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In the Name of God بسم الله

randomly curious

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  1. Note: The chair itself Has been created from the Light (Noor) of the Infallible's (عليه السلام) Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Abdul Rahmaan Bin Abu Najraan, from Safwaan, from Halaf Bin Hammaad, from Al-Husayn Bin Zayd Al-Hashimy, From Abu Abdullah (عليه السلام) (6th Imam) having said: ‘Zaynab the perfume seller came to the wives and the daughters of the Prophet (صلى الله عليه وآله وسلم), and she used to sell the perfume to them. The Prophet (صلى الله عليه وآله وسلم) came over while she was among them. So he-saww said: ‘You bring aroma to our house’. She said, ‘Your house is better in aroma due to your fragrance, O Rasool Allah saww!’ He saww said: ‘When you sell, do it well and do not cheat, for it would be more pious and protective of the wealth’. She said, ‘O Rasool Allah saww, I did not come to sell anything, but rather I came to ask you about the Magnificence of Allah-azwj Mighty and Majestic’. So he-saww said: ‘Majestic is the Majesty of Allah-azwj. I shall tell you about some of that’. Then he said: ‘This earth with the ones upon it, compared to that which is below it, is like a ring thrown in the desert, and these two with what is within them and what is upon them, compared to what is beneath them is like a ring thrown in the desert, and the third one, until it ends with the seventh’. And he recited this Verse: He Created seven skies and of the earth, their like [65:12] And the seven earths along with all that is contained within it and what is on it are upon the back of the rooster, like a ring thrown in the desert. And the rooster has two wings to it – a wing in the east and a wing in the west, and its legs are on the fringes of it, and the seven (earths) and the rooster and all that is contained with these and whatever is on it, are upon a rock, like a ring thrown in the desert. And the rock along with all that it contains, and all that is on it, are upon the back of the whale like a ring thrown in the desert. And the seven (earths), and the rooster, and the rock, and the whale along with that they contain and what is on them are upon the dark ocean like a ring thrown in the desert. And the seven (earths), and the rooster, and the rock, and the whale, and the dark ocean are upon the outgoing air like a ring thrown in the desert. And the seven (firmaments), and the rooster, and the rock, and the whale, and the dark ocean, and the air are upon the soil (Al-Sarayy) like a ring thrown in the desert’ Then he (صلى الله عليه وآله وسلم) recited this Verse: For Him is whatever is in the skies, and whatever is in the earth, and whatever is in between the two, and whatever is beneath the soil [20:6]’. Then the information is terminated, at (the mention of) the soil’’. And the seven (earths), and the rooster, and the rock, and the whale, and the dark ocean, and the air, and the soil) along with all that these contain and whatever is on it, compared to the first sky is like a ring thrown in the desert. And all of this, and the sky of the world along with what is on it and what is contained within it, compared to that which is above it, is like a ring thrown in the desert. And these three, along with what is contained within them and whatever is on them, compared to the fourth, are like a ring thrown in the desert, (and it is like this) until it ends with the seventh. And these and all that is contained within them and whatever is on them, compared to the ocean hidden from the people of the earth, is like a ring thrown in the desert. And these seven, and the hidden ocean, compared to the cold mountain are like a ring thrown in the desert’ And he (صلى الله عليه وآله وسلم) recited this Verse: And He Sends down of the sky, from the mountains wherein is hail [24:43]. And these seven, and the hidden ocean, and the cold mountain, compared to the air which the hearts are confused about, are like a ring thrown in the desert. And these seven, and the hidden ocean, and the cold mountain, and the air, compared to veils of the light are like a ring thrown in the desert. And these seven, and the hidden ocean, and the cold mountain, and the air, and the veils of the light, compared to the Chair (Al-Kursy) are like a ring thrown in the desert’. And he (صلى الله عليه وآله وسلم) recited this Verse: His Chair contains the skies and the earth, and their preservation does not tire Him; and He is the Exalted, the Magnificent [2:255] And these seven, and the hidden ocean, and the cold mountain, and the air, and veils of the light, and the Chair, compared to the Throne are like a ring thrown in the desert’. And he (صلى الله عليه وآله وسلم) recite this Verse: The Beneficent is established upon the Throne [20:5]’’. (And in the report of Al-Hassan) – ‘The veils before (compared to the) the air is that about which the hearts are confused’. Ref- Al Kafi – H 14590
