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In the Name of God بسم الله

randomly curious

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    Shia Islaam

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  1. According to the Infallibles (asws) if a Narration contradicts the Holy Qur'an, then throw it on the wall. And the Narrations you've quoted are crystal clear being contradictory with the verses of the Holy Qur'an. And why the Narrations i posted are authentic? Because Imam (asws) said this, H 33344 – And from Muhammad Bin Yahya, from Abdullah Bin Muhammad, from Ali Ibn Al Hakam, from Aban Bin Usman, from Abdullah Bin Abu Ya’four who said that it was narrated to him from Al Husayn Bin Abu Al A’la, who was present with Ibn Abu Ya’four in this gathering, says: ‘I asked Abu
  2. https://www.hubeali.com/articles/SilaERehmi-RightsOfKinship.pdf
  3. @PhD https://www.google.com/url?sa=t&source=web&rct=j&url=https://hubeali.com/articles/Divorce_Talaaq.pdf&ved=2ahUKEwju6-C4wMvrAhX1yDgGHRenBhwQFjAHegQIAhAB&usg=AOvVaw08Z6y_1l6fAZLQHCtgUP0n
  4. Surely, We Revive the dead, and We Write down whatever they send forward and their impacts, and We have Enumerated all things in a clarifying Imam [36:12] And Ali Bin Ibrahim said, Regarding His Words: and We have Enumerated all things in a clarifying Imam [36:12], Ibn Abbas mentioned from Amir-al-Momineen (عليه السلام) having said: ‘By Allah (عزّ وجلّ), I am the clarifying Imam, clarifying the Truth from the Falsehood, having inherited it from Rasool-Allah (saws)’. تفسير الق ّمي 2 :212 The Sheykh in the Book Misbaah Al-Anwaar by his unbrok
  5. The Infallibles inherits their previous ones in Knowledge and weapons Al Husayn Bin Muhammad, from Moalla Bin Muhammad, from Al Hassan Bin Ali Al Washha, from Ahmad Bin Aiz, from Ibn Azina, from Bureyd Al Ijaly who said, ‘I asked Abu Ja’far (asws) about the Words of Allah Mighty and Majestic [4:58] Surely Allah Commands you to make over trusts to their owners and that when you judge between people you judge with justice. He (asws) said: ‘It Means us, that the first one (asws) should hand over to the Imam (asws) who is to be after him (asws), the knowledge and the
  6. Imam al Baqir (عليه السلام) said, Perhaps you think that Allah has only created this single world, and you think that Allah has not created anyone other than yourselves! Nay by Allah, verily Allah has created a million worlds and a million Adams and you are in the last of these worlds and of the last Adams. Mizan ul Hikmah, page No. 234 (Masoomeen (asws) are hujjah (proof) upon each and every creation whoever it be) And when your Lord said to the Angels: I am going to Make a Caliph in the earth. They said: Are You going to Make in it one who will
  7. Allah (عزّ وجلّ) sitting on the throne isn't literal though. But the chair and the throne exists literally. Ibn Babuwayh, from Ahmad Bin Al Hassan Al Qataan, from Abdul Rahman Bin Muhammad Al Hasny, from Abu Ja’far Ahmad Bin Isa Bin Abu Maryam Al Ajaly, from Muhammad Bin Ahmad Bin Abdullah Bin Ziyad Al Arzamy, from Ali Bin Hatim Al Manqary, from Al Mufazzal Bin Umar who said, ‘I asked Abu Abdullah (asws) about the Throne and the Chair, what are these two?’ So he (asws) said: ‘The Throne in a perspective – it is the whole of the creation, and the Chair is its container (of the creatio
  8. @Miss Wonderful check out these links. https://hubeali.com/books/English-Books/AlKafiVol6/Al Kafi V 6 - The Book Foodstuffs (1).pdf https://hubeali.com/books/English-Books/AlKafiVol6/Al Kafi V 6 - The Book Foodstuffs (2).pdf https://hubeali.com/books/English-Books/AlKafiVol6/Al Kafi V 6 - The Book Foodstuffs (3).pdf https://hubeali.com/books/English-Books/AlKafiVol6/Al Kafi V 6 - The Book Foodstuffs (4).pdf
