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In the Name of God بسم الله

Sayed Hossein

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  1. 3-The etiquettes of going to the toilet Chapter two The etiquettes of going to the toilet Cover your head while you are passing waste and, in order to avoid the stench and feeling embarrasment in the presence of the angels, put a cloth over your face. When you enter the toilet, put your left foot first and when you leave put your right foot first, and recite this prayer when you enter: بسم اللّه اعوذ باللّه من الرّجس النّجس الخبيث المخبث الشّيطان الرّجيم. In the name of Allah, I seek refuge of the filth, the evil, sattan the outcast. And while you are passing wast
  2. As far as I know, it is mentioned in narrations that it's surprising how can one goes to hell in spite of God's vast mercy. That is, if someone goes to hell with all the mercy of God, it is surprising, but it is clear from your words that if someone goes to heaven, it is surprising. This shows that you did not have a correct understanding of the hadiths. Hadiths have an educational aspect and should be looked at them in a systematical foundation perspective. We have many hadiths that cultivate the seeds of hope in the heart and some fear. Both are necessary for hope and movement.
  3. You mixed So many thoughts and I think it's necessary to analyze some of your words I think you didn't catch a true understanding of God's punishment Basically the punishment of God is exactly our action, the fire actually is our sins in the hereafter إِنَّ الَّذِينَ يَأْكُلُونَ أَمْوَالَ الْيَتَامَىٰ ظُلْمًا إِنَّمَا يَأْكُلُونَ فِي بُطُونِهِمْ نَارًا ۖ وَسَيَصْلَوْنَ سَعِيرًا Indeed those who consume the property of orphans wrongfully, only ingest fire into their bellies, and soon they will enter the Blaze.[4:10] If you look at this verse you can figure out consuming t
  4. 2-Expression of some of the secrets of purity Expression of some of the secrets of purity Undoubtedly, purity, as stated in some narrations, is one of the keys to prayer, and we will first mention and explain some of its secrets in a few chapters. Chapter One The results that a wise person in pursuit of contemplating upon purity will achieve: After contemplating about the reality and the result of purity, he will realize that external and internal happiness/felicity is found in purity. Think about the verses that have been revealed in the Book of God in this reg
  5. ASRAR AS-SALAH (introduction) It is stated in narrations that God says to His servants: عبدى اطعنى حتّى اجعلك مثلى My servant, obey me, I will make you like myself (or make you my instance). And in another place he says: لا يزال العبد يتقرّب إليّ‌ بالنّوافل حتّىاحبّه، فاذا احببته كنت سمعه الّذى يسمع به و بصره الّذى يبصر به و يده الّذى يبطش بها My servant constantly makes himself near to me through the performance of the supererogatory prayers/ Nawafil so I will love him. Thus when I love him, he will hear by my ear, and he will observe with my eye (I will be his eyes a
  6. As promised, I will put the important introduction of the book here Thanks to habib e najjaar for cooperation and assistance
  7. the page of the book is about 300 pages. apparently translation from Arabic source is more accurate but now now I have only Persian text, however, I think the whole book for translation can be a big job and I think nowadays few persons are eager to read the whole of this book. but if we summarise and select some parts of this book I think the reader of the book will be more. for this reason, I will select the most practical and effective section of the book
  8. O Lord of Ramadan month happy Ramadan In this year I want to translate a book that is very influential And Significant this book is about Salat, the mysterious about Salat and some discipline and criteria to perform Salat in a better way. the original text of this book is Arabic and Persian translation is available. the title of the book is "The secrets of prayer ", The author is Mirza Javad Agha Maleki Tabrizi I think The richest and the most Attractive work in this field is this book. If anyone loses the contents of this valuable book, he loosed huge benefits as this boo
  9. سَلَامٌ عَلَيْكُمُ ادْخُلُوا الْجَنَّةَ بِمَا كُنتُمْ تَعْمَلُونَ "Peace be upon you. Enter Paradise for what you used to do."[16:32] May Allah bless you .. and congratulation my brother there some differences with Sunni and Shia in beliefs and Fighh/jurisprudence. the first step is to know Imam Ali (علیه السلام) as a leader and immediate successor of Prophet That has been chosen by Allah not people the seconed step is to know Allah and his attribute with Shia teachings the final step is to act according to the Shia Fighh. the major difference is on belie
  10. we cannot deny the effect of the anatomy of the brain for many mental disorders, OCD is one of them, there is not necessarily to believe in the idea of soul and accept the effect of brain and chemical for psych problems. how do you justify the belief in the soul and this fact that the part of the brain effectuates the memory function? the soul has own story and our body has own story. our answer is the final perception is related to soul and all human parts are just tools. our self-consciousness and awareness is soul and brain without one pure core that is call soul has no perc
  11. be sure this disorder is not result of religion and fear of punishment, because Hadiths criticize this manner, so undermine your manner is not because of your Taqwa if you think so you will get ready of this disorder. the reason some religious people who suffer OCD are not able to remedy this problem is that they think they are following Islamic Law in accurate way but Islam never allow us to follow OCD , مُحَمّدُ بْنُ يَحْيَي عَنْ أَحْمَدَ بْنِ مُحَمّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ عَبْدِ اللّهِ بْنِ سِنَانٍ قَالَ ذَكَرْتُ لِأَبِي عَبْدِ اللّهِ(علیه السلام) رَجُلًا مُبْتَلًي بِال
  12. As-salaam Alikum. I think we emphasis on Mohrram and mourn for our love Imam Hussein but we don't magnitude the of Imam Hussein's birthday. how about you? do you have any suggestion?
