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In the Name of God بسم الله

Jondab_Azdi

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Everything posted by Jondab_Azdi

  1. http://yasoob.com/books/htm1/m012/09/no0995.html w/s
  2. When it comes to proving your point, you don't care quoting from daeef books like al-Ikhtisas ; ) From Syed al-Khoei هذه الروايات كلّها ضعيفة غير ما رواه في الاختصاص، ولكنه أيضاً لايمكن الاعتماد عليه لعدم ثبوت نسبة الكتاب إلى الشيخ المفيد and btw, the individual chains are also daeef. w/s
  3. The following is authentic I think. . . ابن محبوب، عن جميل بن صالح أنه ذكر أيضا مثله وذكر أنه دعاء علي بن الحسين صلوات الله عليهما وزاد في آخره " آمين رب العالمين For complete narration. . . Pg. 590, H # 31 http://www.al-shia.org/html/ara/books/lib-hadis/al-kafi-2/20.htm w/s
  4. Yes it's clearly weak. See this post: The narration quoted in post 72 is sahih. It's clearly against the khilafah of Shaykhayn but there is mention of cursing or la'n in it. Not only a/c to macisaac, it's sanad is sahih a/c to all Imamis, except the ignorant bidatis of answering-ansar.org who considers Hisham b. Salim (ra) unreliable. http://www.answering-ansar.org/answers/umme_kulthum/en/chap10.php Astagfirullah. w/s
  5. That Aqeeqi argument was used by al-Maiad, not al-Radhy. And even if we ignore the weakness of Sadir (انه كان مخلطاً) mentioned by Aqeeqi, Sadir is still majhool if not daeef. We don't have any tawthiq for him from Mutaqaddimeen and no sahih hadith in praise of him. It's not about protecting anyone. I don't take my deen from "jibt and Taghut". I prefer to follow what has reached us through reliable companions of Imams of Ahlul bayt (as) and not unknowns. It's actually the reciters of third shahadah in adhan who are following the sunnah of "jibt and Taghut" by introducing bidah and are indire
  6. ^Very biased statement. If you had said this about Syed Fadhlallah or Shaykh al-Maiad, I would have agreed with you to some extent. But Shaykh al-Radhy? Not at all. There are proper reasoning about Sadir being majhool. No tawthiq from mutaqaddimeen and narrations in praise of him being weak. w/s
  7. ^Same problem with all the above narrations i.e. Sadir. See: w/s
  8. Even if we ignore the problem of wasitah b/w al-Kulayni (ar) and Hannan b. Sadir, the chain is still daeef b/c of majhool Sadir. There is no clear tawthiq for him. Some consider the narrations of Sadir hasan b/c of narrations in praise of him in rijal al-Kashi, but they are all weak. That's why Shaykh al-Radhy and some others considers his narrations as daeef. هذه الرواية غير صحيحة سنداً و متناً , أما السند فان راويها سدير ممن لم تثبت وثاقته , فلم يرد فيه توثيق , ودعوى وروده في أسانيد كامل الزيارات أو تفسير علي بن ابراهيم هي دعوى غير تامة لبطلان المبنى , كما ان دعوى ابن شهراشوب ان سديراً كا
  9. ^Assumption and very weak assumption b/c Shaykh didn't say 'with the same sanad...' or something like that. w/s
  10. The more correct opinion is that the narration is daeef b/c of no (or unknown) wasitah b/w Shaykh al-Kulayni and Hannan b. Sadir. إن هذه الرواية ضعيفة فيها إرسال فالواسطة بين الشيخ الكليني عليه الرحمة وحنان بن سدير غير معروفة See: http://www.shiaweb.org/books/waqfa/pa8.html Second, there are scholars such as Shaykh al-Radhy who consider Sadir (Father of Hannan) as majhool b/c of no clear tawthiq and b/c of the fact that the narrations in Rijal al-Kashi in praise of him are all weak. From Shaykh al-Radhy. . . سدير بن حكيم الصيرفي لم تثبت وثاقته Third, there is an authentic narration from
  11. She inherited land as a daughter. Read Post 21. w/s
  12. ^True. That's why Imam Ali inherited knowledge (ilm) from Prophet (saw) and Fatima (saw) inherited land from her father(saw). Úáí Èä ÅÈÑÇåíã¡ Úä ÃÈíå¡ Úä ÇÈä ÃÈí ÚãíÑ¡ Úä Ìãíá Èä ÏÑÇÌ¡ Úä ÒÑÇÑÉ¡ Úä ÃÈí ÌÚÝÑ (Úáíå ÇáÓáÇã) ÞÇá: æÑË Úáí (Úáíå ÇáÓáÇã) Úáã ÑÓæá Çááå (Õáì Çááå Úáíå æÂáå) ææÑËÊ ÝÇØãÉ ÚáíåÇ ÇáÓáÇã ÊÑßÊå w/s
  13. One big difference is that in Shi'a version, the part 'what we leave behind is (to be given in) charity' is not there. ãõÍóãøóÏõ Èúäõ ÇáúÍóÓóäö æó Úóáöíøõ Èúäõ ãõÍóãøóÏò Úóäú Óóåúáö Èúäö ÒöíóÇÏò æó ãõÍóãøóÏõ Èúäõ íóÍúíóì Úóäú ÃóÍúãóÏó Èúäö ãõÍóãøóÏò ÌóãöíÚÇð Úóäú ÌóÚúÝóÑö Èúäö ãõÍóãøóÏò ÇáúÃóÔúÚóÑöíøö Úóäú ÚóÈúÏö Çááøóåö Èúäö ãóíúãõæäò ÇáúÞóÏøóÇÍö æó Úóáöíøõ Èúäõ ÅöÈúÑóÇåöíãó Úóäú ÃóÈöíåö Úóäú ÍóãøóÇÏö Èúäö ÚöíÓóì Úóäö ÇáúÞóÏøóÇÍö Úóäú ÃóÈöí ÚóÈúÏö Çááøóåö ( Úáíå ÇáÓáÇã ) ÞóÇáó ÞóÇáó ÑóÓõæáõ Çááøóåö ( Õáì Çááå Úáíå æÂáå ) ãóäú Óóáóßó ØóÑöíÞÇð íóØúáõÈõ Ýöíåö ÚöáúãÇð Óóáóßó Çááøóåõ Èöåö ØóÑöíÞ
  14. The one I quoted in post 14 is also authentic. Sahih a/c to Majlisi in Mirat al-Uqul Vol. 15, Pg. 356 الحديث السادس) (1): صحيح http://gadir.free.fr/Ar/Ehlibeyt/kutub2/Mirat_ul_Ukul/015.htm w/s
  15. Better explanation of وباهتوهم would be: "shut them up by refuting them"

