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In the Name of God بسم الله

Jondab_Azdi

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  1. Like
    Jondab_Azdi got a reaction from lotfilms in Questions for the Sunnis   
    ^This narration is weak. There are majhool narrators in the sanad.

    ÍÏËäÇ Úáí Èä ÇÍãÏ ÞÇá: ÍÏËäÇ ÃÈæ ÇáÚÈÇÓ ÇÍãÏ Èä ãÍãÏ Èä íÍíì Úä ÚãÑæ ÇÈä ÃÈì ÇáãÞÏÇã æÒíÇÏ Èä ÚÈÏ Çááå ÞÇáÇ: ÃÊì ÑÌá ÃÈÇ ÚÈÏ Çááå " Ú " ÝÞÇá áå: íÑÍãß Çááå åá ÊÔíÚ ÇáÌäÇÒÉ ÈäÇÑ æíãÔí ãÚåÇ ÈãÌãÑÉ Ãæ ÞäÏíá ÃæÛíÑ Ðáß ããÇ íÖÇÁ Èå¿ ÞÇá ÝÊÛíÑ áæä ÃÈì ÚÈÏ Çááå " Ú " ãä Ðáß æÇÓÊæì ÌÇáÓÇ Ëã ÞÇá: Çäå ÌÇÁ ÔÞí ãä ÇáÇÔÞíÇÁ Åáì ÝÇØãÉ ÈäÊ ÑÓæá Çááå (Õ) ÝÞÇá áåÇ: ÃãÇ ÚáãÊ Çä ÚáíÇ ÞÏ ÎØÈ ÈäÊ ÃÈì Ìåá
    . . .
    Úáí Èä ÃÍãÏ Èä ãÍãÏ : ãä ãÔÇíÎ ÇáÕÏæÞ ¡ ÇáÚáá - ãÌåæá
    ÃÈæ ÇáÚÈÇÓ ÇÍãÏ Èä ãÍãÏ Èä íÍíì - ãÌåæá

    w/s
  2. Like
    Jondab_Azdi got a reaction from Rohani in Can I Now Chose Fathlallah For Taqlid   
    ^I've posted a clear stamped reply from Ayatullah Muntazeri not only proving Syed Fadhllah's ijtihad but also his status as 'alam'. What more proof do you want?
    List of Grand Marajieen who gave ijazah of ijtihad to Syed Fadhlallah(ha):

    Those who have doubts on the above list can contact Syed Fadhlallah(ha) here:
    Tel: +961 1 275075
    E-mail : sayyed@bayynat.org.lb
    w/s
  3. Like
    Jondab_Azdi got a reaction from Rohani in Musheer   
    'Musheer' by Habib Jalib








