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In the Name of God بسم الله

islamicmusic

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  1. Salam alaikum. A little bit late but here we go: Bukhari says Alaihi Salam for Imam Ali; حَدَّثَنَا يَحْيَى، حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَلِيٍّ ـ عَلَيْهِ السَّلاَمُ ـ قَالَ كُنَّا جُلُوسًا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏"‏ مَا مِنْكُمْ مِنْ أَحَدٍ إِلاَّ وَقَدْ كُتِبَ مَقْعَدُهُ مِنَ الْجَنَّةِ وَمَقْعَدُهُ مِنَ النَّارِ ‏"‏‏.‏ فَقُلْنَا يَا رَسُولَ اللَّهِ أَفَلاَ نَتَّكِلُ قَالَ ‏"‏ لاَ، اعْمَلُوا فَكُلٌّ مُيَسَّرٌ ‏"‏‏.‏ ثُمَّ قَرَأَ ‏{‏فَأَمَّا مَنْ أَعْطَى وَاتَّقَى * وَصَدَّقَ بِالْحُسْنَى * فَسَنُيَسِّرُهُ لِلْيُسْرَى‏}‏ إِلَى قَوْلِهِ ‏{‏فَسَنُيَسِّرُهُ لِلْعُسْرَى‏}‏ Reference : Sahih al-Bukhari 4947 In-book reference : Book 65, Hadith 469 USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 472 https://sunnah.com/bukhari:4947 Here even Ahmad bin Hanbal while talking about the friendship of caliph Abubakr and Imam Ali, says radiyallahu anh for Abu Bakr but alahi salam for Imam Ali. حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، حَدَّثَنَا عُمَرُ بْنُ سَعِيدٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، أَخْبَرَنِي عُقْبَةُ بْنُ الْحَارِثِ، قَالَ خَرَجْتُ مَعَ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ مِنْ صَلَاةِ الْعَصْرِ بَعْدَ وَفَاةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِلَيَالٍ وَعَلِيٌّ عَلَيْهِ السَّلَام يَمْشِي إِلَى جَنْبِهِ فَمَرَّ بِحَسَنِ بْنِ عَلِيٍّ يَلْعَبُ مَعَ غِلْمَانٍ فَاحْتَمَلَهُ عَلَى رَقَبَتِهِ وَهُوَ يَقُولُ وَا بِأَبِي شَبَهُ النَّبِيِّ لَيْسَ شَبِيهًا بِعَلِيِّ قَالَ وَعَلِيٌّ يَضْحَكُ‏.‏ Reference : Musnad Ahmad 40 In-book reference : Book 1, Hadith 39 https://sunnah.com/ahmad:40 Here, Tirmidhi says Imam Ali alayhissalam حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا الْحُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ ثُوَيْرٍ، هُوَ ابْنُ أَبِي فَاخِتَةَ عَنْ أَبِيهِ، قَالَ أَخَذَ عَلِيٌّ بِيَدِي قَالَ انْطَلِقْ بِنَا إِلَى الْحَسَنِ نَعُودُهُ ‏.‏ فَوَجَدْنَا عِنْدَهُ أَبَا مُوسَى فَقَالَ عَلِيٌّ عَلَيْهِ السَّلاَمُ أَعَائِدًا جِئْتَ يَا أَبَا مُوسَى أَمْ زَائِرًا فَقَالَ لاَ بَلْ عَائِدًا ‏.‏ فَقَالَ عَلِيٌّ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَا مِنْ مُسْلِمٍ يَعُودُ مُسْلِمًا غُدْوَةً إِلاَّ صَلَّى عَلَيْهِ سَبْعُونَ أَلْفَ مَلَكٍ حَتَّى يُمْسِيَ وَإِنْ عَادَهُ عَشِيَّةً إِلاَّ صَلَّى عَلَيْهِ سَبْعُونَ أَلْفَ مَلَكٍ حَتَّى يُصْبِحَ وَكَانَ لَهُ خَرِيفٌ فِي الْجَنَّةِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَقَدْ رُوِيَ عَنْ عَلِيٍّ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ مِنْهُمْ مَنْ وَقَفَهُ وَلَمْ يَرْفَعْهُ ‏.