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In the Name of God بسم الله

Jondab_Azdi

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  1. Disagree
    Jondab_Azdi got a reaction from Syed Demanding in With whom sacrifice of Ismail a.s was ransomed?   
    ^male sheep.
    http://images.google.com/images?hl=en&um=1&sa=1&q=%D8%A7%D9%84%D9%83%D8%A8%D8%B4&btnG=Search+images&aq=f&oq=&start=0
  2. Like
    Jondab_Azdi got a reaction from lotfilms in With whom sacrifice of Ismail a.s was ransomed?   
    ^Wrong. Grading a weak chain as 'daif' always seems lie to you. By methodologies I've simply meant that I have used works of Syed Khoei just to find the status of narrators esp. those narrators which are not mentioned in other books of rijal (such as Najashi, Tusi, Hilli etc.) So if a narrator is considered majhool by Syed Khoei, then the chain will obviously be considered non-sahih.
    Syed Khoei may have believed Ziyaraat Ashura as authentic, but it's well known that in the later stage of his life he changed his stance on the narrators in Kamil az-Ziyaraat i.e. only the mashaikhs of Ibn Qawlayah are reliable and not all narrators. This might have changed his stance on Ziyarat Ashura.
    Secondly, if your favorite scholars believe in double standard for fiqh and aqaed, that doesn't makes the analysis of Shaykh Radhy wrong. Personally to me this double standard is nothing but a joke. Interesting how a majhool/ghulat/daef narrator in fiqh becomes perfectly relaible when it comes to aqaed.
    BTW, thanks for accepting that the posted hadith in this thread are weak and thanks you didn't twist principles of rijal for justifying these hadith as sahih like Jafar Subhani twisted to justify the authenticity of Ziyarat Ashura .
    Its not my problem if you (or your favorite 'scholars') wish to take religion from majhool/daif/ghulat narrators. If you don't agree with my analysis of isnad, you can ignore it.
    w/s
    Jazakallah.
    w/s
  3. Disagree
    Jondab_Azdi got a reaction from Syed Demanding in Naad e ali help!   
    This "dua" is attributed to Imam (as) and it is weak/mursal.
    w/s
  4. Disagree
    Jondab_Azdi got a reaction from hadez803 in 23 days left to Ghadir   
    ^All these narrations are weak in sanad.
    w/s
  5. Disagree
    Jondab_Azdi reacted to UndercoverBrother in Syed women marry non syed   
    www.hubeali.com
    Bro I went on this site and it was a good article but they didnt deal with the mariage of miqdad.
  6. Like
    Jondab_Azdi got a reaction from Rohani in is it wajib to sacrifice an animal for eid al adha   
    The famous opinions are that it is sunnah Muakkadah or highly mustahab.
    I think the only Imami scholar who considered it wajib was Ibn al-Junayd (ar).
    w/s
  7. Disagree
    Jondab_Azdi reacted to Akbar673 in Syed women marry non syed   
    Have people actually been killed because of this?
    That's a bit of a hasty generalization. What makes you say that?
    He did not marry one because a Syed or Syeda is a descendant of Imam Ali (as) and Lady Fatima (as).
  8. Disagree
    Jondab_Azdi reacted to UndercoverBrother in Syed women marry non syed   
    Did miqdad actually marry a Syeda then or not, also are these hadiths true
  9. Disagree
    Jondab_Azdi reacted to UndercoverBrother in Syed women marry non syed   
    ^^Syed women are the mother of the beleivers they are paak and paakeeza
  10. Like
    Jondab_Azdi got a reaction from gogiison2 in is it wajib to sacrifice an animal for eid al adha   
    Yes it is mentioned in our hadiths. . .
    æÓÃá íæäÓ Èä íÚÞæÈ ÃÈÇ ÚÈÏ Çááå Úáíå ÇáÓáÇã " Úä ÇáÈÞÑÉ íÖÍì ÈåÇ¿ ÝÞÇá: ÊÌÒí Úä ÓÈÚÉ äÝÑ
    w/s
  11. Like
    Jondab_Azdi got a reaction from gogiison2 in is it wajib to sacrifice an animal for eid al adha   
    The famous opinions are that it is sunnah Muakkadah or highly mustahab.
    I think the only Imami scholar who considered it wajib was Ibn al-Junayd (ar).
    w/s
  12. Like
    Jondab_Azdi got a reaction from lotfilms in A Few Questions Regarding Shia Hadith   
    ^Also mentioned in Rijal Najashi Pg. 378 . . .


