in areas where they lived in a certain appreciable part of whole population of the areas. The sayeds are generally considered more religious in their practices and rituals than others section of community. Further details about Sayeds in subcontinent can be seen at the givne link: https://thesyedfamily.com/ https://mynasab.com/2021/03/23/sadat-of-subcontinent-india-and-pakistan/ Most sadaat maintain their Shajra / family tree and it is normally updated after 5 years. I am also from a sayed family but this title does not add any virtues to the person because the basis of virtues in religion is piety / taqwa. There is a presence of fake sayeds who might be famous by the Shah or alike with their name in present time and they might be using sayed alone without any sub-cast of sayed / descendants of the daughter of the prophet Muhammad (صلى الله عليه وآله وسلم). wasalam
  2. 14. طلوع خورشید از مغرب بر این اساس طلوع خورشید از مغرب معناى کنایى دارد و در حقیقت تشبیه شده است ظهور حضرت مهدى(عجل الله تعالی فرجه الشریف) به طلوع خورشید از غروبگاهش. همان گونه که خورشید پس از آن که چهره در نقاب شب فرو مى کشد دوباره پرده هاى سیاهى را مى درد و طلیعه روشن آن از کرانه هاى افق پرتوافشانى مى کند حضرت مهدى(عجل الله تعالی فرجه الشریف) نیز پس از طى دوران محنت و محرومیت و سپرى شدن روزگار غیبت و انتظار ظهور مى کند بسان خورشیدى جهان فتنه عدالت و بستوه آمده از ظلم و ستم و بى عدالتى را با پرتو حیاتبخش عدالت زنده و روشن مى کند. Approx. Translation: Accordingly, the rising of the sun from the west has an ironic meaning, and in fact, the advent of Hazrat Mahdi ((صلى الله عليه وآله وسلم)) is likened to the rising of the sun from its setting. Just as the sun breaks the black curtains again after the face is covered in the mask of night, and its bright beginning radiates from the shores of the horizon, so Hazrat Mahdi ((صلى الله عليه وآله وسلم)) after a period of hardship and deprivation And the passing of the time of absence and waiting appears like the sun of the world, reviving and illuminating the sedition of justice and the plague of oppression and injustice with the life-giving light of justice. http://alhassanain.org/persian/?com=content&id=2016
  3. I like to further add the following text (as google translation from the original link is given below) about the "Rising of Sun from West". " It is one of the signs of advent mentioned in the narrations. The occurrence of such a phenomenon, if its apparent meaning is meant, will require the disintegration of the world system and the change in the motion of the solar system, and this is not compatible with the principles governing the natural system. Certainly, Hazrat Mahdi ((عليه السلام)) will establish his world government on this earth. It clarifies that the meaning of sunrise from the west is Hazrat Mahdi (عليه السلام). Feyz Kashani writes: It seems that the sunrise from the west is a reference to the appearance of Hazrat Mahdi (AS); As some news is used in the narration of Sassah, which introduces this incident as a sign of emergence, there is a sentence that indicates this meaning." https://www.porseman.com/article/طلوع-خورشيد-از-مغرب/180376
  4. As already clarified that Rising of Sun from west is mentioned in hadith I certainly agree. But the interpretation of this statement is that it refers to Imam Al Mahdi (عليه السلام) (he-ajfj is the sun emerging from its west.) that i have quoted and well explained in light of hadith of imams from purified progeny (عليه السلام). wasalam