‏ وَأَبُو فَاخِتَةَ اسْمُهُ سَعِيدُ بْنُ عِلاَقَةَ ‏.‏ Reference : Jami` at-Tirmidhi 969 In-book reference : Book 10, Hadith 5 English translation : Vol. 2, Book 5, Hadith 969 https://sunnah.com/tirmidhi:969 Abu Dawud literally says Alahi Salam for dozens of times in his Sunan and whenever he mentions Imam Ali but I am just quoting a few; حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ جَمِيلِ بْنِ مُرَّةَ، قَالَ حَدَّثَنَا أَبُو الْوَضِيءِ، قَالَ قَالَ عَلِيٌّ عَلَيْهِ السَّلاَمُ ‏:‏ اطْلُبُوا الْمُخْدَجَ ‏.‏ فَذَكَرَ الْحَدِيثَ فَاسْتَخْرَجُوهُ مِنْ تَحْتِ الْقَتْلَى فِي طِينٍ، قَالَ أَبُو الْوَضِيءِ ‏:‏ فَكَأَنِّي أَنْظُرُ إِلَيْهِ حَبَشِيٌّ عَلَيْهِ قُرَيْطَقٌ لَهُ إِحْدَى يَدَيْنِ مِثْلُ ثَدْىِ الْمَرْأَةِ عَلَيْهَا شُعَيْرَاتٌ مِثْلُ شُعَيْرَاتِ الَّتِي تَكُونُ عَلَى ذَنَبِ الْيَرْبُوعِ ‏.‏ Reference : Sunan Abi Dawud 4769 In-book reference : Book 42, Hadith 174 English translation : Book 41, Hadith 4751 https://sunnah.com/abudawud:4769 حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا الْجَرَّاحُ أَبُو وَكِيعٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ شَرِيكٍ، عَنْ عَلِيٍّ، عَلَيْهِ السَّلاَمُ قَالَ نُهِيَ عَنْ أَكْلِ الثُّومِ، إِلاَّ مَطْبُوخًا ‏.‏ قَالَ أَبُو دَاوُدَ شَرِيكُ بْنُ حَنْبَلٍ ‏.‏ Reference : Sunan Abi Dawud 3828 In-book reference : Book 28, Hadith 93 English translation : Book 27, Hadith 3819 https://sunnah.com/abudawud:3828 حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، عَلَيْهِ السَّلاَمُ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يُصَلِّي قَبْلَ الْعَصْرِ رَكْعَتَيْنِ ‏.‏ Reference : Sunan Abi Dawud 1272 In-book reference : Book 5, Hadith 23 English translation : Book 5, Hadith 1267 https://sunnah.com/abudawud:1272 Also, I have to note that Bukhari literally says Peace Be Upon Her whenever he mentions Lady Fatemeh. حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ لَمَّا ثَقُلَ النَّبِيُّ صلى الله عليه وسلم جَعَلَ يَتَغَشَّاهُ، فَقَالَتْ فَاطِمَةُ ـ عَلَيْهَا السَّلاَمُ ـ وَاكَرْبَ أَبَاهُ‏.‏ فَقَالَ لَهَا ‏ "‏ لَيْسَ عَلَى أَبِيكِ كَرْبٌ بَعْدَ الْيَوْمِ ‏"‏‏.‏ فَلَمَّا مَاتَ قَالَتْ يَا أَبَتَاهْ، أَجَابَ رَبًّا دَعَاهُ، يَا أَبَتَاهْ مَنْ جَنَّةُ الْفِرْدَوْسِ مَأْوَاهُ، يَا أَبَتَاهْ إِلَى جِبْرِيلَ نَنْعَاهْ‏.