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Muhammad.Mian

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    Sunni Islam

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  1. I wanted to make it clear that the concept abrogation is real, according to the Quran verse, which is good because this counters the notion that Shia don't believe in abrogation, sorry for any confusion. Early Shia's were accepting of us and we narrated from them too because them thinking that Ali (May Allah be pleased with him) was better than the first two Caliphs did not make them brothers who left Islam or anything like that at all. It's sad how the Shia split from the main ummah and I'm not trying to be pretentious, it's just weird to me how the Shia nowadays are different and how a political issue turned into significant differences in religion.
  2. Btw I thank you guys @Anonymous2144 and @Abu Hadi for being patient with me. I hope Allah guides us all to the right path and what pleases him, bc that is what we all want. Don't you guys find it odd how the Twelver way are the only ones who permit it, meanwhile while Sunni's (And what I've come across, Allah knows Best) Zaidiya, Ismaili, and Dawoodi all forbid it? And how (refer to the 3 verses I have quoted) the only verse of the Quran to so-call "prove mutah" is in fact included with the general prohibitions and allowances of mutah as a whole? And the verse doesn't even mention mutah at all in the first place?
  3. Magic does exist this is proven in the Quran, there is no doubt about it
  4. @Carlzone Btw i was talking in generalities applying to anyone who does what I spoke against. not to make problems or accuse you specifically of insulting Sahaabbah etc.
  5. We have a very strict Hadith process, of coarse no one would just follow hadiths without confirming if they are authentic!
  6. @Carlzone All Sunni's plus a great amount of Shia prohibit Mut'ah. On another note, from our conversation yesterday, anyone who says that Sunni sources are unreliable is ridiculous, because discrediting us or whatever but s be ridiculous if Twelvers cast doubts on Sahih Al Bukhari when the ummah is agreed on it's authenticity. Bukhari has copies of the same ahadith repeated over and over in his book, with not one, but several different chains of trustworthy narrators. This shows with no doubt that casting doubts on Sunni books is misguided. Plus as a bonus, Sunni's also narrated Ahadith from early Shia who thought Ali (رضي الله عنه ) was better than Abu Bakr (رضي الله عنه) and Umar (رضي الله عنه) but they were not deemed untrustworthy to get Ahadith from because of that. Sunni books are reliable as we do not insult Sahaabah and aren't biased towards any of them. We affirm the Virtues of the Ahlul-Bayt (May Allah be pleased with them) and we deem Aisha (رضي الله عنها) a trustworthy source of Ahadith, she was the Prophet's wife and declared a mother of the believers by Allah in the QURAN. Also (on another note lol sorry if i'm just going on and on I have alot to say) Look what Allah says about the Muhajireen and the Ansar in the Quran: "And the first forerunners [in the faith] among the Muhajireen and the Ansar and those who followed them with good conduct - Allah is pleased with them and they are pleased with Him, and He has prepared for them gardens beneath which rivers flow, wherein they will abide forever. That is the great attainment." - 9:100 I don't wanna come off as annoying or anything I just think it's important for the people to hear and think about this so you can't claim the main vast majority of Muslims is "misguided". Whatever personal disputes the Sahabah had are not our to delve into. Be honest with your self, do you think insulting the sahabah and calling them kuffar will bring you closer to Allah or mean loving the Ahlul-Bayt (May Allah be pleased with them)? Definitely not! At least we can agree to the virtue of the Ahlul-Bayt. Here are a few Ahadith to that regard. Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Faatimah is a part of me, and whoever angers her, angers me.” (Narrated by al-Bukhaari, 3437; Muslim, 4483) --------------------------------------------- Al-Bukhaari (6285) and Muslim (2450) narrated that ‘Aa’ishah the Mother of the Believers said: We, the wives of the Prophet (blessings and peace of Allah be upon him) were all with him [on one occasion] and not one of us was absent. Then Faatimah (peace be upon her) came walking, and by Allah, her manner of walking was like that of the Messenger of Allah (blessings and peace of Allah be upon him). When he saw her, he welcomed her and said: “Welcome to my daughter,” then seated her to his right or his left. Then he whispered something to her and she wept greatly, and when he saw how sad she was, he whispered something else to her and she smiled. I, out of all his wives, said to her: The Messenger of Allah (blessings and peace of Allah be upon him) singled you out, from all of us, to whisper something to you, then you wept. When the Messenger of Allah left, I asked her: What did he whisper to you about? She said: I will not disclose the secret of the Messenger of Allah (blessings and peace of Allah be upon him). Then when he died, I said to her: I adjure you by virtue of the rights I have over you that you should tell me. She said: Now, yes (I will tell you) – and she told me. She said: As for when he whispered to me the first time, he told me: “Jibreel used to review the Qur’an with me once every year, but this year he reviewed it with me twice, and I realized that my death has drawn near, so fear Allah and be patient, for what a good example I am to you.” She said: So I wept as you saw me weep. But when he saw how upset I was, he whispered to me a second time and said: “O Faatimah, does it not please you to be the leader of the believing women, or the leader of the women of this ummah?” ----------------------------------------------- al-Tirmidhi (3775), Ibn Maajah (144) and Ahmad (17111) from Ya‘la ibn Murrah (may Allah be pleased with him) who said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “Husayn is part of me and I am part of him. May Allaah love those who love Husayn. Husayn is one of my grandsons.” -----------------------------------------------
  7. Misyar is permanent. So no I did not "prove your point" because the main difference between Mut'ah and regular marriage is that Mut'ah has an expiration date while Misyaar does not.
