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In the Name of God بسم الله

Muhammad A-H

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Muhammad A-H last won the day on November 9 2021

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  1. Salam, If you follow Al-Sayyid Al-Sistani, then one wash with qalil water or kurr water is sufficient to purify the najis areas of the floor. So you should pour water over the impure areas after removing the urine, then you should remove the impure used water with a towel or something similar if you washed the floor with qalil water. If you do not remove the used water with a towel, then whatever the impure used water had touched remains najis (third mutanajjis), but it doesn't make anything else impure after drying because third mutanajjis things do not make anything else impure according to Al-Sayyid Al-Sistani. Ruling 174. If ground that is paved with stone or brick, or hard ground that does not absorb water, becomes impure, it can be purified with qalīl water; however, one must pour water over it to the extent that it flows. And if the water that is poured over it does not disappear down holes in the ground but instead gathers somewhere, then in order to purify that place, the gathered water must be removed with a cloth or a utensil. https://www.sistani.org/english/book/48/2139/ Ruling 25. If qalīl water is poured onto an impure object in order to remove an intrinsic impurity from it and the qalīl water separates from the impure object, and if the impure object is from among those things that do not become pure by washing once(1),16 then in such a case, the qalīl water [that has separated from it] is impure. Similarly, if after removing the intrinsic impurity, qalīl water is poured onto an impure object in order to purify it and the qalīl water separates from it, then based on obligatory precaution it is impure. https://www.sistani.org/english/book/48/2118/ Ruling 154. If a person wants to wash with qalīl water an object that has become impure with urine, in the event that water is poured over it once and separates from it and urine does not remain on the object, it becomes pure. However, with clothing and a person’s body, water must be poured over it twice in order for it to become pure. As for washing clothing, rugs, and similar things with qalīl water, in all cases, one must wring them until the remaining water comes out (and the meaning of ‘the remaining water’ is water that usually drips out by itself or by wringing at the time of washing and after washing). https://www.sistani.org/english/book/48/2139/ Ruling 119. If a pure object touches an impure object and both or one of them is wet – such that the wetness of one transfers onto the other – the pure object also becomes impure; however, it does not become impure through multiple intermediaries [i.e. the transfer of impurity is limited to two intermediaries].An example: if the right hand has become impure (mutanajjis) with urine, and [after drying,] that hand touches the left hand with a new wetness, this touching causes the left hand to become impure; and if after drying, the left hand touches some wet clothing, for example, the clothing also becomes impure; but, if the clothing touches some other wet object, that other object is not ruled as being impure. Furthermore, if the wetness is so little that it does not transfer onto another object, the object that was pure does not become impure even if it touches an intrinsic impurity. https://www.sistani.org/english/book/48/2136/
  2. Salam After you take your face out from under the kurr water, the remaining water on the face is qalil water. If the blood started to come out after the water has already flowed off the face, then only the area which the blood touches becomes impure, even if the whole face is wet. However, droplets of water which touch the blood also become impure and whatever they touch and spread to also become impure. The droplets of water that touched the blood would not reach all of the face and hair. Ruling 122. If the ground, some cloth, or a similar thing is wet, only that part of it that an impurity touches becomes impure and its other parts remain pure. The same applies to a cucumber, melon, etc. https://www.sistani.org/english/book/48/2136/ Ruling 125. If a part of the body perspires and that part becomes impure, and the sweat goes from that part to another part, then whichever part the sweat touches becomes impure; and if the sweat does not go to any other part, the rest of the body is pure. https://www.sistani.org/english/book/48/2136/ Ruling 24. If qalīl water is poured onto an impure object or an impure object comes into contact with qalīl water, the qalīl water becomes impure. However, if qalīl water is poured over an impure object from above, then the amount that comes into contact with the object is impure, and the amount that does not come into contact with it is pure.Ruling 25. If qalīl water is poured onto an impure object in order to remove an intrinsic impurity from it and the qalīl water separates from the impure object, and if the impure object is from among those things that do not become pure by washing once(1),16 then in such a case, the qalīl water [that has separated from it] is impure. Similarly, if after removing the intrinsic impurity, qalīl water is poured onto an impure object in order to purify it and the qalīl water separates from it, then based on obligatory precaution it is impure. https://www.sistani.org/english/book/48/2118/
  3. Salam, If the water you used for wudu' was qalil water, then the qalil water becomes impure and whatever it touches also becomes impure. According to Al-Sayyid Al-Sistani, the qalil water would be first mutanajjis after touching the blood, and whatever the water touches becomes second mutanajjis. Second mutanajjis things make other things third mutanajjis, and third mutanajjis things do not make anything else impure. Also, if the water contains blood in it, then whatever the blood touches becomes first mutanajjis. When performing wudu', if there is a cut on the face and the time for salat is running out, then you should wash the face with kurr water (like water flowing out from the tap) from top to bottom. You can then dry the area around the cut with tissues immediately afterwards to prevent the spread of impurity.
