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In the Name of God بسم الله

albaqyr

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Everything posted by albaqyr

  1. @ali_fatheroforphans He does not have a permanent place where he lectures. However, there was a certain centre where he would lecture at, and now they avoid him after this incident. Other places dont care too much, and still lectures there. Bro, the case was presented to Sayed khamenaei's office and his reps in Qom dealt with it . They basically just ignored it and told sheikh try to minimize the repercussions of this. I was so shocked. Ridiculous.
  2. Everyone sins. But it is different when you are a preacher of good deeds and corrupt the youth through your title or role.
  3. There are few people who are saying not all Shias are like this or have have and Sunnis have same problems. Let us not turn this into a Shia-Sunni issue. The focus is Zaid al-Salami and his negative impact on the Sydney community. Who ever has been near him and has been "part" of his gatherings for a while, you will notice how he hides his sinful side from the public and shares it with his group of boys hence damaging those boys. The amount of backbiting and trash talk about other people and Sheikhs is unbelievable. He is a negative, sexual predator, hypocrite and a manipulator. A-lot of people have been damaged and hurt by him. He claims to be doing amr bil ma'roof wa nahi an almunkar. He picks on those who have a weak personality and treats them like trash. Those with higher social status and have more resistant personalities, he doesn't dare to do amr bil ma'roof with them, rather treats them special and like kings . Be warned, if you are unsure, do not defend him, stand on the fence. That is what he would say every time a bad rumor would come about another sheikh. He would gather his troops and say stand on the fence. Now when he is the subject of criticism he wants people t just flip the page or support him . Don't be fooled, the devil was once an angel
  4. Anyone denying any of this, you are in for a shock. Because this is 5% percent of what does and says.
  5. Everything in this article is 100% true and there is much more worse stuff like voice recording of zaid alsalami mocking the prophet pbuh on his birthday or singing and listenining to haram Music . Yes sounds outrageous. But its true .
  6. I waited for half an hour in a line at the information centre and all I got was we dont know,wait untill april... but thanx I will try asking the admin and academic ... after looking for them...
  7. ^Wa Aliakum Asalaam Brother,,, Yeah me too I am missing some of my closest brothers here....But what can I do.... I realised I am wasting my time here... But I wish everyone all the best...
  8. Salaam I am currently studying Bachelor of Science at UWS, and I want to transfer to Bachelor of Arts next year at UWS . I want to know if I drop any units this year, would they still accept my transfer to another course next year? Please, if you have any information about this, reply as soon as you can... Wa Salaam
  9. This is the problem with sunni, when somone piont out their mistakes thye begin to accuse the other person of humailating them. Sunnis need stop being stubborn and accept the clear truth. I told you that you are wrong with this claim and I showed you that the reason for Imam Ali (as) cursing muwiyah was because what Amru had doen done in seffeen. And I proved this through the narration it's self, because the narration had said it explicitly. Now you kept on ignoring this and claiming no the reason was and you stated the reason. Now what do you call that? For someone to be denying something right infront of him and he is looking right at it and others are telling him what is being said. and yet he still says no it's saying so and so. Clearly that person is playing ignorant is just one. I dont mean to insult you, but the way you are replying is just ridicoulos, you cant just say anyting that you like and go againt the truth and remain on that and not expect anyone to critisize you, and when they do you get angry at them. You mean say it publicaly? Where ? In the mosques and lectures? Do you actually think the sunnis scholars (in general ) would do that? This is one thing that use to shock converts to shiism from sunnism, is that amount of truth the scholars hide from them. Hadith Al-Thaqlayn is found in saheh muslim and has been authenticated by over 20 sunni scholars and narrated by hundreds of sunni scholars and yet sunni scholars ARE DISCREET to this. Your scholars discreet anything that goes against their beliefs! I did not call you a lair I said you are making yourself look like a lair. I was warning you so other readers wont think that you are lair, because you were claiming false things. And this is common with sunnis when they in a debate they with shias they dont usually know what the are talking about and they begin to make false claims without the intention of lying. They run out of exuses and they begin to say random stuff. Now how did you expect meto understand that you refering to this, when all you said was this And anyway what was your piont from this ?
