Splzo you said: why is the admin of the site supposed to be asking the questions to macisaac.... did he suddenly become a marja or the representitive to sistani all of a sudden? the point was the marja e taqleed or the representitive from the offices refused to answer the questions! it is them and their representitives responsible for answering their muqallids. What you probably expected was a faqih to be described by the Masumeen asws as one who is a Jurist. This is the common understanding of most people….that a Faqih is a person who is an expert in the principles of jurisprudence (Usool E Fiqh). But the Holy Infallibles (asws) have described a Faqih as a person who understands their position. For example when Imam Husayn (asws) wrote a letter to Habib Ibn Mazahir to invite him for help he addressed it as ‘From Abu Abdillah Al Husayn to a man of understanding (Rajool Un Faqih) Habib Ibn Mazahir’. Can someone now tell me as to which Usool E Fiqh did Habib Ibn Mazahir study or whether he used to issue any verdicts (Fatawa)? When you study the whole of Imam Husayn (asws)’s letter you will realize the connotation of the epitaph ‘Man of Understanding’ that He (asws) used for Habib Ibn Mazahir (ra). He (asws) says in his letter ’O Habib! You are aware of our station and position, therefore come to our help’. It is now established that according to Imam Husayn (asws) the ‘Faqih’ is one who understands the position and the station of the Imam (asws). This word has no relationship with the branches (Furoo) of religion. This is the reason why the Holy Imams (asws) never recognized these so called Fuqaha as Faqih. Wasaail Us Shia Vol 11 H 27; Bihar Ul Anwaar Vol. 82 H 2; Rijal Kashi Vol 3. Imam Sadiq (asws) said: Understand the status of our Shias according to the good reports from us for we do not recognise the Faqih from among them to be a Faqih unless he becomes a Muhaddith (Narrator of traditions) What! The mujtahadeen spend their entire lives learning Fiqh, then how come the Holy Imams (a.s.) refuses to recognise them as such? Is it because they base their Ijtihad on the Usool E Fiqh taken from the enemies of the Holy Ahl Ul Bayt (asws)? Think again about what I have just said! Al KAFI - H 206, Ch. 22, h8 (EXTRACT) It is reported that: A number of our people have narrated from Ahmad ibn uhammad ibn Khalid from ‘Isma’il ibn Mihran from abu Sa‘id al-Qammat and Salih ibn Sa‘id from Aban ibn Taghlib who has said the following: “Once a man asked a question from Imam abu Ja’far, recipient of divine supreme covenant, who replied to it, and then the man said, ‘The Fuqaha do not say this.’ “The Imam [asws] then said, ‘It is a pity. Have you ever seen a Faqih? Look at the question here. Have you ever seen a Faqih? So what were those guys who used to walk around with turbans on their head posing as Faqihs? Maybe it is because of this Hadeeth. AL KAFI - H 167, Ch. 19, h11م Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Washsha’ from Muthanna al-Hannat from abu Basir who has said the following:“Once I asked (Imam) abu ‘Abd Allah [asws], recipient of divine supreme covenant, saying, ‘We may face an issue about which there is nothing said in the book of Allah or in the Sunnah, tradition of the Holy Prophet, recipient of divine supreme covenant, can we use our own opinion in such matters?’ The Imam [asws] replied, ‘No, you must not do that. If you, in this way, find the truth you will receive no rewards for it, and if you missed the truth you have forged lies against Allah, the Majestic, the Glorious.’” So it does not matter whether he gets it right, as there is no reward for him for that. And if he gets it wrong? Imagine spending you entire life in a Madrassah in a far away land, publishing your own book of emulation for people to follow, answering thousands of questions posed by them, and then find out there is no reward waiting for you on the Day of Judgment for all your right answers. For all your wrong answers you will be classified as a forger of lies and be deserving of Hell. What a waste of life that would be. The forger of lies against Allah (s.w.t.) will end up in Hell as he is the most unjust. [shakir 6:144] Who, then, is more unjust than he who forges a lie against Allah that he should lead astray men without knowledge? Surely Allah does not guide the unjust people. Not only that, they have been regarded as evil people by the Holy Prophet (sawws).