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In the Name of God بسم الله

Mikayl

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Posts posted by Mikayl


  1. Salaam A'laikum,

    Ye sub cheeze (Alam, zuljana, taboot) jo Shia karte Pakistan or India mein.

    Ye sara cheeze bida'a (innovation - heresy) hain or shamil nai hain hamara Rasool (pbuh) or Imam (salam) ki sunnat mein.

    Isi lye khali Pakistani or Indian log karthe hain!

    Agar ap ye kaam kareho, Ye kaam ko chordo khuda ki wasata (please) !

    Rasool Allah(s) nay to kisi sahabi k agay (razi Allah tala anhuma) nahi lagaya

    wo bidat nahi hay ??????

    bidat jantay hain ap kisay kehtay hain ???????

    People who venerate Taaziyah are certain to get their sins erased by the blessings of the Holy Prophet (s)

    We read in Sawaiqh al Muhriqa page 147

    "When King Timur was on his death bed, his face suddenly turned black and his countenance grew horrible. When his situation improved, his soldiers and his relatives asked him about the strange happening. Timur replied: I saw Angels of Torture from Allah come to me to chastise & punish me; hence I trembled from fear and my face contorted and blackened. But all of a sudden, I saw the Holy Prophet (s) come near me and commanded the Angels to go away and declared "I have come to intercede on his behalf for his sins to be erased as he is the lover of my Progeny & my descendents"

    Kissing the image of grave

    On page 868 of Majma ul Bahrain, the Shi'a author relies on a Sunni reference:

    "It is written in kifiyat ul shaabi that a man came to the holy prophet and said, 'O Prophet of Allah I have sworn that I would kiss the door of paradise, what should I do now', the prophet said to him to go and kiss his father's forehead and mother's feet. He said,' what if my parents are not alive?' The prophet replied, kiss the graves of your parents. He said,' I do not know where their graves are', the Prophet said draw two lines on earth and consider them the graves of your parents and then kiss them"

    http://www.answering-ansar.org/answers/azadari/en/chap12.php


  2. mera sawal ye tha k in per nazro niyaz mangna or kum ilm shion ka ye kehna k hame jo bhi mutrad mili wo zuljinah ne di ye aqeeda kis hud tuk theek ha or kis imam ne hame ye kerne ki ijazat di ha

    a'salam

    imam e hussain(a) say jo bhi cheez munsalik ho mere mutabiq wo shair Allah ka darja rakhti hay.

    shair Allah ki tazeem or un ko wasila bana kar dua karna Allah tala nay jaiz qarar diya hay.

    jese safah o marwa

    jese hijr e aswad

    http://www.answering-ansar.org/answers/azadari/en/chap12.php


  3. Salams

    yeh Insaan intahaee achay akhlaq ka maliq hay, apnay say baron, aurton aur scholars ki respect bhi kerta hay

    w'salam

    i agree wid acha ikhlaq - 1 achay musalman ki boht ehm sifat hay ye.

    lekin ghamdi say ziyada achay achay ikhlaq k log yahudyion main hotay hain.

    again

    hum ghamdi sahib ki kuch achi adaton ki wajeh say unhain ek proper muslim tajziyanigar nahi keh saktay

    or agar koi aisa kehta hay to sirf isliyen k ayatullah aqil ul gharavi jese logon ko pakistani media nahi dikhata.


  4. sirf imam e mehdi(a) k liyen mukhtalif nahi balkay

    • wilayat k bhi munkir
    • imamat ka bhi munkir
    • ashiq e dushmanan e ahlul baitÚáíå ÇáÓáÇã

    dengrous morethan zakir nike

    kash pakistani media kabhi Ayatullah Aqil ul Gharvi ko bhi

    permote karay


  5. ame='Mikayl' date='26 February 2010 - 09:40 AM' timestamp='1267195225' post='2022478']

    us ne sikha nahi nahi kehna

    hum nay sikha firad e gham sehna

    :)

    salam,

    sach nien....jab aAp ky cheron per , hamari kisi baat sey aisi khushi bikherti hai, tu hum ko bohat khushi hoti hai.

    w'salam

    kuch tu hi mere dard ka mafhoom samajh lay

    hansta hua CHEHRA to zamanay k liyen hay - :)

    laikin ye "Firad e Gham" koun aur kioun seh raha hai? entehaai takleef deh cheez lag rahi hai ye! Allah na karey ksi ko ziyada sehni padhey..

    zara tashree fermaaiyie baraaye meherbani...

    ws

    Hum nazuk nazuk dil waley

    bas aisay hi to hotay hain

    Kabhi hastey hain kabhi rotey hain

    Kabhi dil mein khwab parotey hain,

    Kabhi mehfil mehfil phirtey hain,

    Kabhi zaat mein gum ho jatey hain,

    Kabhi chup ki mohar sajatey hain,

    Kabhi geet labon par atey hain,

    Kabhi sab ka dil behlatey hain,

    Kabhi khud tanha ho jate hain,

    Kabhi shab bhar jagtey rehtey hain,

    Kabhi lambi taan k sotey hain,

    Hum nazuk nazuk dil waley Bas,.. . . . :D


  6. Nahhhhhhhiiiiiiiiiiiiiiiiiiiiiiiiii..

    :)

    us ne sikha nahi nahi kehna

    hum nay sikha firad e gham sehna

    :)

    Sarfaroshi ki tamanna ab hamaare dil mein hai.