  2. No brother He doesn't need to do anything just to let the narrator and let us know He (عليه السلام) did that act. or else He (عليه السلام) is Hazir and Nazir (present and watching) everywhere and if you assume they (عليه السلام) are simply standing in front of you and watching you, then its an insult for the Imam (عليه السلام) (Nauzubillah). the entire universe, the Heavens,earth all are in front of them. look at this narretion Haqaiqul Wasiyat First Edition page no. 181 ref Bihar ul Anwar Seventh Edition, Imam Jafar Saadiq (عليه السلام) says, “To Imam (عليه السلام), this whole universe, heavens, and earth is like (then Imam (عليه السلام) pointed towards His palm and said ) this (palm). He has full knowledge of the universe and heavens. Those things that can be seen and those that are hidden. Those which enter into it (born) and those which leave it (die).” also they (عليه السلام) don't will anything expect for what Allah azwj wills as i quoted the Hadeeth about angel of death earlier, the Hadeeth says He is busy taking away souls. so He didn't need to do anything and He is present at many places at the same time capturing souls
  3. No problem Brother. They (Aimmah) (عليه السلام) don't even need to move from their place and they can reach wherever they desire in the entire universe. just as i said earlier about Asif bin Barkhiya i.e the successor of Prophet Sulaiman (عليه السلام) Had just a single letter from the ism e aazam and He brought the thorne from saba to persia before Sulaiman (عليه السلام) even blinked. the earth folded itself for Him. similarly i Heard a narration few days ago that Imam Zain ul Aabideen (عليه السلام) said to the narrator today i will guide you towards that person who visited 14 worlds which all are 3 times larger then this world and He did not even move from His place. the narrator asked who is that person? Imam (عليه السلام) replied, that is me. so Imam (عليه السلام) is sitting and Having a conversation with that narretor and He also visited 14 worlds at the same time without even moving from His place.
  4. salaam people, That's the difference between us and the 313. some of us desire the world some the Hereafter, on the other Hand the biggest wish of the 313 in their life is to achieve martyrdom alongside their Master (atfj) wssalaam.
  5. exaggeration? lol bro... the world for the angel of death is like a small coin on the palm which could be turned around as desired angel of death is just perspiration from the light of Imam Ali (عليه السلام) and he can turn around the world as he desire, and people are doubting about the master of that angel if the perspiration can turn it around can't the light itself split it? read this. “Say that the Malakal Mout (Angel of death) gives you death” – Holy Qur'an. Imam As-Sadiq (عليه السلام) explains this verse and says “Prophet (صلى الله عليه وآله وسلم) says during Meraaj (Nocturol descension) I saw an angel from amongst the angels who has a board of Noor in his hands and was concentrating on it without distraction. I asked who is he, Malakal Mout. replied jibreel, and is busy taking away the souls. I asked to move closer to him – when I was near him I asked, “O Malakal Mout do you take away the souls of all those who are about do die. He said ‘Yes’, I asked “Are you present at everyones death” ? He replied 'Yes–It is not but all the world is controlled for me and I have been given the power over it. It is like a small coin (Dirham) on the palm, which could be turned around as desired.I visit every house five times a day, and when the family of the dead cries I tell them not to because I will come time and time again until no one of you is left.* The Prophet (صلى الله عليه وآله وسلم) then replied “ Death is a great difficulty” jibreel (عليه السلام) replied ‘Yes but what happens after death is still more torturous”. Ref- Man La Yahzuruhu Al Faqih vol.1 p.99 P.s Malakal Mout is one of the forces of Allah’s (سُبْحَانَهُ وَ تَعَالَى) will (Madabbar). The powers of the Al-Qabiz – the name of Allah (سُبْحَانَهُ وَ تَعَالَى) becomes known (Mazhar) through him. His strength of ‘Noor’ of soul is so strong that the entire world is like a coin before Him and its every partical is infront of him –every house is infront of him. Then the Noor of the first creation (Mawla Ali (عليه السلام) of which Malakal Mout is just one drop – how much will the power of his soul be under him.
