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In the Name of God بسم الله

Truthseeker786

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  1. yh that is what i was wondering it doesnt conform with the narrative of Ummayds and Caliphs bieng so evil after all maybe?
  2. Incident Dream Explanation — A person related his dream to Ibn Sirin (RA), saying that he had seen a white pigeon, sitting on the pinnacle of a masjid in Madeenah and that he was captivated by its beauty. Then came a hawk and carried it away. The Imaam said; “If you are speaking the truth it means Hajjaaj bin Yoosuf will marry the daguther of Abdullah bin Jafar At-Tayyaar”. It is said that not many days had passed before Hajjaaj married her. Someone asked Ibn Sirin : “O Aba Abdallah, how did you happen to come to this interpretation?” He replied: “A pigeon symbolises a woman. Its whiteness rep
  3. Masturbation being prohibited and a sin is clearly to do with the negative effects it has on ones behavior and morals, it undermines the sanctity of marriage and union between spouses. It is a injustice and transgression of the part of the body that was created for other uses. Many people who masturbate have many social problems and psychological problems and it is addictive and can cause serious health problems. I can 100% see why it is haram from a sharia perspective as well from a health, social, and moral perspective. HOWEVER When a man and women, mutually masturbate when toget
  4. I especially like the way everyones seems to think im a sex addict and pervert. For a newly married person who through no fault of his own has to make due with a long distance relationship i think it was a valid question, Sexual desire in itself is not bad, unless chanelled in the wrong way. I think alot of people in a similair situation would have similair problems to what im facing.
  5. everything is halal with wife on phone or internet, but not masturbation.? Also I just assumed that it would require or be nice to have her permission
  6. (salam) I have been involved in a long distance relationship with my wife and my spouce is in another country, realistically for the foreseable future, although I am trying to make some sort of arrangments where we can live together but will probably take around a year to achieve this. In the meantime it is very difficult to control desires and rather than do mutah or take a second wife which is not really realistic, there is no means to satisfy our mutual desires. I have emailed marja/scholars with no responses and it is something which you cant really ask local shayks because it is quite
  7. Evidence of Tehreef (Alterations) in Quran Wain kuntum fee raybin mimma nazzalna AAala AAabdina fatoo bisooratin min mithlihi wadAAoo shuhadaakum min dooni Allahi in kuntum sadiqeen 2:23 And if ye are in doubt as to what We have revealed from time to time to Our servant, then produce a Sura like thereunto; and call your witnesses or helpers (If there are any) besides Allah, if your (doubts) are true Tafseer:-In the Book Kaafi it has been narrated to Imam Mohammad Baqir AS that he said that this verse has been revealed in this way on to the Prophet Mohammad SW by the Angel Gibrael, Wain kuntum
  8. The Shia will produce obscure sources to “prove” their claim that it was Umar (ÑÖøì Çááå Úäå) who forbade Mutah, and not the Prophet (Õáøì Çááå Úáíå æÂáå æÓáøã). As is typical with the Shia, such obscure sources suddenly become the “authoratative Sunni book”–despite the fact that these are obscure and unreliable sources, and oftentimes these are books written by Shia scholars and have absolutely nothing to do with the Ahlus Sunnah wal Jama’ah. It is possible that the disagreement surrounding temporary marriage–both back then after the Prophet’s death (Õáøì Çááå Úáíå æÂáå æÓáøã) and now with ou
  9. “…so with those of whom you have enjoyed sexual relations, give them their Mahr as prescribed…” [al-Nisa’ 4:24] you say: this verse indicates that mut’ah is permissible, and the word ‘their mahr (ujoorahunna – lit. their dues or their wages)’ is evidence that what is meant by the phrase ‘you have enjoyed sexual relations’ is mut’ah. The refutation of this is the fact that prior to this Allaah mentions the women whom a man is forbidden to marry, then he mentions what is permissible for him, and He commands the man to give to the woman he marries her mahr. The joy of marriage is expressed her
  10. Mutah Forbidden in Stages The reality is that Mutah was permissible in the early days of Islam, but was eventually banned categorically by the Prophet (Õáøì Çááå Úáíå æÂáå æÓáøã). This is very similar to wine, which was at first permissible in Islam, and it was only later in time that the Prophet (Õáøì Çááå Úáíå æÂáå æÓáøã) forbade it. The prohibitions against wine were expounded slowly over a period of time. In the beginning, drinking wine was permissible and many of the Sahabah did it. Then, the Quran declared that wine was harmful and bad. After some more time, the Quran forbade approachi
  11. "Ali is the chief of Arabs" ad-Dhahabi said: it is fabricated "Asna Mattalib" "People are from various trees and I with Ali are from one tree" Weak hadith: 1) From ibn Umar. In the chain Sabbah ibn Yahya. Dhahabi said he was abandoned, and accused. ("Kasfhul hasais aman ramie bil wada al-hadith" 345) 2) From Jabir. It was narrated by Tabarani, Suyuti in “Tarih al-Khulafa” (p 173, darul qalam al-arabi) said chain is weak. Al-Heythami in “Majmau zawaid” (9/103) said in it people whom he didn’t know and people which were disputed. 3) From Abu Saeed al-Khudri as a part of bigger narration. It was
  12. Most if not all the hadiths you shias bring are in sunni books but are fabricated. The scholars who narrated them even wrote in the footnotes that they are weak. I will give you examples: "He who wants to see Nuh in his determination, Aaadam in his knowledge, Ibrahim in his clemency, Musa in his intelligence and Iesa in his religious devotion should look at Ali Ibn Abi Talib" This version has been famously reported by Shi'as. The actual wording is misleading and has not been mentioned in of the Muslim hadith books. The closest wording is found in "Tarikh Medinat ul Dimashk" 42/313 by ibn Adhak
  13. Salaam to all, To those brothers who give too much weightage to history books, here are some references from shia books about Muawiyah: Mulla Baqir Majlisi writes in Jalalul Uyun that Muawiyah willed to Yazid at the time of his death: 1) "But as for Imam Husain (s)! You know his relation and nearness to the Holy Prophet (s.a.w.s.). He is a part of the Prophet. I know that the people of Iraq will call him and would not help him. If you get control over him, recognize his rights. Remember his rank of nearness to the Prophet. Do not make him recompense for his actions and do not break off the rel
  14. Nature of Relationship between Ahlebayt(ra) and Muawiya(ra) Note: Part 1 is a must read before reading this part. Please read Part 1. And please read all the comments mentioned in this article. Muawiya(ra) acknowledged the superiority of hz ali(ra) and his view towards Hassan(ra) and hussain(ra). 1. Al-Thahabi narrated in “Sayr A’alam Al-Nubala’a” from Ya’ali bin Ubayd from his father who says: (Abu Muslim Al-Khulani and some others went to Mu’awiyah and asked him: “Do you dispute Ali or are you equal to him? Mu’awiyah answered: “By Allah no. I know he is better than I am, and he has the right
  15. 1 year closer to return to Allah "CONGRATULATIONS"

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