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In the Name of God بسم الله

toyibonline

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About toyibonline

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    Every day is Ashura. Every forum is Karbala!

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  1. I am surprised that you too have not tried to defend Uthman or the other Sahabah or answered any of the questions I posed?! Anyway, I am withdrawing from this thread forever. This is going to be my last post on ShiaChat inshallah. I have some fundamental problems, in terms of moderation and attitude from some officials of ShiaChat, and all my hopes that things would improve have failed. Thus, I am left with no other option but to withdraw. I have asked brother macisaac to delete my account. Wa Salam.
  2. (salam) You did not even try to defend Uthman?! Well, the only relevant post in that link is this, with regards to the Aisha hadith: It is weak because: Abu Mu'awiya is: Muhammad bin Khazim who was born in 213 H. yet he narrates from Hisham bin U'rwah who died in 146 H. So, there is a broken chain of narrators. In addition, Abu Mu'awyya although he is thiqa but his hadeeth has a big Idteraab when he narrates from anyone else but Al-A'mash http://www.ahlalhdeeth.com/vbe/showpost.php?p=25111&postcount=35 However, the lie in it is exposed later: This should be re-checked, insha'Allah, because
  3. Proof, ya Sunnikid? Besides, if what you are saying is true, then his book still cannot be called a Shi'a book! I am an ex-Salafi. Does it make sense to say that whatever book I write NOW is Salafi?!
  4. (salam) Ya Ali Madad, We read the following bold testimony of Ayesha in Tafseer Thalabi, Volume 6 page 250: ÃÎÈÑäÇ ÃÈæÈßÑ Èä ÚÈÏæÓ æÃÈæ ÚÈÏÇááå Èä ÍÇãÏ ÞÇáÇ : ÍÏËäÇ ÃÈæÇáÚÈÇÓ ÇáÃÕã ÞÇá ÍÏËäÇ : ãÍãÏ Èä ÇáÌåã ÇáÓãÑí ÞÇá ÍÏËäÇ ÇáÝÑÇÁ ÞÇá ÍÏËäí ÃÈæãÚÇæíÉ Úä åÔÇã Èä ÚÑæÉ Úä ÃÈíå Úä ÚÇÆÔÉ ÃäåÇ ÓÆáÊ Úä Þæáå ÓÈÍÇäå Ýí ÇáäÓÇÁ { áßä ÇáÑÇÓÎæä } { æÇáãÞíãíä } æÚä Þæáå Ýí ÇáãÇÆÏÉ { Åä ÇáÐíä ÂãäæÇ æÇáÐíä åÇÏæÇ æÇáÕÇÈÆæä } æÚä Þæáå { Åä åÐÇ áÓÇÍÑÇä } ÝÞÇáÊ : íÇ Èä ÃÎí åÐÇ ÎØà ãä ÇáßÇÊÈ Abu Bakr bin Abdoos and Abu Abdullah bin Hamid narrated from Abu al-Abbas al-Asim from Muhammad bin al-Jahm al-Samri from
  5. (salam) Ya Ali Madad, We read the following bold testimony of Ayesha in Tafseer Thalabi, Volume 6 page 250: ÃÎÈÑäÇ ÃÈæÈßÑ Èä ÚÈÏæÓ æÃÈæ ÚÈÏÇááå Èä ÍÇãÏ ÞÇáÇ : ÍÏËäÇ ÃÈæÇáÚÈÇÓ ÇáÃÕã ÞÇá ÍÏËäÇ : ãÍãÏ Èä ÇáÌåã ÇáÓãÑí ÞÇá ÍÏËäÇ ÇáÝÑÇÁ ÞÇá ÍÏËäí ÃÈæãÚÇæíÉ Úä åÔÇã Èä ÚÑæÉ Úä ÃÈíå Úä ÚÇÆÔÉ ÃäåÇ ÓÆáÊ Úä Þæáå ÓÈÍÇäå Ýí ÇáäÓÇÁ { áßä ÇáÑÇÓÎæä } { æÇáãÞíãíä } æÚä Þæáå Ýí ÇáãÇÆÏÉ { Åä ÇáÐíä ÂãäæÇ æÇáÐíä åÇÏæÇ æÇáÕÇÈÆæä } æÚä Þæáå { Åä åÐÇ áÓÇÍÑÇä } ÝÞÇáÊ : íÇ Èä ÃÎí åÐÇ ÎØà ãä ÇáßÇÊÈ Abu Bakr bin Abdoos and Abu Abdullah bin Hamid narrated from Abu al-Abbas al-Asim from Muhammad bin al-Jahm al-Samri from
  6. This is pure nonsense. Who is going to show their deeds to Allah (swt)??? Allah has described Himself as al-Khabir, Who will inform all of their deeds. How come He will no longer be this, but will rather be informed by others?! And this is how some Sunnis interpret that verse: There are other verses that affirm that the Prophet, sall-Allahu `alayhi wa sallam, hears and sees the deeds of human beings. Allah Most High said: [And know that the Mes­senger of Allah is among you] (49:7). In the verses [Allah and His Messenger will see your conduct] (9:94) and [Act! Allah will behold your actions, a