    وقال أبو جعفر الكليني: كل ما كان في كتابي عدة من أصحابنا عن أحمد بن محمد بن عيسى، فهم محمد بن يحيى وعلي بن موسى الكميذانى وداود بن كورة وأحمد بن إدريس وعلي بن إبراهيم بن هاشم.

  13. Like
    Jondab_Azdi got a reaction from lotfilms in A Few Questions Regarding Shia Hadith   
    ÇáÝÇÆÏÉ ÇáËÇáËÉ ÞÇá ÇáÔíÎ ÇáÕÏæÞ ãÍãÏ Èä íÚÞæÈ Çáßáíäí Ýí ßÊÇÈå ÇáßÇÝí Ýí ÇÎÈÇÑ ßËíÑÉ ÚÏÉ ãä ÇÕÍÇÈäÇ Úä ÇÍãÏ Èä ãÍãÏ Èä ÚíÓì¡ ÞÇá: æÇáãÑÇÏ ÈÞæáí ÚÏÉ ãä ÇÕÍÇÈäÇ: ãÍãÏ Èä íÍíì æÚáí Èä ãæÓì ÇáßãäÏÇäí æÏÇæÏ Èä ßæÑÉ æÇÍãÏ Èä ÇÏÑíÓ æÚáí Èä ÇÈÑÇåíã Èä åÇÔã. æÞÇá: ßáãÇ ÐßÑÊå Ýí ßÊÇÈí ÇáãÔÇÑ Åáíå ÚÏÉ ãä ÇÕÍÇÈäÇ Úä ÇÍãÏ Èä ãÍãÏ Èä ÎÇáÏ ÇáÈÑÞí¡ Ýåã Úáí Èä ÇÈÑÇåíã æÚáí Èä ãÍãÏ Èä ÚÈÏ Çááå ÇÈä ÇÐíäÉ æÇÍãÏ Èä ÚÈÏ Çááå Èä ÇãíÉ æÚáí Èä ÇáÍÓä. ÞÇá: æßáãÇ ÐßÑÊå Ýí ßÊÇÈí ÇáãÔÇÑ Åáíå ÚÏÉ ãä ÇÕÍÇÈäÇ Úä Óåá Èä ÒíÇÏ¡ Ýåã Úáí Èä ãÍãÏ Èä ÚáÇä æãÍãÏ Èä ÇÈí ÚÈÏ Çááå æãÍãÏ Èä ÇáÍÓä æãÍãÏ Èä ÚÞíá Çáßáíäí.

    w/s
  14. Like
    Jondab_Azdi got a reaction from lotfilms in A Few Questions Regarding Shia Hadith   
    åäÇß ÙÇåÑÉ ÇÎÊÕ ÈåÇ Çáßáíäí Ýí ßÇÝíÉ æåí Çäå ßËíÑÇð ãÇ íÑæí Úä (ÚÏøÉ ãä ÇáÃÕÍÇÈ) ÝíÞæá åßÐÇ : ÚÏÉ ãä ÇÕÍÇÈäÇ Úä Óåá Èä ÒíÇÏ Ãæ íÞæá : ÚÏÉ ãä ÃÕÍÇÈäÇ Úä ÃÍãÏ Èä ãÍãÏ Èä ÚíÓì Ãæ ÚÏÉ ãä ÇÕÍÇÈäÇ Úä ÃÍãÏ Èä ãÍãÏ Èä ÎÇáÏ ÇáÈÑÞí .
    æÞÏ íÞÇá : Çä ÇáÚÏÉ ÍíË áã íÚÑÝ ÇáãÞÕæÏ ãäåÇ æÚáì ãä ÊÔÊãá ÝÊÓÞØ ÇáÑæÇíÉ ÇáãäÞæáÉ ÈÊæÓØ ÇáÚÏÉ Úä ÇáÇÚÊÈÇÑ .
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    È Ü Çä ßáãÉ «ÇáÚÏÉ» ÊØáÞ Úáì ËáÇËÉ ÝãÇ ÝæÞ ¡ æãä ÇáÈÚíÏ ÇÌÊãÇÚ ËáÇËÉ ãä ãÔÇíÎ Çáßáíäí Úáì ÇáßÐÈ .
    ÌÜ Ü Çä Çáßáíäí ÐßÑ Ýí ÇáÍÏíË ÇáÃæá ãä ÇõÕæá ÇáßÇÝí : «ÇÎÈÑäÇÃÈæ ÌÚÝÑ ãÍãÏ Èä íÚÞæÈ ÞÇá ÍÏøËäí ÚÏÉ ãä ÇÕÍÇÈäÇ ãäåã ãÍãÏ Èä íÍíì ÇáÚØÇÑ Úä . . . » .
    Çä åÐå ÇáÝÞÑÉ ÊÏá Úáì Çä ÃÍÏ ÃÝÑÇÏ ÇáÚÏÉ åæ ãÍãÏ Èä íÍíì ÇáÚØÇÑ æÍíË Çäå ËÞÉ ÝíËÈÊ ÈÐáß ÇÚÊÈÇÑ ÇáÚÏÉ Ýí åÐÇ ÇáãæÑÏ æÝí ÈÞíÉ ÇáãæÇÑÏ áÚÏã ÇÎÊÕÇÕ ÇáÊÝÓíÑ ÇáãÐßæÑ ááÚÏÉ ÈÇáãæÑÏ ÇáãÐßæÑ .

