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In the Name of God بسم الله

Muhammad A-H

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Muhammad A-H last won the day on November 9 2021

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  1. Salam, If the water you used for wudu' was qalil water, then the qalil water becomes impure and whatever it touches also becomes impure. According to Al-Sayyid Al-Sistani, the qalil water would be first mutanajjis after touching the blood, and whatever the water touches becomes second mutanajjis. Second mutanajjis things make other things third mutanajjis, and third mutanajjis things do not make anything else impure. Also, if the water contains blood in it, then whatever the blood touches becomes first mutanajjis. When performing wudu', if there is a cut on the face and the time for salat is running out, then you should wash the face with kurr water (like water flowing out from the tap) from top to bottom. You can then dry the area around the cut with tissues immediately afterwards to prevent the spread of impurity.
  2. Salam, Allah says in the quran: Whoever does a good deed - it is for himself; and whoever does evil - it is against the self. Then to your Lord you will be returned. [45:15] So whenever you have sinned, you have sinned against yourself. Shirk is no exception to this.
  3. Salam, Let these thoughts pop up in your head. So what? You're not held accountable for them and you are giving yourself difficulty unnecessarily which can lead to resenting Islam. After a while of ignoring them they will go away by themselves. By giving attention to them, you are doing what the shaytan wants you to do. I have told you at least two times before that shirk is forgivable, and I showed you the tafsir and ruling of the maraji'. To keep on thinking that you might not be forgiven is totally unacceptable after that, especially when Allah (سُبْحَانَهُ وَ تَعَالَى) has said: Say, "O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful." [39:53] If you aren't just being overly obsessive and doubtful but rather you have a genuine psychological issue, then you should get it treated if possible.
  4. According to Al-Sayyid Al-Sistani, third mutanajjis liquids do not make other things impure. So if the wetness is third mutanajjis, then it does not make other things impure. According to Al-Sayyid Khamenei, first mutanajjis liquids make other things first mutanajjis, second mutanajjis liquids make other things second mutanajjis and third mutanajjis liquids, which are impure upon obligatory precaution, make other things impure upon obligatory precaution. So according to Al-Sayyid Khamenei, it is necessary to wait until the wetness has evaporated between each transfer of impurity.
  5. Salam, If you used the towel to purify the floor in the correct way, then after you wring out the najis water from the towel, it becomes pure according to Al-Sayyid Al-Sistani. The remaining wetness also becomes pure. If you want to take precaution, the water would be second mutanajjis if it did not touch intrinsic impurity and whatever it touches becomes third mutanajjis according to Al-Sayyid Al-Sistani's fatwa regarding the transfer of impurity.
  6. If the towel contacted the first mutanajjis floor with wetness, then it becomes second mutanajjis. The wetness remains second mutanajjis and whatever it contacts becomes third mutanajjis according to Al-Sayyid Al-Sistani. According to Al-Sayyid Khamenei, second mutanajjis liquids make other things second mutanajjis, so whatever the second mutanajjis wetness touches, it becomes second mutanajjis according to Al-Sayyid Khamenei. Qalil water that is used to wash impure objects becomes impure upon obligatory precaution according to Al-Sayyid Al-Sistani if there was no intrinsic impurity and najis liquids on the impure object. And if qalil water is used to wash the floor in a way which is normal, and the water is removed with a towel in a way which is normal, then the floor becomes pure according to Al-Sayyid Al-Sistani, and the towel also becomes pure after you have wrung out the najis water inside it according to Al-Sayyid Al-Sistani. مسألة 26: الأرض الصُلبة أو المفروشة بالآجر أو الحجر تطهر بالماء القليل إذا اجرى عليها، لكن مجمع الغسالة يبقى نجساً (365) والاظهر طهارته مع انفصال الغسالة بمغرفة او خرقة أو نحوهما وهي تعد من الآت التطهير فتطهر بالتبعية (365). https://www.sistani.org/arabic/book/22/1680/
  7. The slippers and the wetness on the slippers would be second mutanajjis and make other things third mutanajjis according to Al-Sayyid Al-Sistani.
  8. The ruling depends on the marja'. According to Al-Sayyid Al-Sistani, first mutanajjis liquids make other things second mutanajjis, second mutanajjis liquids make other things third mutanajjis, and third mutanajjis liquids do not make anything else impure. According to Al-Sayyid Khamenei, first mutanajjis liquids make other things first mutanajjis, second mutanajjis liquids make other things second mutanajjis, and third mutanajjis liquids (which are impure upon obligatory precaution) make other things third mutanajjis upon obligatory precaution.