  8. It was narrated from ‘Ali رضي الله عنه that he heard Ibn ‘Abbaas رضي الله عنه permitting mut’ah marriage, and he said, “Wait a minute, O Ibn ‘Abbaas, for the Messenger of Allaah (peace and blessings of Allaah be upon him) forbade it on the day of Khaybar and (he also forbade) the meat of tame donkeys.” Narrated by Muslim, 1407.
  9. The scholars of the Standing Committee were asked: It has become common among young men to travel abroad to get married with the intention of getting divorced, and this marriage is the purpose for which they travel, based on a fatwa that deals with this issue, but many people misunderstand the fatwa. What is the ruling on this? They replied: Getting married with the intention of divorce is a temporary marriage, and a temporary marriage is an invalid marriage because it is mut’ah, and mut’ah is haraam by consensus. Valid marriage is where a man gets married with the intention of keeping his wife and staying with her if she proves to be a good wife and he gets along with her, otherwise he may divorce her. Allaah says (interpretation of the meaning): “either you retain her on reasonable terms or release her with kindness” [al-Baqarah 2:229]. And Allaah is the Source of strength. May Allaah send blessing and peace upon our Prophet Muhammad and his family and companions. Shaykh ‘Abd al-‘Azeez ibn ‘Abd-Allaah Aal al-Shaykh, Shaykh ‘Abd-Allaah ibn Ghadyaan, Shaykh Saalih al-Fawzaan, Shaykh Bakr Abu Zayd. Fataawa al-Lajnah al-Daa’imah (18/448, 449) For more information check out https://islamqa.info/en/111841
  10. " Sahabahs don't understand that mutah has procedures. They just bulldozed ...and Rasul has to stop this silly action . Some sahabah wanted to castrate their private parts. They dont understand rules in marriage. Sahabahs who went to expedition for weeks and left their wife, usually are thirsty of sex...they keep looking for girls in group." ^^^ Those words and the contents of this are extremely disrespectful (thirsty for sex, etc) and show a lack of regard for the Sahaabah's high status and belittles them. Surely no one (Sunni or Shia) would EVER say such words about Ali (رضي الله عنه) etc. so we should talk about them in a good way as they are the best of the Ummah and the companions of the Prophet (صلى الله عليه وسلم). Now back to the topic, I'm glad we're discussing Sahih Muslim because this gives us a common platform. The Ahadith in Muslim about Mut'ah are too many to count but quoting the one below from Muslim is sufficient. "Allah's Messenger (ﷺ) prohibited the contracting of temporary marriage and said: Behold, it is forbidden from this very day of yours to the Day of Resurrection, and he who has given something (as a dower) should not take it back." Sahih Muslim -Book 16, Hadith 33 This shows indicates clearly that it was forbidden in the lifetime of Allah's Messenger (ﷺ) until the day Allah brings us back. It's sad how the split between Sunni and Shia exists, but the Prophet (ﷺ) told us we would split into sects. May Allah guide us both to the straight path.
  11. Alhamdulillah, it's a real place!! This is %100 no doubt
  12. If someone wants to use our sources, then they better accept them even if it goes against their opinions.
  13. Misyar marriage is not temporary, it is permanent. This is a huge difference between it and mutah. The marriage fulfills the same conditions as a regular one ( the necessity of a wali and two witnesses). There are situations where a husband can't afford to spend on his wife, or is away for a long time and can't fulfill all her rights, so she gives some rights up willingly, this is how people do misyar. The scholars have stated that one shouldn't do this though, as one can miss out on the benefits of a regular marriage. Mutah was allowed at the beginning of Islam, but the Prophet (S.A.W) forbade it, thus it was abrogated. Don't @ me about the validity of abrogation because the Quran clearly states “Whatever a Verse (revelation) do We abrogate or cause to be forgotten, We bring a better one or similar to it. Know you not that Allah is able to do all things? Know you not that it is Allah to Whom belongs the dominion of the heavens and the earth? And besides Allah you have neither any Walee (protector or guardian) nor any helper.” [Al-Baqarah 2:106]. Just as a side note, isn't odd to for a Shia to just toss aside any hadith a Sunni gives because it doesn't align with their views? We are the vast majority of Muslims, and we love Ali (R.A) while at the same we don't insult the sahabah.
  14. It was narrated from ‘Ali (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) forbade mut’ah marriage and the meat of domestic donkeys at the time of Khaybar. According to another report, he forbade mut’ah marriage at the time of Khaybar and he forbade the meat of tame donkeys. Narrated by al-Bukhaari, 3979; Muslim, 1407. It was narrated from al-Rabee’ ibn Sabrah al-Juhani that his father told him that he was with the Messenger of Allaah (peace and blessings of Allaah be upon him) who said, “O people, I used to allow you to engage in mut’ah marriages, but now Allaah has forbidden that until the Day of Resurrection, so whoever has any wives in a mut’ah marriage, he should let her go and do not take anything of the (money) you have given them.” Narrated by Muslim, 1406.
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