‏ فَلَمَّا دُفِنَ قَالَتْ فَاطِمَةُ ـ عَلَيْهَا السَّلاَمُ ـ يَا أَنَسُ، أَطَابَتْ أَنْفُسُكُمْ أَنْ تَحْثُوا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم التُّرَابَ Reference : Sahih al-Bukhari 4462 In-book reference : Book 64, Hadith 478 USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 739 https://sunnah.com/bukhari:4462 حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، سَمِعْتُ ابْنَ أَبِي لَيْلَى، قَالَ حَدَّثَنَا عَلِيٌّ، أَنَّ فَاطِمَةَ، عَلَيْهَا السَّلاَمُ شَكَتْ مَا تَلْقَى مِنْ أَثَرِ الرَّحَا، فَأَتَى النَّبِيَّ صلى الله عليه وسلم سَبْىٌ، فَانْطَلَقَتْ فَلَمْ تَجِدْهُ، فَوَجَدَتْ عَائِشَةَ، فَأَخْبَرَتْهَا، فَلَمَّا جَاءَ النَّبِيُّ صلى الله عليه وسلم أَخْبَرَتْهُ عَائِشَةُ بِمَجِيءِ فَاطِمَةَ، فَجَاءَ النَّبِيُّ صلى الله عليه وسلم إِلَيْنَا، وَقَدْ أَخَذْنَا مَضَاجِعَنَا، فَذَهَبْتُ لأَقُومَ فَقَالَ ‏"‏ عَلَى مَكَانِكُمَا ‏"‏‏.‏ فَقَعَدَ بَيْنَنَا حَتَّى وَجَدْتُ بَرْدَ قَدَمَيْهِ عَلَى صَدْرِي وَقَالَ ‏"‏ أَلاَ أُعَلِّمُكُمَا خَيْرًا مِمَّا سَأَلْتُمَانِي إِذَا أَخَذْتُمَا مَضَاجِعَكُمَا تُكَبِّرَا أَرْبَعًا وَثَلاَثِينَ، وَتُسَبِّحَا ثَلاَثًا وَثَلاَثِينَ، وَتَحْمَدَا ثَلاَثَةً وَثَلاَثِينَ، فَهْوَ خَيْرٌ لَكُمَا مِنْ خَادِمٍ Reference : Sahih al-Bukhari 3705 In-book reference : Book 62, Hadith 55 USC-MSA web (English) reference : Vol. 5, Book 57, Hadith 55 https://sunnah.com/bukhari:3705 حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، عَنْ أَبِي حَازِمٍ، أَنَّهُ سَمِعَ سَهْلَ بْنَ سَعْدٍ، وَهْوَ يُسْأَلُ عَنْ جُرْحِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ أَمَا وَاللَّهِ إِنِّي لأَعْرِفُ مَنْ كَانَ يَغْسِلُ جُرْحَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَمَنْ كَانَ يَسْكُبُ الْمَاءَ وَبِمَا دُووِيَ ـ قَالَ كَانَتْ فَاطِمَةُ ـ عَلَيْهَا السَّلاَمُ ـ بِنْتُ رَسُولِ اللَّهِ صلى الله عليه وسلم تَغْسِلُهُ وَعَلِيٌّ يَسْكُبُ الْمَاءَ بِالْمِجَنِّ، فَلَمَّا رَأَتْ فَاطِمَةُ أَنَّ الْمَاءَ لاَ يَزِيدُ الدَّمَ إِلاَّ كَثْرَةً أَخَذَتْ قِطْعَةً مِنْ حَصِيرٍ، فَأَحْرَقَتْهَا وَأَلْصَقَتْهَا فَاسْتَمْسَكَ الدَّمُ، وَكُسِرَتْ رَبَاعِيَتُهُ يَوْمَئِذٍ، وَجُرِحَ وَجْهُهُ، وَكُسِرَتِ الْبَيْضَةُ عَلَى رَأْسِهِ‏.‏ Reference : Sahih al-Bukhari 4075 In-book reference : Book 64, Hadith 120 USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 402 https://sunnah.com/bukhari:4075 Again here Bukhari does the same thing. He talks about Aisha witnessing and narrating the last conversation between the Holy Prophet and Lady Fatemeh. While Bukhari narrates it, he says Radiallahu anha for Lady Aisha but Alayhassalam for Lady Fatemeh. حَدَّثَنَا يَسَرَةُ بْنُ صَفْوَانَ بْنِ جَمِيلٍ اللَّخْمِيُّ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ دَعَا النَّبِيُّ صلى الله عليه وسلم فَاطِمَةَ ـ عَلَيْهَا السَّلاَمُ ـ فِي شَكْوَاهُ الَّذِي قُبِضَ فِيهِ، فَسَارَّهَا بِشَىْءٍ، فَبَكَتْ، ثُمَّ دَعَاهَا فَسَارَّهَا بِشَىْءٍ فَضَحِكَتْ فَسَأَلْنَا عَنْ ذَلِكَ‏.