  6. the arabic translation gives us "talking Qur'an" Qur'an e saamit and Qur'an e naatik saamit means the silent Qur'an and Naatik means the Talking Qur'an
  7. as far as I've Heard its "Talking Qur'an" and not "walking Qur'an" the eye of Allah azwj means they see everything. we Have a narration saying the entire universe in front of an Imam is like this (Imam (عليه السلام) pointed towards His palm) as for the tongue of Allah azwj that means they do not say anything but what Allah azwj says Imam reza (عليه السلام) (8th Imam) says : "Don't test our sayings using your faulty wisdoms. every word of our saying is from Heavenly revelation. we don't say anything by ourself, what ever conversation we take to our tounge is the conversation of Allah (azwj) (Khutbat e rizvi p.7 taba mashhad) as for the ears of Allah azwj an Imam witnesses every act of each and every Creation at the same time if you want to know the description of an Imam (عليه السلام) you may read Hadeeth e tariq i will attach a link below https://www.google.com/url?sa=t&source=web&rct=j&url=https://hubeali.com/khutbat/Hadith-e-Tariq.pdf&ved=2ahUKEwjXieT08drpAhUX9nMBHTwkDAwQFjAAegQIAxAB&usg=AOvVaw2Umoho8I5r2lWZnZjQU_97
  8. people believe He (عليه السلام) can but won't believe the incident. Lol Asif bin barkhiya i e the successor of Prophet Sulaiman (عليه السلام) Had the knowledge of a single letter from the ism e aazam and He folded the earth and brought the thorne before Sulaiman (عليه السلام) even blinked (the throne was miles away) and Masomeen (عليه السلام) (infallible's) Have the knowledge of a 1000 books. also that Hadeeth about splitting the earth, i personally feel it shouldn't been even considered a drop among their merits, lets keep noorani merits aside. it shouldn't been considered a drop among the bashri (The Human fabric and outfit) merits itself i will quote couple of Hadeeth's regarding their knowledge Ahmad Bin Muhammad, from Muhammad Bin Al Hassan, from Abbad Bin Suleyman, from Muhammad Bin Suleyman, from his father, from Sadeyr who said, Sadeyr (the narrator) said, ‘So when heasws arose from his gathering and went to his house, I and Abu Baseer, and Muyassar went over and said to him-asws, ‘May we be sacrificed for you! We heard you and you were saying such and such regarding the matter of your-asws maid, and we know that you-asws have a lot of knowledge, and we are not linking you-asws to the knowledge of the unseen’. He (the narrator) said, ‘So he (عليه السلام) said: ‘O Sadeyr! Do you not read the Quran?’ I said, ‘Yes (I do)’. He said: ‘So did you find in what you read from the Book of Allah-azwj Mighty and Majestic: The one with whom was the knowledge from the Book said, ‘I will come to you with it before your glance returns to you’ [27:40]? He (the narrator) said, ‘I said, ‘May I be sacrificed for you-asws! I have read it’. He-asws said: ‘So do you recognise the man, and do you know what was with him from the knowledge of the Book?’ I said, ‘Inform me of it’. He-asws said: ‘A measurement of a drop of water from the green ocean, so that is what happened to be from the knowledge of the Book’. I said, ‘May I be sacrificed for you-asws! How little this is!’ So he-asws said: ‘O Sadeyr! What a lot this is if you were to link it to Allah-azwj Mighty and Majestic to the Knowledge which I am about to inform you with it. O Sadeyr! So, did you find in what you read from the Book of Allah-azwj Mighty and Majestic as well, Say: ‘I suffice with Allah as a Witness between me and you, and one with whom is Knowledge of the Book [13:43]?’ I said, ‘I have read it, may I be sacrificed for you!’ He (عليه السلام) said: ‘So, is the one with whom is the knowledge of the Book, all of it, more understanding, or the one with whom is knowledge of the Book, part of it?’ I said, ‘No, but the one with whom is the knowledge of the Book, all of it’. He (the narrator) said, ‘So he (عليه السلام) gestured by his hand towards his chest and said: ‘The knowledge of the Book, by Allah-azwj, all of it is with usasws! The knowledge of the Book, by Allah-azwj, all of it is with us!’ Al Kafi V 1 – The Book Of Divine Authority CH 45 H 3 And unbroken chain going up to Salman Al Farsy (عليه السلام) having said, ‘Amir Al-Momineen (عليه السلام) said to me: ‘O Salman! The woe of all woes be unto the one who does not recognise for us the right of our (عليه السلام) recognition, and denies our merits. O Salman! Which of the two is superior, Muhammad (صلى الله عليه وآله وسلم) or Suleyman Bin Dawood (عليه السلام)?’ Salman said, ‘But, (it is) Muhammad saww’. So he asws said: ‘O Salman! This is Asif Bin Barkhiya (عليه السلام) able upon carrying the throne of Bilquees from Sab’a to Persia in the blink of an eye, and with him was (some) knowledge from the Book, and would I (عليه السلام) not be able, and with me (عليه السلام) is the knowledge of a thousand Books? From these, Allah azwj Revealed unto Shees Bin Adam (عليه السلام) , fifty Parchments, and unto Idrees the Prophet were thirty Parchments, and unto Ibrahim (عليه السلام) the Friend were twenty Parchments, and the knowledge of the Torah, and Knowledge of the Evangel and the Psalms and the Qur'an’. I said, ‘You (عليه السلام) speak the truth, O my Master (عليه السلام)!' So he (عليه السلام) said: ‘Know, O Salman, that the doubt in our matter and our knowledge is like the doubters in our recognition and our rights, and Allah azwj he Exalted has Obligated our Wilayah in His azwj Book in many a place, and Explained in it what Obligates the deed with it, and it is open (for all to see). And know that there has come the interpretation, clear evidence with regards to this and a clear proof of the superiority of Amir of the Momineen (himselfasws) over the Determined ones (Ul Al Azam) from the Prophets (عليه السلام) , Salawat be upon them asws all. And rather the superiority upon them is due to the knowledge, as per the Words of the Exalted: Say: ‘Are they equal, those who are knowing and those are not knowing?’, and as per the Words of the Exalted: Say: ‘I suffice with Allah as a Witness between me and you [13:43], I.e., present, knowledgeable who knows that I (صلى الله عليه وآله وسلم) am Sent from Himaz Then He(azwj) Inclined upon Himself, Glorious is He azwj, so He(azwj) Said: and one with whom is Knowledge of the Book [13:43], I.e., And I suffice with him (صلى الله عليه وآله وسلم) along with Allah azwj between me and you all as a witness, due to his knowledge of the Book, and do not make, along with him, as being sufficient, other than him’’.
  9. The traditional reporters of repute have reported that when Imam Ali (عليه السلام) cut marhab l.a in two pieces, Hazrat Jibraeel (عليه السلام) laughing and astonished came to the Prophet (SAWS) “What is the reason of your smile” asked the Prophet (SAWS). Hazrat Jibraeel (عليه السلام) said “ Ya Rasool-Allah (صلى الله عليه وآله وسلم) the reason for my smile is that these angels are astonished of the attacks by Imam Ali (عليه السلام) and are raising the commending voices. There is no youth but Imam Ali (عليه السلام). There is no sword but Zulfiikar. My own reason of astonishment is that when asked to destroy the townships of the people of Lut (عليه السلام), with the strength and will from Allah (سُبْحَانَهُ وَ تَعَالَى) I uprooted all the seven towns from the earth-centre, raised them to heavens, kept them there until morning, on one arm, until the croaking of the chickens and weeping of their was heard by the dwellers of heavens, then turned them upside down and destroyed them. But today when ImamAli (عليه السلام) raised his Hashemite slogan and struck with the Hyderi strike supported by his strength and will of Allah (سُبْحَانَهُ وَ تَعَالَى), cut marhab and his horse in two pieces, I was ordered to absorb the rest of the forces of strike to save the earth from getting into two pieces along with its pedestal and getting sunk along with its entire habitats. P.S The remaining balance of the force of strike was heavier then those seven towns of Hazrat Lut (عليه السلام) despite the fact that Hazrat Israfeel (عليه السلام) and Hazrat Mikaeel (عليه السلام)were holding his arms”. Ref- Kokab Durri (syed Muhammed saleh kashfi)
