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In the Name of God بسم الله

Abu Nur

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Everything posted by Abu Nur

  1. The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allah and His angels and His books and His messengers, [saying], "We make no distinction between any of His messengers." And they say, "We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination." Qur'an 2:285
  2. Salaam Aleikum, The Holy verse says: “They may hide (Their crimes) from men, but they cannot hide (Them) from Allah, seeing that He is in their midst when they plot by night, in words that He cannot approve: And Allah Doth compass round all that they do.” (Sūrah al-Nisā’ (4) : verse 108) The Sunni tafsir al kathir: (They may hide (their crimes) from men, but they cannot hide (them) from Allah;) chastises the hypocrites because they hide their evil works from the people so that they will not criticize them. Yet, the hypocrites disclose this evil with Allah, Who has perfect watch over their secrets and knows what is in their hearts. This is why Allah said, ﴿ وَهُوَ مَعَهُمۡ إِذۡ يُبَيِّتُونَ مَا لَا يَرۡضَىٰ مِنَ ٱلۡقَوۡلِ‌ۚ وَكَانَ ٱللَّهُ بِمَا يَعۡمَلُونَ مُحِيطًا ﴾ (for He is with them (by His knowledge), when they plot by night in words that He does not approve. And Allah ever encompasses what they do) threatening and warning them. Allah then said, From Q/Answer: The fourth question of Fatwa no. 21677Q 4: Allah (Exalted be He) states: They may hide (their crimes) from men, but they cannot hide (them) from Allâh; for He is with them (by His Knowledge), when they plot by night in words that He does not approve. Is hiding from people while committing sins regarded Shirk (associating others with Allah in His Divinity or worship) in all cases? What is meant by the following Hadith: Whoever has had any of these ugly things (sins) befall him should cover them up with the veil of Allah. ? How can the Ayah (Qur'anic verse) and Hadith be reconciled? A: This Ayah addresses the hypocrites who fear people and do not fear Allah (Glorified and Exalted be He). They pretend to be believers to deceive others. As for the believer, he is obliged to conceal his sin, if any, to perform Tawbah (repentance to Allah) and not to return to it.May Allah grant us success. May peace and blessings of Allah be upon our Prophet Muhammad, his family and Companions! Source The Shia tafsir of this verse Now, The Sunnis never mentioned who are the ones who this was referred to, only that they mention they were hypocrites. But as for us Shias we do have Sahih hadith that mentions who are these people referred to: مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ سُلَيْمَانَ الْجَعْفَرِيِّ قَالَ سَمِعْتُ أَبَا الْحَسَنِ ع يَقُولُ فِي قَوْلِ اللَّهِ تَبَارَكَ وَ تَعَالَى إِذْ يُبَيِّتُونَ ما لا يَرْضى‏ مِنَ الْقَوْلِ (النساء -: 108 -) قَالَ يَعْنِي فُلَاناً وَ فُلَاناً وَ أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ From Sulaymān al-Ja`farī said I heard Abā al-Ḥasan (عليه السلام) say about the words of Allāh (تبارك و تعالى), “When they plot by night of words which does not please Him” (Sūrah al-Nisā’: Verse 108) He (عليه السلام) said: ‘Meaning fulān (Abū Bakr), fulān (`Umar) and Abā `Ubaydah bin al-Jarrāḥ” Source: 1. Al-Kulaynī, Al-Kāfī, ed. `Alī Akbar al-Ghaffārī, 8 vols., (Tehran: Dār al-Kutub al-Islāmiyyah, 3rd Edition, 1388 AH), vol. 8, pg. 334, ḥadīth # 525 Grading: 1. Al-Majlisī said this hadeeth is Ṣaḥīḥ (Authentic) à Mir’āt Al-`Uqūl, 26 vols., (Tehran: Dār al-Kutub al-Islāmiyyah, 1410 AH), vol. 26, pg. 488 ---- Here is clear proof to us Shias that indeed these individuals were hypocrisy. These three are also the one who plotted ageinst the Ansar at Saqifah. Also from the narrations of Sunnis you can find how close these three were that Chaliphate were choosed amoung themselves: After the beloved Prophet had passed away, the companions gathered to choose a successor at the Saqifah or meeting place of Banu Saaadah. The day is known in history as the Day of Saqifah. On this day, Umar ibn al-Khattab said to Abu Ubaydah, "Stretch forth your hand and I will swear allegiance to you for I heard the Prophet, peace be upon him say, 'Every ummah has an amin (custodian) and you are the amin of this ummah.' " "I would not," declared Abu Ubaydah, "put myself forward in the presence of a man whom the Prophet, upon whom be peace, commanded to lead us in Prayer and who led us right until the Prophet's death." He then gave bayah (the oath of allegiance) to Abu Bakr as-Siddiq. He continued to be a close adviser to Abu Bakr and his strong supporter in the cause of truth and goodness. Then came the caliphate of Umar and Abu Ubaydah also gave him his support and obedience. Source
