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In the Name of God بسم الله


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Everything posted by tennights

  1. (salam) I don't have any plans, i was just asking about the fiqh
  2. (salam) if she repents its ok, your absolved from past 'zina', atleast thats what i think it says in suratal noor Bro.Djibril thank you, I guess you saying its better not to ask? but what if u know they do Zina? And I know if a women repents or becomes muslims, zina is absolved, but i'm talking about ahlul-kitab who don't believe its wrong in which the question of repentance does not come into the circle, i guess its better just to stick to what seems clear in the Quran in this regard
  3. (salam) Isa (as) was wajhallah, so was Dawood (as), so was Sulamain (as), so was Adam (as), they were all aydallah, aynallah, and there is a hadith that shows that is what the believer becomes too with supegotary acts, there were Messengers (as) before Mohammad (pbuh) and there were Imams and awsiya (as) before the 12 from the family of our Prophet (as), ofcourse the status of Mohammad (pbuh) and his family (as) is much higher then all chosen, but never less Mohammad (pbuh) was but a Messenger with Messengers before him, and Ali (as) was but a Wasi and Imam, and there was Wasis and Imams before him The Prophets (as) act with God's command just as Ahlulbayt (as) did, they had sheefat aswell, yes Ahlulbayt (as) status is really high, but they just servants of God, I suggest you read light within me to find the middle road Shia books, u totally off the suratal wusta, there are things called expressions and you doing the same thing with Quran as wahabis do :angel:
  4. (salam) khalq is tanzeel of haq, their is nothing but God is the the treasure of it and it is brought but in measure, the sevens heavens and the earth the like of them, and the unseen reality coming through those grades and reaching us its own measure, in this cage of five senses, is a reality everyone must not remain blind to, who is blind here is blind in the next, the Quran is eternal in one sense and created in another, the truth of it and the utmost Glory of it, and infinte glroy, the reality of God's name in its absolute aspect which no one understands the full interpetation of it outwardly and inwardly but He himself, is enteral, the worlds, the letters, the parables, that is tanzeel of it, and that is created, how was it brought down to Mohammad's qalb, how did Jibrael (as) do it? how was it read?? did Jibreal (as) do no more but link Mohammad (saw) heart with the unseen and order him to read the glorious truth? i don't know, but what is for sure is that it is God's very recital, and Mohammad (saw) read the recital that very same time when order 'read, read with then name of your lord', how was it read with the name of the lord?? what is the qalam, what is the luh, what is the kursi, what is the arsh? I know I and many others are blind so we don't recgonize Quran is actually around us and has always been, in reality what we have is but a reminder to us, we being blind and swallod up below even the lowest of the seven earths thinking its a new revelation, all books were tanzeel, they were all haqs revealed in measurement, the Quran is directly from the entrusted amana,wiliyatal takweeni is that reality, the shariah is tanzeel of that in our dark world, it is brought down in measurement of God's eternal truth, it contains solutions for all aspects of our dark world aswell as healings for all diseases, it deals with out political and social needs but it's goal is to bring man to knowing his lord because it his majectic recital, and thus when reading suratal layalatal qadr we know the muhadamadiya reality is higher then all previous realities, infact better then a thousand nights with out it, but all books had the nabasof this naba, it had do, is this the same nabal atheem that we say it refers to Ali (as) when it says 'what do they differ about, the nabaal atheem?' ? was there any exageration when in Ali (as) sermon of twin golfs? is that the same nabal atheem that is yamal qayama? is the the same nabal atheem that is layatal qadr? are we satisfied at this level of ours neither understanding its parables that have brought down to bring us of our layers of darkness and loss of senses, to the reality of God's glory, to regaing our real conciousness? to understand this book containg all parables for man in his ever dark world of parables, people are satisfied of following and sticking to blind scholars interpetation of it like Abu Hanifa and Ibn Kathir, even our scholars cannot interpet in a full aspect, the Quran has many surahs for our sake, it has 7, or 70, or 70 000 levels of viels, those who abandon ahlulbayt (as) abandon the Quran, they follow other then the Quran, the sunnis follow other then the Quran, if they were look closely one bit at this book, they would not have remained sunnis, shias who deny irfan, are in the same category as them, those who ignore their political duties (for justice and helping opressed) and deny the neccessity of those duties (ie. saying they are abrogated), are the same category as them, those who belittle God's hands to soceity and deny this aspect of Quran fall in the same category, God has not allowd difference in his religion, read the sermon 18 of nahjul balagha, abandoning Quran and follow a marjaa instead is unacceptable, a marjaa who denies any of these clear aspects of Quran and his follower are abadoners of its light, they follow their howa and are not treading its clear signs, who tries to limit the Quran to his perspective and understanding is following his dark desires, not the quran, the reason why the Quran remains