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In the Name of God بسم الله

Borntowitnesstruth

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Borntowitnesstruth last won the day on March 19

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  1. You should first praise Allah (عزّ وجلّ) then recite durood and then make dua for your hajjat. If your hajjat is granted then thank Allah (عزّ وجلّ). But if it is not granted, then it must have good for you.
  2. It's untrue. That is why I do not completely trust wikipedia. You can only find half truth on that site.
  3. I think we cannot speculate about the Holy Personalities until we have certain proof. Speculation is forbidden in Islam.
  4. The job of morality police was to maintain morality by convincing people and through small punishments such as fines. The death of Mahasa Amini was just an accident, there is no proof of any kind of torture to her.
  5. And, yes, Allah (عزّ وجلّ) knows what kind of choices you have and what will be consequence of each choice. He (عزّ وجلّ) is also aware of our intentions which we make or to which we are inclined to.
  6. Only the consequence is predestined that why it is said that end result is from Allah (عزّ وجلّ). Every person is allowed to live life according to his wish and choose for himself his destiny. Ilmul Gaib has deep meaning. As compared to us, Ahlebait (عليه السلام) are granted knowledge about the unseen and therefore they have more knowledge of Gaib then us. But knowledge of Ahlebait (عليه السلام) is limited as compared to Allah (عزّ وجلّ). Thus, Ahlebait (عليه السلام) have more knowledge of ilmul gaib as compared to us but limited knowledge as compared to Allah (عزّ وجلّ).
  7. You are not alone bro. The thing which I want to say is that try to avoid places where you think that the illness is awakened. You are the only person who know your illness. Also try to consult any good psychiatrist.
  8. I would disagree with that brother, there is no confusion in Islam. The only thing which is problematic is a person's own confusion.
  9. I see but that is not in Quran, he must be saying about a Hadith-e-Qudsi.
  10. It is not stated in Quran but a hadith and I think one should confirm whether it is authentic or not. And, if it is authentic, the word "Throne" might have been used as Symbol of religion and water as source of life. Thus, it could mean that Allah (عزّ وجلّ) deen is protected through its trusted creation. Allah knows best.
  11. Bro, that is a personal information but I could tell you that what I heard in dream, I saw later on a quote from Imam Muhammad al Baqir (عليه السلام) which said same. So what I heard in dream, I saw a quote regarding it while I was awake. That was a miracle for me. I haven't seen anyone's dream coming true in real life. If you think that there is a gimmick behind it, I would just say that verify it yourself if you can by visiting those places.
  12. 313 is the number of the soldiers who participated in the Battle of Badr and who won it. 313 is also the number of companions of Imam Mehdi (عليه السلام) who will reappear in the last days to save the world and bring peace.
  13. When Allah (عزّ وجلّ) did not create creation, He (عزّ وجلّ) was engaged in His praise. Thus, He (عزّ وجلّ) was not inactive but holding His decision to create for a time decided by Him. He (عزّ وجلّ), thus, was doing two works namely praising Himself and holding on till an appointed time which are both works.
  14. The ability of hearing and seeing is related to the "Being of Allah (عزّ وجلّ)" that is to say that He was not blind or deaf rather He (عزّ وجلّ) was perfect. Thus, He (عزّ وجلّ) could see that there was no one else except Him before He (عزّ وجلّ) created and He (عزّ وجلّ) could listen Himself while there was none before the creation begin. Thus, it is not necessary that there be existence of something so that faculty of seeing and listening could work, the absence of such object and its sound, is also recognized through sense of sight and hearing. Such as we can say that I do not see or hear my such friend in room, his non-existence is, thus, verified by my sight and sense of hearing and hence presence of such abilities are in use and same is the case of those attributes of Allah (عزّ وجلّ).
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