  5. I have explained my view about the subject of the thread in my earlier posts and it does not require to be repeated. For me the words of Imams from the purified progeny of the prophet (صلى الله عليه وآله وسلم) are inline with the words of Allah (سُبْحَانَهُ وَ تَعَالَى) sent in the form of book ie Al Quran . Certainly i do trust them and believe in them. I have quoted my view inline with those words and it mentions that the Rising sun from west is nothing else but it is a reference to the Imam Al Mahdi (عليه السلام). himself. and that is well proven in the light of hadith of Imams (عليه السلام). Thus it is sufficient to keep me out of any physical phenomena that is misquoted or misunderstood to derive any suspicious meaning or conjecture to suit some one fictitious thoughts. I have earlier quoted that the engaging ourselves in positive thoughts is better than coming towards conspiracies. If there is some physical phenomena or research matter is presented at some website or other sources then it needs to be verified first by the words of Quran, hadith of prophet (صلى الله عليه وآله وسلم) & imams and logic as well. Instead we believe and implement thoughts on ourselves to disturb our daily routine and life. This is my sincere advice. May Allah (سُبْحَانَهُ وَ تَعَالَى) keep us on right path and give us a chance to serve under of banner of Imam Al Mahdi who is last savior of humanity. wasalam
  6. I like to further add the following text from hadith of Imams about fixing a time for Appearance of Imam Al Mahdi (عليه السلام).: باب كراهية التوقيت 3 - عدة من أصحابنا، عن أحمد بن محمد بن خالد، عن أبيه، عن القاسم بن محمد، عن علي بن أبي حمزة، عن أبي بصير، عن أبي عبدالله عليه السلام قال: سألته عن القائم عليه السلام فقال: كذب الوقاتون، إنا أهل بيت لا نوقت. H 940, Ch. 82, h 3 (English version) A number of our people has narrated from Ahmad ibn Muhammad ibn Khalid from his father form al-Qasim ibn Muhammad from Ali ibn abu Hamza from abu Basir who has said the following. "I asked abu ‘Abdallah ((عليه السلام).) , ‘I asked abu ‘Abdallah ((عليه السلام).) about al-Qa’im ((the one who will rise with Divine Authority) with divine power).’ He said, "Those who give it a definite time have spoken lies. We, Ahl al-Bayt, do not set a definite time." Grading: Majlisi Sahih
  7. First in recent history conspiracy was spreaded in the media and websites that the poles shift theory was going to occur in 2012. it was supposed as end of time, the conspiracy can be seen from websites like link given below: https://ezinearticles.com/?Will-the-North-and-South-Poles-Switch-Places-in-2012?&id=4307898 https://ezinearticles.com/?What-You-Should-Know-About-December-21,-2012---The-Last-Day-of-Time&id=4741369 But this is year 2022 and no such conspiracy has worked on us and our planet. Thus i think our precious time should be spent by making positive thoughts and by utilization our time for some value addition activities instead of conspiracy. wasalam
  8. Difference between True North and Magnetic North: I like to add the basic information about the True North and Magnetic North that is actually a physical phenomena and it is known for its effects. Geographic north (also called "true north") is the direction towards the fixed point we call the North Pole. Magnetic north is the direction towards the north magnetic pole (shown by compass), which is a wandering point where the Earth's magnetic field goes vertically down into the planet. Because these two north locations are completely different. Geographic (True) North Pole? The Earth rotates on the geographic north and south poles. The geographic north and south poles are where lines of longitude (meridians) converge in the north. The south and north pole are directly opposite to one another. The North Pole is located in the middle of the Arctic Ocean. Scientists have tried marking the North pole. Because the water here is permanently covered with moving sea ice, it’s practically impossible to construct any type of permanent station at the true North Pole. Magnetic North Pole? The Earth is one big magnet. The Magnetic North Pole (also known as the North Dip Pole) is a point on Ellesmere Island in Northern Canada where the northern lines of attraction enter the Earth. A compass needle rests freely in its casing so it can maneuver itself. When you pull out a