Jump to content
Guests can now reply in ALL forum topics (No registration required!) ×
Guests can now reply in ALL forum topics (No registration required!)
In the Name of God بسم الله

Sayed Hossein

Advanced Members
  • Content Count

    53
  • Joined

  • Last visited

1 Follower

About Sayed Hossein

  • Rank
    Level 1 Member

Profile Information

  • Religion
    Islam , Shia
  • Favorite Subjects
    theology, Tafsir, Quranic topics, philosophy  

Previous Fields

  • Gender
    Male

Recent Profile Visitors

324 profile views
  1. سَلَامٌ عَلَيْكُمُ ادْخُلُوا الْجَنَّةَ بِمَا كُنتُمْ تَعْمَلُونَ "Peace be upon you. Enter Paradise for what you used to do."[16:32] May Allah bless you .. and congratulation my brother there some differences with Sunni and Shia in beliefs and Fighh/jurisprudence. the first step is to know Imam Ali (علیه السلام) as a leader and immediate successor of Prophet That has been chosen by Allah not people the scened step is to know Allah and his attribute with Shia teachings the final step is to act according to the Shia Fighh. the major difference is on beliefs and there is some small difference in Fighh
  2. we cannot deny the effect of the anatomy of the brain for many mental disorders, OCD is one of them, there is not necessarily to believe in the idea of soul and accept the effect of brain and chemical for psych problems. how do you justify the belief in the soul and this fact that the part of the brain effectuates the memory function? the soul has own story and our body has own story. our answer is the final perception is related to soul and all human parts are just tools. our self-consciousness and awareness is soul and brain without one pure core that is call soul has no perception also, there is not necessarily to know Shaitan as spatial existence that called Eblis, why we can't count germ, disorders and any condition made us far from Allah as Shaitan? Eblis has corps and tools and one of those tools is mental disorders
  3. be sure this disorder is not result of religion and fear of punishment, because Hadiths criticize this manner, so undermine your manner is not because of your Taqwa if you think so you will get ready of this disorder. the reason some religious people who suffer OCD are not able to remedy this problem is that they think they are following Islamic Law in accurate way but Islam never allow us to follow OCD , مُحَمّدُ بْنُ يَحْيَي عَنْ أَحْمَدَ بْنِ مُحَمّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ عَبْدِ اللّهِ بْنِ سِنَانٍ قَالَ ذَكَرْتُ لِأَبِي عَبْدِ اللّهِ(علیه السلام) رَجُلًا مُبْتَلًي بِالْوُضُوءِ وَ الصّلَاةِ وَ قُلْتُ هُوَ رَجُلٌ عَاقِلٌ فَقَالَ أَبُو عَبْدِ اللّهِ وَ أَيّ عَقْلٍ لَهُ وَ هُوَ يُطِيعُ الشّيْطَانَ فَقُلْتُ لَهُ وَ كَيْفَ يُطِيعُ الشّيْطَانَ فَقَالَ سَلْهُ هَذَا الّذِي يَأْتِيهِ مِنْ أَيّ شَيْ ءٍ هُوَ فَإِنّهُ يَقُولُ لَكَ مِنْ عَمَلِ الشّيْطَانِ Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from ‘Abdallah ibn Sinan who has said the following: "I mentioned a person, who would overdo the deeds of his doing Wudu and prayer( he had OCD in Wudu and Salat) to Imam Abu ‘Abdallah ((عليه السلام)) and added that he is a man of good intelligence." The Imam ((عليه السلام)) then said, ‘What kind of intelligence is it that allows him to obey Satan.’ I then asked the Imam, "How would he be considered as obeying Satan?" The Imam ((عليه السلام)) said, "Ask him wherefrom this thing comes to him. He will certainly say, "It comes from Satan." As you see Imam Sadegh((عليه السلام)) did not count overdo of wudu and Salat act of intelligence, it is a obeying of Satan
  4. As-salaam Alikum. I think we emphasis on Mohrram and mourn for our love Imam Hussein but we don't magnitude the of Imam Hussein's birthday. how about you? do you have any suggestion?