  16. And sahih from al-Kafi. . . محمد بن يحيى، عن أحمد بن محمد، عن الحسين بن سعيد، عن النضر بن سويد، عن يحيى الحلبي، عن بريد بن معاوية، عن محمد بن مسلم، عن أبي جعفر (عليه السلام) في خطبة يوم الجمعة الخطبة الاولى: الحمد لله نحمده ونستعينه ونستغفره ونستهديه ونعوذ بالله من شرور أنفسنا ومن سيئات أعمالنا، من يهدي الله فلا مضل له ومن يضلل فلا هادي له. وأشهد أن لا إله إلا الله وحده لا شريك له وأشهد أن محمدا عبده ورسوله انتجبه لولايته واختصه برسالته وأكرمه بالنبوة، أمينا على غيبه ورحمة للعالمين وصلى الله على محمد وآله و(عليهم السلام). اوصيكم عباد الله بتقوى الله واخوفكم من عقابه فإن الله ينجي من اتقاه ب
  17. No, not sahih but hasan I think. This is a better sanad. . . From Uyun and Kamal ad-Deen of Shaykh Saduq (ar). . . æÍÏøËäÇ ÃÍãÏ Èä ÒíÇÏ Èä ÌÚÝÑ ÇáåãÏÇäíø ÞÇá : ÍÏøËäÇ Úáí Èä ÅÈÑÇåíã Èä åÇÔã ¡ Úä ÃÈíå ¡ Úä ãÍãÏ Èä ÃÈí ÚãíÑ ¡ Úä ÛíÇË Èä ÅÈÑÇåíã ¡ Úä ÇáÕÇÏÞ Úáíå ÇáÓáÇã ¡ Úä ÃÈíå ãÍãÏ Èä Úáíø ¡ Úä ÃÈíå Úáíø ¡ Úä ÃÈíå ÇáÍÓíä Úáíåã ÇáÓáÇã ÞÇá : « ÓÆá ÃãíÑ ÇáãÄãäíä Úáíå ÇáÓáÇã Úä ãÚäì Þæá ÑÓæá Çááå Õáøì Çááå Úáíå æÂáå æÓáøã : Åäøí ãÎáøÝ Ýíßã ÇáËÞáíä ßÊÇÈ Çááå æÚÊÑÊí ¡ ãóä ÇáÚÊÑÉ¿ ÝÞÇá : ÃäÇ æÇáÍÓä æÇáÍÓíä æÇáÇóÆãøÉ ÇáÊÓÚÉ ãä æáÏ ÇáÍÓíä ¡ ÊÇÓÚåã ãåÏíøåã æÞÇÆãåã ¡ áÇ íÝÇÑÞæä ßÊÇÈ Çááå æáÇ íÝÇÑÞåã Í
  18. From al-Khisal of Shaykh Saduq (ar). . . ÍÏËäÇ ãÍãÏ Èä ÇáÍÓä Èä ÃÍãÏ Èä ÇáæáíÏ ÑÖí Çááå Úäå ÞÇá: ÍÏËäÇ ãÍãÏ Èä - ÇáÍÓä ÇáÕÝÇÑ¡ Úä ãÍãÏ Èä ÇáÍÓíä Èä ÃÈí ÇáÎØÇÈ¡ æíÚÞæÈ Èä íÒíÏ ÌãíÚÇ¡ Úä ãÍãÏ Èä ÃÈí ÚãíÑ¡ Úä ÚÈÏ Çááå Èä ÓäÇä¡ Úä ãÚÑæÝ Èä ÎÑÈæС Úä ÃÈí ÇáØÝíá ÚÇãÑ Èä æÇËáÉ¡ Úä ÍÐíÝÉ Èä ÃÓíÏ ÇáÛÝÇÑí ÞÇá: áãÇ ÑÌÚ ÑÓæá Çááå Õáì Çááå Úáíå æÂáå ãä ÍÌÉ ÇáæÏÇÚ æäÍä ãÚå ÃÞÈá ÍÊì ÇäÊåì Åáì ÇáÌÍÝÉ ÝÃãÑ ÃÕÍÇÈå ÈÇáäÒæá ÝäÒá ÇáÞæã ãäÇÒáåã¡ Ëã äæÏí ÈÇáÕáÇÉ ÝÕáì ÈÃÕÍÇÈå ÑßÚÊíä¡ Ëã ÃÞÈá ÈæÌåå Åáíåã ÝÞÇá áåã: Åäå ÞÏ äÈÃäí ÇááØíÝ ÇáÎÈíÑ Ãäí ãíÊ æÃäßã ãíÊæä¡ æßÃäí ÞÏ ÏÚíÊ ÝÇÌÈÊ æÃäí ãÓÄæá ÚãÇ ÇÑÓáÊ Èå Åáíßã¡ æÚãÇ
  19. This hadith refers to everyone(whether shi'a, sunni or whatever) who indulges in innovation/bida' and is not limited to specific sects.

