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In the Name of God بسم الله


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About Awakened

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    I am Link and Gangster

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  1. Asalaamu alaikum

    May Allah bless you and family this Ramadhan!

  2. asalaamu alikum brother

    hope you are well and everything with you is good may Allah remove your diffiiculties and make your feet firm.Amin

  3. (salam) None of the forums are specifically for those discussions.
  4. I once couldn't see the sublimity of Suratal Falaq. But now where it is, the two at the ending, and what has happened to the nation, and what has happened in the past, the enemies of Imam Mahdi (as) and what Jib and taghoott is, and a whole lot of other stuff, I see now a sublime unexplainable wisdom and beauty in it, in what it says, how it says, it, how the Quran ends and once you get it, the delusion, the enemies, all the misguidance, and the way to defeat the falsehood, these two Surahs are the most best two Surahs for ending, in perfect order, with the most perfect ending of a last verse. Yet here we all all asleep. This book is way out of reach of all humanity and Jinn to bring the like of, not even one verse can be brought like it in reality, even though it does not make this claim, but what i mean by that, is that every verse has such a sublime place and relationship to everything before and after, and with the whole of Quran ( so in a sense it does make this claim). This book is very different how everything is linked to each other and expand on another and you come to know more and more, what the blessed heart of Mohammad (saw) is reading, never get close to his reading, but you get to know more and more of the knowledge and the beautiful tone of it in his blessed sublime heart.
  5. Thank you both. This is another Satanic recitation defeated alhamdulilah. !
  6. [shakir 42:12] His are the treasures of the heavens and the earth; He makes ample and straitens the means of subsistence for whom He pleases; surely He is Cognizant of all things. شَرَعَ لَكُم مِّنَ الدِّينِ مَا وَصَّى بِهِ نُوحًا وَالَّذِي أَوْحَيْنَا إِلَيْكَ وَمَا وَصَّيْنَا بِهِ إِبْرَاهِيمَ وَمُوسَى وَعِيسَى أَنْ أَقِيمُوا الدِّينَ وَلَا تَتَفَرَّقُوا فِيهِ كَبُرَ عَلَى الْمُشْرِكِينَ مَا تَدْعُوهُمْ إِلَيْهِ اللَّهُ يَجْتَبِي إِلَيْهِ مَن يَشَاء وَيَهْدِي إِلَيْهِ مَن يُنِيبُ {13} [shakir 42:13] He has made plain to you of the religion what He enjoined upon Nuh and that which We have revealed to you and that which We enjoined upon Ibrahim and Musa and Isa that keep to obedience and be not divided therein; hard to the unbelievers is that which you call them to; Allah chooses for Himself whom He pleases, and guides to Himself him who turns (to Him), frequently. وَمَا تَفَرَّقُوا إِلَّا مِن بَعْدِ مَا جَاءهُمُ الْعِلْمُ بَغْيًا بَيْنَهُمْ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ إِلَى أَجَلٍ مُّسَمًّى لَّقُضِيَ بَيْنَهُمْ وَإِنَّ الَّذِينَ أُورِثُوا الْكِتَابَ مِن بَعْدِهِمْ لَفِي شَكٍّ مِّنْهُ مُرِيبٍ {14} [shakir 42:14] And they did not become divided until after knowledge had come to them out of envy among themselves; and had not a word gone forth from your Lord till an appointed term, certainly judgment would have been given between them; and those who were made to inherit the Book after them are most surely in disquieting doubt concerning it. فَلِذَلِكَ فَادْعُ وَاسْتَقِمْ كَمَا أُمِرْتَ وَلَا تَتَّبِعْ أَهْوَاءهُمْ وَقُلْ آمَنتُ بِمَا أَنزَلَ اللَّهُ مِن كِتَابٍ وَأُمِرْتُ لِأَعْدِلَ بَيْنَكُمُ اللَّهُ رَبُّنَا وَرَبُّكُمْ لَنَا أَعْمَالُنَا وَلَكُمْ أَعْمَالُكُمْ لَا حُجَّةَ بَيْنَنَا وَبَيْنَكُمُ اللَّهُ يَجْمَعُ بَيْنَنَا وَإِلَيْهِ الْمَصِيرُ {15} [shakir 42:15] To this then go on inviting, and go on steadfastly on the right way as you are commanded, and do not follow their low desires, and say: I believe in what Allah has revealed of the Book, and I am commanded to do justice between you: Allah is our Lord and your Lord; we shall have our deeds and you shall have your deeds; no plea need there be (now) between us and you: Allah will gather us together, and to Him is the return. وَالَّذِينَ يُحَاجُّونَ فِي اللَّهِ مِن بَعْدِ مَا اسْتُجِيبَ لَهُ حُجَّتُهُمْ دَاحِضَةٌ عِندَ رَبِّهِمْ وَعَلَيْهِمْ غَضَبٌ وَلَهُمْ عَذَابٌ شَدِيدٌ {16} [shakir 42:16] And (as for) those who dispute about Allah after that obedience has been rendered to Him, their plea is null with their Lord, and upon them is wrath, and for them is severe punishment. اللَّهُ الَّذِي أَنزَلَ الْكِتَابَ بِالْحَقِّ وَالْمِيزَانَ وَمَا يُدْرِيكَ لَعَلَّ السَّاعَةَ قَرِيبٌ {17} [shakir 42:17] Allah it is Who revealed the Book with truth, and the balance, and what shall make you know that haply the hour be nigh? يَسْتَعْجِلُ بِهَا الَّذِينَ لَا يُؤْمِنُونَ بِهَا وَالَّذِينَ آمَنُوا مُشْفِقُونَ مِنْهَا وَيَعْلَمُونَ أَنَّهَا الْحَقُّ أَلَا إِنَّ الَّذِينَ يُمَارُونَ فِي السَّاعَةِ لَفِي ضَلَالٍ بَعِيدٍ {18} [shakir 42:18] Those who do not believe in it would hasten it on, and those who believe are in fear from it, and they know that it is the truth. Now most surely those who dispute obstinately concerning the hour are in a great error. اللَّهُ لَطِيفٌ بِعِبَادِهِ يَرْزُقُ مَن يَشَاء وَهُوَ الْقَوِيُّ العَزِيزُ {19} [shakir 42:19] Allah is Benignant to His servants; He gives sustenance to whom He pleases, and He is the Strong, the Mighty. مَن كَانَ يُرِيدُ حَرْثَ الْآخِرَةِ نَزِدْ لَهُ فِي حَرْثِهِ وَمَن كَانَ يُرِيدُ حَرْثَ الدُّنْيَا نُؤتِهِ مِنْهَا وَمَا لَهُ فِي الْآخِرَةِ مِن نَّصِيبٍ {20} [shakir 42:20] Whoever desires the gain of the hereafter, We will give him more of that gain; and whoever desires the gain of this world, We give him of it, and in the hereafter he has no portion. أَمْ لَهُمْ شُرَكَاء شَرَعُوا لَهُم مِّنَ الدِّينِ مَا لَمْ يَأْذَن بِهِ اللَّهُ وَلَوْلَا كَلِمَةُ الْفَصْلِ لَقُضِيَ بَيْنَهُمْ وَإِنَّ الظَّالِمِينَ لَهُمْ عَذَابٌ أَلِيمٌ {21} [shakir 42:21] Or have they associates who have prescribed for them any religion that Allah does not sanction? And were it not for the word of judgment, decision would have certainly been given between them; and surely the unjust shall have a painful punishment. تَرَى الظَّالِمِينَ مُشْفِقِينَ مِمَّا كَسَبُوا وَهُوَ وَاقِعٌ بِهِمْ وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فِي رَوْضَاتِ الْجَنَّاتِ لَهُم مَّا يَشَاؤُونَ عِندَ رَبِّهِمْ ذَلِكَ هُوَ الْفَضْلُ الكَبِيرُ {22} [shakir 42:22] You will see the unjust fearing on account of what they have earned, and it must befall them; and those who believe and do good shall be in the meadows of the gardens; they shall have what they please with their Lord: that is the great grace. ذَلِكَ الَّذِي يُبَشِّرُ اللَّهُ عِبَادَهُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ قُل لَّا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِلَّا الْمَوَدَّةَ فِي الْقُرْبَى وَمَن يَقْتَرِفْ حَسَنَةً نَّزِدْ لَهُ فِيهَا حُسْنًا إِنَّ اللَّهَ غَفُورٌ شَكُورٌ {23} [shakir 42:23] That is of which Allah gives the good news to His servants, (to) those who believe and do good deeds. Say: I do not ask of you any reward for it but love for my near relatives; and whoever earns good, We give him more of good therein; surely Allah is Forgiving, Grateful. We can see the same link of wanting Allah (swt) and his Messenger (saw), and the Risq, and also the subject to the true treasures of the universe, and also chosen being mentioned, and division, and also the "you" according to our hadiths in "Has enjoined you..." is Ahlebayt (as)... Anyways, the same link talked about before in Suratal Mariam is there, Suratal Hud, etc. If you read Suratal Furqan, the treasure objection is there, the issue of the blessed Allah (swt), the Messenger (saw) being the companion on the journey to God, the blessed Servants of the Rahman (ie. those whom Allah (swt) said Satan will have no authority over) and their traits, and the mention of the wage being "no wage for it except for whom wants to take a path to his Lord". Again we see similar message with Suratal Hud and same objection. Suratal Anaam is a bit harder to discuss since it's due to with more unseen Qayama judgment reality of the Anbiya (as) and the issue of the "seeing" and stages of light and ascension, and what Yaqeen is. But pay attention to the wage verses and also about the chosen ones and about the family and the issue of what a perfect human is, you will see that Ahlebayt (as) have been discussed through out Quran and the Nabal Atheem is of course about their sublime reality as well as the reality of Yamal Qayama. wa salam