  5. one of the best Ayat that is recommended to recite before Salat ul layl is these verses : إِنَّ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافِ اللَّيْلِ وَالنَّهَارِ لَآيَاتٍ لِّأُولِي الْأَلْبَابِ ﴿١٩٠﴾ الَّذِينَ يَذْكُرُونَ اللَّـهَ قِيَامًا وَقُعُودًا وَعَلَىٰ جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ رَبَّنَا مَا خَلَقْتَ هَـٰذَا بَاطِلًا سُبْحَانَكَ فَقِنَا عَذَابَ النَّارِ ﴿١٩١﴾ رَبَّنَا إِنَّكَ مَن تُدْخِلِ النَّارَ فَقَدْ أَخْزَيْتَهُ ۖ وَمَا لِلظَّالِمِينَ مِنْ أَنصَارٍ ﴿١٩٢﴾ رَّبَّنَا إِنَّنَا سَمِعْنَا مُنَادِيًا يُنَادِي لِلْإِيمَانِ أَنْ آمِنُوا بِرَبِّكُمْ فَآمَنَّا ۚ رَبَّنَا فَاغْفِرْ لَنَا ذُنُوبَنَا وَكَفِّرْ عَنَّا سَيِّئَاتِنَا وَتَوَفَّنَا مَعَ الْأَبْرَارِ ﴿١٩٣﴾ رَبَّنَا وَآتِنَا مَا وَعَدتَّنَا عَلَىٰ رُسُلِكَ وَلَا تُخْزِنَا يَوْمَ الْقِيَامَةِ ۗ إِنَّكَ لَا تُخْلِفُ الْمِيعَادَ ﴿١٩٤﴾ Indeed, in the creation of the heavens and the Earth and the alternation of the night and the day are signs for those of understanding. Who remember Allah while standing or sitting or [lying] on their sides and give thought to the creation of the heavens and the Earth, [saying], "Our Lord, You did not create this aimlessly; exalted are You [above such a thing]; then protect us from the punishment of the Fire. Our Lord, indeed whoever You admit to the Fire - You have disgraced him, and for the wrongdoers there are no helpers. Our Lord, indeed we have heard a caller calling to faith, [saying], 'Believe in your Lord,' and we have believed. Our Lord, so forgive us our sins and remove from us our misdeeds and cause us to die with the righteous. Our Lord, and grant us what You promised us through Your messengers and do not disgrace us on the Day of Resurrection. Indeed, You do not fail in [Your] promise." [3:190-194]
  6. I think you want those verses : يَا أَيُّهَا الْمُزَّمِّلُ قُمِ اللَّيْلَ إِلَّا قَلِيلًا نِّصْفَهُ أَوِ انقُصْ مِنْهُ قَلِيلًا O you wrapped up in your mantle! Stand vigil through the night, except for a little [of it], a half, or reduce a little from that or add to it, and recite the Qur'an in a measured tone.[73:1-3] .... but standing vigil most of the night is difficult for us and may we fail to night prayer and Qur'an recitation all nights and 2/3 of night. so Allah discounts us with this verse : إِنَّ رَبَّكَ يَعْلَمُ أَنَّكَ تَقُومُ أَدْنَىٰ مِن ثُلُثَيِ اللَّيْلِ وَنِصْفَهُ وَثُلُثَهُ وَطَائِفَةٌ مِّنَ الَّذِينَ مَعَكَ ۚ وَاللَّـهُ يُقَدِّرُ اللَّيْلَ وَالنَّهَارَ ۚ عَلِمَ أَن لَّن تُحْصُوهُ فَتَابَ عَلَيْكُمْ ۖ فَاقْرَءُوا مَا تَيَسَّرَ مِنَ الْقُرْآنِ ۚ Indeed your Lord knows that you stand vigil for nearly two thirds of the night—or [at times] a half or a third of it—along with a group of those who are with you. Allah measures the night and the day. He knows that you cannot calculate it [exactly], and so He was lenient toward you. So recite as much of the Qur'an as is feasible. [73:20] however ideal for Allah is to praying and recitation Qur'an most part of the night, but if you can't it's OK, pray and recite as possible for you
  7. Sanad is not problematic, Sanad is Hasan I don't think so 1, this Hadith didn't limit Allah's mercy because Allah's mercy is not only with Towbah may Allah forgive oneself without Towbah or compensate with other good Amals. 2, who said Allah's mercy is unconditional? Allah's mercy is adapted with his wisdom 3, as I mentioned this Hadith didn't mean that Alim is less than Jahil for having the opportunity of Towbah, hadith means Alim has more responsibility before Allah
  8. before coming to Hawza tell us what is your goal for attending to Hawza? do you want to be a scholar in Islam ? or you want to be a Mojtahed or clergyman ... however visi this site for more information: http://en.miu.ac.ir