  10. yes agreed. also the one's who does reflect onto those characteristics, that doesn't mean they can keep sinning after reading that Hadeeth. Lol il post some Hadeeth's related to those characteristics Imam Sadiq (عليه السلام) said: "Once a group of people started walking behind Ameer al-Momineen ((عليه السلام)). He asked them who they were. They said that they were his followers. He asked them why they did not have the signs of his followers. They asked him what the signs of the Shiites are. He said: "Paleness due to shortage of sleep, being slim due to fasting, dried lips due to extensive praying and humbleness." Mishkat ul-Anwar, Section 2 On Shiites: Their Signs, and Manners Chapter 1 On Shiite Characteristics, Hadees 282 Imam Baqir (عليه السلام) said Imam Baqir ((عليه السلام)) asked Jabir: "Does it suffice for one who claims to be our follower to just express his friendship with the members of the Holy Household? I swear by Allah that no one is our true follower unless he fears Allah and obeys Him. Our followers are known for their humbleness and frequent remembrance of Allah; fasting; praying; helping the orphans, the needy, the ones in debt and needy neighbors; reading the Quran; and talking properly with the people. They have always been trustworthy in their tribes." Jabir asked: "O' Grandson of the Prophet! I do not know anybody with these traits. Do not let the various sects affect you. Do you think that it suffices for one to say that he likes Imam Ali ((عليه السلام)) and he is his follower, but does not do anything to support his claim? Or he says that he likes the Prophet, who is even better than Imam Ali ((عليه السلام)), but does not take his example and follow his deeds and act according to the Prophet's tradition. Just having love for the Prophet (عليه السلام) is of no use for him. Therefore fear Allah, and act in such a way as to attain what is near Allah, since there is no relation of kin between Allah and anyone. The one most loved by Allah is the one who is the most pious, and the noblest one is the one who fears Allah and obeys Him. I swear by Allah that it is not possible to get close to Allah unless by His obedience, and we do not hold the key to relief from the Fire of Hell, and no one has any authority over Allah. Whoever is obedient to Allah is our friend, and whoever disobeys Allah is our enemy. No one can attain our friendship unless by having nobility and piety." Mishkat ul-Anwar, Section 2 On Shiites: Their Signs, and Manners Chapter 1 On Shiite Characteristics, Hadees 290 Imam Amir-ul-Mu'mineen Ali (عليه السلام) said Amir al-Mu'minin Imam 'Ali ibn Abi Talib (عليه السلام) asked Nawf al-Bakali, 'Do you know who my Shi`aa are, Nawf?' to which he replied, 'By Allah, no.' Imam (عليه السلام) replied, 'My Shi`aa have parched lips and empty stomachs. They are those whose faces disclose asceticism, for they are ascetics by night, lions by day.' Bihar al-Anwar, v. 78, p. 28, no. 95; Mizan ul Hikmah, page No. 843 Imam Baqir (عليه السلام) said: Our Shi`aa are none other than those who are consciously wary of their duty to Allah and obey Him. They are known solely for their humbleness, their humility, their returning promptly whatever is entrusted in their care and their Abundant remembrance of Allah Tuhaf al-`Uqoul, p. 295; Mizan ul Hikmah, page No. 843 Imam Sadiq (عليه السلام) said: Test our Shi`aa with regard to three things: the prayer times to see how well they observe them, their secrets to see how well they guard them from our enemies, and their wealth to see how they help out their fellow brothers with it Bihar al-Anwar, v. 83, p. 22, no. 40; Mizan ul Hikmah, page No. 844 Imam Sadiq (عليه السلام) said: One who claims to follow us with his tongue, but does the opposite to our actions and deeds is not from among our Shi`aa. Bihar al-Anwar, v. 68, p. 164, no. 13; Mizan ul Hikmah, page No. 844 Imam Sadiq (عليه السلام) said: The one who rejects four things is not from among our Shi`aa. They are: the Prophet's Ascension to the heavens, the questioning in the grave, the creation of paradise and Hell, and intercession. Bihar al-Anwar, v. 69, p. 9, no. 11; Mizan ul Hikmah, page No. 845 Imam Sadiq (عليه السلام) said: Once asked a man about his tribe and brothers whom he had left back home, which the latter replied by praising them, attesting to their integrity and extolling them. Then Imam (عليه السلام) asked, 'Do the rich among them visit the poor when they are ill?' He replied, 'Not much.' 'Do the rich frequent the poor at all?' asked Imam. The man replied, 'Not much.' ' Then, do the rich maintain relations with the leaders from amongst the poor?' The man replied, 'Verily you are listing virtues that people amongst us rarely possess.' Imam (عليه السلام) said, 'Then how can these people claim to be Shi`aa?! al-Kafi, v. 2, p. 173, no. 10; Mizan ul Hikmah, page No. 845 Note: i did not wanted it to be long, that's the reason ive took very few Hadeeth's. there are alot of Hadeeth's related to characteristics of a shia.