dark to him is because he follows his howa, he takes what is advantageous to him and leaves other aspects of it aside, if u don't understand the political aspect of Quran, don't deny it, if you don't understand the spiritual teaching or philisophical, don't be like those cursed sunni scholars who do takfeer of those who did ilmel kalam, don't this with God's walis who have specialized its mystical aspect, cause it increases such people who deny and limit it to their desires but with destruction, no one has the rights to limit the Quran to his persepctive, the Quran has phlilisophical, political, social, spiritual wayefering, scientific realites, and has much more sciences we have not begin to talk of , everyone is allowd to benefit from it and people should not deny other people knowledge and just acknowledge their own, however everyone must admit that only who he was addressed to knows the Quran, Imam Jaffar (as) said this to Abu Hanifa the blind proud one in his minute knowledge, it was addressed to Mohammad (saw) and no one has the Quran collected inwardly and outwardly but the heart of Imam Mahdij (may God hasten his appeareance), however if u see a scholar denying aspects of the Quran which has made clear by others, he should be abandoned and warned about, cause those who hide things that are in God's book are earning God's curse, do not follow any scholar who does so, who denies sciences, don't be like the peopel of the book who took their scholars as arbaban, follow what is revealed from your lord not anything else than that, do this by benefiting from people who approach God's book sincerely, who accept its sciences, its mystic and political and social and philisophical medicines that have been expilicity spread by Ahlulbayt (as), people like Khomeini (ra) accept all these aspects, who wants to deny any of these aspects is not a scholar in my view, he follows his howa, he is proud of the little knowledge he has and belittles whatever he does not this my call for ev1 to take a closer look at God's book, things like wiliyatal fakhi and irfan should not be denied by anyone cause its clear in the quran, just stop loving yourself and think about its verses, read and ponder, forget everything but God and what he wants with his creation when reading it ma'asalama
  5. (salam) let's take the middle road shall we :o there are three division of names, some fall in the category of others, God's self God's glory God's manifestation of his glory see the end of suratal hashr regarding that The word 'God' is just letters, it has a meaning, the meaning is something above words, its above comprehension, his names reveal a bit about this uncomperhansable reality or help connect you to the reality, his names are created as a means to recognizing him, read al-kafi ppl!! he is above all these attributes ofcourse, that is what is meant by denying him attributes, meaning, recongizing that his names are means and the attribute in itself is not him and by his ahadiya reality, all sefaat miss him and fall short, every describer fall short in describing him, his names are a means not an end, the name Creator means he is the one one created us, this name did not exist forever, the words, the langue, the idea we get in our head came into being, however who is our creator and the glory that the name 'Creator' leads to is eternal, again real al-kafi, its amazing!! every seeing including Mohammad (saw) who saw the most utmost possible decree of his divine glory, and seeing that God was pleased with, and will continue to see and hold this unique position and his pure house will contine to follow him in that regards, as he is the hijaab and his ahlulbayt (as) is his eloquent tongues just as Harun (as) was for Musa (as) and they are his hands and they are the light of God, they themselves are the reality of ismal husna as they are the purified in their perception, a perception without doubt, and we are heading towards this through them as this is the very same face that will remain and all else will dissappear mentioned in suratal Rahman, this is a reality, blessed is the name of God, the name we all exist in! there is only one will, that is of God's will, so whether Malikal mawt kills u or not, it does not change the fact it is God who did it, the intercession belongs to God aslwell, the sheefaat of Mohammad (saw) is because of his best vision of God's mercy and glory, so we hope to be dealt with not what we ask of God or think of him, but what Mohammad (saW) thinks of him and inshallah God will continue to increase him in that regards and this benefits all of creation, wiliyatal takweeni is the amana and the writtenb Quran is the tanzeel of that, however the real Quran is in a hidden book above and high ofcourse, Quran is not a collection of words, it is God's eternal truth the Ahamdiya (the most praiseful reality-Mohammad (as) ) risalaat and nubuwa and the alawiya (highest , Ali (as) and Ahlulbayt (as)) hidiya and wiliyah is a reality written on all creation, the fact is the most best of all possible glory to be revealed which will continuesly guide us eternally and thus for ever we will be returning to our lord is a must that if was not possible, because of God;s infinite mercy, would not have created the universe, the alawiyatal baytha hidya reality could have been entrusted to the same person entrused with the message, but just like Harun (as) excelled with the knowing the ways of the people and their dialect, and being more good and eloquent in that then Musa (as), and while Musa (as) experience just takleem and his brother Harun (as) was revealed just like other Prophets (as), their is a similar relationship between Mohammad (saw) and Ali (as), Mohammad (saw) in the munthar and Ali (as) the had, the signs were entrusted to them and they are the eloquents tongues of the Rasool (saw) and the gates to the city of knowlegde, is this not an honour enough? do we have to attribute them lordship now?? when Mohammad (SaW) says Ali (as) is to him like the body is to the soul, or Harun to Musa or the branch to the trunk, is this not enough as an honour?? the fact is recognizing this truth, u will know ahlulbayt (as) are God's treasures on his earth and pay attention to the verses about people asking Mohammad (saw) for a sign, and verses about how to bring a sign, then think of hadithal thaqalain, the poeple who exaggerate adn the people who miss them are blind and in their fustration are trying to put out God's light ma'asalamaa