  4. Like
    Jondab_Azdi got a reaction from lotfilms in Hairs from the beard of RasoolAllah(saw)   
    The narration is from al-Saqib Fi al-Manaqib and it's weak b/c of mursal sanad.
    . . . عن عيسى بن موسى العماني، قال: دخل الرضا عليه السلام على المأمون فوجد فيه هما فقال
    http://www.yasoob.com/books/htm1/m013/11/no1193.html
    w/s
  5. Like
    Jondab_Azdi got a reaction from Rohani in Authenticity of this Sunni hadith(quite beautiful)   
    ÍÏËäÇ ÚÈÏ Çááå ÍÏËäí ÃÈí ËäÇ ÚÈÏ ÇáÑÒÇÞ ÞÇá ËäÇ ãÚãÑ Úä ÃíæÈ Úä ÃÈí ÞáÇÈÉ Úä ÚãÑæ Èä ÚÈÓÉ ÞÇá ÞÇá ÑÌá : íÇ ÑÓæá Çááå ãÇ ÇáÅÓáÇã ÞÇá Çä íÓáã ÞáÈß ááå ÚÒ æ Ìá æÇä íÓáã ÇáãÓáãæä ãä áÓÇäß æíÏß ÞÇá ÝÃí ÇáÅÓáÇã ÃÝÖá ÞÇá ÇáÅíãÇä ÞÇá æãÇ ÇáÅíãÇä ÞÇá ÊÄãä ÈÇááå æãáÇÆßÊå æßÊÈå æÑÓáå æÇáÈÚË ÈÚÏ ÇáãæÊ ÞÇá ÝÃí ÇáÅíãÇä ÃÝÖá ÞÇá ÇáåÌÑÉ ÞÇá ÝãÇ ÇáåÌÑÉ ÞÇá ÊåÌÑ ÇáÓæÁ ÞÇá ÝÃí ÇáåÌÑÉ ÃÝÖá ÞÇá ÇáÌåÇÏ ÞÇá æãÇ ÇáÌåÇÏ ÞÇá Çä ÊÞÇÊá ÇáßÝÇÑ ÅÐÇ áÞíÊåã ÞÇá ÝÃí ÇáÌåÇÏ ÃÝÖá ÞÇá ãä ÚÞÑ ÌæÇÏå æÇåÑíÞ Ïãå ÞÇá ÑÓæá Çááå Õáì Çááå Úáíå æ Óáã Ëã ÚãáÇä åãÇ ÃÝÖá ÇáÃÚãÇá ÇáÇ ãä Úãá ÈãËáåãÇ ÍÌÉ ãÈÑæÑÉ Ãæ ÚãÑÉ
    ÊÚáíÞ ÔÚíÈ ÇáÃÑäÄæØ : ÍÏíË ÕÍíÍ ÑÌÇáå ËÞÇÊ ÑÌÇá ÇáÔíÎíä ÛíÑ ÕÍÇÈíå Ýãä ÑÌÇá ãÓáã ÅáÇ Ãä ÃÈÇ ÞáÇÈÉ - æåæ ÚÈÏ Çááå Èä ÒíÏ ÇáÌÑãí - áã íÏÑß ÚãÑæ Èä ÚÈÓÉ

    Graded as sahih by Shuaib al-Arnaut.
    w/s
  6. Like
    Jondab_Azdi got a reaction from lotfilms in Authenticity of this Sunni hadith(quite beautiful)   
    ÍÏËäÇ ÚÈÏ Çááå ÍÏËäí ÃÈí ËäÇ ÚÈÏ ÇáÑÒÇÞ ÞÇá ËäÇ ãÚãÑ Úä ÃíæÈ Úä ÃÈí ÞáÇÈÉ Úä ÚãÑæ Èä ÚÈÓÉ ÞÇá ÞÇá ÑÌá : íÇ ÑÓæá Çááå ãÇ ÇáÅÓáÇã ÞÇá Çä íÓáã ÞáÈß ááå ÚÒ æ Ìá æÇä íÓáã ÇáãÓáãæä ãä áÓÇäß æíÏß ÞÇá ÝÃí ÇáÅÓáÇã ÃÝÖá ÞÇá ÇáÅíãÇä ÞÇá æãÇ ÇáÅíãÇä ÞÇá ÊÄãä ÈÇááå æãáÇÆßÊå æßÊÈå æÑÓáå æÇáÈÚË ÈÚÏ ÇáãæÊ ÞÇá ÝÃí ÇáÅíãÇä ÃÝÖá ÞÇá ÇáåÌÑÉ ÞÇá ÝãÇ ÇáåÌÑÉ ÞÇá ÊåÌÑ ÇáÓæÁ ÞÇá ÝÃí ÇáåÌÑÉ ÃÝÖá ÞÇá ÇáÌåÇÏ ÞÇá æãÇ ÇáÌåÇÏ ÞÇá Çä ÊÞÇÊá ÇáßÝÇÑ ÅÐÇ áÞíÊåã ÞÇá ÝÃí ÇáÌåÇÏ ÃÝÖá ÞÇá ãä ÚÞÑ ÌæÇÏå æÇåÑíÞ Ïãå ÞÇá ÑÓæá Çááå Õáì Çááå Úáíå æ Óáã Ëã ÚãáÇä åãÇ ÃÝÖá ÇáÃÚãÇá ÇáÇ ãä Úãá ÈãËáåãÇ ÍÌÉ ãÈÑæÑÉ Ãæ ÚãÑÉ
    ÊÚáíÞ ÔÚíÈ ÇáÃÑäÄæØ : ÍÏíË ÕÍíÍ ÑÌÇáå ËÞÇÊ ÑÌÇá ÇáÔíÎíä ÛíÑ ÕÍÇÈíå Ýãä ÑÌÇá ãÓáã ÅáÇ Ãä ÃÈÇ ÞáÇÈÉ - æåæ ÚÈÏ Çááå Èä ÒíÏ ÇáÌÑãí - áã íÏÑß ÚãÑæ Èä ÚÈÓÉ