  4. Salam, Allah says in the quran: Whoever does a good deed - it is for himself; and whoever does evil - it is against the self. Then to your Lord you will be returned. [45:15] So whenever you have sinned, you have sinned against yourself. Shirk is no exception to this.
  5. Salam, Let these thoughts pop up in your head. So what? You're not held accountable for them and you are giving yourself difficulty unnecessarily which can lead to resenting Islam. After a while of ignoring them they will go away by themselves. By giving attention to them, you are doing what the shaytan wants you to do. I have told you at least two times before that shirk is forgivable, and I showed you the tafsir and ruling of the maraji'. To keep on thinking that you might not be forgiven is totally unacceptable after that, especially when Allah (سُبْحَانَهُ وَ تَعَالَى) has said: Say, "O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful." [39:53] If you aren't just being overly obsessive and doubtful but rather you have a genuine psychological issue, then you should get it treated if possible.
  6. According to Al-Sayyid Al-Sistani, third mutanajjis liquids do not make other things impure. So if the wetness is third mutanajjis, then it does not make other things impure. According to Al-Sayyid Khamenei, first mutanajjis liquids make other things first mutanajjis, second mutanajjis liquids make other things second mutanajjis and third mutanajjis liquids, which are impure upon obligatory precaution, make other things impure upon obligatory precaution. So according to Al-Sayyid Khamenei, it is necessary to wait until the wetness has evaporated between each transfer of impurity.
  7. Salam, If you used the towel to purify the floor in the correct way, then after you wring out the najis water from the towel, it becomes pure according to Al-Sayyid Al-Sistani. The remaining wetness also becomes pure. If you want to take precaution, the water would be second mutanajjis if it did not touch intrinsic impurity and whatever it touches becomes third mutanajjis according to Al-Sayyid Al-Sistani's fatwa regarding the transfer of impurity.
  8. If the towel contacted the first mutanajjis floor with wetness, then it becomes second mutanajjis. The wetness remains second mutanajjis and whatever it contacts becomes third mutanajjis according to Al-Sayyid Al-Sistani. According to Al-Sayyid Khamenei, second mutanajjis liquids make other things second mutanajjis, so whatever the second mutanajjis wetness touches, it becomes second mutanajjis according to Al-Sayyid Khamenei. Qalil water that is used to wash impure objects becomes impure upon obligatory precaution according to Al-Sayyid Al-Sistani if there was no intrinsic impurity and najis liquids on the impure object. And if qalil water is used to wash the floor in a way which is normal, and the water is removed with a towel in a way which is normal, then the floor becomes pure according to Al-Sayyid Al-Sistani, and the towel also becomes pure after you have wrung out the najis water inside it according to Al-Sayyid Al-Sistani. مسألة 26: الأرض الصُلبة أو المفروشة بالآجر أو الحجر تطهر بالماء القليل إذا اجرى عليها، لكن مجمع الغسالة يبقى نجساً (365) والاظهر طهارته مع انفصال الغسالة بمغرفة او خرقة أو نحوهما وهي تعد من الآت التطهير فتطهر بالتبعية (365). https://www.sistani.org/arabic/book/22/1680/
  9. The slippers and the wetness on the slippers would be second mutanajjis and make other things third mutanajjis according to Al-Sayyid Al-Sistani.
