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In the Name of God بسم الله


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  1. (salam) I don't have any plans, i was just asking about the fiqh
  2. (salam) if she repents its ok, your absolved from past 'zina', atleast thats what i think it says in suratal noor Bro.Djibril thank you, I guess you saying its better not to ask? but what if u know they do Zina? And I know if a women repents or becomes muslims, zina is absolved, but i'm talking about ahlul-kitab who don't believe its wrong in which the question of repentance does not come into the circle, i guess its better just to stick to what seems clear in the Quran in this regard
  3. (salam) Isa (as) was wajhallah, so was Dawood (as), so was Sulamain (as), so was Adam (as), they were all aydallah, aynallah, and there is a hadith that shows that is what the believer becomes too with supegotary acts, there were Messengers (as) before Mohammad (pbuh) and there were Imams and awsiya (as) before the 12 from the family of our Prophet (as), ofcourse the status of Mohammad (pbuh) and his family (as) is much higher then all chosen, but never less Mohammad (pbuh) was but a Messenger with Messengers before him, and Ali (as) was but a Wasi and Imam, and there was Wasis and Imams before him The Prophets (as) act with God's command just as Ahlulbayt (as) did, they had sheefat aswell, yes Ahlulbayt (as) status is really high, but they just servants of God, I suggest you read light within me to find the middle road Shia books, u totally off the suratal wusta, there are things called expressions and you doing the same thing with Quran as wahabis do :angel:
  4. (salam) khalq is tanzeel of haq, their is nothing but God is the the treasure of it and it is brought but in measure, the sevens heavens and the earth the like of them, and the unseen reality coming through those grades and reaching us its own measure, in this cage of five senses, is a reality everyone must not remain blind to, who is blind here is blind in the next, the Quran is eternal in one sense and created in another, the truth of it and the utmost Glory of it, and infinte glroy, the reality of God's name in its absolute aspect which no one understands the full interpetation of it outwardly and inwardly but He himself, is enteral, the worlds, the letters, the parables, that is tanzeel of it, and that is created, how was it brought down to Mohammad's qalb, how did Jibrael (as) do it? how was it read?? did Jibreal (as) do no more but link Mohammad (saw) heart with the unseen and order him to read the glorious truth? i don't know, but what is for sure is that it is God's very recital, and Mohammad (saw) read the recital that very same time when order 'read, read with then name of your lord', how was it read with the name of the lord?? what is the qalam, what is the luh, what is the kursi, what is the arsh? I know I and many others are blind so we don't recgonize Quran is actually around us and has always been, in reality what we have is but a reminder to us, we being blind and swallod up below even the lowest of the seven earths thinking its a new revelation, all books were tanzeel, they were all haqs revealed in measurement, the Quran is directly from the entrusted amana,wiliyatal takweeni is that reality, the shariah is tanzeel of that in our dark world, it is brought down in measurement of God's eternal truth, it contains solutions for all aspects of our dark world aswell as healings for all diseases, it deals with out political and social needs but it's goal is to bring man to knowing his lord because it his majectic recital, and thus when reading suratal layalatal qadr we know the muhadamadiya reality is higher then all previous realities, infact better then a thousand nights with out it, but all books had the nabasof this naba, it had do, is this the same nabal atheem that we say it refers to Ali (as) when it says 'what do they differ about, the nabaal atheem?' ? was there any exageration when in Ali (as) sermon of twin golfs? is that the same nabal atheem that is yamal qayama? is the the same nabal atheem that is layatal qadr? are we satisfied at this level of ours neither understanding its parables that have brought down to bring us of our layers of darkness and loss of senses, to the reality of God's glory, to regaing our real conciousness? to understand this book containg all parables for man in his ever dark world of parables, people are satisfied of following and sticking to blind scholars interpetation of it like Abu Hanifa and Ibn Kathir, even our scholars cannot interpet in a full aspect, the Quran has many surahs for our sake, it has 7, or 70, or 70 000 levels of viels, those who abandon ahlulbayt (as) abandon the Quran, they follow other then the Quran, the sunnis follow other