  6. third of the three is also found in the Quran, no christian thinks God came after Jesus
  7. (salam) I really would like to know the rules as per shariah, according to the verses in suratal noor, it is exactly as i said however i think their might be an exception for muta as per shariah, I really would like to see a hadith for that cause i think i read it somewhere that its ok before
  8. it's beautiful :wub:
  9. (salam) http://www.islamicdigest.net/love ^thats amazing poetry
  10. tennights

    Ya Husayn.

    very very nice :cry:
  11. (salam) u can follow who u want regarding shariah, and I agree there is no full expert on that except Imam Al-Zaman (as) however, when it comes to aqeeda, knowledge, and paths to God, u can't just follow anybody, and if u remain blind in this world u will be blind in the next and worst off in error just like the Quran says, so everyone should not just tell themselves, i follow my marjaa, taking his view of things other then fiqh, thinking that his marjaa will able to pass away his error, he will be in for a big suprise! and if thats what marjaaiya is that its the same as how jews and chrisitians toke their scholars as arbaban, and if anyone thinks u can follow an opinion of a marjaa then u is just like the jews and christians, u can only follow the ijtihad of a marjaa because u deem trustworthy to sincerely to ijitihad through Quran and Sunna (logic makes conclusions with these things and yes this seprates us from akhbaris who just follow their desires), if anything he does on his own, through his own self, he is not a shia of Ahlulbayt (as) and u can open al-kafi and read tons of hadiths on that, and comparing with older rules is not acceptable aswell, thats called qiyas and is totally haram, if its not found in Quran and Hadiths, then u can't make a ruling, rulings are based on the scholars ijtihad of those two things politics, spiritual knowledges, social knowledges, aqeeda, things were there is no conflicting hadiths, see sermon 18 of nahjul balagha Imam Ali (as) on that, difference is not allowd, ofcourse everyone has their own levels but if u don't know u should not deny a thing of knowledge nor follow what u don't know, tatamount of denial is kufr
  12. (salam) this is not a personal issue i am talking about, i am talking about as per shariah 024.003 YUSUFALI: Let no man guilty of adultery or fornication marry and but a woman similarly guilty, or an Unbeliever: nor let any but such a man or an Unbeliever marry such a woman: to the Believers such a thing is forbidden. PICKTHAL: The adulterer shall not marry save an adulteress or an idolatress, and the adulteress none shall marry save an adulterer or an idolater. All that is forbidden unto believers. SHAKIR: The fornicator shall not marry any but a fornicatress or idolatress, and (as for) the fornicatress, none shall marry her but a fornicator or an idolater; and it is forbidden to the believers. 024.004 YUSUFALI: And those who launch a charge against chaste women, and produce not four witnesses (to support their allegations),- flog them with eighty stripes; and reject their evidence ever after: for such men are wicked transgressors;- PICKTHAL: And those who accuse honourable women but bring not four witnesses, scourge them (with) eighty stripes and never (afterward) accept their testimony - They indeed are evil-doers - SHAKIR: And those who accuse free women then do not bring four witnesses, flog them, (giving) eighty stripes, and do not admit any evidence from them ever; and these it is that are the transgressors, 024.005 YUSUFALI: Unless they repent thereafter and mend (their conduct); for Allah is Oft-Forgiving, Most Merciful. PICKTHAL: Save those who afterward repent and make amends. (For such) lo! Allah is Forgiving, Merciful. SHAKIR: Except those who repent after this and act aright, for surely Allah is Forgiving, Merciful. these days, west all do zina, not like the old days when they did their muta and full ziwaj like us
  13. r u trying to cause fitna? btw--u saying Khomayni (qas) is a ghulat then?? @)
  14. (salam) 1) u need permission from father if virgin, so u have to know whether she is or not 2) once u know she is not, u not allowd to do nikah (including muta) with her with exception if she married then divorced, which u know is not the case for ppl in high school and uni unless u get her to repent which means she has to acknowledge it was wrong in the 1st place, suratal noor makes in haram for any believer to to nikah with her muta is in the bible, and in the old days, the people of the book use to do it when needed, like they did it north america with natives cause in the begining there was not much women, but nowadays, ahlul-kitab don't do anything according to their books, they just do plain and simple zina, which make it haram for us to do muta with them, now can someone tell me if I got all the facts above right or is there an exception rule with muta regarding marrying zina ppl?