  10. Whats ridiculous about this system is that the opinion of the scholars contradict the saheh hadith of our Imams (as) regarding a narrator. One famous example is Mufaddal (ra), he was a very close and respected companion of Imam Assadeq (as). Imam Sadik (as) said about him in saheh narration O' Mufadal I love and I love whoever loves. O' Mufadal If all of our shia were similar to you, they will never dispute. Based on this authentic narration the reader will logicaly assume that Mufadal is a great and trustworthy companion, but then he is shocked to read in the rijal books that some scholars weakened Mufadal. Even great rijal scholars. the problem is, rijal scholars base their opinions on other narration which they believe are authentic for example If a scholar wanted to check if someone is relaible, they look at his narration. Now lets say that narrator was among those who were taught specail knowledge by our Imams (as), and this knowledge can only be comprehended by some shia, and to other shias this knowledge is non-sence. What will happen to the narrator? The narrator will be accused of ghluuu and lying just because scholars were unable to comprehend his narrations. One famous example is Jaber Ibn Yazeed Al-Jufi (ra), Jaber was taught specail knowledge that no one had known by our Imams (as). Imam Sadiq (as) had said in saheh naration that jaber is a truthfull narrator and may Allah have mercy on him. However, many people had accused jaber of narrating crazy narrations because they were unable to comprehend his narrations, and he was therefore weakened.
  11. Well bro, if you take the word in brackets the hadith kind of loses it's meaning. Because arabic is a wide and delicate language, when translating something to english from arabic you are actually translating the explanation of the hadith, so whats in the brackets is kind of what is being implied not what is explicitly said. Thats what distiguishes the good translators, is that they are able to properly translate what is explicitly said and what is being implied. As for the hadith above in my view the word "excessively" because ot expresess correctly what is trying to be said and implied. Anyway, you might want to ask someone else about this I am no genuis in arabic I am only 17, and my arabic is not so good.
  12. Just to add on this, Abdaal claimed that his scholars are discreet on this. So why is it that sunni histrions who came after narrations had stopped, still included those narrations in there history books? If your scholars were silent about it they are suppose to exlude those narrations. Sunni scholars such as Ibn Al-Atheer who claimed that he tried to compile the most and complete authentic book of islamic history placed that narration in his book Al-kamel. And same with Abu Al-Fidaa in his tareekh, ibn Atheer in his bidayah and nihayah and Al-mutaqi Al-Hindi in his kanzulummal. Those sunni scholars compiled history books based on how they viewd history. So did they still include such narrations in their books if they were discreet on it?
  13. From before you say sunnis dont share such hadith and now you say the narration is discreet. Ofcource, it will be discreet to sunni logic if your scholars hide away the truth from you and they dont tell you the truth about muawiyah and all of your life you have been living in the dark., and then out of the blues you are presented with these narrations by the shias (who your scholars make you believe are the most evil people in the world). But that does not matter to us, we are here trying to discuss the truth, not what is discreet according to you and whats is discreet according to me. Because like this we will never reach the truth. The way I can show you that these ahadith are true is proving that they are acceptable based on sunni standards. And which infact they are. The hadith is narrated in sunni books through relaible narrators and that is what's acceptable to sunnis. look dont embarrase yourself here because you are clearly playing ignorant or thats just you. You claim something that firslty condridicts the hadith then you quote something that does not exist in the hadith. You are making yourself look like a lair. Please read the haith carefully before arrving to non-sence conclusions When Imam Ali was informed of what Amru had done, He began to curse Muwiyah, Amro, Abu Al-Awar, Habeeb Ibn Muslimah, Al-Thahak, Abdurahman Ibn Khaled and Al-Waleed ibn Utbah. The problem with you people is that your scholars have been doing takfeer to shia over centeries because we have negative view on some people who commited crimes who were part of the sahabah and when we look in your books find our view supported and present these to you and show you that tjhey are authentic according to your standards and then you still call us lairs ! look unless you know what you are talking about, then and only then talk. Because I fell like I am talking to a machine that says random stuff.
  14. According to sunni hadith (authenticated by Al-Albani) the prophet (pbuh) said Allah will support his religion even through an evil person
  15. I am not quoting from shia books for your information. Bidiyahah Wa Al-Nihayah is sunni book How do you know that sunnis dont share this hadith when have not even read your books? Based on your reply I can tell that you have no idea of what you are talking about. Because Imam Ali (as) cursed Muwiyah (l.a) after what they did in siffeen. It even says in the hadith, all you had to do is read.
  16. Can tell usw hy is the prophet this in the hadith below From Al-Kamel for Ibn Uday ÃÎÈÑäÇ Úáí Èä ÇáãËäì ËäÇ ÇáæáíÏ Èä ÇáÞÇÓã Úä ãÌÇáÏ Úä ÃÈí ÇáæÏÇß Úä ÃÈì ÓÚíÏ Ãä ÑÓæá Çááå Õáì Çááå Úáíå æÓáã ÞÇá : "ÅÐÇ ÑÃíÊã ãÚÇæíÉ Úáì ãäÈÑí ÝÇÞÊáæå". Abu Sa'ed narrates "The prophet (pbuh) said "If you see Muwiyah on my pulpit then KILL him" The isnaad of this hadith is atleast Hassan since all the narrators are relaible and there is other many chains to support this hadith.
  17. Can you tell me what is Imam Ali (as) doing in this hadith genuis? From Al-Bidayah Wa Al-Nihayah volume 7 page 314 Ãä ÚáíÇð áãÇ ÈáÛå ãÇ ÝÚá ÚãÑæ ßÇä íáÚä Ýí ÞäæÊå ãÚÇæíÉ¡ æÚãÑæ Èä ÇáÚÇÕ¡ æÃÈÇ ÇáÃÚæÑ ÇáÓáãí¡ æÍÈíÈ Èä ãÓáãÉ¡ æÇáÖÍÇß Èä ÞíÓ¡ æÚÈÏ ÇáÑÍãä Èä ÎÇáÏ Èä ÇáæáíÏ¡ æÇáæáíÏ Èä ÚÊÈÉþ When Imam Ali (as) was informed of what Amru had done, He began to curse Muwiyah, Amro, Abu Al-Awar, Habeeb Ibn Muslimah, Al-Thahak, Abdurahman Ibn Khaled and Al-Waleed ibn Utbah. Can you tell us what Muwiyah (may the curses of Allah, his angels, the people, the animals, insects, nonliving things, aboitic and biotic things be upon him) is diong in this hadith? ÝáãÇ ÈáÛ Ðáß ãÚÇæíÉ ßÇä íáÚä Ýí ÞäæÊå ÚáíÇð¡ æÍÓäÇð æÍÓíäÇð¡ æÇÈä ÚÈÇÓ¡ æÇáÃÔÊÑ ÇáäÎÚí¡ And when Muwiyah was informed (that Imam Ali (as) cursed him in his qunuut) he began to curse Imam Ali (as), Hassan (as) Husain (as), Ibn Abbas (as) and Al-Ashtar (ra). Who does mauwiyah (l.a) think he is to curse my Imams (as) and the beloved grandsons pf my prophet (pbuh)?
  18. This reminds of Ibn Taymeeyah's (l.a) reply when replying to Allamah Al-Hilli about Imam Ali's (as) virtues. The fada'el of Imam Ali (as), that ibn taymeeya (l.a) was able to weaken he used the exuse of rijal and those that he couldn't weaken he said about them in general that "there is no virtue of Imam Ali (as) that any other sahabi did not have". In other words what people like jondab are trying to say (when you tell them ahlu al-bayt (as) can raise the dead), is so what even i can do that if i read surat alhamd on the dead. meaning there is no difference between me and ahlu albayt (as) in this sence!!!! (Nazubillah)
  19. But would Allah will it for anyone? Whay about a kafer? What about someone like Musaylamah Al-Kazzab? You dont just make nasibi comments like that to prove that there is no distintion between the ahlu Al-Bayt (as)and the rest of us.. If as the hadith says happened with someone can they claim that they can raise the dead??? But Ahlu Al-Bayt (as) did claim they can raise the dead. So it's wrong to say that anyone can raise the dead.. Because Allah won't just will it for anyone...