  3. In one of our Hasan hadith with Sahih Isnaad the Imam (عليه السلام) narrated 120 signs of Day of Judgment and one sign amoung them just recently happened: "And you will see women marry women" In the end of the narattion our Imam (عليه السلام) says: فَكُنْ عَلَى حَذَرٍ وَ اطْلُبْ إِلَى اللَّهِ عَزَّ وَ جَلَّ النَّجَاةَ وَ اعْلَمْ أَنَّ النَّاسَ فِي سَخَطِ اللَّهِ عَزَّ وَ جَلَّ وَ إِنَّمَا يُمْهِلُهُمْ لِأَمْرٍ يُرَادُ بِهِمْ فَكُنْ مُتَرَقِّباً وَ اجْتَهِدْ لِيَرَاكَ اللَّهُ عَزَّ وَ جَلَّ فِي خِلَافِ مَا هُمْ عَلَيْهِ So you must beware and request for Allaah (عَزَّ وَ جَلَّ) salvation, and know that Allaah (عَزَّ وَ جَلَّ) is angry with the people and He delays in command for (a matter) what he wants them. Strive and remain watchful so that Allaah (عَزَّ وَ جَلَّ) will see you do the opposite of what they do…” Source: 1. Al-Kulayni, Al-Kaafi, vol. 8, pg. 36 – 42, hadeeth # 7 Grading: 1. Al-Majlisi said this hadeeth is Hasan (Good) à Mir’aat Al-`Uqool, vol. 25, pg. 91
  4. In one of the hasan hadith it says: "And you will see seek for hajj and jihaad for other than Allaah"
  5. Even if they make no sense to you, if they are found in Qur'an and Sunnah as obligation then you just need to do them. As for Scholar rulings you can yourself verify if they are truth, if not then you need to have clear proof of disagreement.
  6. I know that these guys are trying to play God by thinking they have created consciousness or will create one when in reality consciousness is an immaterial and everything they do is material manipulation.
  7. Brother that is really not strick, why making it sound it is hard when it is easier than most of the acts we do daily. It is not to mean to do exactly by 1cm or 1mm of accuracy.
  8. These are ritual acts that God will test, purify trough them and guide us if we follow them as exactly how Allah (سُبْحَانَهُ وَ تَعَالَى) choose to be. What shaitan exactly try to do is to make us exceed the limits of ritual acts, thus causing as to do haram. If you are Muslim then you need to do five ritual prayers exactly how they are taught, but if you say I don't want to do these five rituals, rather I'll pray by my own way and rules, then your prayer will be not accepted, because it is not valid in God eyes, because God taught us how to do them. As why these kind of rituals Allah (سُبْحَانَهُ وَ تَعَالَى) choosed to us and not other way, well that is very deep question that perhaps only few have seen their true spiritual dimension. We can easily feel their effectiveness in our heart but to understand their reality is hard to grasp.
  9. MashaAllah Brother thank you, it is the interpretation of the narration that it seems people differ with but what you prove is most logical one with solid proof. I totally agree that the nature of seeing Allah (سُبْحَانَهُ وَ تَعَالَى) is not physical and unfortunately many have fallen for it because they are thinking very literally.
  10. It should be enough of proof for us that Imams (عليه السلام) would directly inform us if some mutawatir hadith is true or false. I really have no idea how in the world this narration became mutawatir. Sunnis even hold the belief that if you reject mutawatir hadith you are literally a kafir.
  11. Salam Aleikum, I was watching the following video and if it is true then how can you do hajj with your Shia Scholar and groups? So our guide will be some Wahhabi?
  12. The only country who cares of palestinians and the threat of US-Israel in Middle East. The rest allied with them. May Allah bless Iran and its people.
