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In the Name of God بسم الله

muhibb-ali

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  1. Chapter: 7, Verse: 28 - Does Allah (سُبْحَانَهُ وَ تَعَالَى) command to commit indecent acts? Narrated from Muhammad ibn Mansur who has said the following: "I asked the Imam (عليه السلام), about the words of Allah (سُبْحَانَهُ وَ تَعَالَى), "When they commit indecent acts they say, 'We found our fathers doing this and Allah has commanded us to do the same. Tell them that Allah does not command anyone to commit indecency. Do you speak for Allah, saying things of which you have no knowledge?" (7:28) The Imam (عليه السلام) asked, "Have you come across anyone who thinks that Allah has commanded him to commit adultery, drink wine or other such unlawful things?" I (narrator) said, "No." The Imam (عليه السلام) then asked, "What is this indecent act that they claim Allah has commanded them to do." I said, "Allah knows best and His deputy." The Imam (عليه السلام) said, "This is regarding the unjust Imams (leaders without Divine Authority). They claim that Allah has commanded them to take these (unjust Imams) as the Imams while Allah has not given any command to anyone to follow such Imam. Allah, thus, has refuted them and has informed (others) that they have spoken lies against Him and that act is called an indecent one." عدة من أصحابنا، عن أحمد بن محمد، عن الحسين بن سعيد عن أبي وهب عن محمد بن منصور قال: سألته عن قول الله عز وجل: " وإذا فعلوا فاحشة قالوا وجدنا عليها آبائنا والله أمرنا بها قل إن الله لا يأمر بالفحشاء أتقولون على الله ما لا تعلمون " قال فقال: هل رأيت أحدا زعم أن الله أمر بالزنا وشرب الخمر أو شئ من هذه المحارم؟ فقلت: لا، فقال: ما هذه الفاحشة التي يدعون أن الله أمرهم بها قلت: الله أعلم ووليه، قال: فإن هذا في أئمة الجور، ادعوا أن الله أمرهم بالائتمام بقوم لم يأمرهم الله بالائتمام بهم، فرد الله ذلك عليهم فأخبر أنهم قد قالوا عليه الكذب وسمى ذلك منهم فاحشة [Source: al-Kafi, Vol. 1, Kitab al-Hujjah, Ch. 85, H.9 & Basair al-Darajaat, Pg. 24, H.4] Join us: https://t.me/KnowTheAhlulbayt
  2. Must listen (Urdu) Moharram ke pehle 10 din me kya karna Chahiye? محرم کے پہلے 10 دن میں کیا کرنا ہے؟ By Sayed Hashim Raza Jaffery https://youtu.be/UIw2hnPYJrw
  3. Chapter 78, Verse 38 - Those given permission to speak on the day of Qayamah (Judgement) محمد بن يعقوب: عن علي بن محمد، عن بعض أصحابنا، عن ابن محبوب، عن محمد بن الفضيل، عن أبي الحسن الماضي (عليه السلام)، قال: قلت: يَوْمَ يَقُومُ الرُّوحُ وَالْمَلائِكَةُ صَفًّا ، الآية؟ قال: نحن والله المأذون لهم يوم القيامة، والقائلون صوابا قلت: ما تقولون إذا تكلمتم؟ قال:نحمد ربنا، ونصلي على نبينا، ونشفع لشيعتنا فلا يردنا ربنا Narrated from Imam Moosa Kazim (as): I (the narrator) read the words of Allah, "On that day, the Spirit and the angels who stand in lines will not speak except the one whom Allah permits and He will speak the truth" (78:38) The Imam (عليه السلام) said, "We, by Allah, on the Day of judgment will have the permission to speak and we are those who speak the truth." I asked him, "What will you say when you will