Activate your inner truth

https://veteranstoday.com/2022/03/10/the-hidden-history-of-the-incredibly-evil-khazarian-mafia/

Chapter 39, Zumar, (The companies) -Verse 69. Verse 69 “The earth shall radiate with the light of its Lord” Imam Sadiq (عليه السلام) explained the verse, “The earth shall radiate with the light of its Lord”, by saying that the “Lord” of “the earth” in this verse means the Imam of the earth. The narrator asked, “What will happen when the Qaem (عليه السلام) rises?” Imam (عليه السلام) replied, “People will not need the light of the sun nor the moon (because) the light of the Imam will be sufficient.” (Tafseer Al Qummi volume 2 page 253) Imam Sadiq (عليه السلام) said, When our Qaem (عليه السلام) rises, the earth will “radiate with the light of its Lord” (39:69) and the slaves (of Allah) will not need the sun. Day and night will be the same, for darkness will disappear. At the time of the Qaem (عليه السلام), every man will live for a thousand years and every year a son will be born to him and no daughters will be born to him (if he so chooses).# The fathers will clothe their children and the clothes will grow on the children as they grow, and the colour of their clothes will change according to the colour that they (the children) desire. (Dalael Al Imama page 454) # Author Note: This does not mean that after reappearance of the Imam (عليه السلام), daughters will not be born nor does it mean that Imam (عليه السلام) is advocating one choice over the other in the tradition. On the contrary, Holy Prophet (sawa) says, The best of your children are your daughters. (Makaremul Akhlaq page 251; Beharul Anwar volume 101 page 91). Furthermore the light of the Imams (عليه السلام) emanates from Hazrat Zahra (sa). One possible meaning of this tradition is that everything in life will take place exactly the way believers like it and this tradition is simply showing the extent of the blessings and the choices people will have during the government of Imam Mahdi (عليه السلام)

Hidden History of the Incredibly Evil Khazarian Mafia. part 1. https://www.spreaker.com/episode/hidden-history-of-the-incredibly-evil-khazarian-mafia-with-mike-harris-part-1-sarah-westall--49213200?fbclid=IwY2xjawLkcJxleHRuA2FlbQIxMQABHlFiCf8WgiBq00e9gnOBhRhWZzUsdx1LmyEo-0Tot2vAcgsnUmh3-DgL7IeP_aem_SfpKY3LL4YAZS9TlbhYNjg

Japan. https://slaynews.com/news/japan-confirms-covid-vaccines-now-killed-over-600000-citizens/

https://slaynews.com/news/europe-sounds-alarm-birth-rates-plunge-among-covid-vaxxed/

Chapter 38, Sad, (Sad) -Verse 88. “And you will come to know its truth after a time” Imam Baqir (عليه السلام) explained the verse, “And you will come to know its truth after a time”, by saying that this verse refers to the time of the rising of the Qaem (عليه السلام). (Al Kafi volume 8 page 287)