  11. you won't need to. Abu Baseer narrated: I was doing Hajj with Imam Jafar Sadiq (s.a.), when we were busy circumambulating I asked: ‘O son of Rasool Allah (صلى الله عليه وآله وسلم) I sacrifice on you, will Allah forgive these people (circumambulating)? Imam (عليه السلام) said: ‘O Abu Baseer! Certainly whom you are seeing most of them are monkeys and pigs.’ I asked: ‘Show me.’ So Imam (s.a.) said some words and touched his hand on my eyes, so I saw monkeys and pigs, and I became afraid, so he touched his hand on my eyes again, then it became like it was before. Then He (عليه السلام) said: ‘O Abu Baseer! You (Shias) all will be happy in Paradise, and if one will search in different parts of Hell, you will not find them (Shias), and I swear by Allah, you will not find even three of them (Shias) in the Hell, and swear by Allah not even two, and swear by Allah not even one.” Ref- (Basair al Darajat, V 2, P 18)
  12. Salaam brother, Its a complete misconception. Gardens of Eden. They would be entering these (along with) ones from their forefathers and their wives and their offspring. And the Angels would be entering from every door to (meet) them [13:23] Yes, you can do good deeds on behalf of parents weather alive or dead. From him, from Muhammad Bin Ali, from Al Hakam Bin Miskeen, from Muhammad Bin Marwan who said, 'Abu Abdullah (عليه السلام) (the 6th Imam)said: ‘What prevents the man from you from being righteous with his parents, be they alive or dead. He can pray Salāt on their behalf, and give charity on their behalf, and perform Hajj on their behalf, and Fast on their behalf. Thus, that which he does for them both would happen to for him, the like of that, and Allah(azwj) Mighty and Majestic would Increase him, due to his righteousness, and his kinship, a lot of good’. ref- Al Kafi V 2 – The Book Of Belief and Disbelief CH 69 H 7.
  13. Mawla Abbas (عليه السلام) delivered this sermon on the roof of the Kaaba when Imam Hussain (عليه السلام) was departing from Mecca on the 8th of Zil Hajj 60 AH to go towards Karbala. All praise is for Allah (azwj) who honored Baitullah (house of Allah) with the arrival of the Father (Ali asws) of My Master Imam Hussain (asws). This house was nothing more than a house of stone before the appearance of Ameerul Momineen (asws). After Ameerul Momineen (asws) appeared in the Kaaba, it then became the qibla. O’ wretched kafirs and oppressors! You are not allowing the Imam (asws) of the pious to visit the Kaaba. The one has the most right to do so. If it was not for the command of Allah and not for the unseen mysteries of Allah and if Allah had not willed that His creation would be tested, then this Kaaba would have uprooted itself and flown to My Master, but My Mawla (asws) came here Himself and honored the Kaaba. Verily, people kiss Hajr e Aswad (black stone) and Hajr e Aswad kisses the hands of My Mawla (asws). The will of Allah is the will of My Mawla (asws). The will of My Mawla (asws) is the will of My Allah. I swear by Allah if it were not for this, then I would have attacked you the way the eagle attacks the sparrows. I would have cut you into pieces. Are you trying to compete with those who played with death during their childhood? Imagine! How brave must they be to do such a thing in their youth. May Allah sacrifice me upon My Mawla (asws) who is the Master of the entire universe. O’ people! What has happened to your intellect? Do you not recognize what is the difference between the family of the Prophet (صلى الله عليه وآله وسلم) and the family of yazid (l.a)? On one side is the family of yazid (l.a) who drinks alcohol and on the other side is the Master and Owner of the Pool of Kauthar. On one side are people whose house is the incarnation of evil and impurity and on the other side are those who are the incarnation of purity and They are the owners of revelation and Quran. You are repeating the same mistakes that the Quraish committed. They planned to kill RasoolAllah (صلى الله عليه وآله وسلم) and you are planning to kill the Son of RasoolAllah (صلى الله عليه وآله وسلم). The