  7. It seems you need to read this and this.
  8. Yeah, same comprehensension problem. *Sighs*. In the Sunni science of hadith, a paart of a hadith may be declared sahih while a second part may be rejected as weak because it contradicts a more reliable version. I guess you never knew this. Please learn that and then come back.
  9. Jazakallahu khaeran. Oops! Is that the reason Botta was not ready to comment upon it, probably falsely accusing its narrators of tadlees?
  10. You are talking nonsense here. Brother Musawi, may Allah (swt) protect him, PROVED that Sunnis have NO chain for the Qur'an. The narrators you rely upon are Shi'as, and they are also WEAK according to your books!! This means that your entire religion is based on a book narrated by Shi'as, declared weak by your books. Is that not shameful enough for you? Bro Musawi proved that Hafs was a Shi'a who transmitted the Qiraat of Imam Ali (as), obviuosly that of the Ahl al-Bayt (as). So, what else do you want? And that current Qur'an is the narration of Hafs.
  11. You don't seem to get my point. Imam Ahmad, in hadiths, is superior to all those people you have mentioned. For instance, if Imam Ahmad declares a hadith to be sahih and al-Albani declares it weak, we necessarily look at who is the superior hadithist. Well, my point remains, Imam Ahmad considers those hadiths to be authentic. Your opinion on them is rejected. He is far, far superior to you, or those people you mentioned. As for al-Bukhari, many Sunnis have declared al-Albani a heretic for weakening some of the hadiths of Sahih al-Bukhari. I am sure you are aware of this fact.
  12. You people don't consider Ibn Hibban, Ibn Khuzaima and al-Hakim to be on the level of Imam Ahmad in hadiths. I remember someone once telling me that Imam Ahmad is superior to Imam al-Bukhari in hadiths. Yet, Sahih al-Bukhari is blindly accepted. So, why not Musnad Ahmad? Anyway, I accept the judgment of Imam Ahmad and reject yours.
  13. I am sorry for that. Check the following links for that same article: http://www.haqqanisoul.com/forum/topics/asking-ya-shaykh-madad http://the-haqq.blogspot.com/2006/03/asking-ya-shaykh-madad.html and this one for a related article, also on the same subject http://www.sunnah.org/ibadaat/istighaatha.htm
  14. (salam) Both hadiths you reject are from Musnad Ahmad, and it seems Imam Ahmad considered everything in his Musnad to be hujjah! We read: ÃÎÈÑäÇ ÃÈæ ÅÓÍÇÞ ÅÈÑÇåíã Èä ÚãÑ Èä ÃÍãÏ ÇáÈÑãßì ÞÑÇÁÉ Úáíå ÃÎÈÑäÇ ÃÈæ ÚÈÏ Çááå ÚÈíÏ Çááå Èä ãÍãÏ Èä ãÍãÏ Èä ÍãÏÇä Èä ÚãÑ Èä ÈØÉ ÞÑÇÁÉ Úáíå ÍÏËäÇ ÃÈæ ÍÝÕ ÚãÑ Èä ãÍãÏ Èä ÑÌÇ ÍÏËäÇ ãæÓì Èä ÍãÏæä ÇáÈÒÇÑ ÞÇá ÞÇá áäÇ ÍäÈá Èä ÅÓÍÇÞ ÌãÚäÇ Úãì íÚäì ÇáÅãÇã ÃÍãÏ áì æáÕÇáÍ æáÚÈÏ Çááå æÞÑà ÚáíäÇ ÇáãÓäÏ æãÇ ÓãÚå ãäå íÚäì ÊÇãÇ ÛíÑäÇ æÞÇá áäÇ Åä åÐÇ ÇáßÊÇÈ ÞÏ ÌãÚÊå æÇäÊÞíÊå ãä ÃßËÑ ãä ÓÈÚãÇÆÉ æÎãÓíä ÃáÝÇ ÝãÇ ÇÎÊáÝ Ýíå ÇáãÓáãæä ãä ÍÏíË ÑÓæá Çááå ÝÇÑÌÚæÇ Åáíå ÝÅä ßÇä Ýíå æÅá
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