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In the Name of God بسم الله

Syed Ali Mehdi Shah Naqvi

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Syed Ali Mehdi Shah Naqvi last won the day on November 22 2020

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About Syed Ali Mehdi Shah Naqvi

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    Lahore Pakistan
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    Shia Islam
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  1. Problem is, When marja says yes, mostly people blindly follow yes. When doctor says you got a brain tumor, you discuss it with him in details then go to many other doctors for opinions and discuss the pros and cons of problems with them. Thats how important health is for people but islamic ruling, no man we can't understand them so we blindly trust marja.
  2. Your conclusion based on these rulings is entirely different from what Sistani is saying here. Bro be careful with your words. He clearly doesn't allow praying behind them with Niyah of congragational prayer except for taqqiyah which is entirely different thing. It is like you have to hide you are a shia due to threats and you got to pray with them. As for standing behind, it refers to just standing behind them and praying by yourself. But سیستانی puts condition of twelver shia on imam of salat if condition isn't true, offering prayer is batil behind non shias.
  3. Ruling 1433. The imam of congregational prayers must be bāligh, sane (ʿāqil), a Twelver Shia, just (ʿādil), of legitimate birth, and a person who performs prayers correctly. Furthermore, if the follower is a man then the imam must also be a man. The validity of following a ten year old child, although it has some basis, is problematic [i.e. based on obligatory precaution, one must not follow a ten year old child]. Being ‘just’ means he does the things that are obligatory on him and refrains from doing the things that are unlawful for him. The sign of being just is that he appears to be a
  4. عَنْ أَبِی جَعْفَرٍ ع قَالَ: قُلْتُ قَوْلُ اللَّهِ عَزَّ وَ جَلَّ- وَ یَوْمَ الْقِیامَهِ تَرَی الَّذِینَ کَذَبُوا عَلَی اللَّهِ وُجُوهُهُمْ مُسْوَدَّهٌ قَالَ مَنْ زَعَمَ أَنَّهُ إِمَامٌ وَ لَیْسَ بِإِمَامٍ قُلْتُ وَ إِنْ کَانَ عَلَوِیّاً فَاطِمِیّاً قَالَ وَ إِنْ کَانَ عَلَوِیّاً فَاطِمِیّاً. 1. My father (rah) said: it was narrated to me by Sa’d b. Abdillah from Muhammad b. al-Hussain from Ibn Fadhal from Muawiyah b. Wahab from Abi Salam from Sawrah b. Kulayb from Abi Ja’far ((عليه السلام).) who said: The narrator asked Imam Muhammad Baqir ((عليه السلام).) about the verse, “On the Day of
  5. One of the most common hadiths used is from Book Ahsan Ul Aqaid i think by Allama Hilli where he quotes hadith that says the Fuqaha, who will be followed (taqlid) ( famous ones ) will be enemies of Imam Mahdi (عليه السلام) and if they weren't scared of him (عليه السلام), they would've fought him (عليه السلام).
  6. That's your personal opinion and in islamic things, especially shia islam it isn't halal for anyone of us shias to use one's own opinion in matters of religion. This example can be justified very easily though. Everyone agrees that a Muttaqi person is superior to a less Mutaqqi person. So if a person (man) is a common twelver like all other shias who believe in Allah, Rasool (صلى الله عليه وآله وسلم) and Imams and follow basics, can he marry a woman who is well versed in Quranic knowledge and Hadiths of AhleBait (عليه السلام) and does alot of ibadah? That would make that woman f