Chapter 37, Saffat, (Those ranging in ranks) -Verse 37, Verse 83. Verse 37 In fact, he came with the truth, confirming ˹earlier˺ messengers. Verse 83 “Verily, of his Shia was Ibrahim” Explaining the above verse, Imam Sadiq (عليه السلام) said, When Allah created Ibrahim (عليه السلام), He uncovered Ibrahim’s eyes. Ibrahim (عليه السلام) saw a light next to the Throne. Ibrahim (عليه السلام) asked, O my Lord! What is this light? He was told, This is the light of the chosen one from My creation, Mohammed (sawa). Then Ibrahim (عليه السلام) saw another light next to that light, so he asked, O my Lord! What is this (other) light? He was told, This is the light of Ali bin Abi Talib (عليه السلام), the supporter of My religion. Then Ibrahim (عليه السلام) saw three other lights next to those (two) lights, so he asked, O my Lord! What are these lights? He was told, These are the lights of Fatemah (sa) and her two sons, Hasan (عليه السلام) and Husain (عليه السلام), and I have weaned those who love her from Hell. Ibrahim (عليه السلام) said, O my Lord! I see nine other lights surrounding them. He was told, “O Ibrahim! These are the lights of the Imams from the children of Ali (عليه السلام) and Fatemah (sa). Ibrahim (عليه السلام) said, O My Lord! I ask you through the right of these five to teach me who these nine (Imams) are. (Allah) said, The first one is Ali bin Husain; then his son, Mohammed (as); then his son, Jafar (as); then his son, Musa (as); then his son, Ali (as); then his son, Mohammed (as); then his son, Ali (as); then his son, Hasan (as); and then his son, the Qaem, the Decisive Proof (عليه السلام). Ibrahim (عليه السلام) said, O my Lord! I see (many) other lights that cannot be counted except by You. Who are surrounding these lights? He was told, O Ibrahim! They are the Shia of the Commander of the Believers, Ali bin Abi Talib (عليه السلام). Ibrahim (عليه السلام)said, O my Lord! What are Shia known for? (Allah) replied, (They are known for) praying fifty one Rak’ats a day, reciting Bismillahir Rahman Nir Rahim loudly, performing Qunoot before going to Ruku, and wearing a ring on their right hand. Then Ibrahim (عليه السلام) said, O Allah! Make me among the Shia of the Commander of the Believers (عليه السلام). Therefore, Allah mentions in the Qur’an, “Verily, of his Shia was Ibrahim” (Kashf Al Bayan).

Chapter 34, Saba, (The Sabah)-verse 18, Verses 51-54 Verse 18 “We placed, between them and the towns which We had blessed, (other) towns easy to be seen, and made the stages of journey between them easy, (saying): Travel between them in safety by day or by night” While explaining the above verse, Imam Sadiq (عليه السلام) said, this verse refers to travelling at the time of our Qaem (عليه السلام) the Ahlul Bayt. (Elalush Sharae volume 1 page 112) Verses 51-54 “If you could see when they shall be terrified; but then there shall be no escape. And they shall be seized from a nearby place, and then they shall say: ‘We believe in him.’ How shall they come to (belief) from a place so far away? They disbelieved in him before, and conjectured about the unseen from a far off place. A gulf shall be created between them and that which they will (eagerly) desire, as was done in the past for the likes of them. Verily they were also in disquieting doubt” Imam Baqir (عليه السلام) said, The Qaem (عليه السلام) will invite the people to pay allegiance to him based on the Book of Allah, the traditions of the Prophet (sawa), the Wilayat of Ali bin Abi Talib (عليه السلام) and the dissociation from his enemies. However, only a few people will pay allegiance to him. After appointing a governor for Makkah, (the Qaem (as)) will leave. Later, he will be informed that the people have killed his appointed governor. He will return to Makkah and will kill the killers (of his governor), but he will not take anyone captive. Then he will leave Makkah. When he reaches Bayzaa, the Army of Sufyani will follow him. Allah will order Bayzaa to swallow (the army of Sufyaani) from under their feet. This is the meaning of the verse, “If you could see when they shall be terrified; but there shall be no escape, and they shall be seized from a nearby place” (34:51). “And then they shall say: “We believe in him” (34:52), referring to the Qaem (عليه السلام). However, “they disbelieved in him before” (34:53). They will all be destroyed except two men from Bani Muraad named Witr and Wateer whose faces will be turned to their backs, who will walk backwards, and who will inform the people of that which befell their army. (Tafseer Ayyashi volume 2 page 56)

Chapter 32, Sajdah, (The Adoration) -Verse 21, Verse 29. Verse 21 “Verily We shall make them taste the smaller torment prior to the great torment, that haply they may return (to Us)”Imam Sadiq (عليه السلام) was asked about the verse, “Verily We shall make them taste the smaller torment prior to the great torment, that haply they may return (to Us)” Imam (عليه السلام) replied, “The smaller torment” refers to the inflation of prices, and “the great torment” is the torment of the sword of Mahdi. (Taweel Al Ayat Al Zahirah page 437) Imam Sadiq (عليه السلام) said, “The smaller torment” refers to a drought, and “the great torment” is the rising of Mahdi, the Qaem (عليه السلام) by sword at the end of time. (Kashf Al Bayan) Verse 29 “Say (O Mohammed): ‘On the day of victory, acceptance ofl faith by those who have disbelieved will not profit them, nor will they be respited” Explaining the above verse, Imam Sadiq (عليه السلام) said, “The day of victory’‘ is the day on which the Qaem (عليه السلام) will achieve victory in the world. On that day, accepting the faith will not benefit anyone who does not already believe and has not become certain after the victory. However, those who already believed in him and are certain in their beliefs will profit from their faith. Their status will be elevated with Allah. On the Day of Judgment, Allah will decorate His Paradise for them and He will keep the fires of Hell (away) from them. This is the reward of those who believe in the Wilayat of the Commander of the Believers and his purified progeny. (Taweel Al Ayat Al Zahirah page 438)