‏ فَقَالَتْ سَارَّنِي النَّبِيُّ صلى الله عليه وسلم أَنَّهُ يُقْبَضُ فِي وَجَعِهِ الَّذِي تُوُفِّيَ فِيهِ فَبَكَيْتُ، ثُمَّ سَارَّنِي فَأَخْبَرَنِي أَنِّي أَوَّلُ أَهْلِهِ يَتْبَعُهُ فَضَحِكْتُ‏.‏ Reference : Sahih al-Bukhari 4433, 4434 In-book reference : Book 64, Hadith 455 USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 718 https://sunnah.com/bukhari:4433 And not just about Imam Ali and Lady Fatemeh, Bukhari also uses Alaihis Salam for the rest of the Imams. Here's an example when he mentions Imam Ali Zainal Abidin and Imam Hussain, he says Alahima Salam (peace be upon them): حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ،‏.‏ وَحَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنِي أَخِي عَبْدُ الْحَمِيدِ، عَنْ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ أَبِي عَتِيقٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، أَنَّ حُسَيْنَ بْنَ عَلِيٍّ ـ عَلَيْهِمَا السَّلاَمُ ـ أَخْبَرَهُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم طَرَقَهُ وَفَاطِمَةَ بِنْتَ رَسُولِ اللَّهِ صلى الله عليه وسلم لَيْلَةً فَقَالَ لَهُمْ ‏"‏ أَلاَ تُصَلُّونَ ‏"‏‏.‏ قَالَ عَلِيٌّ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّمَا أَنْفُسُنَا بِيَدِ اللَّهِ، فَإِذَا شَاءَ أَنْ يَبْعَثَنَا بَعَثَنَا، فَانْصَرَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ قُلْتُ ذَلِكَ، وَلَمْ يَرْجِعْ إِلَىَّ شَيْئًا، ثُمَّ سَمِعْتُهُ وَهْوَ مُدْبِرٌ يَضْرِبُ فَخِذَهُ وَيَقُولُ ‏"‏ ‏{‏وَكَانَ الإِنْسَانُ أَكْثَرَ شَىْءٍ جَدَلاً‏}‏‏"‏ Reference : Sahih al-Bukhari 7465 In-book reference : Book 97, Hadith 91 USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 557 https://sunnah.com/bukhari:7465 And here, he says Imam Hussain alahissalam; حَدَّثَنِي مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنِي حُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا جَرِيرٌ، عَنْ مُحَمَّدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ أُتِيَ عُبَيْدُ اللَّهِ بْنُ زِيَادٍ بِرَأْسِ الْحُسَيْنِ ـ عَلَيْهِ السَّلاَمُ ـ فَجُعِلَ فِي طَسْتٍ، فَجَعَلَ يَنْكُتُ، وَقَالَ فِي حُسْنِهِ شَيْئًا‏.‏ فَقَالَ أَنَسٌ كَانَ أَشْبَهَهُمْ بِرَسُولِ اللَّهِ صلى الله عليه وسلم، وَكَانَ مَخْضُوبًا بِالْوَسْمَةِ‏.‏ Reference : Sahih al-Bukhari 3748 In-book reference : Book 62, Hadith 93 USC-MSA web (English) reference : Vol. 5, Book 57, Hadith 91 https://sunnah.com/bukhari:3748 So if and when a so-called sunni today refuses to say "peace be upon" them for Ahlulbayt and limits this merit to the Prophets only. Then they are going against their predecessors just to oppose Shia Muslims and this is bigotry. If their hadith transmitters and leaders said "peace be upon them" for Ahlulbayt, surely they should also. But alas, sectarianism blinds their hearts.