speak?" The Imam (عليه السلام) said, "We will praise our Lord, send blessings upon our Holy Prophet (saww) and intercede for our Shia . Our Lord will not reject our request." [Source: al-Kafi, Vol. 1, Pg. 361] عنه: عن أحمد بن هوذة، عن إبراهيم بن إسحاق، عن عبد الله بن حماد، عن أبي خالد القماط، عن أبي عبد الله، عن أبيه (عليهما السلام)، قال: إذا كان يوم القيامة، وجمع الله الخلائق من الأولين والآخرين في صعيد واحد، خلع قول لا إله إلا الله من جميع الخلائق إلا من أقر بولاية علي بن أبي طالب (عليه السلام)، وهو قوله تعالى: يَوْمَ يَقُومُ الرُّوحُ وَالْمَلائِكَةُ صَفًّا لا يَتَكَلَّمُونَ إِلَّا مَنْ أَذِنَ لَهُ الرَّحْمنُ وَقالَ صَواباً Narrated from Imam Sadiq (عليه السلام) from His Father (عليه السلام) who said, "On the day of Qayamah (Judgement), when Allah (سُبْحَانَهُ وَ تَعَالَى) will gather the creations from the first to the last in single place, the saying of 'There is no God but Allah' will be taken away from all of the creations except those who acknowledge the Wilayah of Ali ibn Abi Talib (عليه السلام) and regarding that is the saying of Allah (سُبْحَانَهُ وَ تَعَالَى), "On that day, the Spirit and the angels who stand in lines will not speak except the one whom Allah permits and He will speak the truth" (78:38) [Source: Taweel al-Aayat, Vol. 2, Pg. 761] Join on Telegram: https://t.me/KnowTheAhlulbayt
  4. The Believers after the appearance of Mahdi (atfs) !!! Imam al-Ridha (asws) said: "When the Qaem (atfs) arises, Allah will order the angels to greet the believers and to sit with them in their assemblies. And if one of them wishes one thing, Al Qaem (atfs) will send some angels to bring him to Him, then the angel takes him to Qaem (atfs) who realizes his need, then he returns him. And there will be among the believers those who will travel in the clouds, and those who will fly with the angels, and those who walk with the angels, and some of them will go beyond the angels and some of those to whom the angels go to have judgments. Indeed, the believer is more worthy near Allah than the angels. And among the believers, there will be those whom the Qaem (atfs) will appoint as judge among a hundred thousand angel." وأخبرني أبو الحسين محمد بن هارون بن موسى، عن أبيه، عن أبي علي محمد بن همام، عن عبد الله بن جعفر بن محمد الحميري، عن محمد بن فضيل، عن أبي الحسن الرضا (عليه السلام) قال: إذا قام القائم، يأمر الله الملائكة بالسلام على المؤمنين، والجلوس معهم في مجالسهم، فإذا أراد واحد حاجة أرسل القائم من بعض الملائكة أن يحمله، فيحمله الملك حتى يأتي القائم، فيقضي حاجته، ثم يرده. ومن المؤمنين من يسير في السحاب، ومنهم من يطير مع الملائكة، ومنهم من يمشي مع الملائكة مشيا، ومنهم من يسبق الملائكة، ومنهم من تتحاكم الملائكة إليه، والمؤمنون أكرم على الله من الملائكة، ومنهم من يصيره القائم قاضيا بين مائة ألف من الملائكة [Source: Dalailul Imamah, Pg. 455] Join us: https://t.me/KnowTheAhlulbayt