Chapter 30, Rum (The Romans)- Verses 1-5 “Alif Laam Meem. The Romans have been defeated in a nearby land, but they, after this defeat, will soon be victorious, in a few years. Allah’s is the authority first and last. On that day the believers shall rejoice in the help of Allah. He helps whomsoever He wills. He is the all-Mighty, ever-Merciful” Imam Sadiq (عليه السلام) was asked about the explanation of the verse, “Alif, Laam, Meem. The Romans have been defeated”. Imam (عليه السلام) replied, It refers to the Bani Umayyah. Allah says, ” Alif, Laam, Meem. The Romans have been defeated in a nearby land, but they, after this defeat, will soon be victorious, in a few years. Allah’s is the authority first and last. On that day the believers shall rejoice in the help of Allah”. “That day” is the day of the rising of the Qaem (عليه السلام). (Taweel Al Ayat Al Zahirah page 426) Ameerul Momeneen (عليه السلام) said, The verses “Alif, Laam, Meem. The Romans have been defeated in a nearby land, but they, after this defeat, will soon be victorious, in a few years. Allah’s is the authority first and last. On that day the believers shall rejoice in the help of Allah” was revealed about us and the Bani Umayyah. (Taweel Al Ayat Al Zahirah 426) Imam Sadiq (عليه السلام) explained the verse, “On that day the believers shall rejoice in the help of Allah”. He (عليه السلام) said, The believers (who are already dead) will “rejoice” the rising of the Qaem (عليه السلام) in their graves. (Dalaelal Imama page 464)

Chapter 29, (Ankabut (The spider) Verse 10. Verse 10 “And if help comes to them from your Lord, they say: ‘Verily, we were with you” Imam Sadiq (عليه السلام) said, “And if help comes to them from your Lord, they say: ‘Verily, we were with you”. “Help” refers to the Qaem (عليه السلام). (Tafseer Al Qummi volume 2 page 149)

Salaams, hope your well. I don't know much about your father and am not sure what his drinking habits are like, if he drinks socially or is a heavy drinker. If he is aware he has a drinking problem or not. You can see if you can get your dad to go to an a.a meeting? They can be very helpful and supportive. There are people who have gone there and stayed sober for many years. I thought its something worth mentioning. I pray your dad finds peace and freedom.

