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In the Name of God بسم الله

Jin Jin

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  1. https://www.youtube.com/watch?v=3e3rwnohke8
  2. https://www.dawn.com/news/1434279 https://www.thepeninsulaqatar.com/article/19/09/2018/Police-break-up-Muharram-gatherings-in-Kashmir
  3. https://www.youtube.com/watch?v=W1xtBMeKlsk
  4. 34 kashmiris killed in august https://kmsnews.org/news/2018/09/01/troops-martyr-34-kashmiris-in-august/
  5. How much zaidi Shias differ in beliefs from other Shias? I want to know similarities and differences. A lot live in Yemen.
  6. https://dunyanews.tv/en/Pakistan/446022-Pakistan-Army-foreign-mountaineers-Hunza-DG-ISPR
  7. https://dnd.com.pk/oic-contact-group-on-jammu-kashmir-hold-emergency-meeting-in-jeddah/141730
  8. http://aa.com.tr/en/asia-pacific/kashmir-3-indian-paramilitaries-suspended-over-rape/1131253
  9. Now when There is some relief for the Syrians after long time us comes to the act trying to stop false chemical attack when it has the largest arsenal of chemical weapons himself. Was killing millions in Afghanistan, Iraq and Vietnam better than a chemical attack
  10. They say every piece of chocolate you eat shortens your life by 2 minutes. I did the math. Seems I died in 1543.
  11. A patient sobs to his doctor: “I feel like a pair of curtains!” Doctor: “Well pull yourself together man!”
  12. Hadith From Imam Musa al-Kazim (A.S) Hadith From Imam Musa al-Kazim (A.S) 1 - The affliction is one for the patient and is two for the impatient .(Tohaf Al-okool , P . 437) 2 - Taciturnity is a great wisdom . Be silent that it is a good tranquility and cause for decrease of sins .(Tohaf Al-okool , P . 414) 3 - Refrain from joking because it wipes off your spiritual appearance .(Behar Al-anwar , Vol . 78 , P 321) 4 - Consultation with the wise advisor is a blessing , grace , guidance and successby God , there fore , if the benevolent wise gave you an opinion , refrain fromoppossing because this causes destruction .(Tohaf Al-okool , P . 420) 5 - There is nothing which your eyes can see unless have admonishment .(Behar Al-anwar , Vol . 78 , P 319) 6 - Verily , God has two authorities over the people . An apparent one and ahidden one . His apparent authority is the messengers , prophets and Imams ;and the consealed authority is the people's minds .(Tohaf Al-okool , P . 407) 7 - Patience for solitudes is the sign of mind's power , whoever by the ExaltedGlorious God uses his reasoning isolates from the people of this world and itslovers , and desires what is with God ; God is his companion in horror , friendin loneliness , wealth in poverty , and houour when have no family or tribe .(Tohaf Al-okool , P . 407) 8 - Every thing has an evidence , the evidence for the wise is contemplation andthe evidence for contemplation is silence .(Tohaf Al-okool , P . 406) 9 - Verily the most important among the people is the one not caring for worldlypositions ; know that the value of your bodies is nothing but paradise so don'tsell it with other than that .(Tohaf Al-okool , P . 410) 10 - The best means by which a slave seeks proximity to God after his ( God's )recognition is praying , benevolence to parents , and abandonment of envy ,self - conceit and vaunting .(Tohaf Al-okool , P . 412) 11 - God has forbidden his paradise for any shameless foulmouthed person who doesn'tcare for what he says or what is said to him .(Tohaf Al-okool , P . 416) 12 - Refrain from vanity , because whoever has a grain of vanity in his heart doesn'tenter paradise .(Tohaf Al-okool , P . 414) 13 - Associating with the religious individuals is the honour of this world and thehere after .(Tohaf Al-okool , P . 420) 14 - Refrain from associating with people and friendship with them unless find awise and honest among them , ( if so ) then take him as a friend and escapefrom the others as you escape from fierce animals .(Tohaf Al-okool , P . 420) 15 - A believer is as the two pans of the scale that whenever his faith increaseshis afflictions increase .(Tohaf Al-okool , P . 432) 16 - Supererogatory prayers are the way for the believer's closeness to God .(Tohaf Al-okool , P . 425) 17 - The caller on the day of judgement calls : let him stand , the one who has totake wage from God , and nobody stands except for the one who has forgiven andhas made reconciliation among people , so his reward is by God .(Tohaf Al-okool , P . 435) 18 - Your aid to the weak is of the best charities .(Tohaf Al-okool , P . 437) 19 - He who was condemned with injustice knows its severity .(Tohaf Al-okool , P . 437) 20 - Whenever people committed new sins which they didn't use to do , God gives themnew afflictions which they didn't expect .