    Graded as sahih by Shuaib al-Arnaut.
    w/s
  7. Like
    Jondab_Azdi got a reaction from lotfilms in WuDu...how many times do you wash face/hands   
    Syed al-Khoei doing wudhu. . .




    w/s
  8. Like
    Jondab_Azdi got a reaction from Rohani in Motives for fabricating hadiths   
    Syed al-Khoei didn't consider taradhi as tawthiq and both are graded as majhool in Mufeed man Mujam Rijal al-Khoei.
    w/s
  9. Like
    Jondab_Azdi got a reaction from Rohani in Motives for fabricating hadiths   
    The narration is mentioned in Tuhf al-Uqul and Uyun Akhkar al-Reda (as). In Uyun, there is no mention of this part. . . 'when 'Uthman ordered Zayd b. Thabit to collect the Qur'an, he omitted this verse'.
    From Tuhf al-Uqul. . .


    ورهطك المخلصين هكذا في قراءة ابي بن كعب (2) وهي ثابتة في مصحف عبد الله بن مسعود (3) فلما أمر عثمان
    زيد بن ثابت (1) أن يجمع القرآن خنس هذه الآية (2) وهذه منزلة رفيعة وفضل عظيم وشرف عال حين عنى الله عز وجل بذلك الآل فهذه واحدة.

    From Uyun. . .


    ورهطك المخلصين هكذا في قراءة أبي بن كعب وهي ثابته في مصحف عبد الله بن مسعود وهذه منزله رفيعه وفضل عظيم وشرف عال حين عنى الله عز وجل بذلك الال فذكره لرسول الله (ص) فهذه واحده.

    The narration is weak b/c the version in Tuhf al-Uqul is mursal and the sanad of Uyun is weak b/c of majhool narrators in it.


    حدثنا على بن الحسين بن شاذويه المؤدب وجعفر بن محمد بن مسرور رضى الله عنهما قالا: حدثنا محمد بن عبد الله بن جعفر الحميرى (3) عن أبيه عن الريان بن الصلت