  7. Salam I think we should close sectarian debates. Instead we should have one section on proving Tawheed and issues related with that. One section on prove Nubuwa and Resalat and it's need to mankind. Another section on proving Imama (and ideally not relying on "Sunni" sources since this will make it a sunni-shia issue, and sunni hadith sciences, etc, scholars). Another section on proving Yamal Qiyama and Akheera and discussing where we are heading. Another section discussing Salat and it's wisdom and it's subline form. Same with Hajj. Siyam. And Jihaad. And Zakat/Sadaqa. I think this way of going about things is quite useless and just causes blindness and obscures the truth. So rather then quoting a quote from the bible to prove Tawheed to a Christian when you don't trust the bible, you show why it has to be the case and the impossibility of begetting. This sort of talk I think would be better. What's your thoughts?. wa salam
  8. We all been misguided by misguiding leaders in love with this Dunya. The day we all break from our sectarian identities which are nothing but a false delusion as Tair Al-Quds tried to show, is the day we will come to Imam Mahdi (as).
  9. (salam) This love is negation and opposite of the love of Dunya. They don't go together, because believing the truth negates the falsehood. If a person believes in the Waswas of Satan, his heart will never fly to Baqiyatallah and be given life. This is why there was a reminder of the treasures of the heavens and the earth to Allah (swt) and Salihat, and then this mentioned in midst of that, and also see the verses to the wives in suratal Ahzaab, and also recall the prayer of Ibrahim (as) of "tahwee". This is all about the pure desire and inclination, itself being a guidance and a Guide and way for God to Guide You by. They are ofcouse alive and we are all connected, so that love should make your heart get in contact with pure holy souls of Ahlebayt (as). See how Ahlebayt (as) love has been mentioned to in relationship to love of world and blindness, and you will see that people don't teach what love means. What our sect has it probably more towards what Ibrahim (as) said about the idols, that they they are taken as love/bond between ourselves (sectarian heroe type thing). This is why we say stuff like God would not create anyone else or anything else where it not for five people, or say where it not for Mohammad, no creation would be created, not for Ali, he would not be created, not for Fatima, not both of them, etc, etc.. Why we say their names when we get up, call upon them with a supplication voice that is a norm of human to human talk (which is how people taked to Ahelbayt (as) when on earth, more reverence then others, but not this calling Du'a voice). Unfortunately, we always came at people with the sectarian type calling type love. On the other hand, Ibn Arabi (peace be upon him) and Rumi (peace be upon him), they were trying to teach love with the subjects the wage verses are related to in Quran, and bring it under the one advice that unites all advice, Taqwa (Guard Allah (swt) and let nothing take him away from you (and know everything else other then Him is FALSE) (various degrees and levels of this)) and were doing this in a non-hostile way, but that of sincere wanting to teach some treasured knowledge. People see arrogance in their writtings but if you look, the sectarian writting tone is what is selfish and by ego, there tone is that of love and compassion only. Love of Ali (as) = Taqwa + Yaqeen There is various verses that you will know that the only true lovers are the possessors of understanding, on the way to lovers are people whom have risen for God's sake and began to ponder, and this shows it's not about the common love people have for them being good, holy, etc.. but is foremost emphasizing attraction. May God make our hearts attracted to the City of treasures and enter the door he commanded to enter. As for my favorite verse not for any reason but of the experience i had of a recitation of it (not saying it's more special then most verses or anything like that), is "And the sign of his kingdom is that there will come to you a chest in it's tranquility from your Lord and remain of what the family of Musa and the family of Harun has left, the Angels bearing, indeed there are signs in this for you if you are believers" - I believe this is particularly hint about Imam Mahdi (as) (although in general has meaning to the family in general and Awliya in Ghayba as well) (and I'm willing to bet Rasool (saw) talked about the Mahdi (as) from them Ahlebayt (as) or offspring of Fatima (as) with this verse). wa salam