  20. Al-Kulayni has narrated in Al-Kafi volume 1 page 470 and Which has been declared Hassan by Al-Majlisi in Mira'tul Uqul the following hadith: H 1268, Ch. 118, h 3 A number of our people has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from al-Muthanna al-Hannat from abu Basir who has said the following. "Once I went to see abu Ja‘far (a.s.) and asked him, "Are you the heirs of the Messenger of Allah?" He said, "Yes, we are his heirs." I then asked, "Was the Messenger of Allah the heir of the prophets and knew all that they knew?" He said to me, "Yes, it is true." I then asked, "Do you have the power to bring the dead back to life and cure the lepers, and the blind?" He said, "Yes, we do have such powers by the permission of Allah." The he said to me, "Come closer to me, O abu Muhammad." I went closer to him and he rubbed my face and my eyes and saw the sun, the skies, the earth, the houses and all things in the town. Then he said to me, "Do you like to live this way and will have what others have and be responsible for whatever they will be held responsible on the Day of Judgment or like to live as before and will have paradise purely?" I said, "I would like to live as I lived before." He rubbed my eyes and I found myself as before." The narrator has said that he told it to ibn abu ‘Umayr who said, "I testify that this is true just as the day is true." 3 - ÚÏÉ ãä ÃÕÍÇÈäÇ¡ Úä ÃÍãÏ Èä ãÍãÏ¡ Úä Úáí Èä ÇáÍßã¡ Úä ãËäì ÇáÍäÇØ Úä ÃÈí ÈÕíÑ ÞÇá: ÏÎáÊ Úáì ÃÈí ÌÚÝÑ (Úáíå ÇáÓáÇã) ÝÞáÊ áå: ÃäÊã æÑËÉ ÑÓæá Çááå (Õáì Çááå Úáíå æÂáå)¿ ÞÇá: äÚã¡ ÞáÊ: ÑÓæá Çááå (Õáì Çááå Úáíå æÂáå) æÇÑË ÇáÇäÈíÇÁ¡ Úáã ßãÇ ÚáãæÇ¿ ÞÇá áí: äÚã¡ ÞáÊ: ÝÃäÊã ÊÞÏÑæä Úáì Ãä ÊÍíæÇ ÇáãæÊì æÊÈÑÄÇ ÇáÇßãå æÇáÇÈÑÕ¿ ÞÇá: äÚã ÈÅÐä Çááå¡ Ëã ÞÇá áí: ÇÏä ãäí íÇ ÃÈÇ ãÍãÏ ÝÏäæÊ ãäå ÝãÓÍ Úáì æÌåí æÚáì Úíäí ÝÇÈÕÑÊ ÇáÔãÓ æÇáÓãÇÁ æÇáÇÑÖ æÇáÈíæÊ æßá ÔÆ Ýí ÇáÈáÏ (2) Ëã ÞÇá áí: ÃÊÍÈ Ãä Êßæä åßÐÇ æáß ãÇ ááäÇÓ æÚáíß ãÇ Úáíåã íæã ÇáÞíÇãÉ Ãæ ÊÚæÏ ßãÇ ßäÊ æáß ÇáÌäÉ ÎÇáÕÇ¿ ÞÇáÊ: ÃÚæÏ ßãÇ ßäÊ¡ ÝãÓÍ Úáì Úíäí ÝÚÏÊ ßãÇ ßäÊ¡ ÞÇá: ÝÍÏËÊ ÇÈä ÃÈí ÚãíÑ ÈåÐÇ¡ ÝÞÇá ÃÔåÏ Ãä åÐÇ ÍÞ ßãÇ Ãä ÇáäåÇÑ ÍÞ.
  21. ^woops.. I put an extra narration in arabic while I was copying from al-shia.com... It's narration 3 in arabic.. 4 is an extra...
