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In the Name of God بسم الله


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  1. That’s not true at all.I don’t know where you got that information from.Vaping is significantly less harmful compared to tobacco smoke.Tobacco smoke contains thousands of chemicals and a LOT of them are toxic or carcinogenic. Liquids usually consist of 3-4 ingredients: Propylene Glycol, Vegetable Glycerin, Flavors (and Nicotine).Furthermore, vapes do not burn liquids, but evaporate them.Thus very few pollutants are emitted, provided you use high-quality liquids and not just any liquids. Vapes are around 95% less harmful than cigarettes!This does NOT mean that they’re safe or healthy.Vapes are unhealthy and can be harmful. https://www.gov.uk/government/news/e-cigarettes-around-95-less-harmful-than-tobacco-estimates-landmark-review https://vapingfacts.health.nz/vaping-vs-smoking/ https://vapingfacts.health.nz/the-facts-of-vaping/risks-of-vaping/ I don’t know any scholar who declared vaping haram.There are no proofs to do so.Fatwas who classified tobacco smoking haram,are not applicable on vaping. Using Nicotine in vapes is not Haram,but I recommend you not to do.Nicotine is extremely addictive.
  2. Does anyone know if illegitimate children also receive Iranian citizenship (through their father)?The couple did. Nikkah when the child was one year old.
  3. You should first pray your Qadha Prayers (because they are obligatory on you) and then after finishing them you can pray Nawafil Prayers In sha‘Allah .Although you can do whatever you want,that’s my advice.
  4. I don’t believe this too but wanted to know if someone knows about this.This belief makes no sense to me
  5. I searched for it and found it,but there are also other Ahadith that report the exact opposite and report,that the Imams (عليه السلام) are the Knowledgeable (scholars) and we are their students.This contradicts the other Hadith.
  6. I’ve heard that some Marja' and other people believe that Marja' have a higher rank than some Prophets (عليه السلام).They say that this is based on Ahadith from the Prophet (صلى الله عليه وآله وسلم). Do you know something about This belief?
  7. No one abandoned them.These are very powerful and strong Duas but I don’t know why you want to deny Tawassul. We need help from the Masumeen so that Allah (سُبْحَانَهُ وَ تَعَالَى) grants us our wishes.I’m not saying Allah (سُبْحَانَهُ وَ تَعَالَى) does not grant us our wishes when asking him Without the masumeen but the chance to get them granted is higher when they ask for us.The Quran (4:64) tells us that.And this Wahabi Point "They’re dead" is very weak.
  8. Yes,Najaf.org is the office of Sayyid Sistanis representative in London,but they only take Sahme Imam. Sayyid Sistani gave permission to Al-Ayn to receive both parts of Khums,but I don’t know if they accept the currency of your country.But it seems like they do.I personally give both parts of Khums to Al-Ayn.It’s easier to me and I have a good feeling in giving my Khums to orphans.
  9. Well,I think you don’t understand Tawassul at all. First of all,I’d like to say that you said Allah (سُبْحَانَهُ وَ تَعَالَى) wouldn’t use intermediaries to answer us.That’s false and you proofed it. Second,no one said we have to use intermediaries to reach Allah (سُبْحَانَهُ وَ تَعَالَى).It’s totally good to ask Allah (سُبْحَانَهُ وَ تَعَالَى) without any intermediaries,but the chance to get your dua answered is better with an intermediary,as the Quran says: 4:64 We did not send any Messenger but to be obeyed by the leave of Allah. Had they, after having wronged themselves, come to you and sought forgiveness from Allah, and had the Messenger prayed for their forgiveness, they would certainly have found Allah Most-Relenting, Very-Merciful. No one claims that Tawassul is obligatory. Third,Yes,Allah (سُبْحَانَهُ وَ تَعَالَى) was near to him,but if this poor man was also near to him,idk that.I can say,that our task in this live literally IS to become near to Allah (سُبْحَانَهُ وَ تَعَالَى).Also, being near to Allah (سُبْحَانَهُ وَ تَعَالَى) is not a condition that must be fulfilled so that Allah (سُبْحَانَهُ وَ تَعَالَى) grants wishes,but the chance to get an answer is higher and Allah (سُبْحَانَهُ وَ تَعَالَى) will put his mercy on the person who’s near to him (سُبْحَانَهُ وَ تَعَالَى).