    Dekhna hai zor kitna baazuay qaatil mein hai

    Karta nahin kyun doosra kuch baat cheet,

    Dekhta hun main jise voh chup teri mehfil mein hai

    Aye shaheed-e-mulk-o-millat main tere oopar nisaar,

    Ab teri himmat ka charcha ghair ki mehfil mein hai

    Sarfaroshi ki tamanna ab hamaare dil mein hai.

    Waqt aanay dey bata denge tujhe aye aasman,

    Hum abhi se kya batayen kya hamare dil mein hai

    Khainch kar layee hai sab ko qatl hone ki ummeed,

    Aashiqon ka aaj jamghat koocha-e-qaatil mein hai

    Sarfaroshi ki tamanna ab hamaare dil mein hai.

    Hai liye hathiyaar dushman taak mein baitha udhar,

    Aur hum taiyyaar hain seena liye apna idhar.

    Khoon se khelenge holi gar vatan muskhil mein hai,

    Sarfaroshi ki tamanna ab hamaare dil mein hai.

    Haath jin mein ho junoon katt te nahi talvaar se,

    Sar jo uth jaate hain voh jhukte nahi lalkaar se.

    Aur bhadkega jo shola-sa humaare dil mein hai,

    Sarfaroshi ki tamanna ab hamaare dil mein hai.

    Hum to ghar se nikle hi the baandhkar sar pe qafan,

    Chaahatein liin bhar liye lo bhar chale hain ye qadam.

    Zindagi to apni mehmaan maut ki mehfil mein hai,

    Sarfaroshi ki tamanna ab hamaare dil mein hai.

    Dil mein tuufaanon ki toli aur nason mein inquilaab,

    Hosh dushman ke udaa denge humein roko na aaj.

    Duur reh paaye jo humse dam kahaan manzil mein hai,

    Sarfaroshi ki tamanna ab hamaare dil mein hai.

    Dekhna hai zor kitna baazuay qaatil mein hai.

    Yoon khara maqtal mein qatil keh raha hai baar-baar,

    Kya tamanna-e-shahaadat bhi kisi ke dil mein hai.


  7. Personally, I don't care if you beat yourselves or if other people you. However, I hate blanket statements. Bring proof that the other shia sects and the sufis beat themselves.

    this is the defrent quistion

    do u have right to ask me ?

    My hand on My body for the grief of Allah's infalible imamÚáíå ÇáÓáÇã

    why shud v bring proof ?

    if u want stoping me to do this - so u shud show me proof


  8. This is based on reactions after hearing the tradegy of Karbala. The 12r shias have decided to react in this fashion.

    A'salam

    Dear brother

    Beating themself on the grief of Rasool Allah(s) family NOT ONLY 12rs fashion

    there is many sect who beats themself on this account,

    such as 6rs, (bohra)

    agha shumi in agha khanies

    abdul hilal sufies in sunni

    as wel as some of my SUNNI colleagues.

    basicaly beating themself on the grief is sunnah of ayesha (for sunni sect)


  9. GHAM SAY MERAY BACHON KO BACHANA MERI FIZZA

    HAY TEREY HAWALAY YE GHARANA MERI FIZZA

    shabbar k liyen gor o kafan rakhna bana kar

    teeron bhara taboot e hassan ayega jab ghar

    taboot ko zenab say chupana meri fizza

    ik dor qaRa tum pay abhi ana hay bibi

    bazar main beparda tumhain jana hay bibi

    ye baat na zenab ko batana meri fizza

    zenab meri bazar main jaye gi khulay sar

    har mor pay maloono say khay gi ye patthar

    har mor pay sath uska nibhana meri fizza

    rakhlenay keyee chadarain saman e safar main

    rakhlenay ridain sabhi - jo bhi milain ghar main

    run k liyen jab hona rawana meri fizza

    dekho abhi masoom boht hain mere bachay

    gham say abhi maghmum boht hain mere bachay

    tum door kahin in say na jana meri fizza

    GHAM SAY MERAY BACHON KO BACHANA MERI FIZZA

    HAY TEREY HAWALAY YE GHARANA MERI FIZZA


  10. We have seen that many prominent Sahabah and Sunni Ulema believed in the legitimacy of Nikah al Mutah and some of them personally performed it as well.