  5. #Advice of the #Prophet (saww): Ibn Abbas said, "I said to the Prophet (saww), advice me: قال: عليك بمودة علي بن أبي طالب عليه السلام، والذي بعثني بالحق نبيا لا يقبل الله من عبد حسنة حتى يسأله عن حب علي بن أبي طالب عليه السلام، وهو تعالى أعلم فان جاءه بولايته قبل عمله على ما كان منه، وإن لم يأت بولايته لم يسأله عن شئ ثم أمر به إلى النار، The Prophet (saww) said, "Obligatory upon you is the love of Ali ibn Abi Talib (as). By the one who send me as a true Prophet, Allah سُبْحَانَهُ وَ تَعَالَى will not accept any good deed from his servants until He asks him about the love of Ali ibn Abi Talib (as). And Allah سُبْحَانَهُ وَ تَعَالَى very well knows that if his servant comes to Him along with the Wilayah of Imam Ali (as), He accepts his deeds of whatever is there. And if he does not come with Wilayah of Imam Ali (as), Allah سُبْحَانَهُ وَ تَعَالَى does not ask him about anything and orders him to be put into the fire." يا بن عباس والذي بعثني بالحق نبيا إن النار لأشد غضباً على مبغض علي عليه السلام منها على من زعم أن لله ولدا.!! "O' ibn Abbas, by the one who send me as the true Prophet, the fire of Hell is more furious upon the one who hates Ali (as) than the one who claims that Allah سُبْحَانَهُ وَ تَعَالَى has a son." يا بن عباس لو أن الملائكة المقربين والأنبياء المرسلين اجتمعوا على بغضه ولن يفعلوا لعذبهم الله بالنار، قلت: يا رسول الله وهل يبغضه أحد؟ "O' ibn Abbas, If the close angels and the Messengers gather upon the hatred of Ali (as) which they will never do, Allah سُبْحَانَهُ وَ تَعَالَى will punish them with fire." I (ibn Abbas) said, "O' Prophet (saww), will anyone hate Imam Ali (as)?" قال: يا ابن عباس نعم يبغضه قوم يذكرون أنهم من أمتي لم يجعل الله لهم في الاسلام نصيبا The Prophet (saww) said, "Yes, a group who think they are from my community will hate Him. Allah سُبْحَانَهُ وَ تَعَالَى has not made any share for them in Islam." يا بن عباس إن من علامة بغضهم له تفضيلهم من هو دونه عليه والذي بعثني بالحق ما بُعث نبياً أكرم عليه مني ولا أوصياء أكرم عليه من وصيي عليّ . "O' ibn Abbas, from the signs of hating Imam Ali (as) is to give preference to others over Him. By the one who send me with truth no Prophet is more honorable than Me and no successor is more honorable than My successor Ali (as) #Source: Fazail - ibn Shazaan / Amali - Shaikh Tusi, Taweel al-Aayat
  6. Chapter. 22, Verse. 15: Allah سُبْحَانَهُ وَ تَعَالَى helps the Prophet (saww) through Imam Ali (asws) & what should those who who have problem with this do: محمد بن العباس، قال: حدثنا محمد بن همام، عن محمد بن إسماعيل العلوي، عن عيسى بن داود النجار، قال: قال الإمام موسى بن جعفر (عليه السلام): «حدثني أبي، عن أبيه- أبي جعفر- (صلوات الله عليهم أجمعين): «أن النبي (صلى الله عليه وآله) قال ذات يوم: إن ربي وعدني نصرته، وأن يمدني بملائكته، وأنه ناصري بهم وبعلي أخي خاصة من بين أهلي؛ فاشتد ذلك على القوم أن خص عليا بالنصرة، وأغاظهم ذلك، فأنزل الله عز وجل: مَنْ كانَ يَظُنُّ أَنْ لَنْ يَنْصُرَهُ اللَّهُ فِي الدُّنْيا وَالْآخِرَةِ فَلْيَمْدُدْ بِسَبَبٍ إِلَى السَّماءِ ثُمَّ لْيَقْطَعْ فَلْيَنْظُرْ هَلْ يُذْهِبَنَّ كَيْدُهُ ما يَغِيظُ - قال- ليضع حبلا فى عنقه إلى سماء بيته يمده حتى يختنق فيموت فينظر هل يذهبن كيده غيظه» Narrated by Imam Musa Kazim (asws) from his father from Aba Jafar Imam Mohammad Baqir (asws): The Prophet (saww) one day said, "Indeed My Lord has promised Me His help