    http://www.alkadhum.org/other/hawza/doros/alderaeh/drostamhedy/index.htm
    w/s
  15. Like
    Jondab_Azdi got a reaction from lotfilms in A Few Questions Regarding Shia Hadith   
    Syed Khoei changed his opinion about the narrators of Kamil al-Ziyarat.

    أن السيد الخوئي رجع عن هذا الرأي في أواخر حياته وقال بتوثيق مشايخ ابن قولويه دون بقية السند
    see:
    It doesn't make sense to me to blindly rely on the narrators mentioned in these books. Esp when we know that Tafsir al-Qummi has reached us through weak sanad (b/c of majhool narrator al-Abbas b. Muhammad) and also b/c as you mentioned too that there are clear weak narrators in these books.
    w/s
  16. Like
    Jondab_Azdi got a reaction from lotfilms in my faith has been shaken by shia islam   
    ^This hadith is sahih.
    This one also has strong sanad [hasan/muwaththaq-sahih].
    w/s
  17. Disagree
    Jondab_Azdi reacted to kadhim in Ahmedinejad's Book on the Holocaust Lie   
    The Iranian people should be concerned with having intelligent, competent leadership, and with being intelligent themselves.
    I cannot believe this man. I actually gave this bufoon the benefit of the doubt many, many times in threads here in response to his incessant gaffes, being a useful idiot, quoting the party line "oh, he didn't really mean that, he was mistranslated by people with an agenda." No more. If this book story is true, I distance myself in the most complete way possible from this bumbling imbecile and whoever voted for him. Let me get this straight: he's leading a politically isolated country with double digit inflation and tonnes of pressing problems, and he finds the time to write a book on denying the @#$%ing holocaust?!?! I wouldn't believe such a character if I read about him in a work of fiction.
    Unbelievable. God help Iran. They need all the help they can get, obviously.
  18. Disagree
    Jondab_Azdi reacted to kadhim in Ahmedinejad's Book on the Holocaust Lie   
    What a collossal embarrassment this man is. For the sake of my wish to maintain a positive picture of the mental faculties of the Iranian people, I pray that the recent presidential election results were indeed fraudulent as suspected.
  19. Like
    Jondab_Azdi reacted to shabbir.hassanally in Who are the clerics, and scholars   
    In His Name, the Most High
    Salaams
    Ayatullah al-Udhma Fadhlullah(HA) is a Marja', like Ayatullah al-Udhma Sistani(HA) and Imam Khamenei(HA) (who is the Wali Amr al-Muslimeen as well as a Marja') and there are many many other Maraj'e - alhamdu lillah, the Shia are blessed with a multitude of Maraje'.
    Hizbullah is a Resistance Movement and a Political Party, that takes it's inspiration from the true Islam of Muhammad(S), as expounded by Imam Khumayni(A) and others following the victory of the Islamic Revolution in Iran. Those who are members of (or sympathisers and lovers of) Hizbullah from amongst the Shia, are duty bound to make taqleed of a Marja' Taqleed. Some make taqleed of Imam Khamenei(HA), others make taqleed of Ayatullah al-Udhma Fadhlullah(HA) others Ayatullah al-Udhma Sistani(HA) and so on.
    Since Hizbullah follow the line of Wilayat al-Faqih, they have a loyalty and allegience to the Wali Faqih - Imam Khamenei(HA), however that doesn't mean that they all make taqleed of him - however as I have said some do.
    It should be noted that we as Shia, do not have this strange concept of "Spiritual" Leader, we have the Leadership. The Marja'iyyeh and the Wilayah - both of which can be encompassed in the Imamah of Imam al-Hujjah(AJ) following his return, insha Allah soon.
    Also; for those who have problems with Ayatullah al-Udhma Fadhlullah(HA), be careful. Don't cross red lines.
    Hope that helps.
    With Salaams and Dua's
    Shabbir
  20. Disagree
    Jondab_Azdi reacted to Takmil in Aliyan wali Allah in namaz   
    You need lessons in english and what fitna/It is not my fault you cannot read simple English
    Ayatullah Sistani's Fatwa
    928. Ash hadu anna Amiral Mu'minina 'Aliyyan Waliyyullah ( I testify that the Commander of the faithful, Imam Ali is the vicegerent of Allah) is not a part of either Adhan or Iqamah. But it is preferable that it is pronounced after Ash hadu anna Muhammadan Rasulul lah with the niyyat of Qurbat