  2. Dear brother, there is a reason, as an ex sunni who was raised and performed prayers by Khanafi school of thought and had also been in the shafii congregations (I lived in Shafii Kurdish majority cities for 5 years); I did not google prayers for four different "sunni" schools of thought or share them here. I need to inform all of you that, there is not a single orthodox sunni islamic website left out there. They died in time with no government fundings. All there is left are either Wahhabi (i.e. Hanbali school of thought with Ibn Taymiyya, Al Jawziyya etc innovations) school sponsored by Saudi oil money and the Khanafi school (also twisted version of it) because of the funding of Turkey, they have secular views. I just checked for instance the links you found for Shafii and Maliki schools of thought. I mean, that website, does not include for instance Qunout in the second rakah for Shafiis or Malikis. When it exists just like in Shia Islam, in both sunni schools of thought. I mean, it is SUNNAH in Shafii school of thought and MUSTAHAB in Maliki school of thought that you recite Qunout in the second rakah of the Morning Prayer. But the website intentionally fails to mention it. Thus, trying to make them just like Khanbali and Khanafi fiqh. I mean, Al Marghinani, who was a leading Khanafi scholar of the 12th century, mentions in his Al Hidaya (volume 2, pages 32, 33) that even Khanafis and Hanbalis who follow the lead of a Shafii or Maliki Imam should either join the Imam in Qunout or just wait silently. But, the so called Khanafis and Hanbalis who came a thousand years later than him, intentionally omit the Qunout part even while mentioning Shafii and Maliki schools of thought because when people recite Qunout, they act just like shias do. And unity with shia Muslims scares these sectarians. Anyway, I think, Shafiis and Malikis who are closest to Shia in prayers should keep their ways and differences rather than leaving SUNNAH or MUSTAHAB acts just to become one with the Khanafis and Hanbalis. Rather Khanafis and Hanbalis should follow SUNNAH and MUSTAHAB acts and become one with Malikis, Shafiis and Shiites. I mean, come on, why not mention the Qunout which is in their books and claim that those are the Maliki and Shafii ways?
  3. Copy pasting some fb comments related to the topic. There is no law in Iran that says kill women for not wearing hijab. Hijab law has been there for 40 years. This case is being investigated by Govt and initial cctv shows no violence towards her, she was invited to attend the morality class and she fainted there. Shiat Ali stands for what Allah wants from us. Imam al-Husayn did not fight Yazid for feminism. Imam al-Husayn rose against Yazeed because he failed to implement Islamic law and gave people freedoms to violate Islamic law. At Maqam al-Baidha, Imam al-Husayn (عليه السلام) praised and glorified Allah and then said: “O, people! The Messenger of Allah (S) has said: ‘Whoever sees a tyrannical ruler making lawful what Allah has forbidden, breaking the covenant of Allah, opposing the Sunnah of the Messenger of Allah, but does not [rise to] change the situation neither by his action nor his word, then it is binding on Allah to make him enter where the tyrant shall enter. Indeed these people have clung to the obedience of shaitan and have forsaken obeying the All-Merciful. They openly indulge in corruption and have stopped the enforcement of hudud [Islamic punishments]. They have appropriated for themselves the spoils of war, they have made lawful what Allah has forbidden and have prohibited that which Allah has made lawful. And I am more entitled to bring changes than anyone else." [Speech of Husayn (عليه السلام) taken from the Book -Event of Taff - The earliest historical account of Karbala by Abi Mikhnaf]