(Tohaf Al-okool , P . 434) 21 - Be after deep understanding in religion because this is the key for insight ,and perfection of worship ; and is the cause for attaining high degrees andgreat levels in the affairs of this world and religion .(Tohaf Al-okool , P . 434) 22 - Kindness and love to people is half of wisdom .(Tohaf Al-okool , P . 425) 23 - Whoever wanted to be the strongest among the popele should depend upon God .(Behar Al-anwar , Vol . 71 , P 143) 24 - Whoever has two of his days equal to each other is ggpped , whoever had hissecond day worse that his first is cursed , whoever sees no increase in himselfis decreasing and whoever is decreasing death is better than life for him .(Behar Al-anwar , Vol . 78 , P 327) 25 - Is not of us ( the one ) who didn't reckon himself every day , so if did agood deed ask God for its increase and if did a bad - deed , ask God'sforgiveness and make repentence to him .(Osool Al-kafi , Vol . 4 , P 191) 26 - Anger is the key to any evil .(Tohaf Al-okool , P . 416) 27 - Have patience in obeying and in not disobeying God because this world is only ashort period of time , you don't feel the happiness and sorrow of what haspassed and don't know of what didn't come yet . There fore have patience forthat are in now as if you were happy .(Tohaf Al-okool , P . 417) 28 - This world is as the sea - water the more the thirsty ( person ) drink themore he is thirsty till kill him .(Tohaf Al-okool , P . 417) 29 - Every thing has a charity tax and the charity tax for the bodies is recommendedfasting .(Tohaf Al-okool , P . 425) 30 - Whoever made supplication before ( thanking and ) praising God and sendingblessing upon the prophet ( p ) is as the one who throws an arrow without abowstring .(Tohaf Al-okool , P . 425) 31 - Management is half of living .(Tohaf Al-okool , P . 425) 32 - Fewness of children is a kind of affluency .(Tohaf Al-okool , P . 425) 33 - Whoever made his parents sad , has been ungrateful to them .(Tohaf Al-okool , P . 425)
  13. Satan has power to misguide only those people who have relinquished their belief in one Allah (awj) and have surrendered to the temptations of Satan. Accordingly, Satan himself admits that he has no power over Allah’s (awj) sincere servants when he swears, “I shall misguide them all except Your sincere servants.” He said: This is a right way with Me: Surely, as regards My servants, you have no authority over them except those who follow you of the deviators.” [Holy Quran, al-Hijr; Shakir 15:30-42]
  14. beacuse they never promised and never agreed on this solution, why you always try to twist the facts read this india sought resolution of the issue at the UN Security Council, despite Sheikh Abdullah's opposition to it.[note 5] Following the set-up of the United Nations Commission for India and Pakistan (UNCIP), the UN Security Council passed Resolution 47 on 21 April 1948. The measure called for an immediate cease-fire and called on the Government of Pakistan 'to secure the withdrawal from the state of Jammu and Kashmir of tribesmen and Pakistani nationals not normally resident therein who have entered the state for the purpose of fighting.' It also asked Government of India to reduce its forces to minimum strength, after which the circumstances for holding a plebiscite should be put into effect 'on the question of Accession of the state to India or Pakistan.' However, it was not until 1 January 1949 that the ceasefire could be put into effect, signed by General Douglas Gracey on behalf of Pakistan and General Roy Bucher on behalf of India.[82] However, both India and Pakistan failed to arrive at a truce agreement due to differences over interpretation of the procedure for and the extent of demilitarisation. One sticking point was whether the Azad Kashmiri army was to be disbanded during the truce stage or at the plebiscite stage.[83] The UNCIP made three visits to the subcontinent between 1948 and 1949, trying to find a solution agreeable to both India and Pakistan.[84] It reported to the Security Council in August 1948 that "the presence of troops of Pakistan" inside Kashmir represented a "material change" in the situation. A two-part process was proposed for the withdrawal of forces. In the first part, Pakistan was to withdraw its forces as well as other Pakistani nationals from the state. In the second part, "when the Commission shall have notified the Government of India" that Pakistani withdrawal has been completed, India was to withdraw the bulk of its forces. After both the withdrawals were completed, a plebiscite would be held.[85][note 7]The resolution was accepted by India but effectively rejected by Pakistan.[note 8]
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