then the Quran, if they were look closely one bit at this book, they would not have remained sunnis, shias who deny irfan, are in the same category as them, those who ignore their political duties (for justice and helping opressed) and deny the neccessity of those duties (ie. saying they are abrogated), are the same category as them, those who belittle God's hands to soceity and deny this aspect of Quran fall in the same category, God has not allowd difference in his religion, read the sermon 18 of nahjul balagha, abandoning Quran and follow a marjaa instead is unacceptable, a marjaa who denies any of these clear aspects of Quran and his follower are abadoners of its light, they follow their howa and are not treading its clear signs, who tries to limit the Quran to his perspective and understanding is following his dark desires, not the quran, the reason why the Quran remains dark to him is because he follows his howa, he takes what is advantageous to him and leaves other aspects of it aside, if u don't understand the political aspect of Quran, don't deny it, if you don't understand the spiritual teaching or philisophical, don't be like those cursed sunni scholars who do takfeer of those who did ilmel kalam, don't this with God's walis who have specialized its mystical aspect, cause it increases such people who deny and limit it to their desires but with destruction, no one has the rights to limit the Quran to his persepctive, the Quran has phlilisophical, political, social, spiritual wayefering, scientific realites, and has much more sciences we have not begin to talk of , everyone is allowd to benefit from it and people should not deny other people knowledge and just acknowledge their own, however everyone must admit that only who he was addressed to knows the Quran, Imam Jaffar (as) said this to Abu Hanifa the blind proud one in his minute knowledge, it was addressed to Mohammad (saw) and no one has the Quran collected inwardly and outwardly but the heart of Imam Mahdij (may God hasten his appeareance), however if u see a scholar denying aspects of the Quran which has made clear by others, he should be abandoned and warned about, cause those who hide things that are in God's book are earning God's curse, do not follow any scholar who does so, who denies sciences, don't be like the peopel of the book who took their scholars as arbaban, follow what is revealed from your lord not anything else than that, do this by benefiting from people who approach God's book sincerely, who accept its sciences, its mystic and political and social and philisophical medicines that have been expilicity spread by Ahlulbayt (as), people like Khomeini (ra) accept all these aspects, who wants to deny any of these aspects is not a scholar in my view, he follows his howa, he is proud of the little knowledge he has and belittles whatever he does not this my call for ev1 to take a closer look at God's book, things like wiliyatal fakhi and irfan should not be denied by anyone cause its clear in the quran, just stop loving yourself and think about its verses, read and ponder, forget everything but God and what he wants with his creation when reading it ma'asalama
  5. (salam) let's take the middle road shall we :o there are three division of names, some fall in the category of others, God's self God's glory God's manifestation of his glory see the end of suratal hashr regarding that The word 'God' is just letters, it has a meaning, the meaning is something above words, its above comprehension, his names reveal a bit about this uncomperhansable reality or help connect you to the reality, his names are created as a means to recognizing him, read al-kafi ppl!! he is above all these attributes ofcourse, that is what is meant by denying him attributes, meaning, recongizing that his names are means and the attribute in itself is not him and by his ahadiya reality, all sefaat miss him and fall short, every describer fall short in describing him, his names are a means not an end, the name Creator means he is the one one created us, this name did not exist forever, the words, the langue, the idea we get in our head came into being, however who is our creator and the glory that the name 'Creator' leads to is eternal, again real al-kafi, its amazing!! every seeing including Mohammad (saw) who saw the most utmost possible decree of his divine glory, and seeing that God was pleased with, and will continue to see and hold this unique position and his pure house will contine to follow him in that regards, as he is the hijaab and his ahlulbayt (as) is his eloquent tongues just as Harun (as) was for Musa (as) and they are his hands and they are the light of God, they themselves are the reality of ismal husna as they are the purified in their perception, a perception without doubt, and we