  15. Chicken, potatoes, salad, pie, cake, and lots more, yes I know, yes it was good, but it was just meal! the drinks were good too, but it was no big deal! they were just juices and sodas, so please try to listen! Because when it was over, we came to know, some of it was healthy, some of it wasn’t, what gave us life was of benefit, the healthy vegetables, the proteins, but some of it harmed us, so some of ate healthy, and some of us didn’t, but at the end, most of it was in the toilet! flushed away, it disappeared a perishing enjoyment, that’s all it was, Was it worth the effort? Was it worth the wars? Was it worth the hate? And most of it all, Was it worth not looking at the Beloved’s face? The Holy Light, the Glorious Name, the Majestic Splendour, for that we turned away??!! Remember it is just meal, flushed down the toilet, all will disappear, save the face of our Lord, who should be our only fear, The Owner of Glory and Majesty! The Lord of Might and Mercy! And we were not forbidden to eat, save that harmed us, that which killed us, and that when we did eat of the good and healthy things, we remember the name of it’s very goal, lest we deviate, lest we forget, but we did, and now must face regret..
  16. Our Adventure Little kids we were, loving nothing but to play, at the playground we use to laugh, we all decided, decided all together, to go on a path of adventure, to set to the seas, the boat, we built together, in the quest of legends, so we set, ever committed, not knowing why, but we all loved it in addition to that, we all felt we had feathers, we all believed, yes we did, that one day we would fly to anywhere we want, I remember that much, something that bound it us all toghether, were united in our view, all having bright smiles, so we set sail, not knowing where, not thinking of any dangers, set in our mysterious path, enjoying our quest, but then it happened, I saw it, I remember it, a plague fell on the ship, we all became sick, became like monkeys, or rabid dogs, like dumb cattles, the ship was bound to collapse, I knew, i saw it, I looked to see if anyone was spared, I found one, then two, the rest overtakened by the plague, my brothers, sisters too! afraid of drowning, scared of dying, till another ship came by, a rescue ship, the very boat of Noah! so the three of us boarded it, we tried to force the rest, but they could not even understand, a word we said, a sound we cared to utter, and I saw it drown, the ship we buit together, I saw my friends, drown one by one, but I was safe, yet in grief, and when I did throw a rope to them, they tried drown me with them, it was as if they enjoyed it, the plague, the curse, it made them love it, as they drown they smile, they laugh, I don't understand, we set off, till I saw a island, my new friends warned me of it, but i heard of a treasure there, from my old friends, we use talk of it, the ones who were dead, from the cursed plague, so the fool jumped of the boat of safety, in search of this treasure, the treasure does not exist, but worst than that, he did not know what dangers he would face, till he himself was killed! In the land of the dead, I searched an elixer that brings the dead back to life, I found it, I met my old friends, told them about it, to drink the cup of grief, the heart broken repenters, immune to the thief, we wish to be, to come to life, and we will, to build another boat, this time immune, immune to the plague, once again we set at sea, this time knowing our destination, to the beloved we flee, to the glorious we fly, discovering we do have wings, meant only for this very thing! healers for the dead, we became we spread the elixers, to the holy journey, in finding real treasures, beyond the realms of the senses, we invite all others!
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