  9. Salam, Q 291: Do the clothes washed in a fully automatic domestic washing machine become pure or not? The mode of functioning of this machine is as follows: Initially when the clothes are washed in it with detergent, some water and foam of the detergent spreads on the glass door of the machine and the rubber surrounding it. After this, the used water is drawn while the foam of the detergent remains on the glass door and the rubber surrounding it. And, at later stages, the machine washes the clothes thrice with qalīl water and then the used water is driven out. Please explain whether the clothes washed in this manner are pure or not? A: As far as purifying clothes in a washing machine is concerned, if, after removal of the inherently najis material, the clothes are washed once with water connected to kurr, they are purified. The same ruling applies if you use qalīl water provided that the inner part of machine is pure before putting clothes inside the machine, clothes are washed twice with qalīl water and the used water is drained to the normal extent after each washing. Rules on Purity, Rules of Najis Substances, https://www.leader.ir/en/book/32/Practical-Laws-of-Islam
  10. You can wash the clothes at the tap by washing away the intrinsic impurity and making the tap water reach all the impure areas. Afterwards according to Al-Sayyid Khamenei, it is necessary to wring the clothes upon obligatory precaution. The used water that is wrung out of the clothes would most likely be impure and make other things impure, but the water remaining inside the clothes after wringing is pure. It is not necessary to wash clothes that have touched urine twice with kurr water according to Al-Sayyid Khamenei. With qalil water, two washes is necessary. To purify the washing machine, if you wash all the impure areas with kurr water and then drain the used water, the washing machine will be pure according to Al-Sayyid Khamenei. If you use qalil water, three washes would be necessary and it is necessary to drain the water after each time. I am not very knowledgeable regarding the rulings in regards to this so I can't give a response. You can send your question to leader.ir, which is the official website of Al-Sayyid Khamenei.
  11. If the washing machine was pure before washing the clothes, then I think that qalil water can also be used to purify the clothes. However, since there is intrinsic impurity on the clothes, at least two or three washes would be necessary and the clothes have to be wrung after each washing (e.g., by making the clothes spin in the washing machine). And detergent cannot be used until the clothes are purified.
  12. You should just purify the clothes at a tap before putting them in the washing machine. One wash is sufficient to purify clothes that touched semen, two washes is necessary to purify clothes that touched urine upon obligatory precaution according to Al-Sayyid Al-Sistani. Touching the semen does not cause janabah. If you used qalil water, then it is necessary to wring the clothes. If you used kurr water, then whether or not you have to wring depends on your marja'. Al-Sayyid Al-Sistani says it is not necessary. Al-Sayyid Khamenei says it is necessary upon obligatory precaution.
  13. That is only if you are sure that the intrinsic impurity is removed and the kurr water reaches all the clothes and impure parts of the washing machine. The kurr water doesn't reach everything in my washing machine. No, if the water becomes mixed with detergent such that it becomes mixed water, then the mixed water becomes impure. Also, tap water only remains as kurr water if it is connected to the kurr water supply. Once it gets disconnected, the tap water is no longer kurr water.
  14. Salam, It depends on what is the najis liquid and who is your marja'. Let's assume the najis liquid is urine. When the urine touches the floor, the floor becomes first mutanajjis. When the urine dries, no traces of it remain, thus the urine is gone and doesn't make anything else first mutanajjis. If an object touches the floor with wetness, it becomes second mutanajjis and second mutanajjis things (that are liquid or solid) make other things third mutanajjis according to Al-Sayyid Al-Sistani. According to Al-Sayyid Al-Sistani, third mutanajjis things do not make other things impure.
  15. If you are confident that blood has touched your shirt, then it is impure. If you are not confident whether or not there is blood in the mucus, then the shirt remains pure and it is not obligatory to investigate. I forgot to mention that if the mucus is very runny such that it is similar to water in consistency, then when the blood comes out with it, the impurity spreads to all the mucus. Ruling 123. Whenever syrup, oil, or a similar thing is of a consistency such that when some quantity of it is removed, it does not leave an empty space [due to the space refilling], then even if one part of it becomes impure, the entire quantity becomes impure. However, if it is such that when a part of it is removed it leaves an empty space – even if afterwards it becomes filled – then only the part that the impurity touches is impure. Therefore, if [in the latter scenario] mouse droppings fall into it, only the part that the droppings touch is impure and the rest is pure.https://www.sistani.org/english/book/48/2136/
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