  22. Al-Kulayni (ra) has narrated in Al-Kafi volume 1 page 470 and Which has been declared Hassan by Al-Majlisi (ra) in Mira'tul Uqul the following hadith: H 1268, Ch. 118, h 3 A number of our people has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from al-Muthanna al-Hannat from abu Basir who has said the following. "Once I went to see abu Ja‘far (a.s.) and asked him, "Are you the heirs of the Messenger of Allah?" He said, "Yes, we are his heirs." I then asked, "Was the Messenger of Allah the heir of the prophets and knew all that they knew?" He said to me, "Yes, it is true." I then asked, "Do you have the power to bring the dead back to life and cure the lepers, and the blind?" He said, "Yes, we do have such powers by the permission of Allah." The he said to me, "Come closer to me, O abu Muhammad." I went closer to him and he rubbed my face and my eyes and saw the sun, the skies, the earth, the houses and all things in the town. Then he said to me, "Do you like to live this way and will have what others have and be responsible for whatever they will be held responsible on the Day of Judgment or like to live as before and will have paradise purely?" I said, "I would like to live as I lived before." He rubbed my eyes and I found myself as before." The narrator has said that he told it to ibn abu ‘Umayr who said, "I testify that this is true just as the day is true." 3 - ÚÏÉ ãä ÃÕÍÇÈäÇ¡ Úä ÃÍãÏ Èä ãÍãÏ¡ Úä Úáí Èä ÇáÍßã¡ Úä ãËäì ÇáÍäÇØ Úä ÃÈí ÈÕíÑ ÞÇá: ÏÎáÊ Úáì ÃÈí ÌÚÝÑ (Úáíå ÇáÓáÇã) ÝÞáÊ áå: ÃäÊã æÑËÉ ÑÓæá Çááå (Õáì Çááå Úáíå æÂáå)¿ ÞÇá: äÚã¡ ÞáÊ: ÑÓæá Çááå (Õáì Çááå Úáíå æÂáå) æÇÑË ÇáÇäÈíÇÁ¡ Úáã ßãÇ ÚáãæÇ¿ ÞÇá áí: äÚã¡ ÞáÊ: ÝÃäÊã ÊÞÏÑæä Úáì Ãä ÊÍíæÇ ÇáãæÊì æÊÈÑÄÇ ÇáÇßãå æÇáÇÈÑÕ¿ ÞÇá: äÚã ÈÅÐä Çááå¡ Ëã ÞÇá áí: ÇÏä ãäí íÇ ÃÈÇ ãÍãÏ ÝÏäæÊ ãäå ÝãÓÍ Úáì æÌåí æÚáì Úíäí ÝÇÈÕÑÊ ÇáÔãÓ æÇáÓãÇÁ æÇáÇÑÖ æÇáÈíæÊ æßá ÔÆ Ýí ÇáÈáÏ (2) Ëã ÞÇá áí: ÃÊÍÈ Ãä Êßæä åßÐÇ æáß ãÇ ááäÇÓ æÚáíß ãÇ Úáíåã íæã ÇáÞíÇãÉ Ãæ ÊÚæÏ ßãÇ ßäÊ æáß ÇáÌäÉ ÎÇáÕÇ¿ ÞÇáÊ: ÃÚæÏ ßãÇ ßäÊ¡ ÝãÓÍ Úáì Úíäí ÝÚÏÊ ßãÇ ßäÊ¡ ÞÇá: ÝÍÏËÊ ÇÈä ÃÈí ÚãíÑ ÈåÐÇ¡ ÝÞÇá ÃÔåÏ Ãä åÐÇ ÍÞ ßãÇ Ãä ÇáäåÇÑ ÍÞ. 4 - ãÍãÏ Èä íÍíì¡ Úä ãÍãÏ Èä ÃÍãÏ¡ Úä ãÍãÏ Èä ÇáÍÓíä¡ Úä ãÍãÏ Èä Úáí¡ Úä ÚÇÕã Èä ÍãíÏ¡ Úä ãÍãÏ Èä ãÓáã¡ Úä ÃÈí ÌÚÝÑ (Úáíå ÇáÓáÇã) ÞÇá: ßäÊ ÚäÏå íæãÇ ÅÐ æÞÚ ÒæÌ æÑÔÇä Úáì ÇáÍÇÆØ æåÏáÇ åÏíáåãÇ (1) ÝÑÏ ÃÈæÌÚÝÑ (Úáíå ÇáÓáÇã) ÚáíåãÇ ßáÇãåãÇ ÓÇÚÉ¡ Ëã äåÖÇ¡ ÝáãÇ ØÇÑÇ Úáì ÇáÍÇÆØ åÏá ÇáÐßÑ Úáì ÇáÇäËì ÓÇÚÉ¡ Ëã äåÖÇ ÝÞáÊ: ÌÚáÊ ÝÏÇß ãÇ åÐÇ ÇáØíÑ¿ ÞÇá: íÇ ÇÈä ãÓáã ßá ÔÆ ÎáÞå Çááå ãä ØíÑ Ãæ ÈåíãÉ Ãæ ÔÆ Ýíå ÑæÍ Ýåæ ÃÓãÚ áäÇ æÃØæÚ ãä ÇÈä ÂÏã Åä åÐÇ ÇáæÑÔÇä Ùä ÈÇãÑÃÊå ÝÍáÝÊ áå ãÇ ÝÚáÊ ÝÞÇáÊ: ÊÑÖì ÈãÍãÏ Èä Úáí¡ ÝÑÖíÇ Èí ÝÃÎÈÑÊå Ãäå áåÇ ÙÇáã ÝÕÏÞåÇ.
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