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In the Name of God بسم الله

Al-Muntadhar313

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  • Location
    Ireland
  • Religion
    Twelver Shi'a Muslim
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    دَاؤُكَ مِـنْـكَ وَمَــا تُـبْـصِـرُ، دَوَاؤُكَ فِـيـكَ وَمَــا تَـشْـعُـرُ وَتَحْسَبُ أنَّـكَ جُـرْمٌ صَغِيرْ، وَفِيكَ انْطَوَى الْعَالَمُ الأكْبَرُ
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    Theology, Eschathology, History, Jurisprudence, Current affairs

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  1. If you accept Imamah in aqeedah then you must follow the fiqh of the Imams...
  2. Just to note, you only use water in ghusl of janaba so no soap like a regular shower
  3. Question: Is precum impure? Precum is the pre-ejaculate fluid. Answer: No, it is pure (Tahir). https://www.Sistani.org/english/qa/01181/ Sometimes, when I am sexually aroused, I notice a rather sticky, transparent and white liquid secreted from my penis. - Yes, this type of liquid is tahir. You are, therefore, not required to perform ghusl or wudhu when you experience it. There is another type of secretion that sometimes follows urination. This too is tahir. https://www.al-Islam.org/jurisprudence-made-easy-ayatullah-Ali-Sistani/dialogue-janabah
  4. Don't divert the topic, but yes, they mock any scholar against WF
  5. My Imams are only twelve. This is what Sayed Sistani says: 2Question: Is it permissible for me to pray behind a Sunni Imam for Friday and for regular congregational prayers, and is it required to prostrate on Turbah inside a mosque, for example, in the mosque of the holy city of Medina? Answer: Taking part in Friday and congregational prayers of the Ahl-e Sunnat is permissible in areas where Taqiyah (dissimulation) is required. If you are not going to face a problem, you should, as far as possible, prostrate on something upon which Sajda (prostration) is permissible. Prostration on carpets in the case of Taqiyah or out of necessity is permissible and there would be no objection in it. Also, it is obligatory upon you to recite first chapter al-Hamd and the second chapter yourself – with the recitation in a low voice though. In any case, Friday prayers performed with them is not sufficient for Dhuhr prayers. Therefore, it is necessary to perform Dhuhr prayers separately. Sayed Sadiq Shirazi: No it is not permissible to do so.
  6. That's fine if Khamenei is your marja', but not all maraji allow it, I think most
  7. You can pray alone in a Sunni masjid as in any place, but not with their congregation
  8. No I said we can't pray in a Sunni congregation. I have prayed in Sunni mosques when I can't find a place to pray, bringing a turbah of course.
  9. We need to stop blaming US and Israel for all our problems, don't get me wrong they did contribute, but it's not the root cause. The problem is also the way of thinking of the "Muslims", ideas like salafism, wahabism etc. Their terroristic ideas come from the 'sahih' books of the Sunnis. But I can't say that without being called a mossad or CIA agent! These same terrorists existed since the time of the caliphate of Imam Ali (عليه السلام).
  10. Salam, You should repeat the prayer as you prostrated on carpet, which is forbidden. And one of the requirements for the Imam of a congregation is that he must be a shi'I.
  11. Salam, I have heard that it is permissible to perform the night prayer (salat ul layl) in a sitting position. Is it allowed?
  12. The Sixth Imam said: “We are the first household whose names were mentioned by God. When God created the heavens and the Earth, He commanded a caller, so he called: ‘I bear witness that there is no God but Allah’ thrice, ‘I bear witness that Muhammad is the messenger of Allah’ thrice, ‘I bear witness that Ali is the commander of the faithful truly’ thrice.” 1. al-Kāfī, vol. 1, pp. 441. 2. Amālī al-Ṣadūq, pp. 701. The Prophet said: “He who wanted to hold onto the most trustworthy handhold in the life and after life should say: ‘There is no God but Allah, Muhammad is the messenger of Allah, Ali is the wali of Allah.” [Faḍhāʾil Ibn Shaḏhān, pp. 154]. The Sixth Imam said: “If one of you says: ‘There is no God but Allah, Muhammad is the messenger of Allah,’ then he should say: ‘Ali is the commander of the faithful.” 1. al-Iḥtijāj, vol. 1, pp. 230. 2. Biḥār al-Anwār, vol. 38, pp. 318, ḥadīṯh 26.
  13. It's practiced by Shi'a everywhere, not exclusively these areas
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