are heading towards this through them as this is the very same face that will remain and all else will dissappear mentioned in suratal Rahman, this is a reality, blessed is the name of God, the name we all exist in! there is only one will, that is of God's will, so whether Malikal mawt kills u or not, it does not change the fact it is God who did it, the intercession belongs to God aslwell, the sheefaat of Mohammad (saw) is because of his best vision of God's mercy and glory, so we hope to be dealt with not what we ask of God or think of him, but what Mohammad (saW) thinks of him and inshallah God will continue to increase him in that regards and this benefits all of creation, wiliyatal takweeni is the amana and the writtenb Quran is the tanzeel of that, however the real Quran is in a hidden book above and high ofcourse, Quran is not a collection of words, it is God's eternal truth the Ahamdiya (the most praiseful reality-Mohammad (as) ) risalaat and nubuwa and the alawiya (highest , Ali (as) and Ahlulbayt (as)) hidiya and wiliyah is a reality written on all creation, the fact is the most best of all possible glory to be revealed which will continuesly guide us eternally and thus for ever we will be returning to our lord is a must that if was not possible, because of God;s infinite mercy, would not have created the universe, the alawiyatal baytha hidya reality could have been entrusted to the same person entrused with the message, but just like Harun (as) excelled with the knowing the ways of the people and their dialect, and being more good and eloquent in that then Musa (as), and while Musa (as) experience just takleem and his brother Harun (as) was revealed just like other Prophets (as), their is a similar relationship between Mohammad (saw) and Ali (as), Mohammad (saw) in the munthar and Ali (as) the had, the signs were entrusted to them and they are the eloquents tongues of the Rasool (saw) and the gates to the city of knowlegde, is this not an honour enough? do we have to attribute them lordship now?? when Mohammad (SaW) says Ali (as) is to him like the body is to the soul, or Harun to Musa or the branch to the trunk, is this not enough as an honour?? the fact is recognizing this truth, u will know ahlulbayt (as) are God's treasures on his earth and pay attention to the verses about people asking Mohammad (saw) for a sign, and verses about how to bring a sign, then think of hadithal thaqalain, the poeple who exaggerate adn the people who miss them are blind and in their fustration are trying to put out God's light ma'asalamaa
  6. third of the three is also found in the Quran, no christian thinks God came after Jesus
  7. (salam) I really would like to know the rules as per shariah, according to the verses in suratal noor, it is exactly as i said however i think their might be an exception for muta as per shariah, I really would like to see a hadith for that cause i think i read it somewhere that its ok before
  8. (salam) http://www.islamicdigest.net/love ^thats amazing poetry
  9. tennights

    Ya Husayn.

    very very nice :cry:
  10. (salam) u can follow who u want regarding shariah, and I agree there is no full expert on that except Imam Al-Zaman (as) however, when it comes to aqeeda, knowledge, and paths to God, u can't just follow anybody, and if u remain blind in this world u will be blind in the next and worst off in error just like the Quran says, so everyone should not just tell themselves, i follow my marjaa, taking his view of things other then fiqh, thinking that his marjaa will able to pass away his error, he will be in for a big suprise! and if thats what marjaaiya is that its the same as how jews and chrisitians toke their scholars as arbaban, and if anyone thinks u can follow an opinion of a marjaa then u is just like the jews and christians, u can only follow the ijtihad of a marjaa because u deem trustworthy to sincerely to ijitihad through Quran and Sunna (logic makes conclusions with these things and yes this seprates us from akhbaris who just follow their desires), if anything he does on his own, through his own self, he is not a shia of Ahlulbayt (as) and u can open al-kafi and read tons of hadiths on that, and comparing with older rules is not acceptable aswell, thats called qiyas and is totally haram, if its not found in Quran and Hadiths, then u can't make a ruling, rulings are based on the scholars ijtihad of those two things politics, spiritual knowledges, social knowledges, aqeeda, things were there is no conflicting hadiths, see sermon 18 of nahjul balagha Imam Ali (as) on that, difference is not allowd, ofcourse everyone has their own levels but if u don't know u should not deny a thing of knowledge nor follow what u don't know, tatamount of denial is kufr
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