and that He will help me by His angels. And Indeed Allah سُبْحَانَهُ وَ تَعَالَى has helped Me through His angels and from among my family specifically through Ali (sws) My brother." This was unbearable for the people that the Prophet (saww) singled out Imam Ali (asws) as His Helper, and this made them angry. Then Allah سُبْحَانَهُ وَ تَعَالَى reveled the verses, "Whoever thinks that Allah will not assist him (the Prophet) in this life and the hereafter, let him stretch a rope to the ceiling, then let him cut (it) off, then let him see if his struggle will take away that at which he is enraged." (22:15) The Imam (asws) said, "He should place the rope around his neck and stretch it to the ceiling of his house until he is strangled/choked and dies. And then he should see if his struggle takes away his anger" [Source: Tawil al-Ayaat, Pg. 329] http://www.marefateahlebait.com/tafseer/22 Join us on Telegram: https://t.me/KnowTheAhlulbayt
  7. From Mu'awiya bin Wahb who said, I asked permission to meet Imam Sadiq (as). When I entered, I found him on his prayer mat in his house praying. I waited until he finished his prayers and then I heard him recite the following supplication: "O Allah! O one who has chosen us for honor, promised us right of intercession, chosen us as successors, gave us the knowledge of the past and that which is to come and made the hearts of people inclined for us! Forgive me and my brothers who perform the Ziyarat of my grandfather, Imam Husain (as) and those who spend their wealth to travel, put their bodies to trouble seeking our pleasure in hope of the reward You have kept for associating with us." "They perform the Ziyarat of Imam Husain (as) to make Your Prophet happy, to obey our commands and to antagonize our enemies. By this, they want to please You, so reward them on our behalf by Rizwan, protect them day and night, compensate their families and children whom they left behind in the best way and befriend them, keep them away from the harm of every insolent tyrant and every weak or strong one from Your creation, keep them away from the evil of every devil from among men and Jinn, grant them the best of that which they have requested while they are away from their homes for having preferred us over their families, children and relatives." "O Allah! Our enemies have criticized them for going to our Ziyarat but that did not restrain them from coming to us and they went against our opponents. So have mercy on faces changed by the sun in our love. Have mercy on those cheeks which were placed on the grave of Imam Husain (as). Have mercy on those eyes which shed tears on us with sympathy. Have mercy on those hearts which have become restless/anxious and feeling burned for us and have mercy on their loud crying (screams) for us. O Allah! I entrust these bodies and souls to you till the day of great thirst when you will quench their thirst with Hauz Kauthar." Muawiyah Ibne Wahab continued: Imam (as) continued this supplication in prostration. When he finished, I said: "May I be sacrificed on