    جعفر بن محمد بن مسرور:
    مجهول
    علي بن الحسين بن شاذويه :
    مجهول

    w/s
  10. Disagree
    Jondab_Azdi got a reaction from malangs_ARE_DEVIATED in Ghulat, Kufr, and Murtad groups among Islam   
    There can be no forgiveness for sceptics (ahlu'sh-shakk) and polytheists (ahlu'sh-shirk); nor for unbelievers (ahlu'l-kufr) and those who are persistent in their denial (ahlu'l-juhud).
    Ref: THE BELIEF CONCERNING INTERCESSION (ash-shafa'a)
    And there is imja among the imamiyyah that ghulats (LA) are kufar.
  11. Disagree
    Jondab_Azdi got a reaction from malangs_ARE_DEVIATED in Ghulat, Kufr, and Murtad groups among Islam   
    ^Astaghfirullah. Now the salaf of Imamiyyah are muqassireen? Four daughters of Prophet (saw) and Umm Kulthum's marriage with Umar is proven from the authentic akhbar of Ahlul bayt (as).
    w/s
  12. Disagree
    Jondab_Azdi got a reaction from malangs_ARE_DEVIATED in Ghulat, Kufr, and Murtad groups among Islam   
    ^This itself is a BIG exaggeration and against the teaching of Ahlul Bayt (as).
    See the sahih riwayaat we have about how Imam (as) punished the ghulats (LA).
    May Allah(swt) curse the ghulats (LA).
  13. Disagree
    Jondab_Azdi got a reaction from malangs_ARE_DEVIATED in Ghulat, Kufr, and Murtad groups among Islam   
    Allah is AL-ALI (العلي) and Ali b. Abi Tablib (as) is abd (slave) of Allah(swt).
    w/s
  14. Like
    Jondab_Azdi got a reaction from lotfilms in Sunni view of Imam Jafar. Take a look!   
    They have quoted weak ahadith. . .
    Complete sanad . . .
    ÎÇáÏ Èä ÍãÇÏ¡ ÞÇá ÍÏËäí ÇáÍÓä Èä ØáÍÉ¡ ÑÝÚå Úä ãÍãÏ Èä ÅÓãÇÚíá¡ Úä Úáí Èä íÒíÏ ÇáÔÇãí¡ ÞÇá¡ : ÞÇá ÃÈæ ÇáÍÓä (Úáíå ÇáÓáÇã) ÞÇá ÃÈæ ÚÈÏ Çááå (Úáíå ÇáÓáÇã) ãÇ ÃäÒá Çááå ÓÈÍÇäå ÂíÉ Ýí ÇáãäÇÝÞíä ÅáÇ æ åí Ýíãä íäÊÍá ÇáÊÔíÚ.
    The narration is weak b/c there are majhool narrators in the sanad.
    æåí ÑæÇíÉ ãÑÝæÚÉ ßãÇ åæ æÇÖÍ¡ ãÖÇÝÇð Åáì Ãä åÐÇ ÇáÍÏíË ÇÔÊãá Úáì ãÌãæÚÉ ãä ÇáãÌÇåíá¡ ÝÅä ÎÇáÏ Èä ÍãÇÏ æÇáÍÓä Èä ØáÍÉ æÚáí Èä íÒíÏ ÇáÔÇãí ãõåãóáæä¡ áã íÑÏ áåã ÐßÑ Ýí ßÊÈ ÇáÑÌÇá¡ æãÍãÏ Èä ÅÓãÇÚíá ãÔÊÑß áÇ íõÚÑóÝ ãä åæ
    ^There is no sahih chain for this hadith in Shi'a books.
    ^Weak narration. Graded as majhool by Allama Majlisi.
    w/s
  15. Like
    Jondab_Azdi got a reaction from Rohani in Sunni view of Imam Jafar. Take a look!   
    They have quoted weak ahadith. . .
    Complete sanad . . .
    ÎÇáÏ Èä ÍãÇÏ¡ ÞÇá ÍÏËäí ÇáÍÓä Èä ØáÍÉ¡ ÑÝÚå Úä ãÍãÏ Èä ÅÓãÇÚíá¡ Úä Úáí Èä íÒíÏ ÇáÔÇãí¡ ÞÇá¡ : ÞÇá ÃÈæ ÇáÍÓä (Úáíå ÇáÓáÇã) ÞÇá ÃÈæ ÚÈÏ Çááå (Úáíå ÇáÓáÇã) ãÇ ÃäÒá Çááå ÓÈÍÇäå ÂíÉ Ýí ÇáãäÇÝÞíä ÅáÇ æ åí Ýíãä íäÊÍá ÇáÊÔíÚ.
    The narration is weak b/c there are majhool narrators in the sanad.
    æåí ÑæÇíÉ ãÑÝæÚÉ ßãÇ åæ æÇÖÍ¡ ãÖÇÝÇð Åáì Ãä åÐÇ ÇáÍÏíË ÇÔÊãá Úáì ãÌãæÚÉ ãä ÇáãÌÇåíá¡ ÝÅä ÎÇáÏ Èä ÍãÇÏ æÇáÍÓä Èä ØáÍÉ æÚáí Èä íÒíÏ ÇáÔÇãí ãõåãóáæä¡ áã íÑÏ áåã ÐßÑ Ýí ßÊÈ ÇáÑÌÇá¡ æãÍãÏ Èä ÅÓãÇÚíá ãÔÊÑß áÇ íõÚÑóÝ ãä åæ
    ^There is no sahih chain for this hadith in Shi'a books.
    ^Weak narration. Graded as majhool by Allama Majlisi.
    w/s
  16. Disagree
    Jondab_Azdi got a reaction from hussainak in if ye fear that ye cannot do justice   
    From Shaykh Saduq's `Ilal ash-Shara`i:
    "My father, Allah have mercy on him, said: Ahmad b. Idris narrated to us. He said: Ahmad b. Muhammad b. `Isa from his father from Safwan b. Yahya from `Abdullah b. Miskan from al-Hasan b. Ziyad. He said: I asked Abu `Abdillah (as) about the man who has two women, one of them who is more beloved to him than the other. Is it for him that he give preference to her with something? He said: Yes, it is for him that he give her three nights and the other a (single) night, for it is for him that he marry four women. So he is to put his night where he wants.
    And by this isnad from al-Hasan b. Ziyad from Abu `Abdillah (as) . He said: It is for the man that he give preference some of his women over some, so long as his women are not four."
    See: http://www.shiachat.com/forum/index.php?s=...t&p=1806807
    w/s
  17. Disagree
    Jondab_Azdi got a reaction from hussainak in Mutah in Shia Islam   
    AFAIK, there isn't any sahih hadith which says this. There are two in wasail Shia but they are not sahih.
    http://www.shiachat.com/forum/index.php?showtopic=234957890
    w/s
  18. Disagree
    Jondab_Azdi got a reaction from hussainak in Taking another wife if the first wife will be hurt   
    w/s
  19. Disagree
    Jondab_Azdi got a reaction from hussainak in Taking another wife if the first wife will be hurt   
    http://www.alkadhum.org/other/hawza/doros/fqh/menhaj3/menhaj1.html