  4. Seen below post on social media. Credits to the poster. Just copy pasting. Here enjoy a dose of truth. After that maybe you can learn about actual shia islam Hijab is indeed part of the iranian culture since the Safavid period in the 16th century. It’s also part of the religion. Or as you called it. Religious law. • Article 638 of 5th book of Islamic Penal Code (called Sanctions and deterrent penalties) women who do not wear a hijab may be imprisoned from ten days to two months, and/or required to pay fines from Rls.50,000 to Rls.500,000. There you go. That’s first of all. Killing isn’t a punishment for not respecting the law. We don’t even know what happened because the investigation wasn’t even finished when that “revolution” started. Maybe she was beaten to death, maybe not. The facts are that there’s a cctv footage showing her collapsing by herself and her being rushed in an ambulance to the hospital. I do need to point out that I am not condoning a protest. You can protest whatever you want as long as it’s done the right way. According to the islamic penal code of Iran; chapter 9; article 286. It was not done the right way. And for every actions there’s a reaction. Chapter Nine- Baqŷ (Rebellion) and Efsad-e-fel-arz (Corruption on Earth) Article 286- Any person, who extensively commits felony against the bodily entity of people, offenses against internal or international security of the state, spreading lies, disruption of the economic system of the state, arson and destruction of properties, distribution of poisonous and bacterial and dangerous materials, and establishment of, or aiding and abetting in, places of corruption and prostitution, [on a scale] that causes severe disruption in the public order of the state and insecurity, or causes harsh damage to the bodily entity of people or public or private properties, or causes distribution of corruption and prostitution on a large scale, shall be considered as mofsed-e-fel-arz [corrupt on earth] and shall be sentenced to death. https://www.refworld.org/docid/518a19404.html (Its gonna be at the end feel free to scroll down buddy) Now, i don’t know if you have been watching the news. Kinda hard to miss it with all the propaganda being pushed left and right. But those protests were criminal in nature. There was a hundred ways to do it the right way and they failed to do so. __ Please do note, i am not excusing the people who killed her if they did indeed killed her. But when an event like that happens, an investigation should occur before lies and misunderstandings happen. And let’s correct you on one thjng, hijab is indeed a beautiful culture. A gift from Allah(سُبْحَانَهُ وَ تَعَالَى) to our ummah. That many sisters and mothers and daughters wear with pride and for the sake of Allah(سُبْحَانَهُ وَ تَعَالَى)
  5. Well, the so called freedom (in fact, self worship) you are advocating is to support people disobey the Lord which is the way of secular shaitan. So, I was hoping you would look at the matters in the eyes of shia islam; but you are bringing secular-Godless rhetorics indoctrinated to you by the American regime. https://www.al-islam.org/freedom-unstated-facts-and-points-muhammad-taqi-misbah-yazdi
  6. We are not sectarians. We are Muslims. We condemn Saudi Barbaria when they oppress Muslims. We know they oppress shia Muslims for just being shias.. They oppress Pro-Palestine sunnis for just being pro-Palestine etc. We condemn the Saudi Regime and its treason to the ummah because of this. But we don't condemn the Saudis for applying hijab law. In fact, we approve it. We condemn the Saudis however for allowing immorality into the heart of Muslims. For opening night clubs, for hosting western singers concerts. And all the other filth that was introduced through The Vision 2030 thing of Bin Salman. We are followers of Imam Hussain. We object all the immorality just like Imam Hussain stood up against the immorality spread by Yazeed. We don't object hijab being applied. We approve it. And Imam Hussain and his whole family members who wore Chador rose up for the Chador. You can't just support hijablesness and call yourself a shia Muslim. We support Hijab and that it is applied everywhere. Don't you start with the "enjoining the good with good manners". Sometimes good manners just don't work. You can not just get certain people act moral in the public except through force. And that's when sharia enforcements such as ta'zeer etc. take place. Whether the secular-Godless west and its loons like it or not, some Muslim countries, whether Iran or Bangladesh or some place else, have laws and you can not walk naked in the streets in the name of "freedom". Just like some of the secular-Godless western nations such as France, Azerbaijan etc. ban hijab; and punish those who wear burqa; Muslim countries can do the opposite. And it is fine even by the godless democracy thingie that, as long as the majoritys approves and enforces the law, then the rules must be obeyed, right? Western "norms" are not universal. Other nations don't have to wear suits, dresses, miniskirts, etc.
