Logic1234

Salam, I was viewing a video and found a beautiful hadith of Imam Zayn ul Abideen (عليه السلام) in it. That belongs to his "Risalatul Huqooq" and it says: "The right of the Mo'uddin in your community is that you go and thanks him for he calls you to the greatest rizq". Here Imam (عليه السلام) has mentioned "Salah" as greatest rizq and that greatest rizq indeed distributed between us by Allah (سُبْحَانَهُ وَ تَعَالَى) in the first place but "through" Prophet (صلى الله عليه وآله وسلم). So while we are thankful to a "Mo'uddin" who is calling us to the greatest rizq, should we not thanks the Prophet (صلى الله عليه وآله وسلم) who has not only taught us the Salah but the Adhan as well? And what does it mean when we thanks to Prophet (صلى الله عليه وآله وسلم)? I guess it equals to as we are thanking Allah (سُبْحَانَهُ وَ تَعَالَى) because "wama Muhammadun illa Rasool". Wassalam

وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِ 3:185 & 57:20 Why the life of this world has been mentioned as "means of deception" (مَتَاعُ الْغُرُورِ)? It can also be the means of guidance or isn't it?

وَسَارِعُواْ إِلَى مَغْفِرَةٍ مِّن رَّبِّكُمْ 3:133 سَابِقُوا إِلَى مَغْفِرَةٍ مِّن رَّبِّكُمْ 57:21 Salamun Alaykum Everyone! What "maghfiratin min Rabbekum" is towards which the above two blessed verses are calling us to hasten? Wassalam

Imagine for a while how were women of that time used to travel the distances? Do you think Allah (سُبْحَانَهُ وَ تَعَالَى) has allowed males to ride horses, camels, scooters etc and deprived women from riding these means of journey? And finally, I am wondering whether women are excluded from these verses which mentions the an'am as ne'mat and commanding us to ride on them and then recite His Hamd: وَالَّذِي خَلَقَ الْأَزْوَاجَ كُلَّهَا وَجَعَلَ لَكُمْ مِنَ الْفُلْكِ وَالْأَنْعَامِ مَا تَرْكَبُونَ لِتَسْتَوُوا عَلَىٰ ظُهُورِهِ ثُمَّ تَذْكُرُوا نِعْمَةَ رَبِّكُمْ إِذَا اسْتَوَيْتُمْ عَلَيْهِ وَتَقُولُوا سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَٰذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ And He Who created pairs of all things, and made for you of the ships and the cattle what you ride on. That you may firmly sit on their backs, then remember the favor of your Lord when you are firmly seated thereon, and say: Glory be to Him Who made this subservient to us and we were not able to do it. (43:12-13) So I would like to ask you to share Arabic text of this Hadith and its references.

Can we "reform" our religion which is already at "kamaal" (perfection)? الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الإِسْلاَمَ دِينًا

The problem is not the fear, it is the "sickness" at first place and secondly the sickness which is said to be contagious. Means one is likely to make others sick too. One can visit the shrine after getting well, it is more logical and make sense. One can cite the example of fasting where one is allowed to quit fasting in case of sickness and fast whenever he gets well. فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِنْ أَيَّامٍ أُخَرَ 2:184) but whoever among you is sick or on a journey, then (he shall fast) a (like) number of other days.

ٱللَّٰهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَآلِ مُحَمَّدٍ

Salam, Assuming creation as illusion has its own repercussions. Problem in that case would be the verse which says "Then we raised you after your death that you may give thanks" (2:56)

Salam, I am going to take into consideration your remarks seriously and review myself to find if I am really deceiving myself or whether if there is any dogmatism. Wassalam.

Salam, Yes it is possible too. Corona virus is not the epidemic which originated from Iran, so its obvious that it somehow reached to Iran from outside. And while Chinese citizens are actively working in both the countries, we cannot say anything for sure. Wassalam.

I follow the religion which is "deen-e-fitrat" and I find myself under obligation. I cannot disconnect myself from those obligations otherwise I would be doomed. What seems "prison" & "chains" to you are my dependence upon the One, the Mighty, the Wise.