Chapter 28, Qasas, (The Narrative) -Verse 5-6. Verses 5-6 “We wish to favour those who were deemed weak in the land, and make them the Imams and make them the heirs and establish them in earth; and to show Firoun and Hamaan and their soldiers to see from them that which they dreaded” Mohammed bin Hasan Al-Shaibaani narrated from both Imam Baqir (عليه السلام) and Imam Sadiq (عليه السلام), who said: “Firoun and Hamaan” in this verse refer to two oppressors from the Quraysh whom Allah will resurrect at the time of the rising of the Qem (عليه السلام), and He will take revenge against them for what they did. (Kashf Al Bayan) Janabe Salman said, The Messenger of Allah (sawa) said to me, Allah has not sent any prophet or messenger without appointing twelve chiefs for them. I said, O Messenger of Allah! I had learned this from the people of the Book. The Messenger of Allah (sawa) asked me, O Salman! Do you know whom Allah has chosen as the twelve chiefs of the nation after me? I replied, Allah and His Messenger know better. The Prophet (sawa) said, O Salman! Allah created me (sawa) from the prime of His light. He called me (sawa) and I obeyed Him. Then He created Ali (عليه السلام) from my light. He called him and Ali (عليه السلام) obeyed Him. Then He created Fatemah (sa) from my light and the light of Ali. He called Fatema (sa) and she obeyed Him. Then Allah created Hasan (عليه السلام) from me (sawa) , Ali (عليه السلام), and Fatemah (sa). He called him and Hasan (عليه السلام) obeyed Him. Then Allah created Husain (عليه السلام) from me (sawa) , Ali (عليه السلام), and Fatemah (sa). He called him and Husain (عليه السلام) obeyed Him. Then Allah named us with (five names derived from) five of His names. Allah is Mahmoud (the Praised) and I am Mohammed. Allah is Ali (the High) and he (the Commander of the Believers) is Ali. Allah is Fatir (the Creator) and she is Fatema. Allah is Zul Ehsan (the Bountiful) and this is Hasan. Allah is Mohsin (the Beneficent) and this is Husain. Then Allah created from us and from Husain nine Imams. He called them and they obeyed Him. All of this happened before Allah created the skies, the earths, the angels, and humankind. We were lights who praised Allah, listened to Him, and obeyed Him. I asked, O Messenger of Allah! May I sacrifice my father and mother for you! What is the reward for those who know (the rights of) the Imams? The Prophet” replied, O Salman! Verily those who know the true status of the Imams, follow them, befriend their friends, and dissociate from their enemies they are from us. They will be with us wherever we are and they will dwell with us wherever we dwell. I asked, O Messenger of Allah! Is it possible to believe in them without knowing their names and their lineage? The Prophet (sawa) replied, “No! O Salman!” I asked, O Messenger of Allah! Then how can I believe in them while I only know up to Husain (عليه السلام)? The Prophet (sawa) replied, (After Husain is his son) Ali bin Husain (عليه السلام), Master of the Worshippers; then his son, Mohammed bin Ali (عليه السلام), who will rip open every field of knowledge from the first to the last of the prophets and the messengers; then his son, Jafar bin Mohammed (عليه السلام), who is the truthful tongue of Allah; then his son, Musa bin Jafar (عليه السلام), who will suppress his anger in the way of Allah; then his son, Ali bin Musa (عليه السلام), who is pleased with the orders of Allah; then his son, Mohammed bin Ali (عليه السلام), the chosen one from the creation of Allah; then his son, Ali bin Mohammed (عليه السلام), the guide to Allah; then his son, Hasan bin Ali (عليه السلام), the guardian and the keeper of the secrets of Allah; and then his son, Mohammed bin Hasan (عليه السلام), Mahdi, the guide, the Qaem, and the announcer of the rights of Allah. Then the Messenger of Allah (sawa) added, O Salman! You and everyone like you who truly believe in him will meet him (in his time). Therefore, I (Salman) thanked Allah increasingly and asked, O Messenger of Allah! Will I live until his time? The Messenger of Allah (sawa) recited these verses, “So, when the promise of the nearest to the two came, We sent over you Our servants who possessed terrible prowess; so they invaded the very inmost parts of your houses; and it was a warning (completely) fulfilled. Then We gave back to you the turn to prevail against them, We aided you with wealth and children and made you a numerous host” (Chapter 17 verses 5-6). After hearing this, I (Salman) cried and yearned (for the promised day) and then asked, O Messenger of Allah! Will you be there when this happens? The Prophet (sawa) replied, Yes. I swear to He who sent me with the truth, that me (sawa), Ali (عليه السلام), Fatemah (sa), Hasan (عليه السلام), Husain (عليه السلام), the nine sons of Husain (عليه السلام), and everyone who is from us and with us will be there. O Salman! I swear to Allah that Iblis and his soldiers will be brought for him (the Qaem (as)) and every sincere believer and every absolute disbeliever will be resurrected so that the avenging can take place; and Allah does not oppress anyone. This is the Taweel (hidden interpretation) of the verse, “We wish to favour those who were deemed weak in the land, and make them the imams and make them the heirs and establish them in earth; and to show Firoun and Hamaan and their soldiers to see from them that which they dreaded” (Chapter 28 verses 5-6). (After hearing this) I (Salman) stood up to leave, not worried whether death would meet me or I would meet death. (Dalelal Imama page 447)

