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Everything posted by Jin Jin
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And thanks to Shia chat at least we can put our opinions to the world
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May Allah swt free this world from oppression soon Ameen
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@Mohamed1993 I agree with you but here I mostly see Palestine, tens of millions of people have also been killed in Kashmir. Muslims world should at least try to be together rather than being divided. Time of Mahdi as coming is not far
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Thanks @ali_fatheroforphans
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Thanks everyone for your reply
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There is nothing wrong in this
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And what about Kashmir no one really cares about Kashmir?
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Are Ahlul-Bayt mentioned in the Quran?
Jin Jin replied to Aisha1998's topic in General Islamic Discussion
Quran was also compiled after holy prophet pbuh not in his lifetime.we cannot reject ahadis completely because we are told to follow holy prophet pbuh. -
Are Ahlul-Bayt mentioned in the Quran?
Jin Jin replied to Aisha1998's topic in General Islamic Discussion
My friend if we don't follow ahadis we don't know coming of dajjal, Mahdi as Isa as. Quran was also compiled after the prophet pbuh no one followed prophet and Quran in that case -
Are Ahlul-Bayt mentioned in the Quran?
Jin Jin replied to Aisha1998's topic in General Islamic Discussion
And secondly if the wives are ahle bait and we have to follow them, they are not involved in the affairs as told by Quran to stay in the home -
Are Ahlul-Bayt mentioned in the Quran?
Jin Jin replied to Aisha1998's topic in General Islamic Discussion
Lol funny very funny, we are told to follow Quran and ahle bait, if the wives included in that this means that the wife who fought war with Mola Ali as was tollally right and we should have also followed her. -
Are Ahlul-Bayt mentioned in the Quran?
Jin Jin replied to Aisha1998's topic in General Islamic Discussion
And dajjal is also not mentioned in holy Quran that doesn't mean he will not come. Are Sunni imams mentioned in the holy Quran? -
Lol if dajjal is not mentioned in Quran that doesn't mean that he will not come. Where are the Sunni imams mentioned in holy Quran?
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Are Ahlul-Bayt mentioned in the Quran?
Jin Jin replied to Aisha1998's topic in General Islamic Discussion
"...Allah only desires to keep away the uncleanness from you, O people of the House! and to purify you a (thorough) purifying". (Quran 33:33). was reveiled when the Prophet (SAWW), Imam Ali (as), Hazrat Fatimah (SA) and their two sons Imam Hasan (as) and Imam Hussain (as) came under one cloak (kissa, chadar). what raising Ali as hand in last sermon and calling him master means -
What is so special about Christianity and Islam?
Jin Jin replied to Denni Firoz's topic in Christianity/Judaism Dialogue
Christianity is a very nice religion, I love the teachings of Jesus Christ and try to follow it. But I think the bible has been changed since it took 1000 years to complete.so I love Quran and the teachings of holy prophet pbuh and imams as.they are enough for me. -
why Shias are less in number compared to Sunni
Jin Jin replied to islam25's topic in Shia/Sunni Dialogue
Shias cannot practice their faith openly in the number of countries, so they live in taqia, in many countries Shia sources,books and ulemas are not easily available -
I don't think they will fight and they should not because their are no friends to muslim countries
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Why should I believe in Muhammad over others?
Jin Jin replied to Christianity's topic in Christianity/Judaism Dialogue
and what about jesus why did he say, you were told to this but now I am telling you to do this, this must have been some changes that is why he told some new things. -
Why should I believe in Muhammad over others?
Jin Jin replied to Christianity's topic in Christianity/Judaism Dialogue
homer was blind not illeterate -
Sunni/Shia How do you know your sect is on Haqq?
Jin Jin replied to Faruk's topic in Shia/Sunni Dialogue
it says people of the house not women or ladies or females of the house -
combined prayers Maghrib and Isha
Jin Jin replied to IbrahimWatson's topic in General Islamic Discussion
@IbrahimWatson The Imams [twelve] from the family of Muhammad (S) have declared that this is permissible at all times although it is better to separate them [prayers]. Their followers (Shi`as) have followed them in this [ruling] at all times and places. Most of the time, they combine al-zuhr and al-`asr, and al-maghrib and al-`isha' [prayers], whether they are traveling, are at home, or, they have an excuse [to combine], and without no excuse at all. ‘Jam' al-taqdim’ and ‘jam' al-ta'khir’ are equally valid for them [at all times]. As for the School of Hanafis [jurisprudence], they have prohibited the combination [of prayers] absolutely, with exception being at `Arafa and al-Muzdalifa. [This is] despite the presence of numerous clear sahih (authentic traditions) which allow the combination, especially when traveling. However, despite the clear [traditions], they (the School of Hanafis) interpreted them to refer to an unintentional combination (al-jam' al-suri). The invalidity of this [view] will become clear to you soon, God willing. As for the School of Shafi`is, Malikis and Hanbalis (three differing jurisprudence respectively), they have allowed it (the combination) when travelling although there are differences between them. Otherwise, they are not allowed to combine except for [genuine] excuses; for example, when there is rain, soil, sickness and fear. There are also differences between them on the conditions which consider traveling as a legitimate requisite to combine chronologically separated prayers. -
The word Allah, according to several Arabic lexicons, means "the Being Who comprises all the attributes of perfection", i.e. the Being Who is perfect in every way (in His knowledge, power etc.), and possesses the best and the noblest qualities imaginable in the highest degree. This meaning is supported by the Holy Quran when it says: "His are the best (or most beautiful) names." (17:110; 20:8; and 7:180) Contrary to popular belief, the word Allah is NOT a contraction of al-ilah (al meaning 'the', and ilah meaning 'god'). Had it been so, then the expression ya Allah ('O Allah!') would have been ungrammatical, because according to the Arabic language when you address someone by the vocative form ya followed by a title, the al ('the') must be dropped from the title. For example, you cannot say ya ar-rabb but must say ya rabb (for 'O Lord'). So if the word Allah was al-ilah ('the God'), we would not be able to say: ya Allah, which we do. Lane's Arabic-English Lexicon (which is based on classical Arabic dictionaries), says under the word Allah, while citing many linguistical authorities: "Allah ... is a proper name applied to the Being Who exists necessarily, by Himself, comprising all the attributes of perfection, a proper name denoting the true god ... the al being inseparable from it, not derived..." Allah is thus a proper name, not derived from anything, and the Al is inseparable from it. The word al-ilah (the god) is a different word. The word Allah is unique among the names of God in all the languages of mankind, in that it was never applied to any being other than God. The pre-Islamic Arabs used it to refer to the Supreme Being, and never applied it to any of the other things they worshipped. Other names of God used by mankind, such as "lord", "god", "khuda", etc. have all also been used for beings other than God. They have meanings which refer to some particular attribute of God, but "Allah" is the name which refers to the Being Himself as His personal name. The Holy Quran itself refers to the uniqueness of the name Allah when it says: "Do you know anyone who can be named along with Him?" (19:65) Arabic is the only language, and Islam is the only religion, that has given the personal name of God (as distinct from attributive names such as lord, god, the most high, etc.) There are clear prophecies in previous scriptures (the Bible, the Vedas etc.) about the man who will come and give the name of God, which in previous religions was regarded as a secret.