Salam, Let me show you what exactly "obligatory precaution" none sense is. Three group of verses of Qur'an refers to indispensability of precaution (ihtiyaat) and the first group of these verses are the ones which point to forbidding talking about something without having knowledge: وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ ۚ إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُولَٰئِكَ كَانَ عَنْهُ مَسْئُولًا {36} [Shakir 17:36] And follow not that of which you have not the knowledge; surely the hearing and the sight and the heart, all of these, shall be questioned about that. قُلْ إِنَّمَا حَرَّمَ رَبِّيَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَالْإِثْمَ وَالْبَغْيَ بِغَيْرِ الْحَقِّ وَأَنْ تُشْرِكُوا بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَأَنْ تَقُولُوا عَلَى اللَّهِ مَا لَا تَعْلَمُونَ {33} [Shakir 7:33] Say: My Lord has only prohibited indecencies, those of them that are apparent as well as those that are concealed, and sin and rebellion without justice, and that you associate with Allah that for which He has not sent down any authority, and that you say against Allah what you do not know. Second group refers to those verses in which pointed to forbidding the annihilation of souls of human: وَأَنْفِقُوا فِي سَبِيلِ اللَّهِ وَلَا تُلْقُوا بِأَيْدِيكُمْ إِلَى التَّهْلُكَةِ ۛ وَأَحْسِنُوا ۛ إِنَّ اللَّهَ يُحِبُّ الْمُحْسِنِينَ {195} [Shakir 2:195] And spend in the way of Allah and cast not yourselves to perdition with your own hands, and do good (to others); surely Allah loves the doers of good. Third group refers to those verses that in which pointed to order to taqwa (avoiding): يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنْتُمْ مُسْلِمُونَ {102} [Shakir 3:102] O you who believe! be careful of (your duty to) Allah with the care which is due to Him, and do not die unless you are Muslims. فَاتَّقُوا اللَّهَ مَا اسْتَطَعْتُمْ وَاسْمَعُوا وَأَطِيعُوا وَأَنْفِقُوا خَيْرًا لِأَنْفُسِكُمْ ۗ وَمَنْ يُوقَ شُحَّ نَفْسِهِ فَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ {16} [Shakir 64:16] Therefore be careful of (your duty to) Allah as much as you can, and hear and obey and spend, it is better for your souls; and whoever is saved from the greediness of his soul, these it is that are the successful. Although I will not say that He is sitting up in the sky with a sniper waiting for us to cross a red line, but I will certainly not deny the punishment which Allah (سُبْحَانَهُ وَ تَعَالَى) has promised for some of His creation. He certainly not punish people for speaking the truth. Now is it the "truth" that "creation, inasmuch as they are qualified with positive attributes are none other than God!". This statement is only applicable to the "Awliya Allah" I.e., those to whom He has granted the authority I.e., the Wilayah and have created them for our guidance and made obligatory on us their obedience. Yet, we will not say that Prophet Muhammad (صلى الله عليه وآله وسلم) is God (وَمَا مُحَمَّدٌ إِلاَّ رَسُولٌ) يَا أَيُّهَا النَّاسُ اعْبُدُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ وَالَّذِينَ مِنْ قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ {21} [Shakir 2:21] O men! serve your Lord Who created you and those before you so that you may guard (against evil). يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ وَاخْشَوْا يَوْمًا لَا يَجْزِي وَالِدٌ عَنْ وَلَدِهِ وَلَا مَوْلُودٌ هُوَ جَازٍ عَنْ وَالِدِهِ شَيْئًا ۚ إِنَّ وَعْدَ اللَّهِ حَقٌّ ۖ فَلَا تَغُرَّنَّكُمُ الْحَيَاةُ الدُّنْيَا وَلَا يَغُرَّنَّكُمْ بِاللَّهِ الْغَرُورُ {33} [Shakir 31:33] O people! guard against (the punishment of) your Lord and dread the day when a father shall not make any satisfaction for his son, nor shall the child be the maker of any satisfaction for his father; surely the promise of Allah is true, therefore let not this world's life deceive you, nor let the arch-deceiver deceive you in respect of Allah.

Salam, Its not a blame, the za'ir name Yahya Jaferi arrived in Pakistan from Tehran on 22nd of Feb was tested positive for corona virus. We really don't know whether these two are the first cases of corona virus in Pakistan. As for now, these two are the first two "officially reported" cases in Pakistan. Don't view it as "Anti-Iran" plotting please.

As per a verse of Qur'an, Fir'on claimed that he is the lord the highest (rabbokum ul a'ala) and Allah (سُبْحَانَهُ وَ تَعَالَى) punished him. The relationship of Khaliq o Makhlooq would remain intact in anyway.