https://substack.com/home/post/p-159181307

Chapter 27, Naml (The Naml) -Verse 62 Verse 62 “Is not He (best) who answers the distressed when he calls to Him, and removes the distress and makes you the successors in the earth” Imam Sadiq (عليه السلام) said, When the Qaem (عليه السلام) rises, he will enter Masjid Al-Haram. He will face the Kaabah, and his back will be toward Maqam of Ibrahim. He will perform two units of prayer there. Then he will say, “O people! I am the closest to Adam (عليه السلام). I am the closest to Ibrahim (عليه السلام). I am the closest to Ismail (عليه السلام). I am the closest to Mohammed (sawa). Then he will raise his hands toward the sky and pray humbly to Allah, beseeching Him (so much) that he will fall on his face. This is the meaning of the words of Allah, “Is not He (best) who answers the distressed when he calls to Him, and removes the distress and makes you the successors in the earth” (Chapter 27 verse 62) (Taweel Al Ayat Al Zahirah page 399) Imam Baqir (عليه السلام) explained the above verse by saying, “This verse was revealed about the Qaem of the family of Mohammad (sawa). When he rises, he will wear a turban and he will pray by the Maqaam of Ibrahim. Then he will beseech his Lord and his prayers will be answered. (Taweel Al Ayat Al Zahirah page 399) Imam Sadiq (عليه السلام) said, The verse, “Is not He (best) who answers the distressed when he calls to Him, and removes the distress and makes you the successors in the earth” (Chapter 27 verse 62) was revealed about the Qaem of the family of Mohammed (sawa) I swear to Allah that he is “the distressed” who will perform two units of prayer by Maqaam of Ibrahim and then will beseech Allah. Allah will answer his prayers and will remove the distress and make him (the Qaem (as)) the successor in the earth. (Tafseer Al Qummi volume 2 page 129) Imam Baqir (عليه السلام) said, “The Owner of this Matter (the Twelfth Imam (as)) will be in hiding in one of these lands,” and he pointed toward Zee Tuwa. The Imam (عليه السلام) continued, Two nights prior to his rising, his servant will come and meet some of his companions. He will ask them, “How many men are you here?” “About forty,” they will reply. “How (obedient) will you be when you meet your master?” he will ask. “We swear to Allah we would go anywhere with him, even to the mountains,” they will reply. The next night, (the servant of the Twelfth Imam-) will return and will order them to appoint ten of their best men. After they select their best men, he will take them to their master (the Twelfth Imam (as))- He (the Qaem (as)) will promise them that the next day will be the day of his reappearance. Imam Baqir (عليه السلام) continued, I swear to Allah that it is as if I can see the Qaem (عليه السلام) with his back resting on Hajar, calling out, O people! Those who dispute with me about Allah, (should know) that I am the most knowledgeable about Allah. O people! Those who dispute with me about Adam, (should know) that I am the most knowledgeable about Adam (عليه السلام). O people! Those who dispute with me about Nuh, (should know) that I am the most knowledgeable about Nuh (عليه السلام). O people! Those who dispute with me about Ibrahim, (should know) that I am the most knowledgeable about Ibrahim (عليه السلام). O people! Those who dispute with me about Musa, (should know) that I am the most knowledgeable about Musa (عليه السلام). O people! Those who dispute with me about Isa, (should know) that I am the most knowledgeable about Isa (عليه السلام). O people! Those who dispute with me about Mohammed, (should know) that I am the most knowledgeable about the Messenger of Allah (sawa). O people! Those who dispute with me about the Book of Allah, (should know) that I am the most knowledgeable about the Book of Allah. Then he will move to the Maqaam where he will perform two units of prayer and will ask Allah to grant him his rights. Imam Baqir (عليه السلام) added, I swear to Allah that he (the Twelfth Imam (as)) is the “distressed” to whom this verse refers, “Is not He (best) who answers the distressed when he calls to Him, and removes the distress and makes you the successors in the earth” (Al Ghaybah by Nomani page 95)