  7. There is no sunni accurate prayer guide. There are four different "sunni" prayer guides. Which one are you asking? However, if you really want to do it correctly, then you would need to study the twelver prayer guide which is available here: PDF tutorial: https://www.al-islam.org/nutshell/files/prayers.pdf And for video tutorial: https://islamicpulse.tv/ivideo/salah-daily-prayers-tutorial-shia-microfiqh/
  8. I looked it up for you. It seems there is a Jafari Mosque in Tuzla called Imam Mehdi Camii inauguruated six years ago. https://www.tuzla.bel.tr/icerik/11/4590/tuzlada-caferi-camisi-ibadete-acildi.aspx http://caferider.com.tr/tuzla-imam-mehdi-camii-ibadete-acildi_h9718.html http://zeynebiye.com/d/81259/tuzla-imam-mehdi-camii-acildi-foto You can go there and talk to them: https://goo.gl/maps/Kw1AdcxCfKkTWmbb8 Also you should know that the shiite muslims in Istanbul are more concentrated in Halkalı and Bağcılar District. If your local mosque does not collect Khums. There is always EHLADER that serves shia islam in Turkey. You can go there and contact them: https://www.ehlibeytalimleri.com/iletisim
  9. Here the filth called Allahyari is replying to a man who says Maraji are the deputies of Imam Mahdi and he calls Ayatollahs kaffir and yet you say this filth is serving shia islam: Well, it seems Allahyari's American sponsored tv channel in Persian did not get any followers. So now this time, wearing a tie, with a "different" look of his, he adresses Arabs and Pakistanis. Well, he has always sworn at the Ayatollahs in Qum, calling them djin worshippers. Now, he aims to swear and belittle the Ayatollahs in Najaf. I am just glad that Najaf, Jonoub, etc. became so much prominent in the Muslim World that these fools are now attacking them as well. So, it is good to know that Qom is not alone. Hizbullahis are spreading.
  10. Wa alaikum salam wa rahmatullah. I am from and live in Turkey. This might sound strange to you but Khums earned here would not mean a thing in the west. So I suggest you to find an appropriate place here to pay Khums in Turkey so that it is used to spread shia islam here. Which city do you live in if I may ask? I can guide you to the communities there.
  11. It is not a scholar. It is a CIA agent working in the USA. American regime bans Iranian, Iraqi, Yemeni etc mainstream shia tv channels and websites but they provide this guy his own tv channel. He is called Allahyari or something. He sounds like an Akhbari. He has never been to Iran but he claims that all the Maraji (Ayatollahs) except the certain Shirazi in the Islamic Republic are Kuffar and that they are busy with calling djinns or something. So, basically he is a kaffir himself. And I don't know why anyone on shiachat would quote its video.
  12. wa alaikum salam wa rahmatullah. welcome to shiachat. You could give this booklet a read my dear friend: https://www.al-islam.org/imamate-vicegerency-prophet-s-sayyid-saeed-akhtar-rizvi
  13. P.S. I wonder if Ali Reza Panahian, Hujjat al Islam Naser Rafii, Hujjat al Islam Masoud Ali, Mahdi Danishmand, Mohsen Qaraati and other speakers will become maraji.
  14. Wa alaikum salam wa rahmatullah. #1 and #3 Being able to speak English and delivering lectures in English are two different things. Ayatollahs such as Imam Khamenei, Mohsen Araki, speak English. But they don't live in an English speaking society now. So, they speak Persian etc. instead. But their speeches, especially speeches of Imam Khamenei are always translated, subtitled and shared on khamenei.ir English page, purestreammedia websites etc. Even not Ayatullahs are active on social media. You can check Ali Reza Panahian's English accounts for example. But for them to speak and deliver lectures in English, they must live in an English speaking society. If this is a must for you I suggest the like sof Ayatullah Ibrahim Zakzaky. #2 They usually do when asked. Or they do the same in their papers. In fact there is a website called islamquest.net where you can see their arguments for the fatawas. #4 They can't be active in that themselves, but their students and representatives are. So you could follow the Hujjat al Islams and other scholars representing a specific marja abroad. I mean the likes of Prof. Dr. Hassan Rahimpour Azghadi for instance. You gotta love his speeches in different gatherings. My favourites are his speeches in Tajikistan, Palestine and Venezuela. Or the likes of the late Nader Talebzadeh for instance. He hosted shows in English on Ofogh TV. My suggestion is that you follow Imam Khamenei, his websites and social media accounts. And also the hujjat al islams, the professors, etc who are appointed by him and represent him in different countries and gatherings.
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