  13. one of the best Ayat that is recommended to recite before Salat ul layl is these verses : إِنَّ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافِ اللَّيْلِ وَالنَّهَارِ لَآيَاتٍ لِّأُولِي الْأَلْبَابِ ﴿١٩٠﴾ الَّذِينَ يَذْكُرُونَ اللَّـهَ قِيَامًا وَقُعُودًا وَعَلَىٰ جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ رَبَّنَا مَا خَلَقْتَ هَـٰذَا بَاطِلًا سُبْحَانَكَ فَقِنَا عَذَابَ النَّارِ ﴿١٩١﴾ رَبَّنَا إِنَّكَ مَن تُدْخِلِ النَّارَ فَقَدْ أَخْزَيْتَهُ ۖ وَمَا لِلظَّالِمِينَ مِنْ أَنصَارٍ ﴿١٩٢﴾ رَّبَّنَا إِنَّنَا سَمِعْنَا مُنَادِيًا يُنَادِي لِلْإِيمَانِ أَنْ آمِنُوا بِر
  14. I think you want those verses : يَا أَيُّهَا الْمُزَّمِّلُ قُمِ اللَّيْلَ إِلَّا قَلِيلًا نِّصْفَهُ أَوِ انقُصْ مِنْهُ قَلِيلًا O you wrapped up in your mantle! Stand vigil through the night, except for a little [of it], a half, or reduce a little from that or add to it, and recite the Qur'an in a measured tone.[73:1-3] .... but standing vigil most of the night is difficult for us and may we fail to night prayer and Qur'an recitation all nights and 2/3 of night. so Allah discounts us with this verse : إِنَّ رَبَّكَ يَعْلَمُ أَنَّكَ تَقُومُ
  15. Sanad is not problematic, Sanad is Hasan I don't think so 1, this Hadith didn't limit Allah's mercy because Allah's mercy is not only with Towbah may Allah forgive oneself without Towbah or compensate with other good Amals. 2, who said Allah's mercy is unconditional? Allah's mercy is adapted with his wisdom 3, as I mentioned this Hadith didn't mean that Alim is less than Jahil for having the opportunity of Towbah, hadith means Alim has more responsibility before Allah
  16. before coming to Hawza tell us what is your goal for attending to Hawza? do you want to be a scholar in Islam ? or you want to be a Mojtahed or clergyman ... however visi this site for more information: http://en.miu.ac.ir
  17. have you ever compare Shia teachings with other sects or beliefs? have you ever compare Al-Sahifa al-Sajjadiyya with other books? if yes you can ask this question and if not your question is very preliminary I think our special is our teachings and Hadiths; although our Imams are the best creatures but their words make our sect special
  18. there is another Hadith with a little deference that help up to understand that Hadith better : قَالَ‏ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع‏ يَقُولُ‏ إِذَا بَلَغَتِ النَّفْسُ‏ هَاهُنَا وَ أَشَارَ بِيَدِهِ إِلَى حَلْقِهِ‏ لَمْ يَكُنْ لِلْعَالِمِ‏ تَوْبَةٌ ثُمَّ قَرَأَ إِنَّمَا التَّوْبَةُ عَلَى‏ اللَّهِ‏ لِلَّذِينَ يَعْمَلُونَ السُّوءَ بِجَهالَةٍ Ali ibn Ibrahim ... "(Imam) Abu ‘Abdallah ((عليه السلام).) has said, "When the soul reaches here, pointing to his throat, there will be no chance for learned persons to repent. He recited this verse; "God will only accept the repentance of those
  19. I think it was better to translate : And I seek refuge by you against Hellfire, all creatures are nothing, we all need, all null, anyone who has more relation with Allah will receive more Allah's mercies so if anyone has helped others he does it with Allah, not by himself, therefore, we can resort on another one who resort to others because they are just a channel of Allah
  20. Strat your concentration form Wozu vow with Allah to concentrate and in failure condition punish your self with hard Mostahabat make Tawasol before Salat However this problem is previlant and need intense effort Wagga Allah
  21. We hope so but unfortunately, as I know they will not interfere metaphysics in the scientific method, there are exceptions in everywhere but we must take the general way as a base for reasonable negotiation
  22. First I appreciate meeting a Christian in this topic But I have some questions why God made us in a way that we obliged to commit sin? If our sin is the result of original sin how Adam without original sin commit the first sin
  23. you are right but almost most scientists don't accept metaphysic, their effort is to describe the universe with material and physic, in their view, God is not touchable, observable and there is no effect of his action in the world and all happening can be explained by physic laws in our view God created those constant laws that we can explain the world with those laws
  24. this premise is not correct in reality. also, this premise will not convince him, because she is doubtful about the possibility of unlimited existence, she didn't understand the meaning of unlimited because of this word: she thinks whereas we can improve our knowledge we are unlimited, while if we were unlimited we didn't need improvement of knowledge. if she accepts God is unlimited because he can improve himself this is not God, this God is not most perfect, and has defectiveness in fact if we can improve we are not unlimited, we are imperfect. yes the path of perfection is
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