compass, it aligns itself with the Earth’s magnetic field. The small magnetic pin is how a compass responds to Earth’s magnetism. This means that a compass needle will point to the Magnetic North Pole – which is different from the geographic north. If you were standing on the geographic north pole holding your compass, it would point towards northern Canada at Ellesmere Island. This is a difference of about 500 kilometers between the Geographic North and Magnetic North poles! This difference is called the magnetic inclination. Magnetic deviation is the error of a compass needle including nearby metallic objects. Magnetic inclination varies according to where you are located on the globe. In order to point you in the right direction, users can compensate for magnetic inclination by using charts of declination or local calibration. This is a known phenomenon and has nothing unusual in it. Further details can be seen at the given link: https://askanydifference.com/difference-between-true-north-and-magnetic-north/
  9. The details about the subject of Appearance of Imam Mahdi (عليه السلام) and meaning of the Rising of the Sun from the West can be seen in the light of hadith of Imams at the following link: It does not involve any pseudoscience (like linking of a physical phenomenon necessarily to get one particular meaning) and relevant forecasting mistakenly for the meaning "Rising of Sun from West". The details in-light of hadith of Imams summarized at the above given link is presented below: In the light of above hadiths (given at the link) the following truth can be derived: 1. An Imam is the shining sun that spreads its light all over the world while it is in the sky where neither hands nor eyes can harm it. 2. The matter of the imamate of al-Mahdi is brighter than the sun. 3. The people benefit with Imam (who is) absent (in occultation), veiled?’‘Just as they are benefitting with the sun when the clouds veil it. 4. The signs for appearance of the Imam Al Mahdi a,s include: Walker of the earth, and Al-Dajjal-la, and descent of Isa-as Ibn Maryam-as, and rising of the sun from its west’’. 5. Imam Al Mahdi (عليه السلام) is the one behind whom Isa-as Ibn Maryam-as would be praying Salat, he-ajfj is the twelfth from the offspring, the ninth from the sons-asws of Al-Husayn-asws Bin Ali-asws, and he-ajfj is the sun emerging from its west. Thus it provides the evidence that Imam Al Mahdi (عليه السلام) is referred as the Sun rising / emerging from the West. wasalam
  10. Brother you may like to keep the eyes on some mis-information circulated by some websites that may be your choice, but I like to see the "Sun rising from the West" in the light of the sayings and guidance we have received from our Imams (who are the purified progeny of the prophet (صلى الله عليه وآله وسلم)). The matter you may see further without mis interpretations any further, if you like. The following link provides the details: wasalam
  11. Sister, I hope will be fine and praying during the month of Ramzan for keeping all of us away from the hell fire. Hz Abu Talib (عليه السلام) is a firm believer in Allah (سُبْحَانَهُ وَ تَعَالَى) and his prophet (صلى الله عليه وآله وسلم). he is termed as Momin e kamil. his case is like that of the Momin of ale Firon who kept his belief in concealment to serve the islam and protect the prophet (صلى الله عليه وآله وسلم) and his followers Muslims. There are reports in history of islam that the marriage sermon of the prophet (صلى الله عليه وآله وسلم) was recited by Abu talib. "All the sayings of Abu Talib confirmed his faithfulness besides his great deeds, his jihad for the sake of the mission and the witnesses of the Prophet (S) and the infallible imams of his progeny." Some of Abu Talib’s sayings concerning the subject. He recited: The Lord of people Who has no partner The Liberal Giver, the Initiator, the Resurrector. Whoever is under the