  10. The ruling depends on the marja'. According to Al-Sayyid Al-Sistani, first mutanajjis liquids make other things second mutanajjis, second mutanajjis liquids make other things third mutanajjis, and third mutanajjis liquids do not make anything else impure. According to Al-Sayyid Khamenei, first mutanajjis liquids make other things first mutanajjis, second mutanajjis liquids make other things second mutanajjis, and third mutanajjis liquids (which are impure upon obligatory precaution) make other things third mutanajjis upon obligatory precaution.
  11. Salam, Q 291: Do the clothes washed in a fully automatic domestic washing machine become pure or not? The mode of functioning of this machine is as follows: Initially when the clothes are washed in it with detergent, some water and foam of the detergent spreads on the glass door of the machine and the rubber surrounding it. After this, the used water is drawn while the foam of the detergent remains on the glass door and the rubber surrounding it. And, at later stages, the machine washes the clothes thrice with qalīl water and then the used water is driven out. Please explain whether the clothes washed in this manner are pure or not? A: As far as purifying clothes in a washing machine is concerned, if, after removal of the inherently najis material, the clothes are washed once with water connected to kurr, they are purified. The same ruling applies if you use qalīl water provided that the inner part of machine is pure before putting clothes inside the machine, clothes are washed twice with qalīl water and the used water is drained to the normal extent after each washing. Rules on Purity, Rules of Najis Substances, https://www.leader.ir/en/book/32/Practical-Laws-of-Islam
  12. You can wash the clothes at the tap by washing away the intrinsic impurity and making the tap water reach all the impure areas. Afterwards according to Al-Sayyid Khamenei, it is necessary to wring the clothes upon obligatory precaution. The used water that is wrung out of the clothes would most likely be impure and make other things impure, but the water remaining inside the clothes after wringing is pure. It is not necessary to wash clothes that have touched urine twice with kurr water according to Al-Sayyid Khamenei. With qalil water, two washes is necessary. To purify the washing machine, if you wash all the impure areas with kurr water and then drain the used water, the washing machine will be pure according to Al-Sayyid Khamenei. If you use qalil water, three washes would be necessary and it is necessary to drain the water after each time. I am not very knowledgeable regarding the rulings in regards to this so I can't give a response. You can send your question to leader.ir, which is the official website of Al-Sayyid Khamenei.
  13. If the washing machine was pure before washing the clothes, then I think that qalil water can also be used to purify the clothes. However, since there is intrinsic impurity on the clothes, at least two or three washes would be necessary and the clothes have to be wrung after each washing (e.g., by making the clothes spin in the washing machine). And detergent cannot be used until the clothes are purified.
  14. You should just purify the clothes at a tap before putting them in the washing machine. One wash is sufficient to purify clothes that touched semen, two washes is necessary to purify clothes that touched urine upon obligatory precaution according to Al-Sayyid Al-Sistani. Touching the semen does not cause janabah. If you used qalil water, then it is necessary to wring the clothes. If you used kurr water, then whether or not you have to wring depends on your marja'. Al-Sayyid Al-Sistani says it is not necessary. Al-Sayyid Khamenei says it is necessary upon obligatory precaution.
  15. That is only if you are sure that the intrinsic impurity is removed and the kurr water reaches all the clothes and impure parts of the washing machine. The kurr water doesn't reach everything in my washing machine. No, if the water becomes mixed with detergent such that it becomes mixed water, then the mixed water becomes impure. Also, tap water only remains as kurr water if it is connected to the kurr water supply. Once it gets disconnected, the tap water is no longer kurr water.
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