  13. Wa Aleikum Salaam dear brother, One of my favorite one:
  14. Salaam Aleikum, The following narration is actually Mutawatir hadith in Sunni Islam: Abu Hurairah, may Allah be pleased with him, reported: The people asked the Messenger of Allah (may peace be upon him): Messenger of Allah, will we see our Lord on the Day of Resurrection? Allah's Messenger (may peace be upon him) asked: Do you feel any trouble in seeing the moon on the night when it is full? They said: Messenger of Allah, no. He (the Messenger) further asked: Do you feel any trouble in seeing the sun, when there is no cloud over it? They said: Messenger of Allah, no. He (the Holy Prophet) said: Verily you would see Him like this (as you see the sun and the moon)... Hadith number in Sahih Muslim [Arabic only]: 267 How this hadith even became Mutawatir and can this hadith also be found in Shia Islam? Is there difference between The Sunni and Shia Mutawatir hadiths?
  15. It is not fair of course and perhaps they will come to their senses to remove them. Perhaps they will have their own gender sport.
  16. Jazakallah khayran brother this is very beneficial.
  17. The verse clearly says yahdūna bi-ʾamrinā, which indicates that God Himself choose when and to whom He guide trough the Imam. If Allah (سُبْحَانَهُ وَ تَعَالَى) want to postpone the guidance then he can do it, or He can limit to particular people or to guide all of them. Majority of Muslims believe that divine guidance (the same guidance that our Prophet had, and not human choose of shura leader) trought Imam is not here yet for general population, thus God surely have not commanded this to happen yet.
  18. Salaam Aleikum The brother posted the second part today: https://shiiticstudies.com/2022/06/20/tahrif-or-not-a-shii-perspective-on-the-seven-ahruf-reports-pt-ii/
  19. It does not prove that he did not recited them (could recited them in silent). Not neccesery means that Jesus is God himself. Here it is possible that Jesus asked God to forgive his sin and God informed to Jesus that his sins have been forgiven. This is a task that the Prophets can do.
  20. I will turn away from My signs those who act unjustly with arrogance in the land. And even if they were to see every sign, they still would not believe in them. If they see the Right Path, they will not take it. But if they see a crooked path, they will follow it. This is because they denied Our signs and were heedless of them. Quran 7:146
  21. @Ashvazdanghe Brother, do you know if this story is true?
  22. Indeed, watch the following video where the syed gives the both viewpoints with their both arguments. The more important is that this ban actually gave bad effect to all Muslim with disputes, qiyas and fabrication of hadiths.
  23. If you see a person asking the Prophet (saws) help, then it must only and only be in the form of: And if, when they wronged themselves, they had come to you, [O Muhammad], and asked forgiveness of Allah and the Messenger had asked forgiveness for them, they would have found Allah Accepting of repentance and Merciful. 4:64 Seeking intercession from the Prophet means that the Prophet directly ask Allah (سُبْحَانَهُ وَ تَعَالَى) to help us in our matter according to this verse it is fine. Here agein the Dua is only directed to Allah (سُبْحَانَهُ وَ تَعَالَى) alone, because in reality, all muslims duas will reach Allah (سُبْحَانَهُ وَ تَعَالَى) and only Allah (سُبْحَانَهُ وَ تَعَالَى) can answer them. What is totally wrong is to think or belief that the Prophet or Imams are the ones who can literally answer our Duas. That would be shirk because now not only Allah (سُبْحَانَهُ وَ تَعَالَى) have the power to answer but other entities have same power to answer our duas alongside God. When Isa (عليه السلام) said: And I cure the blind [from birth] and the leper, and I give life to the dead - by permission of Allāh. 3:49 This literally mean that before the blind gets cure or dead becomes alive, Isa (عليه السلام) ask Allah (سُبْحَانَهُ وَ تَعَالَى) by dua form to cure the blind and give life to dead, not that Isa himself have such a share of power to do it himself to whomever he wants. Isa (عليه السلام) ask permission from Allah (سُبْحَانَهُ وَ تَعَالَى) to do these acts. So Isa (عليه السلام) himself is the intercession. The same way how Prophet Muhammad is also the intercession. So that is not the problem here. What is the concern and why even Salafist goes so far is not this intercession thing, but the issue of Alive and Dead of our Prophet and Imams. Can a Messenger who is in not present with us apply this verse anymore. I ask question like Is there a way that we can come to the present of Prophet when physically he is not with us. Shias and majority of Sunnis will answer to this question a positive yes.
  24. God knowledge is not limited so the whole thing of 72 out of 73 does not make any sense. Nothing is comparable to God Attributes.
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