Heaven and whoever is above the Heaven Are rightfully His servants.2 These verses were clear evidence showing that the sayer was a monotheist believing sincerely in the One and Only God without any bit of polytheism or apostasy. When he talked about Allah he used the phrase “the Lord of people (or the King of people)” which was an Islamic expression mentioned in the Quran: The King (Lord) of people. (The Holy Quran, Shakir 114:2) And he denied polytheism when he said, “Who has no partner”. Then he talked about some of the attributes of Allah the Almighty. He described Him as the liberal Giver, the Initiator, Who had initiated the creation from nothing and the Resurrector, Who would resurrect His creatures after death. It was a clear confession of the great day; the Day of Resurrection when the scales of justice would be put to weigh the deeds where there would be no injustice or wrong. Then he said in the other verse that all the creatures were servants of Allah; whether those, who were under the Heaven or those, who were above the Heaven. Would monotheism be something other than this? Did Abu Talib, after this saying, let an outlet for any doubter or suspector? Was our saying “There is no god but Allah” in its monotheistic meaning clearer than these verses of Abu Talib? Abu Talib recited too: O you the witness of Allah! Witness that I am on the religion of Prophet Ahmed.3 Let whoever deviates from the religion know that I am guided.4 Here Abu Talib confessed that he was on the religion of his nephew and then he said that whoever didn’t follow this religion would be deviant whereas he himself followed this religion and became guided. By your God! Wasn’t this saying greater in meaning than to say: I am a Muslim? If someone said to you that he was a Muslim, wouldn’t he be treated like the other Muslims concerning the rights and the obligations? Wouldn’t his blood, property and honor be protected and no one had any right to violate anything of that? So what about this man; Abu Talib, who announced his faithfulness so loudly and who asked the witness of Allah to witness that he was guided by the religion of his nephew, that people denied his being a Muslim? It was but deviation that covered the eyes thickly and prevented them from seeing the brightness of the truth! Here is something else of Abu Talib’s poetry: Allah had honored Prophet Muhammad, Who became the most honored among all the peoples of Him. Allah had derived a name for him From His own name to glorify him; The Lord was Mahmood5 and His apostle was Muhammad.6 These verses had many things of monotheism and confession of the prophecy of Prophet Muhammad (S). https://www.al-islam.org/abu-talib-faithful-quraysh-abdullah-al-khunayzi/al-momin-faithful Further details can also be seen at the given links: https://www.al-islam.org/abu-talib-faithful-quraysh-abdullah-al-khunayzi https://en.wikishia.net/view/Faith_of_Abu_Talib wasalam
  12. 1. If you are interested in the numerical analysis of the verses of quran including this verse of purification then the links provide the details and particularly about the verse of purification, its linkage with other realities present in quran for the evidences about the Ahl alabayt (عليه السلام) of the prophet (صلى الله عليه وآله وسلم) have also been evaluated. 2. The translation part makes it clear that all the blemishes are kept away from such noble and purified personalities from the family of the prophet (صلى الله عليه وآله وسلم). 3. The background of the revelation of the verse exhibits that the verse scope incldues the prophet (صلى الله عليه وآله وسلم) himself and his purified progeny. That includes his daughter Fatima SA, and 12 imams. 