    They include

    • Ibn Abbas [ra],
    • Ali [as],
    • Jabir bin Abdullah,
    • Imran bin Hussain,
    • Saleem bin Umayya,
    • Abdullah ibn Umar,
    • Muawiyah,
    • Asma Bint Abu Bakar.
    • Ata,
    • Tawus, Saeed bin Jubayr,
    • Ibn Jurayj.

    One of the important sources of guidance in any Sect is Hadeeth and this source is obtained from the principle books of a school and these books contain reliable narrators (sahabah and Tabaeen) who narrate the hadeeth the hadeeth forms the basis on which a Sects position on matter is formulated. The belief of a sect depends wholly on those narrators that are deemed pious and authentic.

    The aforesaid notable names are not only revered in Sunni Islam they are also key narrators of the six canonical Sunni works (the Saha Sittah). If we remove these names from the Saha Satta then what will be left of the Sunni Sect?

    Let us elaborate on this by asking hardcore Nawasib like Sipah e Sahabah and Ansar.org etc who define Mutah as adultery, what will they choose from the following options that they have been left with.

    Option One: the above cited personalities were Shiah that's believed in Nikah al Mutah?

    Nawasib will never going accept this option since:

    a. it will make their whole school dependent on Shia people.

    b. Believing in Mikah al Mutah does not make one a Shia theer are many other things connected to it.

    Option Two: They were adulterers, or the supporters of adultery (naudobillah)?

    This will mean that school of Nawasib like that of Sipah e Sahabah and Ansar.org etc has been shaped by adulterers. If this is indeed the case why do they demand respect for the likes of Muawyah who contracted mutah during his reign?

    Option Three: Mutah is Halal and it was Umar that forbade it during his reign according to his own testimony. Hadith that refer to the prohibition of Mutah were fabricated by his adherents in order to save him from the sin of making that which was Halal, haram.


  11. i am glad i am not the only one who can read but cant type lol anyways i posted this in another thread so thought i would just copy/paste it here maybe you will take these sources seriously but since they are only sayings of imams (as) and not fatwas of marjas i dont really expect anyone to

    Amirul Mua'minin said: Prophet (s.a.w) forbade on the day of khaiber the meat of donkeys and mut'ah marriages.

    (At-tahdheeb 2/186, Al-Istbsaar 2/142 & Wasael Al-Shia 14/144)

    It was narrated by Abdullah Bin Senan said : I asked Imam Jafar Sadiq about Mut'ah and he said: "Don't filthy (defile) your self with it"

    (Bihaar Al-Anwar 100/318).

    Narrated by A'maar: Imam Jafar Sadiq said to me and to Suliman Bin Khaled: "I made Mut'ah Haram on you"

    (Furoo AlKafi 2/48 & Wasaeel Shia 14/450).

    Also he (Imam Jafar Sadiq(saw) used to rebuke and warn his companions against mut'ah

    …… (Furoo 2/44), (Wasael Alshia 1/450)

    Ali bin Yaqteen asked Imam Ali about Mut'ah and he answered : "What is mutah? and what has that got to do with you? Allah had compensated you with something much better" (he meant legal marraige)

    (Furoo 2/43), (Wasael Al-shia 14/449).

    Abdullah Bin Umair said to Imam Mohammad Baqir :Is it acceptable to you that your women, daughters, sisters, daughters of your aunties to do mutah? Abu Ja'far rebuked him when he mentioned his women and daughters of his aunties.

    (Al-Furoo 2/42 & At-tahdheeb 2/186)

    The Holy Prophet (p.b.u.h.) said: " Certainly, Allah, Almighty and Glorious, dislikes or curses any man or woman whose intention of divorce or marriage is merely tasting the pleasure of it."

    Al-Kafi, vol. 6, p. 54

    INCREASE YOUR KNOWLEDGE FOR THIS SUNNI RESEARCH :)

    The Sahih Sita confirm that Ibn Abbas deemed Mut'ah halaal.

    Sahih Bukhari, Arabic-English, v7, Hadith #51

    Sahih Muslim, English version, v2, chapter DXLI (titled: Temporary Marriage), Tradition #3261

    Sahih Muslim Sharh Nawawi Volume 1 page 52

    Sunan Kabeera Volume 7 p 215 Kitab Nikah

    Tafseer Durre Manthur Volume 2 page 41

    "Narrated Abu Jamra: I heard Ibn Abbas (giving a verdict) when he was asked about the Mut'ah with the women, and he permitted it (Nikah al-Mut'ah). On that a freed slave of his said to him, "That is only when it is very badly needed and (qualified permanent) women are scarce, or similar cases." On that, Ibn Abbas said, "Yes."

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