  10. You can connect to Imam Mahdi (as) and receive guidance from him. You can also be part of the plan of God and be helper and enemy against the Jibt and Taghoot and it's forces. You need not follow any Awliya besides Allah (swt), and you need depend on guidance from other then Allah (swt). Quran said "We did not send to before you except men whom we revealed to, therefore ask the family of the reminder/remembrance when you do not know". The knowledge via words is only so much, to gain guidance upon all stages, you will need to be informed by Ahlebayt (as) and if you are connected, then there is no problem asking (not in beseeching Du'a way though). (just don't do it if you not in right state, cause it's only up to Allah (swt) to change heart state and forgive sins). You need companionship and guidance of Imam (as) and it's by his hand you will taste of the Kawthar, if you will. Have you not heard God's words: "Had they been but pleased in what they were given, and said 'God is sufficient for us', soon Allah and his Messenger will give us out of his grace, verily we seek/beseech from Allah". The blessed kingdom and seat and throne is vested in his chosen Ones, Mohammad and the family of Mohammad, May God bless them all. You need their help, because that is God's help, and you need their guidance, because that is God's guidance, and you need their intercession because that is God's intercession. The Door to the blessed City of the treasures is Imam Mahdi (as) and no one can enter rejecting his guidance and Mastership and Kingship and the blessed Command of God vested in him and the blessed Power of his Holy pure Soul. Also the Quran comes to destroy the 9 ugly Satanic heads of the Taghoot and bring in back to the blessed mystic pure family of the final revelation and make the hearts of people incline towards them and their blessed souls of treasures and seek to that, instead of the damned cursed world of lies the taghoot calls to and is founded upon. If there was no one from that family left, it would not make sense. wa salam
  11. They confirm each other in meaning then. Reminder = Mohammad (saw). Ali (as) is that Holy Pure Soul and blessed light as well. Lawh Mafoodh is their blessed Spirits/heart, and also Du'a Noor confirms this http://duas.org/noor.htm So here it's talking about the living true Quran, not simply the words, which can be read wrong or misunderstood. wa salam
  12. Wasil Ibn Atta/Jabir/Musawi - now you gonna hate Jnodab as well because he has a different approach then you or because of some minor fault you see in him? I told you not to long ago, just let go of the hate you have in your heart. Allah (swt) is compassionate and forbearing, and he commands compassion and forbearance.
  13. Salam MacIsaac, I need you to suspend my account for 3 months cause I don't have much self control. wa salam
  14. Salam You will have the last word, I am not going to be posting after this for some weeks. I got to focus on this semester I have hard courses and forums take too much time. So make it a good one inshallah (try to show how the definition changes from both those two words. The love relationship doesn't change it from the "Ikhthan" one and the other is still permissable (ie. you can have that intention which was surely the intention according to the hadiths of muta during time of Rasool (saw)). Also, lies being spread can;'t always be stopped, Sulaiman (as) could not stop the lies spread in his kingdom. So this being a view of many Shias during a time will not prove it to be a teaching of the Imams (as). wa salam
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