  9. have you ever compare Shia teachings with other sects or beliefs? have you ever compare Al-Sahifa al-Sajjadiyya with other books? if yes you can ask this question and if not your question is very preliminary I think our special is our teachings and Hadiths; although our Imams are the best creatures but their words make our sect special
  10. there is another Hadith with a little deference that help up to understand that Hadith better : قَالَ‏ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع‏ يَقُولُ‏ إِذَا بَلَغَتِ النَّفْسُ‏ هَاهُنَا وَ أَشَارَ بِيَدِهِ إِلَى حَلْقِهِ‏ لَمْ يَكُنْ لِلْعَالِمِ‏ تَوْبَةٌ ثُمَّ قَرَأَ إِنَّمَا التَّوْبَةُ عَلَى‏ اللَّهِ‏ لِلَّذِينَ يَعْمَلُونَ السُّوءَ بِجَهالَةٍ Ali ibn Ibrahim ... "(Imam) Abu ‘Abdallah ((عليه السلام).) has said, "When the soul reaches here, pointing to his throat, there will be no chance for learned persons to repent. He recited this verse; "God will only accept the repentance of those who commit evil in ignorance, if they repent immediately. God is All-knowing and All-wise (4:17)" so Jahil of sin has chance to repent, no Jahil at all, also there is another Hadith : عَنْ أَبِي عَبْدِ اللَّهِ عَلَيْهِ السَّلَامُ، قَالَ: قَالَ: «يَا حَفْصُ، يُغْفَرُ لِلْجَاهِلِ سَبْعُونَ ذَنْباً قَبْلَ أَنْ يُغْفَرَ لِلْعَالِمِ ذَنْبٌ وَاحِدٌ Ali ibn Ibrahim ibn Hashim has narrated from his father from al-Qasim ibn Muhammad from al-Minqari from Hafs ibn Ghiyath from Abu ‘Abdallah ((عليه السلام).) who has said the following. "O Hafs, seventy sins of an ignorant person may be forgiven before only one sin of a learned person is forgiven. I think your question is more relevant with this Hadith, الْحُسَيْنُ بْنُ مُحَمّدٍ عَنْ مُعَلّي بْنِ مُحَمّدٍ عَنِ الْوَشّاءِ عَنْ حَمّادِ بْنِ عُثْمَانَ عَنِ السّرِيّ بْنِ خَالِدٍ عَنْ أَبِي عَبْدِ اللّهِ(علیه السلام) قَالَ قَالَ رَسُولُ اللّهِ(صلی الله علیه و آله وسلم) يَا عَلِيّ لَا فَقْرَ أَشَدّ مِنَ الْجَهْلِ وَ لَا مَالَ أَعْوَدُ مِنَ الْعَقْلِ Al-Husayn ibn Muhammad has narrated from Mu‘alla ibn Muhammad from al-Washsha’ from Hammad ibn ‘Uthman from al-Sariy ibn Khalid from Abu ‘Abdallah ((عليه السلام)) who has said the following. " The Messenger of Allah said, ‘O Ali, no poverty is more sever than ignorance and no property is more profitable than intelligence." .... in fact, an ignorant person is not safer than a learned person because ignorance may lead a person to hell. but anyone who is learned has more responsibility, this is a law: anyone who got more mercy from Allah has more responsibility, and must have an answer for using those mercies a person who has more money Allah will judge him more accurate in money, a person who has more knowledge Allah will judge him more accurate in knowledge, and so on but a person is in ignorant at all has no chance to rescue, yes is he has essential knowledge of his religion has only a chance to rescue, but they're so many perfections that he has no chance to reach
  11. I think it was better to translate : And I seek refuge by you against Hellfire, all creatures are nothing, we all need, all null, anyone who has more relation with Allah will receive more Allah's mercies so if anyone has helped others he does it with Allah, not by himself, therefore, we can resort on another one who resort to others because they are just a channel of Allah
  12. Strat your concentration form Wozu vow with Allah to concentrate and in failure condition punish your self with hard Mostahabat make Tawasol before Salat However this problem is previlant and need intense effort Wagga Allah
  13. We hope so but unfortunately, as I know they will not interfere metaphysics in the scientific method, there are exceptions in everywhere but we must take the general way as a base for reasonable negotiation
  14. First I appreciate meeting a Christian in this topic But I have some questions why God made us in a way that we obliged to commit sin? If our sin is the result of original sin how Adam without original sin commit the first sin
×
×
  • Create New...