  10. Our nearness to Allah (سُبْحَانَهُ وَ تَعَالَى) isn’t something Material it’s something immaterial so it takes place in the Immaterial World. Nearness to Allah (سُبْحَانَهُ وَ تَعَالَى) is something spiritual and therefore it is possible.Or is Allah (سُبْحَانَهُ وَ تَعَالَى) next to your jugular vein in your body?No.This nearness is a spiritual nearness and therefore Allah (سُبْحَانَهُ وَ تَعَالَى) can be near to you but you’re not near to him. I have Ahadith,but they’re in German. That’s not true.He (سُبْحَانَهُ وَ تَعَالَى) often grants us our wishes trough someone. For example,the poor man in the Mosque did a Dua to Allah to fulfill his need after no one wanted to give charity,so Allah (سُبْحَانَهُ وَ تَعَالَى) made Imam Ali (عليه السلام) hear the man and then Imam Ali (عليه السلام) gave his ring as Zakat while performing Ruku.Therefore Allah (سُبْحَانَهُ وَ تَعَالَى) revealed 5:55.So Allah (سُبْحَانَهُ وَ تَعَالَى) granted his wish by using Imam Ali (عليه السلام).No money fell down from the Sky. By the way,by taking medicine you also use Allahs (سُبْحَانَهُ وَ تَعَالَى) help and he heals you through this medicine. Or someone who has cancer goes to the doctor.He prays to Allah (سُبْحَانَهُ وَ تَعَالَى) by saying: „Oh Allah,I need you.Please cure me“.At the same time,he goes to the doctor and the doctor cures him.Then the person prays to Allah and thanks him.Allah (سُبْحَانَهُ وَ تَعَالَى) cured him from his decease,but trough the doctor.According to you,going to the doctor is shirk. Ok,And?Tawassul is nothing other than that.
  11. Imam Ali (عليه السلام) was injured in Kufa but how did he get to his shrine in Najaf then?
  12. Allah (سُبْحَانَهُ وَ تَعَالَى) can be near to us but at the same time we can be far away from him.The Aimmah (عليه السلام) are near to Allah (سُبْحَانَهُ وَ تَعَالَى) but I don’t think you want to claim that we’re the Same and that we‘re also as near to Allah as the Aimmah are.Because this is false. We are in need of intermediaries. Again,Tawassul doesn’t mean to worship someone. This is not about Tawassul.We don’t take protectors beside Allah (سُبْحَانَهُ وَ تَعَالَى),we don’t worship anyone but Allah.The polytheists say that their "Gods" bring them nearer to the almighty but Tawassul is still not the same as polytheism.Believing That someone has Independent power,grants wishes,blesses etc. is NOT the same as tawassul.The Polytheists pray to their "Gods",make Duas to them with the belief that they are the ones answering them!And again this is not Tawassul.
  13. Well,even if he hears us when we do Tawassul or send Salawat,this doesn’t mean he’s all-hearing. All-Hearing means to hear everything,even very unimportant things.If someone says he hears Salawat,that’s because Allah (سُبْحَانَهُ وَ تَعَالَى) makes him hear some things. I don’t know,whether the prophet (صلى الله عليه وآله وسلم) hears or is aware of our Salawats,but even if he hears them,this doesn’t mean that he’s all-hearing.
  14. I don’t agree with this.The Polytheists don’t use them as a medium or a wasilah,they worship them.They believe their "gods" have independent Power from Allah (سُبْحَانَهُ وَ تَعَالَى) and that they could bless them or answer their prayers.And this is NOT Tawassul. Also I think we have a different understanding of “invoking others besides Allah ((سُبْحَانَهُ وَ تَعَالَى))”. This Polytheistic invoking is shirk,but asking the Aimmah (عليه السلام) for Dua cannot be shirk.I also ask my Family members or friends to ask Allah (سُبْحَانَهُ وَ تَعَالَى) for something (for example I ask them to ask Allah (سُبْحَانَهُ وَ تَعَالَى) so that he heals me if he wants to).Your point that they’re dead is not strong to me.They might be physically dead,but they’re spiritually alive and they can hear us.And asking for Dua is not invoking them besides Allah (سُبْحَانَهُ وَ تَعَالَى) because you are asking and worshipping Allah (سُبْحَانَهُ وَ تَعَالَى) but not directly and this is not something the polytheists do. However,you can believe that we are invoking them besides Allah (سُبْحَانَهُ وَ تَعَالَى) and that this is false or shirk,I just wanted to point out,that this is not the same as polytheism.
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