you! I think that if this supplication is in favor of even those who don’t know Allah, the Mighty and Sublime, I think that Hellfire will not touch them! By Allah, I wish I had gone to the Ziyarat of Imam Husain (as), instead of going to Hajj." Imam (as) said, "You live so close. What prevents you from his Ziyarat? O Muawiyah! Don’t forsake it?" I replied, “May I be sacrificed on you! I did not think that it was so important and it had such great rewards." Imam (as) said, "Muawiyah! Those who pray for the visitors of Imam Husain (as) in the heavens are more than those who pray for them on earth." [Source: Kamil al-Ziyarat, Chapter. 40, Hadith. 2] وبهذا الإسناد ، عن موسى بن عُمَرَ ، عن حَسّان البصريّ ، عن معاويةَ بن وَهْب « قال : استأذنت على أبي عبدالله عليه‌السلام فقيل لي : اُدخل ، فدخلت فوجدته في مصلاّه في بيته فجلست حتّى قضى صلاته فسمعته يناجي رَبَّه وهو يقول : « اللّهُمَّ يا مَنْ خَصَّنا بالْكَرامَةِ؛ وَوَعَدَنا بالشَّفاعَةِ؛ وَخَصَّنا بالوَصيَّةِ؛ وأعْطانا عِلمَ ما مَضى وعِلْمَ ما بَقيَ؛ وَجَعَلَ أفْئدَةً مِنَ النّاسً تَهْوِي إلَيْنا ، اغْفِرْ لي ولإخْواني وَزُوَّارِ قَبر أبي الحسين ، الَّذين أنْفَقُوا أمْوالَهُمْ وَأشخَصُوا أبْدانَهم رَغْبَةً في بِرِّنا ، وَرَجاءً لِما عِنْدَكَ في صِلَتِنا ، وسُروراً أَدْخَلُوهُ عَلى نَبِيِّكَ ، وَإجابَةً مِنهُمْ لأمْرِنا ، وَغَيظاً أدْخَلُوهُ عَلى عَدُوِّنا ، أرادُوا بذلِكَ رِضاكَ ، فَكافِئْهُمْ عَنّا بالرِّضْوانِ ، واكْلأهُم باللَّيلِ وَالنَّهارِ ، واخْلُفْ عَلىُ أهالِيهم وأولادِهِمُ الَّذين خُلِّفوا بأحْسَنِ الخَلَفِ وأصحبهم ، وَأكْفِهِمْ شَرَّ كلِّ جَبّارٍ عَنيدٍ؛ وَكُلّ ضَعيفٍ مِنْ خَلْقِكَ وَشَديدٍ ، وَشَرَّ شَياطِينِ الإنْسِ وَالجِنِّ ، وَأعْطِهِم أفْضَلَ ما أمَّلُوا مِنْكَ في غُرْبَتِهم عَنْ أوْطانِهِم ، وَما آثَرُونا بِهِ عَلى أبْنائهم وأهاليهم وقَراباتِهم ، اللّهُمَّ إنَّ أعْداءَنا عابُوا عَلَيهم بخُروجهم ، فَلم يَنْهِهم ذلِكَ عَنِ الشُّخوصِ إلينا خِلافاً مِنْهم عَلى مَنْ خالَفَنا ، فارْحَم تِلْكَ الْوُجُوهَ الَّتي غَيَّرتها الشَّمْسُ ، وَارْحَم تِلكَ الخدُودَ الَّتي تَتَقَلّبُ على حُفْرَةِ أبي عَبدِاللهِ الحسينِ عليه‌السلام ، وَارْحَم تِلكَ الأعْيُنَ الَّتي جَرَتْ دُمُوعُها رَحمةً لَنا ، وارْحَم تِلْكَ الْقُلُوبَ الَّتي جَزَعَتْ واحْتَرقَتْ لَنا ، وارْحَم تِلكَ الصَّرْخَةَ الَّتي كانَتْ لَنا ، اللّهمَّ إني اسْتَودِعُكَ تِلْكَ الأبْدانَ وَتِلكَ الأنفُسَ حتّى تَرْويهمْ عَلى الحَوضِ يَومَ العَطَشِ [الأكبر] » : فما زال يدعو عليه‌السلام وهو ساجدٌ بهذا الدُّعاء ، فلمّا انصرف قلت : جُعِلتُ فِداك لو أنَّ هذا الَّذي سَمعتُ منك كان لِمن لا يَعرفُ اللهَ عزَّوجَلَّ لَظننتُ أنَّ النّار لا تطعم منه شَيئاً أبداً!! والله لقد تمنَّيتُ أنّي كنتُ زُرْتُه ولم أحُجَّ ، فقال لي : ما أقربك منه؛ فما الَّذي يمنعك مِن زيارته؟ ثمَّ قال : يا معاويةُ لَم تدع ذلك ، قلت : جُعلتُ فِداك لَم أرَ أنَّ الأمر يبلغ هذا كلّه؟ فقال : يا معاوية [و] مَن يدعو لزُوَّاره في السَّماء أكثر ممّن يدعو لهم في الأرض http://www.marefateahlebait.com/husain-and-karbala/prayers-for-the-visitors-of-imam-husain
  8. Imam Ali bin Husain (asws) said about how they entered Shaam: "If the eyes of any of Us cried, they hit his head with a spear" إن دمعت من أحدنا عين قرع رأسه بالرمح (Bihar al-Anwar, Vol. 45, Pg. 154)