4. The following two hadith from the above referred links of Part 2 provides the answer: عن ابن عباس قال النبي صلى الله عليه وسلم إن الله قسم الخلق قسمين، فجعلني في خيرهما قسماً. فذلك قوله { وأصحاب اليمين } [الواقعة: 27] و { أصحاب الشمال } [الواقعة: 41] فأنا من أصحاب اليمين، وأنا خير أصحاب اليمين، ثم جعل القسمين أثلاثاً، فجعلني في خيرها ثلثاً، فذلك قوله { وأصحاب الميمنة ما أصحاب الميمنة وأصحاب المشأمة ما أصحاب المشأمة والسابقون } [الواقعة: 8 – 10] فأنا من السابقين، وأنا خير السابقين، ثم جعل الأثلاث قبائل، فجعلني في خيرها قبيلة، وذلك قوله { وجعلناكم شعوباً وقبائل لتعارفوا إن أكرمكم عند الله أتقاكم } [الحجرات: 13] وأنا أتقى ولد آدم، وأكرمهم على الله تعالى ولا فخر. ثم جعل القبائل بيوتاً، فجعلني في خيرها بيتاً، فذلك قوله { إنما يريد الله ليذهب عنكم الرجس أهل البيت ويطهركم تطهيراً } فأنا وأهل بيتي مطهرون من الذنوب Ibn ‘Abbās narrated from the Holy Prophet (sawa): “Indeed, God divided creation into two groups and made me in the better of the two; these are the words of God “And the companions of the right hand…” (Al-Wāqi’ah: 27) and “The companions of the left hand” (Al-Wāqi’ah: 41). Therefore, I am from the companions of the right hand—rather I am the best of them. Then God divided the two groups into thirds and placed me in the best third; those are the words of God, “And the companions of the right how blessed they are; and the companions of the left how wretched they are; and the foremost…” (Al-Wāqi’ah: 8-10). Therefore I am among the foremost, rather I am the best of the foremost. Then God divided these thirds into tribes and made me in the best tribe; those are the words of God, “…and we made you into tribes and nations that you may recognize one another; the most noble of you with God is the most God-fearing” (Al-Ḥujurāt: 13). I am the best of the sons of Adam and the most noble of them with God, without boast. Then he made these tribes into houses and made me in the best of houses, and those are the words of God, “God only ordains thereby to purge all filth from you, oh Ahl al-Bayt, and completely purify you.” Therefore, I and my Ahl al-Bayt are purified from all sins.” عن قتادة رضي الله عنه في قوله { إنما يريد الله ليذهب عنكم الرجس أهل البيت ويطهركم تطهيراً } قال: هم أهل بيت طهرهم الله من السوء، واختصهم برحمته قال: وحدث الضحاك بن مزاحم رضي الله عنه، أن نبي الله صلى الله عليه وسلم كان يقول ” نحن أهل بيت طهرهم الله من شجرة النبوة، وموضع الرسالة، ومختلف الملائكة، وبيت الرحمة، ومعدن العلم On the authority of Qutādah in reference to His (God’s) words: “God only ordains thereby to purge all filth from you, oh Ahl al-Bayt, and completely purify you.” He states: “They are a Prophetic household that God has purified from evil and specified for His mercy.” He (then) said, “Al-Ḍaḥḥāk ibn Muzāḥim narrated that the Prophet (sawa) used to say: “We are a Prophetic Household that God has purified: from the Tree of Prophethood, the Locus of Messengership, the Conflux of the Angels, the House of Mercy, and the Source of Knowledge.”[13] In light of the above, it becomes clear that both ‘aqlī and naqlī sources support the thesis that the verse is specifically referencing the Ahl al-Bayt being categorically protected from all filth and purified from all sins. wasalam
  13. Brother do you agree to the conclusion mentioned in the last post as given here for the presence of Ahl albayt (عليه السلام)? wasalam
  14. 1. There is famous hadith of the prophet (صلى الله عليه وآله وسلم) that exhibits that prophet said: I am leaving two weighty things first of Book of Allah ie Quran and the second is my progeny ei Ahl albayti. Both will never separate until they reach pool of paradise. You will not go astray if you follow both. This is called hadith thaqlyn. If the quran is present and it is free from all corruption then it is a clear evidence that one member of Ahl albaayt (عليه السلام). is also present during the life of our nation. 2. There are many verses in the same glorious quran that exhibit the merits and confirmation of the presence of Ahl albaayt (عليه السلام) like verse of purification (33:33), verse of mubahila (3:61), verse of Wilaya (5;55), and many others like sura Insan / Daher etc. These are sufficient proof for a mindful one about the presence of Ahl alabayt (عليه السلام). 