Quraish were not successful in their evil schemes because they could not overcome Ameer ul Momineen (asws). Now how can it be possible for you to kill Abu Abdullah al Hussain (asws) when the Son of That Ali (asws) is the protector of the Son of RasoolAllah (صلى الله عليه وآله وسلم)? If you have the courage, then come and try to kill Me. Then you will be able to fulfill your evil desires. I swear by Allah (azwj) as long as I am alive you will never be successful. May Allah (azwj) send His wrath upon you, your forefathers, and your offspring! May Allah (azwj) curse you, your forefathers, and your offspring! Ref- (Manaqib Sada al Karam by Syed Ainularafeen Hindi)
  14. Al Hassan Bin Muhammad Bin Saeed Al Hashimy, from Furat Bin Ibrahim, from Muhammad Bin Ahmad Ibn Ali Al Hamdany, from Al Abbas Bin Abdullah Al Bukhary, from Muhammad Bin Al Qasim Bin Ibrahim, from Abu al Salt Al Harwy, ‘From Al-Reza (عليه السلام)(the 8th Imam), from his forefathers (عليه السلام), from Amir Al-Momineen (عليه السلام) having said: ‘Rasool-Allah (صلى الله عليه وآله وسلم) said: ‘Allahazwj Merited His Mursil Prophets over His Angels of Proximity, and Merited me over the entirety of the Prophets and the Messengers, and Merited you after me, O Ali (عليه السلام), and the Imams (عليه السلام) from after you’ – and continued the Hadeeth up to he (عليه السلام) said: Then Allah-azwj Blessed and Exalted Created Adam (عليه السلام) and Deposited us into his forehead, and Commanded the Angels with the Sajdah to him as a reverence to us and a prestige, and their Sajdah was for Allah-azwj Mighty and Majestic as worship and to Adam (عليه السلام) as an honouring and obedience due to us being in his back. So, how can we not happen to be superior than the Angels and they had done Sajdah to Adam (عليه السلام), all of them in their entirety?’’ Bihar Al Anwaar – V 11, The book of Prophet-hood, S 2 Ch 2 H 6 Allah-azwj Created Adam (عليه السلام) and he remained as an image for forty years, and Iblees l.a the Accursed had passed by him and said, ‘For a matter (command) is what you have been Created’. The knowledgeable one (عليه السلام)(the Imam) said: ‘Iblees l.a said, ‘If Allah-azwj were to Command me to do Sajdah to this one, I would disobey Him-azwj’. He said, ‘Then He-azwj Blew into him. When the Spirit reached to his brain, he sneezed and said: ‘The Praise is for Allah-azwj’. Allah-azwj Said to him:“May Allah-azwj have Mercy on you!” Al-Sadiq (عليه السلام) said: ‘Thus, the Mercy preceded to him from Allah-azwj’. Then Allah-azwj Blessed and Exalted Said to the Angels: “Perform Sajdah to Adam”. So they performed Sajdah [7:11], and Iblees l.a brought out from the envy what was in his heart and refused to do Sajdah. Allah-azwj Mighty and Majestic Said: (Allah) Said: “What prevented you to perform Sajdah when I Commanded you?” He (Iblees) said, ‘I am better than him. You Created me from fire and Created him from clay’ [7:12]. Al-Sadiq (عليه السلام) said: ‘The first one to analogise was Iblees l.a and was arrogant, and the arrogance is the first disobedience Allah-azwj has been disobeyed with’. He said, ‘So Iblees l.a said, ‘O Lord! Excuse me from the Sajdah to Adam (عليه السلام) and I will worship You-azwj with such worship, neither an Angel of Proximity nor a Mursil Prophet will worship You like it’. Allah-azwj Said: ‘There is no need for Me to your worship. But rather I Want to be worshipped from where I want, not from where you want!” He l.a refused to do Sajdah, so Allah azwi Blessed and Exalted Said: He said: “Then exit from it, for you are Pelted [15:34] And surely upon you is the Curse up to the Day of the Religion (Reckoning)!” [15:35]. Iblees l.a said, ‘O Lord-azwj! How can You, and You are the Just one not tyrannous, invalidate the Rewards of my work?’ He-azwj Said: “No, but ask Me from the matters of the world whatever you so desire to as a reward of your work, I shall Grant it”. The first of what he asked was the remaining until the Day of Reckoning. Allah-azwj Said: “I have Granted it to you”. He said, ‘Let me overcome upon the children of Adam (عليه السلام) ’. He-azwj Said: “I will Let you overcome them”. He said, ‘Let me flow in them like the flow of blood in the veins’. He-azwj said: “I will let you flow”. He said, ‘There will not be born one for them except there will be born two for me, and I should be able to see them and they will not be able to see me, and I will be able to appear to them in whichever image I so like to’. He-azwj Said: “I have Granted it to you”. He said, ‘O Lord! Increase it for me. He-azwj Said: “I shall Make for you and your offspring their chests to be homes”. He said, ‘Lord, it suffices me. At that, Iblees l.a said, ‘By You Might! I will mislead them in their entirety [15:39] Except for Your servants from them, the sincere ones’ [15:40] Then I will come to them from their front, and from their back, and on their right, and on their left, and You will not Find most of them as thankful ones’ [7:17]’’ Bihar Al Anwaar – V 11, The book of Prophet-hood, S 2 Ch 2 H 7 My father, from Ibn Abu Umeyr, from Jameel, from Zurara, ‘From Abu Abdullah (عليه السلام)(the 6th Imam) having said: ‘When Allah-azwj Blessed and Exalted Granted Iblees what was Granted from the strength, Adam (عليه السلام) said: ‘O Lord! You (Allowed) Iblees l.a to overcome upon my children to flow in them the like the flow of blood in the veins, and Granted him what YouGranted him, so what is there for my children?’ He-azwj Said: “For you and your children is, the evil deed (would be counted) as one, and the good deed as ten the like of it”. He (عليه السلام) said: ‘O Lord Increase for me’. He-azwj Said: “The repentance would be extended up to the soul reaches their throats”. He a.ssaid: ‘O Lord! Increase for me’. He-azwj Said: “I shall Forgive, and I don’t mind!” He (عليه السلام) said: ‘It suffices me’’ He (the narrator) said, ‘I said, ‘May I be sacrificed for you (عليه السلام) ! Due to what was Iblees l.a Obligated from Allah-azwj that He-azwj Grants him what He-azwj Granted him?’ He (عليه السلام) (6th Imam)said: ‘Due to something from him Allah-azwj Thanked him upon it’. I said, ‘And what was from him, may I be sacrificed for you?’ He (عليه السلام) said: ‘Two Cycles (of Salat) he prayed in the sky during four thousand years’’. Bihar Al Anwaar – V 11, The book of Prophet-hood, S 2 Ch 2 H 8 The book ‘Fazaail Al Shia’ of Al Sadouq, from Abu Saeed al Khudry who said, ‘We were seated with Rasool-Allah (صلى الله عليه وآله وسلم) when a man came to him and said, ‘O Rasool-Allah! Inform me about the Words of Allah-azwj Mighty and Majestic to Iblees l.a: Were you arrogant or were you from the exalted ones?” [38:75]. So, who were they, O Rasool-Allah, those who were more exalted than the Angels?’ Rasool-Allah (صلى الله عليه وآله وسلم) said: ‘I, and Ali (عليه السلام), and (Syeda) Fatima (عليه السلام) , and Al-Hassan (عليه السلام) and Al-Husayn (عليه السلام). We (عليه السلام) in the Pavilions of the Throne Glorifying Allah-azwj. The Angels had been Glorifying by our Glorification for two thousand years before Allah-azwj created Adam (عليه السلام). When Allah-azwj Mighty and Majestic Created Adam (عليه السلام), He-azwj Commanded the Angels that they should do Sajdah to him, and did not Command them for the Sajdah except for our sake. All of the Angels did Sajdah except for Iblees l.a, for he refused to do Sajdah. Therefore, Allah-azwj Blessed and Exalted Said: Were you arrogant or were you from the exalted ones?” [38:75] – i.e., from those five (عليه السلام) whose names were inscribed in the pavilions of the Throne’’ Bihar Al Anwaar – V 11, The book of Prophet-hood, S 2 Ch 2 H 9 Ibn Al Waleed, from Al Saffar, from Ibrahim Bin Hashim, from Usman, from Al Hassan Ibn Bashaar, ‘From Abu Abdullah (عليه السلام), he (the narrator) said, ‘I asked him about the Garden of Adam (عليه السلام). He (عليه السلام) said: ‘A Garden from the Gardens of the world. The sun and the moon emerged upon it; and had it been from the eternal Gardens, heas would not have come down from it, ever!’’. Bihar Al Anwaar – V 11, The book of Prophet-hood, S 2 Ch 2 H 12
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