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In the Name of God بسم الله

Flying_Eagle

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Everything posted by Flying_Eagle

  1. Well, if you don't say then, it's alright. I thought that you believe that when we say "Ya Ali Madad", we believe "Ali as deity" that's not the case we say it with intention of "intercession". Well, you win here. But I wasn't wrong that they said it with the intention that Prophet may make dua to console their hearts, so either way taking names as intercession is not wrong. I hope we agree now. There is no need to fight. I think.
  2. With intent ever the punishment of murder changes sideways. That's why Prophet says actions depends on intents.
  3. Well, considering that you don't need an intercession, is an ungrateful and arrogant act. Relevance is that "You assumed saying Ya Ali Madad is irrelevant because whoever says it makes him equal to Allah (عزّ وجلّ) God-forbid!" But you made an analogy while we say "Ya Ali Madad like Sahaba said "Wa Muhammada" both are cries in agony or stress and both mean that they pray for our ease for which Quran allows. So, you thought you know our intent but you are wrong brother. I corrected you.
  4. Well, you are arrogant brother, I won't console your heart by saying you lie. Since you think that you know Niyah of the people when they say ya Ali Madad, while Allah says the secrets of heart are known to me. Sidelining importance of intercession without which you never know Islam. I didn't say God doesn't listen prayer of an ordinary person when he solely calls upon him. But God definitely distaste one who tries to say he knows what people have in heart and don't call by intercession.
  5. Am I hating? I am giving you food for thought. Besides, some extremely handsome pious men did hide themselves. Hazrat Yusuf (عليه السلام) for instance in prison and Hazrat Musa Burqiya, one of beautiful brother of our Imams concealed his face.
  6. The problem is you come up with issues with "Ya Ali Madad", then blame me to choose this or that! Amazing answer. The words of Aimah are more beautiful but saying dua with different words not opposed by Islam and with good intention is acceptable. I choose both if I dont remember dua of a prophet or by Imam.
  7. All things such as even nails and hair. This also applies to the fact that if we have excessive wealth, we must give due portions to our brothers, and it will cut our greed like we cut bad nails.
  8. It is misinterpreted. The reason of it are as follows: 1. Word "Zarabo" means divide into two besides striking. So, it means separation and break the unity made through marriage. 2. If it means to beat wife, did Prophet beat any of his wife? Since Qur'an's interpretation is proved through hadith. Since, prophet never beat his any wife but believed in divorce. So, it's meaning is divorce not beating.
  9. If men were sensitive and less stronger than woman and their mostaches and beard had Pearls to attract woman so much that they can't resist temptations. Men would have surely worn hijabs with niqabs.
  10. 1. The one purpose which I think for the occurrence of life less rocks is that on the day of judgement, there will be trillions and trillions of humans and animals, earth will be very small for all of them. So, Allah (عزّ وجلّ) will recreate the earth having capacity for all his creation for accountability. 2. They are smart. Some of them are sweepers such as insects and crows, some eat insects in fields, some are source of food and some are source of recreation such as horses. Everyone of them teaches us wisdom in their own way. 3. Plants gives us oxygen, source of medicine and foo
  11. Imam al-Baqir (‘a) and Imam al-Sadiq (‘a) were asked about the permissibility of praying optional prayers in congregation during the nights of Ramadan. They both narrated a tradition of the Prophet (s) where he said: • “Verily, the offering of nafila (recommended prayers) in congregation during the nights of Ramadan is an innovation… O people! do not say nafila prayers of Ramadan in congregation…. Without doubt, performing a minor act of worship which is according to the sunna is better than performing a major act of worship which is an innovation.” This is about Tarawih. And, about
  12. You do Hajj which is Tawassul of Ibrahim, but you say Allah dislikes if someone says Ya Ibrahim Madad. Make dua bro and say to Allah, I dislike cirmumbulating kaba, it's like saying Ya Ibrahim Madad. You are in tawassul everytime, Quran is given by means of Muhammad deny it. Imam Ali's narrations on jurisprudence and judicial and political narrations are tawassul. Deny them, make you own Deen and seek Allah directly if you are so sure about your piety.
  13. I'm not doing things differently that's your misunderstanding. I already gave you plenty of evidence, just bring one hadith which says Sahaba who took name "Wa Muhammada" so that Prophet Mubammad ask Allah to reduce their grief and console them-is wrong, I will gradually accept your point. But if you can't, and know that intercession is part of our religion and that Prophet and Aimah are Shaheed and you call them as a living person, you show back to these verses then please. Don't give twist and turns and come back with same argument. Quran does not limit intercession to Prophet till he
  14. Well, as I already told you. Dua is not limited to one method but conditions are limited. So, if you do not patience like our Imams to make a dua as they did such that in their duas whole nights were passed, even then God accepts your little duas. Allah (عزّ وجلّ) built them on His love and we have our Nafs that tires us. So, if you cannot recite dua-e-Kumail, every five prayers then even one sentence is enough. But, intercession is also part of our Deen to whom these names refers to, and since one can take name of Prophet Muhammad in grief for he may intercede for them, name of every prophet
  15. Brother, no where in Quran Allah says don't pray in Farsi, urdu or other languages but teaches the conditions of prayers. So, this is illogical point.
  16. Yeah but admins aren't here. You will get relief soon. After every agony is relief. Pardon me.
  17. Lolz, I think you dont want to understand. I'm saying when most of us say "Ya Ali Madad" we ask Imam Ali to pray to Allah for our help. So, whether you say in full sentence or in phrase we mean Imam Ali or Rasol-Allah (s) to pray for us. So, why they look wrong to you?
  18. So what we do when we call upon Ya Ali Madad, how is this against the aforesaid verse? The only think that matters is what is your Niyah while you take Ahlebait's name. I don't know why have you forgotten the hadith "Acts depends on Niyah".
  19. [Shakir 63:5] And when it is said to them: Come, the Messenger of Allah will ask forgiveness for you, they turn back their heads and you may see them turning away while they are big with pride. how are you different from them?
  20. Quran says: "Seek intercession". To whom you oppose where are you following Quran here? Did Quran say ask Prophet to pray when he is alive not after death?
  21. Khuda hafiz brothers in faith. Wish you best of luck for your lives ahead.
  22. In last before leaving shiachat, I would present another hadith The Messenger of Allah once said to Anas, his servant boy, “My son, if you are able to always be on ablution, then do so, for the angel of death when he seizes the servant’s soul while the latter is in ablution, he records martyrdom for him.” Majority of Islamic sects believe that Prophet was Shaheed and same is the belief of Shias and also the Imsms were Shaheed. So, Quran says a Shaheed to be alive. Thus, if we say Ya Ali Madad or Ya Hussain Madad, we request them to intercede for us. And as you can see even the
  23. Whatever, but they are calling Prophet Muhammad so are you saying they were either ill or mistaken but you know everything.
  24. But it's a call Oh Muhammad. Isnt it?
  25. I gave you precise answer. But let me be more clear, Ali (عليه السلام) knows what he is taught by Allah and his prophet. His capabilities are lower than Allah and his prophet. This is one answer. The second answer is that this is only one hadith about dead listening to alive people. There are many other ahadith which mention different events of dead listening to alive persons and grieving at their positions. One instance of which i described about of Shahaba saying "Wa Muhammada" and other instances if you want I can post for you. Since at the time Sahabas didn't consider it wrong or beyond is
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