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In the Name of God بسم الله


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    U K
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    Shia Imamiyya Ithna Ashari

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  1. Generally Muslims do remember Allah (سُبْحَانَهُ وَ تَعَالَى) in times of suffering and pain and have faith and hope in Allah (سُبْحَانَهُ وَ تَعَالَى) mercy. Nevertheless, despite suicide being prohibited and considered as a great sin, it should not be viewed as black and white as the way you are viewing it. Mental health issues of those individual who is not fully capable of making decisions should not be condemn hell fire without knowing their state of mind. Allah (سُبْحَانَهُ وَ تَعَالَى) alone who will judge the actions of each individual. And not you!!!!
  2. Generally individuals who suffer from suicides thoughts are actually suffering from mental health issues, therefore with some individuals rationality goes out the window. So do you think "Preaching" to these individual about the consequences of their action which they dont have control over is the method ?
  3. if its only common disputes that you are only seeking, then there are many members who are more than capable addressing these common issues.
  4. What is the core differences between barlevi and the other sects of Sunnism?
  5. I guess anything is possible in Sunni literature, Forgetting, Mistakes, Quarrelling, Being Possessed, Afraid, etc he was just an ordinary person got it.
  6. Allah (سُبْحَانَهُ وَ تَعَالَى) says: ”O you who have believed, do not enter houses other than your own houses until you ascertain welcome and greet their inhabitants. That is best for you; perhaps you will be reminded. And if you do not find anyone therein, do not enter them until permission has been given you. And if it is said to you, ‘Go back,’ then go back; it is purer for you. And Allah is Knowing of what you do. There is no blame upon you for entering houses not inhabited in which there is convenience for you. And Allah knows what you reveal and what you conceal.” (An-Nur: 27-29) So in light of the above verse, did Abu bakr or Umar seek permission to be buried in Rasulallah's ((صلى الله عليه وآله وسلم)) house before demise ? If not then its a violation of Alllah (سُبْحَانَهُ وَ تَعَالَى) command!
  7. Would you kindly explain from a theological point of view that it doesn't makes sense?
  8. The above comments is not a refutation on immamate?
  9. Tawheed is the foundation of Islam, and "Tawheed" from the Shia perspective can only be understood from Rasulallah((صلى الله عليه وآله وسلم)) and the divinely guided Imams(عليه السلام) Moreover, if you check the historical records of the first three caliphs on Tawheed or any sermons on Tawheed from any of the first three caliphs, then the history books from the Sunni corpus are empty or none existence. Then it begs the question; Tawheed is the foundation of Islam, yet the most knowledge companions after Rasulallah ((صلى الله عليه وآله وسلم)) have neglected their duties in nourishing the Ummah on this fundamental matter. Furthermore, to suggest we Shias show no love for Rasulallah ((صلى الله عليه وآله وسلم)) is a redundant question! If you had any love for Rasulallah then world would be in a state peace.
  10. The above statement is not a refutation on Immamate, its merely a view point from the Sunnis perspective. If you want to engage in a dicussion on Immamate then laid down a comprehensive refutation, without copying and pasting. speak to you soon..
  11. Thanks for pointing out the mistakes.
  12. You state; Theres no grounds in Shia Islam yet you did not establish what Shia Islam is based upon? Here is the list of pillars of Shia Islam: Quran Imamate Tawheed Namaz fasting zakat Kumus judgment day Amr bil Ma'ruf wa Nahy an al Munkar" Hajj Which pillar of Shia Islam do you diagree with from the list? Or is it you want to have a polemical discussion?
  13. Can you cite some source, to see whether how true this claim is?
  14. So historically, Islam was never affright from foreign colonisers, after the demise of the Prophet ((صلى الله عليه وآله وسلم))?
  15. When Allah intended to create the creatures, He first created the "Noor" (Light) of Muhammad. Al-Qastalani (in Al Mawahibu'l-Ladunniyah, vol. 1, pp. 5, 9, 10) has quoted the Prophet's traditions to this effect as transmitted through Jabir ibn 'Abdullah al-Ansari and 'Ali ((عليه السلام).). The well-known historian al-Mas'udi (in his Maruju 'dh-dhahab)quotes a lengthy tradition from 'Ali ((عليه السلام).) to the effect that when Allah created, first of all, the Light of Muhammad, He said to it: "You are My chosen one and the Trustee of My Light and Guidance. It is because of you that I am going to create the earth and the skies, lay down reward and punishment, and bring into being the Garden and the Fire." Then the tradition goes on to speak about the Family of the Prophet, about creation of the angels, of the souls, of the world, of the covenant taken from the souls which combined the belief in the One God with acceptance of Muhammad's Prophethood. This is why Ibn 'Abbas narrates saying that the Prophet said: "I was Prophet when Adam was between soul and body (i.e. when Adam's creation was in its preliminary stages)" (at-Tabarani, Al-Mu'jjam al-Kabir; Al Khasa'is al-Kubra, vol.1, p.4). https://www.al-islam.org/life-muhammad-prophet-sayyid-saeed-akhtar-rizvi/creation
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