3. Moreover, the shrine of the prophet (صلى الله عليه وآله وسلم) is an evidence of his presence (in addition to his miracles presented during his life), similarly the shrines of the Ahl albayt (عليه السلام) including twelve Shi'ite Imams are given below: Ali ibn Abi Talib; in Najaf, Iraq Fatima Al Zahra SA, in Medina, Saudi Arabia al-Hasan (Alhasan); in Medina, Saudi Arabia al-Hussain (Alhussain); in Karbala, Iraq Ali Zayn al-Abidin (Alabideen); in Medina, Saudi Arabia Muhammad al-Baqir (Albaqir); in Medina, Saudi Arabia Jafar al-Sadiq (Alsadiq); in Medina, Saudi Arabia Musa al-Kazim (Alkadhim), in Baghdad, Iraq Ali al-Rida (Reza, Alridha); in Mashhad, Iran Muhammad al-Jawwad (Aljawad); in Baghdad, Iraq Ali al-Hadi (Alhadi); in Samarra, Iraq Hassan al-Askari (Alhasan Alaskari); in Samarra, Iraq Imam Al Mahdi (عليه السلام) is in occultation (Saudis have demolished the shrines of 5 members of Ahl alabayt (عليه السلام) as given above just because of extremist Wahhabism. May Allah (سُبْحَانَهُ وَ تَعَالَى) curse those misguided people). 4. The above evidences are sufficient to confirm the presence of those noble and purified personalities from the progeny of the prophet Muhammad (صلى الله عليه وآله وسلم). wasalam
  15. I also like to add the analysis made for the verse of purification that includes verification of the structured Arabic text, the details can be seen in the links given below: " إنما يريد الله ليذهب عنكم الرجس أهل البيت ويطهركم تطهيرا" The arabic text provides the evidence that the text has been structured using exactly 14 Alphabets that have dots. The number of alphabets / letters in verse of purification is 47 as mentioned below: ا ن م ا ی ر ی د ا ل ل ہ ل ی ز ہ ب ع ن ک م ا ل ر ج س ا ہ ل ا ل ب ی ت و ی ط ہ ر ک م ت ط ہ ی ر ا. Now we calculate the number of alphabets/letters in the names of Ahl al-Bayt (p) and they are: علي = 3 حروف (ع ل ی) فاطمة = 5 حروف (ف ا ط م ہ ) حسن = 3 حروف (ح س ن) حسين = 4 حروف (ح س ی ن) علي = 3 حروف (ع ل ی) محمد = 4 حروف (م ح م د) جعفر = 4 حروف (ج ع ف ر) موسى = 4 حروف (م و س ی) علي = 3 حروف (ع ل ی) محمد = 4 حروف (م ح م د) علي = 3 حروف (ع ل ی) حسن = 3 حروف (ح س ن) محمد = 4 حروف (م ح م د) المجموع 47 10.- If we carry on and look the Sura number 47 placed in the Quran every one with receptive mind is surprised to know that the name of this Sura is Muhammad .  This is the name of the prophet saw thus confirming that the verse of purification has a central place to exhibit the 14 infallibles including the prophet chosen by Allah (سُبْحَانَهُ وَ تَعَالَى). No one else has this respect and virtues. The Quran has one Sura for explaining the specific concept of Tauheed / oneness of Allah (سُبْحَانَهُ وَ تَعَالَى). This is named as Sura Tauheed / Al Ikhlas, it is placed at number 112. It has 4 verses. The Arabic text of these 4 verses is quoted below:  قُلْ هُوَ ٱللَّهُ أَحَدٌ {١} ٱللَّهُ ٱلصَّمَدُ {٢} لَمْ يَلِدْ وَلَمْ يُولَدْ {٣} وَلَمْ يَكُن لَّهُۥ كُفُوًا أَحَدٌۢ {٤} The separate alphabets of these verses are given below: ق ل ہ و ا ل ل ہ ا ح د۔ ا ل ل ہ ا ل ص م د۔ ل م ی ل د و ل م ی و ل د ۔ و ل م ی ک ن ل ہ ک ف و ا ا ح د۔ And another astonishing truth comes here that sum of letters of these verses is exactly  47 11. Further if we take the letters out of 47 letters used in Sura Tauheed the following letters are used in its Arabic text: ق ل ہ و ا ح د ص م ی ک ن ف The count of these letters without repetition is exactly 13 which is equal to the number of Infallibles including 12 Imams and the daughter of the prophet Muhammad saww Fatima Zahra SA, from the progeny of the prophet. Thus proving the connection of Ahl albaayt AS leading towards the Prophet Muhammad saww for the path leading towards true Tauheed of Allah (سُبْحَانَهُ وَ تَعَالَى). wasalam
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