  7. Surah Jummah 62:9-onwards and Interpretation of Aima (عليه السلام): فَاِذَا قُضِيَتِ الصَّلٰوةُ فَانتَشِرُوۡا فِىۡ الۡاَرۡضِ وَابۡتَغُوۡا مِنۡ فَضۡلِ اللّٰهِ وَاذۡكُرُوۡا اللّٰهَ كَثِيۡرًا لَّعَلَّكُمۡ تُفۡلِحُوۡنَ‏ ﴿۱۰﴾ حدثنا محمد بن الحسن بن أحمد بن الوليد رضي الله عنه قال: حدثنا محمد ابن الحسن الصفار، عن يعقوب بن يزيد، عن محمد بن أبي عمير، عن أبي أيوب إبراهيم ان عثمان الخزاز أنه قال: سألت أبا عبد الله عن قول الله عز وجل: "فَإِذَا قُضِيَتِ الصَّلَاةُ فَانتَشِرُوا فِي الْأَرْضِ وَابْتَغُوا مِن فَضْلِ اللَّهِ" قال: الصلاة يوم الجمعة والانتشار يوم السبت، وقال أبوعبد الله عليه السلام:ا
  8. Quran and Interpretation of Verse 62:9: Apparently Tafseer Noor Us Saqalain is one of the most authentic books for them so lets quote some of hadiths under commentary of verse 62:9 of Surah Jummah. Commentary can be found in Arabic and some volumes are avaliable in Urdu as well. From Urdu verse, volume no 8 page 378, hadiths begin. Hadith 1: It is mentioned in Man La Yah Zarahu Al Faqih that in era of Prophet (صلى الله عليه وآله وسلم), when caller (Mozin) called (Azaan) in Madinah, he used to say in his call: "Selling or Purchasing items is forbidden because Allah (سُبْحَانَهُ
  9. Quran and Interpretation of Surah Jummah verse 62:9: Their first argument is that Jummah in this verse doesn't mean the Friday Prayer rather it refers to Imam e Zamana (عليه السلام) and the day when he will re-appear. In support of this they use a hadith and then say people who prove Salat of Jummah from this verse do Tafseer bil raye (interpretation by ones own opinion) which is equal to disbelief in Allah as per Ahadees (Ref: Amali Sheikh Sadooq) therefore who prays Jummah or tries to prove it from verse 62:9 is Kafir Muqasir etc Hadith they use: Usually they quote it from Taf
  10. Salam Ya Ali (عليه السلام) Madad. I was looking into debates over Namaz e Jummah and some youtube debaters and so called Akhbaris (in reality Ghalis) were claiming that offering Jummah is Haram in absence of a Just-Imam (عليه السلام) and they were actually making some arguments from Ahadith and Quran and then imposing fatwa of Kufar on people who go and pray Jummah. Hence i decided to open a thread, and discuss some of details of Jummah and their arguments not in light of Fatawa of Mujtahids Usoolis, but in light of Quran (Tafseer of Masoomeen (عليه السلام)) and Ahadith which is acce
  11. Hazrat Zainab (عليه السلام) the cousin of Prophet (صلى الله عليه وآله وسلم) you mentioned was from Bani-Asad i think. Her father wasn't Quraishi, he was from Bani Asad so it makes her (عليه السلام) a Non-Syeda.
  12. Well i didn't point anyone in particular brother. And i got the point you are making. It is indeed valid. This thing has been mixed with Hindu Culture and sufism in subcontinent therefore many people are like what you said. Its true but unfortunately its not in teachings of AhleBait (عليه السلام). Respect of Sadaat isn't only for a non-syed. Its the same for a Sayed. He got to respect and love other descendants of Rasool (صلى الله عليه وآله وسلم). because its the relation with Prophet (صلى الله عليه وآله وسلم) that is superior and must be respected. And i think Sadooq expla
  13. Mention one verse with ""Progeny of Adam"" in it. Also Allah choosed Progeny of Muhammad (صلى الله عليه وآله وسلم) over the all and that's what has been mentioned in hadiths, ayah of Quran. On this forum, i can't use the words appropriate for a person like you. While Imam Sadiq (عليه السلام) says its dirt of hands of Ummah from which Allah (سُبْحَانَهُ وَ تَعَالَى) has safeguarded us. I'll advise you to save yourself from hell fire by removing the dirt of hate and jealousy of Sadaat from your heart. And if possible, produce references for your Bakwaas else stay away
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