    ãÓÃáÉ 8

    w/s
  20. Like
    Jondab_Azdi reacted to Tawazun in Salamun alaikum or Asslamoalikum?, or both?   
    As long as its not " Ya Ali Madad", its all good
  21. Like
    Jondab_Azdi got a reaction from lotfilms in Salamun alaikum or Asslamoalikum?, or both?   
    It's sunnah to use plural. . .
    Úä ÃÈí ÚÈÏ Çááå (Úáíå ÇáÓáÇã) ÞÇá: ËáÇËÉ ÊÑÏ Úáíåã ÑÏ ÇáÌãÇÚÉ æÅä ßÇä æÇÍÏÇ ÚäÏ ÇáÚØÇÓ íÞÇá: íÑÍãßã Çááå æÅä áã íßä ãÚå ÛíÑå æÇáÑÌá íÓáã Úáì ÇáÑÌá ÝíÞæá: ÇáÓáÇã Úáíßã æÇáÑÌá íÏÚæ ááÑÌá ÝíÞæá: ÚÇÝÇßã Çááå æÅä ßÇä æÇÍÏÇ ÝÅä ãÚå ÛíÑå
    abu ‘Abd Allah (as) has said the following: “In three cases the ‘greeting’ is answered in a plural case even if there is only one person: for one’s sneezing, it is said, ‘May Allah grant you (plural) favor.’ when a man offers the ‘greeting of peace’ saying, ‘(I offer you to) be in peace’, the answer is ‘(I offer you to) be in peace,’ and when a man pleads before Allah for good health for another man, he should say, ‘May Allah grant you (plural) good health, even if there is only one person; there are others with him (the guarding angels).’”
    ^Muwaththaq a/c to Allama Majlisi.
    w/s
  22. Disagree
    Jondab_Azdi got a reaction from alial1234 in Muta Is Recommended?   
    Not all ahadith in this risala are sahih/hasan.
    w/s
  23. Like
    Jondab_Azdi got a reaction from khakay batool in Muta Is Recommended?   
    Not all ahadith in this risala are sahih/hasan.
    w/s
  24. Like
    Jondab_Azdi got a reaction from khakay batool in need correction!   
    ÂÓãÇä ÈÇÑ ÇãÇäÊ äÊæÇäÓÊ ˜ÔíÏ
    ÞÑÚÀ ÝÇá ÈäÇã ãä ÏíæÇäÀ ÒÏäÏ
    ---
    ÂÓãÇä ÈÇÑ ÇãÇäÊ ˜æ äÀ ÇŠªÇ Ó˜Ç
    ÞÑÚÀ Àã ÏíæÇäÿ ÇäÓÇäæŸ ˜ÿ äÇã ÂíÇ

    http://www.wilayat.com/html/books/namaz_ki_gehraeyan.htm
    w/s
  25. Like
    Jondab_Azdi got a reaction from Basim Ali in Why was Syeda (sa) given the title of Zahra?   
    Those who consider that narrator reliable consider it b/c of him being a narrator in Kamil az-Ziyaraat[which has clear/known weak narrators] or a narrator inTafsir al-Qummi[which itself is weak] or have some praise in weak narrations which again is no proof. The follow replies will make it clear. . .
    From Shaykh al-Radhy. . .