  20. , God will write for you hasanat and higher your ranks in the hereafter .

  21. Translation:

    from Abi Abdellah (pbuh) from Rasulollah (pbuh) : If you see the people of suspicion and bida' after me , then show Tabarri from them , and increase in their insulting , exposing their scandals , and surprise them so they don't plan to spread corruption in islam , and so the people will be aware of them , and don't learn from their bida' . . .

  22. wa alaykum salaam. The one you quoted isn't sahih and also the translation doesn't seems correct.

    But here's the sahih hadith in al-Kafi:

    ãÍãÏ Èä íÍíì ¡ Úä ãÍãÏ Èä ÇáÍÓíä ¡ Úä ÃÍãÏ Èä ãÍãÏ Èä ÃÈí äÕÑ ¡ Úä ÏÇæÏ ÇÈä ÓÑÍÇä ¡ Úä ÃÈí ÚÈÏ Çááå ( Úáíå ÇáÓáÇã ) ÞÇá : ÞÇá ÑÓæá Çááå ( Õáì Çááå Úáíå æÂáå ) : ÅÐÇ ÑÃíÊã Ãåá ÇáÑíÈ æÇáÈÏÚ ãä ÈÚÏí ÝÃÙåÑæÇ ÇáÈÑÇÁÉ ãäåã¡ æÃßËÑæÇ ãä ÓÈ...

  23. You mean this one ãÍãÏ Èä Úáí Èä ÇáÍÓíä ÈÅÓäÇÏå Úä ÇÈä ÃÈí ÚãíÑ ¡ Úä ÇÈä ÇõÐíäÉ Úä ãÍãÏ Èä ãÓáã ? ^Seems clearly sahih to me. w/s
  24. That particular narration from al-Kafi is weak but we believe whatever Imams taught about shariah was from Prophet (saw) as it's proven from many Imami narrations that the source of Imam's knowledge was Kitab Ali which was dictated by Prophet (saw) to Imam Ali (as) and then transferred from one Imam to another. ãÍãÏ Èä Úáí Èä ÇáÍÓíä ÈÅÓäÇÏå Úä ÇÈä ÃÈí ÚãíÑ ¡ Úä ÇÈä ÇõÐíäÉ Úä ãÍãÏ Èä ãÓáã ÞÇá : ÃÞÑÃäí ÃÈæÌÚÝÑ ( Úáíå ÇáÓáÇã ) ¡ ÕÍíÝÉ ÇáÝÑÇÆÖ ¡ ÇáÊí åí ÅãáÇÁ ÑÓæá Çááå ( Õáì Çááå Úáíå æÂáå ) ¡ æÎØ Úáí ( Úáíå ÇáÓáÇã ) ÈíÏå ¡ ÝÞÑÃÊ ÝíåÇ : ÇãÑÃÉ ãÇÊÊ ¡ æÊÑßÊ ÒæÌåÇ æÃÈæíåÇ ¡ ÝááÒæÌ ÇáäÕÝ ËáÇËÉ ÃÓåã
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