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In the Name of God بسم الله

Abdul Hussain

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About Abdul Hussain

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    A Martyred Scholar

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    http://www.al-waeli.net

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    London, UK

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  1. Salaam

    Can I ask you about http://www.shiachat.com/forum/index.php?/topic/22319-why-taqleed/ post:

    1. Ayatullah Fadlallah's view that a'lamiyya is not required

    2. Following the most knowledgeable has 2 implications: there can be one most knowledgeable, and that it is possible to identify such a person - this requirement (as well as the other characteristics) do not follow...

  2. salam brother,

    Is that Sayid mohsin al hakim in your picture?

    wasalam

  3. Assalamu aleykum, ahi!

    Who is author of articles about taqleed? I want to translate them in Russian

  4. salam, happy birthday to you

  5. im sure u were a mod

  6. Actually Allah does not judge on the sin, a person will not sin if he does not act on the intention, this is one of the mercies of Allah.
  7. Remember this thread is about Mutah in marriage, outside marriage is another topic which has a different scope of discussion.
  8. Actually a man could marry several women on a temporary basis without his wife being ill or for any reason. In fact, it may be that he is very happy with his wife and she is the most wonderful wife but he still can do it and the Shari' legislates for this. Having read that you may think this is very unfair and discriminatory to women. The reason that Islamic Law allows for this is that it knows men will desire and lust though they have a good partner, so in order haram is not committed regardless, the temporary marriage seeks to regulate and control this urge. At the end of it all, the man may
  9. You can have a maximum deviation of 45 degrees in one direction away from the Qiblah, which means that you have up to 90 degrees allowable for error. Arabic ruling according to Sayyid Sistani: باب الصلاة - احكام الخلل السؤال: اذا Ùحص عن القبلة Ùظنها الى جهة وصلى ثم تبين خطؤه Ùهل يعيد صلاته ØŸ الÙتوى: اذا كان انحراÙÙ‡ عن القبلة اقل من 90 درجة Ùصلاته صحيحة وان كان بمقدار 90 درجة أعادها ÙÙŠ الوقت ولا يجب القضاء لو التÙت إلى خطا
  10. In his risala Al-Fatawi Al-Wadhiha, p346-347, he states all non-Muslims are considered Kuffar and all Kuffar are Najis. He excludes the Ahl Al-Kitab from this. Sayyid Kadhim Haeri in a footnote says his ruling is based on caution, which verifies the above comments from Sayyid Fadhlallah BUT it is still a fatwa and NOT ihtiyat wujubi. It means Sayyid Sadr was inclined to believe that humans are pure but was reluctant to issue a fatwa against heavy evidence and consensus of many scholars.
  11. Bismihi Ta'ala 1) By this question, I take it you mean where the relevant body parts should be in Sujood. The forehead is placed on the turbah (or any other valid material for doing Sujood on), the palms, knees and toes on the ground. According to the rulings of Sayyid Sistani: 1070. In Sajdah a person offering prayers should place his two palms on the ground. In a state of helplessness, there will be no harm in placing the back of the hands on the ground, and if even this is not possible, he should, on the basis of precaution, place the wrists of hands on the ground. And if he cannot do even
  12. Bismihi Ta'ala According to Sayyid Sistani: 1503. Offering of Salat Al-Ayat is obligatory for the residents of only that town in which the event takes place. It is not obligatory for the people of other towns. 1508. If a person did not know about the sun or the moon eclipse, and came to know after the eclipse was over, he should give its qadha if it was a total eclipse. And if he comes to know that the eclipse was partial, qadha will not be obligatory. This means that whether it was seen or not, or whether it was known about or not, a person must perform that Salat if it occured in his town.
  13. Bismihi Ta'ala According to Sayyid Sistani, and to the majority of Shia Mujtahids: 2603. A person, a man or a woman, who slaughters an animal must be a Muslim. Therefore even if someone from the Ahlul Kitab observes all the conditions for slaughtering such as the Bismillah, facing the Qiblah, etc., it will not be halal to consume.
  14. Bismihi Ta'ala If the answer is still needed for this question, then please read through the following carefully: 1) If a person is in the state of Janabah, they need to do Ghusl Al-Janabah. 2) Ghusl Al-Janabah, if done properly excuses a person from doing Wudhu: "397. A person who does Ghusl of Janabat should not do Wudhu for the prayers." (Islamic Laws, Sayyid Sistani) 3) But Ghusl Al-Janabah done for precaution or without Janabah having occured does not excuse from Wudhu: ÇáÓÄÇá: åá åäÇß ÍÇáÉ ÊÌÚá ÛÓá ÇáÌäÇÈÉ ÛíÑãÌÒÚä ÇáæÖæÁ ¿ ÇáÝÊæì: áíÓ åäÇß ãæÑÏ áÇíÛäí Ýíå ÛÓá ÇáÌäÇÈÉ Úä ÇáæÖæ
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