    الإجابة على السؤال
    سدير بن حكيم الصيرفي لم تثبت وثاقته
    موقع الهداية
    مكتب سماحة العلامة الشيخ حسين الراضي

    ---
    From Shaykh al-Moiad. . .



    هذه الرواية غير صحيحة سنداً و متناً , أما السند فان راويها سدير ممن لم تثبت وثاقته , فلم يرد فيه توثيق , ودعوى وروده في أسانيد كامل الزيارات أو تفسير علي بن ابراهيم هي دعوى غير تامة لبطلان المبنى , كما ان دعوى ابن شهراشوب ان سديراً كان من خواص أصحاب الصادق عليه السلام غير مقبولة فقد تفرد بها ابن شهراشوب وهو متأخر دون اساطين علم الرجال من المتقدمين و لعله استفادها من روايات اما ان يكون راويها سدير نفسه أو من روايات مادحة لسدير مطعون في سندها .
    مضافاً الى ان العلامة الحلي نقل عن علي بن احمد العقيقي قوله في سدير انه كان مخلطاً و هذا يعني ان له روايات منكرة .

    و اما متنها فقد ورد في ذيل الرواية الإستشهاد بقوله تعالى { و يومئذ يفرح المؤمنون بنصر الله ينصر من يشاء } و تفسير الآية الكريمة بان المقصود فيها نصر فاطمة لمحبيها مع ان الآية الكريمة لا علاقة لها بهذا الامر لا من قريب ولا من بعيد , وهي غير قابلة للتطبيق عليه , فان الآية الكريمة تتحدث عن غلبة الروم لفارس بعد أن كانت فارس قد غلبتهم و قوله تعالى { يومئذ } أي يوم تغلب الروم فارس , كما أن المقصود بنصر الله تعالى الذي يفرح به المؤمنون هو نصر الله المسلمين على المشركين أو نصر الله تعالى الروم على فارس . و كل ذلك لا علاقة له بما ذكر في الرواية . فان قيل ان ذلك من باب التأويل و هو ما له علاقة ببطون القرآن الكريم .قلنا ان التفسير بالتأويل بما له علاقة ببطون القرآن الكريم لا يكون هكذا , و انما لا بد من وجود سنخ مناسبة بين الظاهر القرآني و المعنى المؤول , و من الواضح انه لا مناسبة لظاهر الآية الكريمة بالمعنى المشار اليه في الرواية .
    ثم أن الرواية بعد ان ذكرت ان فاطمة عليها السلام سميت في السماء بالمنصورة فانها ذكرت أن الآية تشير الى ذلك , وفسرت نصر الله بانه نصر فاطمة لمحبيها , و هنا تكون فاطمة عليها السلام ناصرة فكيف ينسجم ذلك مع تلقيبها بالمنصورة ؟ فان كان الوجه في ذلك هوَ ان الله تعالى نصرها حيث مكنها أن تنصر محبيها فكانت منصورة من حيث انها ناصرة , كان الأجدر أن يطبق نصر الله تعالى على ذلك بان يكون المراد به نصر الله تعالى لفاطمة لأن ذلك هو الذي ينسجم مع تلقيبها بالمنصورة و لأن نصرها لمحبيها انما يرجع بالأساس الى نصر الله تعالى لها . وهكذا يتضح أن في متن الرواية فقرات غريبة تسقطها عن الحجية .
    والحقيقة أن هذه الرواية التي رواها سدير مما يشهد لقول العقيقي فيه انه كان مخلطاً حيث يروي مرويات منكرة و هذه الرواية من شواهد ذلك

    w/s
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