  21. Disagree
    Jondab_Azdi reacted to YA_HUSEYN in my faith has been shaken by shia islam   
    Salamun aleykum
    Dear bro/sis
    Apostates that is murtads are to be killed in the Religion of Islam. This is a general ruling. But in the school of Ahlul-Bayt we differ. According to our school the murtads are devided in two groups. The one who was born a muslim and the one who converterd to Islam later. In the fist case, that is if one who was born a muslim apostatesw from Islam, then he is to be killed. But in the second case, that is if a convert to Islam later apostates from Religion he is NOT to be killed. I do not know the details as well as the rulling on women but the general rulling is I as mentioned. This has nothing to do with 2:256 according to the Holy Prophet and His Houshold, as this was an established sunna of Rasulullah.
    Wassalamu aleykum
  22. Disagree
    Jondab_Azdi reacted to shabbir.hassanally in my faith has been shaken by shia islam   
    In His Name, the Most High
    Salaams
    There is a reason why we have the respected Maraj'e Taqleed, and why we follow them, as opposed to randomly reading books of ahadeeth and making up our own verdicts.
    In your situation - assuming that there is a real situation and it's not just outrage at the existance of a given hadeeth - I would advise yout consult with your Marja' Taqleed, and allow him to guide you.
    While it is noble and honourable that there are brothers and sisters out there translating books of ahadeeth, there are several things that need to be kept in mind:
    1/ The validity of a hadeeth is not entirely dependent on whether the sanad (chain of transmission) is good or bad, there are other factors determining the validity of a hadeeth, including but not limited to conformance with the Quran.
    2/ When hadeeth are quoted on websites; and are provided in translated form on websites (and even in books), they cannot in themselves be used to formulate an opinion on a matter of Islamic Sharia or Jurisprudencial Law (Fiqh). The principles of Fiqh, rqeuire more than just viewing a simple hadeeth on a given subject.
    3/ The science of hadeeth is complicated and heavy in terms of research; you may find a "sahih" hadeeth that allows Action A, and an equally "sahih" hadeeth that condemns Action A. What do you do in that instance? This is why, the followers of the school fo Imam Sadiq(A), have the blessing that is Marja'iyyeh, and we should always in instances of Islamic Law and Jurisprudence refer back to our Maraj'e and avoid making rulings ourselves based on limited knowledge and even more limited information.
    I trust that helps. Also if such a think "shakes your faith in Islam" then with respect; you need to work on your belief and self a lot more; and indeed avoid such sites.
    With Salaams and Dua's
    Shabbir
  23. Like
    Jondab_Azdi reacted to guest 34193 in my faith has been shaken by shia islam   
    wa `alaykum as-salaam,
    This isn't quite correct. There is a distinction between the apostate born Muslim and the apostate convert Muslim in that the former is executed no matter what while the latter's repentance is first sought. If they repent, the punishment is lifted, otherwise they are killed. In either case though, this does not apply to women, who are not executed for their apostasy.
    Sunnis also say that male apostates are to be killed. They differ amongst themselves though as regards to whether women are killed and their repentance sought.
    http://www.al-eman.com/IslamLib/viewchp.asp?BID=231&CID=28#s24
  24. Disagree
    Jondab_Azdi reacted to Abu Nur in my faith has been shaken by shia islam   
    Yes when it comes to hadith, lets not take all things to truth. This rule is ridiculous objectionable.
  25. Like
    Jondab_Azdi got a reaction from gogiison2 in my faith has been shaken by shia islam   
    ^This hadith is sahih.
    This one also has strong sanad [hasan/muwaththaq-sahih].
    w/s
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