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In the Name of God بسم الله

qbh14

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  1. this is the original letter in Arabic: Allama Majlisi in his Bihar al-Anwar, vol 30 pp. 287-300 narrates the whole story as follows: حَدَّثَنَا أَبُو الْحُسَيْنِ مُحَمَّدُ بْنُ هَارُونَ بْنِ مُوسَى التَّلَّعُكْبَرِيُّ، قَالَ حَدَّثَنَا أَبِي رَضِيَ اللَّهُ عَنْهُ، قَالَ حَدَّثَنَا أَبُو عَلِيٍّ مُحَمَّدُ بْنُ هَمَّامٍ، قَالَ حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدِ بْنِ مَالِكٍ الْفَزَارِيُّ الْكُوفِيُّ، قَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ سِنَانٍ الصَّيْرَفِيُّ، عَنْ جَعْفَرِ بْنِ عَلِيٍّ الْحُوَارِ، عَنِ الْحَسَنِ بْنِ مُسْكَانَ، عَنِ الْمُفَضَّلِ بْنِ عُمَرَ الْجُعْفِيِّ، عَنْ ج
  2. Thank you sister, hope to be useful
  3. Salam Checking authenticity of hadith needs expertise and it is not a simple matter that one can do on himself/herself so a non-expert should be very careful in stating and using hadith. There is an Islamic science that studies hadith and their authenticity and it is dependent on several other Islamic sciences (e.g. "علم رجال"). Hadithes are historical documents. The way to check the authenticity of a hadith is similar to the way of checking for the authenticity of other historical documents. A major difference is that many hadith has been preserved orally and not in a written form
  4. Salam Alykum sister, we have been translated Arabic version of the letter into English from Bihar al-Anwar, volume 30, page 287 and it is it is completely matches
  5. Salam Alykum brother it has narrated in Bihar al-Anwar, volume 30, page 287, Abul Hussain Muhammed ibn Haroon bn Mussa al_Talakubari has said narrated from my father from Abu Ali Muhammed ibn Humam from Jaffar ibn Muhammad ibn Malik al_Frari al_Kufi has said narrated from Abdulrahman ibn Senan al_Sayrafi from Jaffar ibn Ali al_Huwar from Omar ibn Umar al_Jofi from Saied ibn al_Musaib... and the Arabic version: حَدَّثَنَا أَبُو الْحُسَيْنِ مُحَمَّدُ بْنُ هَارُونَ بْنِ مُوسَى التَّلَّعُكْبَرِيُّ، قَالَ حَدَّثَنَا أَبِي رَضِيَ اللَّهُ عَنْهُ، قَالَ حَدَّثَنَا أَبُو عَلِيٍّ مُحَمَّدُ ب
  6. It was narrated that when Hussain ibn Ali was killed, the news of his martyrdom reached Medina, narrating how he was beheaded, alongside 18 members of his family, 53 of his companions, the slaughter of his infant son Ali, and how his women were taken captives. The wives of the Prophet gathered at the house of Umm Salamah and proceeded to hold funeral processions there, as well as in the houses of the Muhajireen and the Ansar.Abdullah ibn Umar ibn al-Khattab left his house weeping, hitting his forehead and ripping his clothes, yelling out: ‘O’ Banu Hashem, O’Quraysh, O’ Muhjireen O’ Ansar, is t
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