  9. Not necessarily each and every verse. even the Narration I've posted says names such as Ahmed, Abdullah, Noon etc etc. for instance see this, Kaaf Haa Yaa Ayn Suad [19:1] Ibn Babuwayh said, ‘Abu Al Hassan Muhammad Bin Haroun Al Zanjany informed us – with regards to what he wrote upon the hands of Ali Bi Ahmad Al Baghday Al Waraq – from Ma’az Bin Al masny Al Anbary, from Abdullah Bin Asma, from Juweyriya, from Sufyan Bin Saeed Al Sowry who said, ‘I said to Ja’far Bin Muhammad Bin Ali Bin Al-Husayn Bin Ali Bin Abu Talib (asws), ‘O son of
  10. Ibn Babuwayh said, ‘Abu Al Hassan Muhammad Bin Haroun Al Zanjany informed us, regarding what he wrote to the hands of Ali Bin Ahmad Al Baghdady Al Waraq, from Ma’az Bin Al masny Al Anbary, from Abdullah Bin Asma’a, from Juweyriya, from Sufyan Bin Saeed Al Sowry who said, ‘I said to Ja’far Bin Muhammad bin Ali Bin Al-Husayn Bin Ali Bin Abu Talib (asws), ‘O son of Rasool-Allah (saws)! What is the Meaning of the Words of Allah Mighty and Majestic: Ta Ha [20:1]?’ He (asws) said: ‘[20:1] Ta Ha is a name from the names of the Prophet (saws), and its Meanin
  11. both. Imam Jaafar as Sadiq (asws) says, “Save your grown ups from exaggerators from spoiling their faith, because our believers beyond our rightful position are the worst creatures and make mocks of Allah’s (سُبْحَانَهُ وَ تَعَالَى) supremacy. Upon God they, the exaggerators are worst than Jews, Christians and Idolators. He further proceeded by saying , “The exaggerators when claims revertion to us, we do not accept him but one (Maqasser- falling short in belief about our rightful position or reluctant to accept it) turns towards us we accept him”. asked why ? he pro
  12. your comment turns out to be kinda childesh brother. either ways this was just tafseer by your own will, (which is kufr According to the Narrations) but let me take this further. if you say that helping refers to believing in him. so either ways you've agreed that we've helped him by believing in him. if we haven't helped him, why is he giving us the title? and if we've helped him, does he not remain omnipotent after that? and to support your baseless arguments you are as usual posting random verses from the Holy Qur'an. let us say, Allah (عزّ وجلّ) ordered iblees to prostrate to Adam (a
  13. just leave it bro. evidence provided by me above are sufficient for the readers. let us come towards the part that Allah (عزّ وجلّ) despite being Al Qadir, he is asking for help from his creation, i would like to quote another thing, no where is mentioned in the entire thread that Allah (عزّ وجلّ) is needy for help. Allah (عزّ وجلّ) is only asking others for help. if he Might've been needy, then (Nauzubillah) he isn't omnipotent.
  14. brother you first need to acknowledge that you were wrong in what you said. i.e asking help from someone other than Allah (عزّ وجلّ) becomes shirk. you cannot apply the same concept everywhere brother. and you're only doing tafseer by your own will. at the time of previous prophets (a) people only needed to believe in them and Allah (عزّ وجلّ) that's all. here in this verse, Allah (عزّ وجلّ) clearly says someone is helping him and his rasool. and obviously you cannot apply the criteria of believing here. Imam Ali (asws) is clearly helping Allah (عزّ وجلّ) an
  15. well, for now you've been trapped in your own noose and loop brother. how? you just claimed asking help from someone other than Allah (عزّ وجلّ) turns out to be shirk. also you. no one denies that. I've written many times that Allah (عزّ وجلّ) is Al Qadir. and there's no power nor strength Except by Allah (عزّ وجلّ) according to the Holy Qur'an. so basically you're claiming Allah (عزّ وجلّ) can ask for help from his creation but his creation cannot ask help from his creation? and bro now don't try to twist by saying we are helping by sub
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