  9. Great work. Can you please create EPUB formats as well. It makes it easier to read on mobiles.
  10. Due to عن would the translation not be the following? "There is no ability for Us to stay away from disobeying Allah سُبْحَانَهُ وَ تَعَالَى except .... "
  11. Check out the content on the below link hopefully that helps: http://www.almujtaba.com/books/ahlulbayt/imammahdi/33.htm
  12. Muhammad ibn Ali al-Baqir (asws) said, “Nothing is better than the following five on the day of #Eid ul #Azha: 1. Sacrificing (of an animal). 2. Going to do good to one’s parents. 3. Re-establishing ties of kinship with those relatives with whom such ties are broken and being kind to them, being first in greeting them 4. Eating some from of one’s own sacrificed animal and feeding the rest to the neighbors from amongst the orphans, the poor & the slaves. 5. To take care of the imprisoned ones. حدثنا أبي رضي الله عنه قال: حدثنا علي بن الحسين السعد آبادي، عن أحمد بن أبي عبد الله البرقي، عن محمد بن أحمد الايادي، عن عبد الله بن محمد، عن عمرو بن شمر، عن أبان بن محمد، عن محمد بن علي عليهما السلام قال: ما من عمل أفضل يوم النحر من دم مسفوك، أو مشي في بر الوالدين، أو ذي رحم قاطع يأخذ عليه بالفضل ويبدؤه بالسلام أو رجل أطعم من صالح نسكه ودعا إلى بقيتها جيرانه من اليتامى وأهل المسكنة والمملوك، وتعاهد الاسراء (al-Khisal, Shaikh Sadooq) Join us on Telegram: https://t.me/KnowTheAhlulbayt
  13. Imam Ali (asws): "And when the Imam intends for something, it his not far away from him" و الامام لا يعزب عنه شيٌ يريده (al-Kafi, Vol. 1)
  14. Interestingly this hadith mentions that Umma Salmah, entered the cloak only after the the Prophet (saww) had finished his payers (for purification) for the AhlulBayt (asws).
  15. Chapter: 37, Verse: 24 - Questioning about Wilayat of Imam Ali (as) Imam Hasan Askari (asws) says; A voice will come: Take them to Paradise [due to their testifying that Mohammad (saww) is the Prophet of Allah], but another voice will come from Allah: "And stop them, for they shall be questioned" (37:24) The angels will ask: O Lord! Why are they stopped? Another revelation will come from Allah: "And stop them, for they shall be questioned about the Wilayat of Ali Ibne Abi Talib (as)." That is, they will be asked about the Wilayat of Ali Ibne Abi Talib and the Wilayat of Aale Muhammad. O My servants and maidservants, I ordered to give one more testimony with the testimony for Muhammad (saww), if they fulfill it, they will get more rewards and increase in good deeds. If they don’t fulfill it, they will not gain anything for giving witness to the prophethood of Muhammad (saww) and My Lordship. One who brings this testimony will be successful and one who does not bring it, will be destroyed. ثم ينادى من آخر رصات القيامة: ألا فسوقوهم إلى الجنة [لشهادتهم لمحمد صلى الله عليه وآله بالنبوة] فإذا النداء من قبل الله تعالى: [لا، بل] (وقفوهم إنهم مسؤولون) يقول الملائكة الذين قالوا " سوقوهم إلى الجنة لشهادتهم لمحمد صلى الله عليه وآله بالنبوة ": لماذا يوقفون يا ربنا؟ فإذا النداء من قبل الله تعالى: [قفوهم] إنهم مسؤولون عن ولاية علي بن أبي طالب وآل محمد، يا عبادي وإمائي إني أمرتهم مع الشهادة بمحمد بشهادة أخرى، فان جاءوا بها فعظموا ثوابهم، وأكرموا مآبهم وإن لم يأتوا بها لم تنفعهم الشهادة لمحمد صلى الله عليه وآله بالنبوة ولا لي بالربوبية، فمن جاء بها فهو من الفائزين، ومن لم يأت بها فهو من الهالكين [Tafseer al-Askari, Pg 405. under verse 2: 91] http://www.marefateahlebait.com/tafseer/37 Join us: https://t.me/KnowTheAhlulbayt
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