Ashvazdanghe

Dua of Holy Prophet (صلى الله عليه وآله وسلم) on the day of Ahzaab:
يا صريخ المكروبين ، ويا مجيب دعوة المضطرين ، اكشف عني همي وغمي وكربي ، فإنَّك تعلم حالي وحال أصحابي ، فاكفني حول عدوي فإنه لا يكشف ذلك غيرك

اللهم أنت ثقتي في كل كرب ، وأنت رجائي في كل شدَّة ، وأنت لي في كل أمر نزل بي ثقة وعُدَّة ، كم من كرب يضعف عنه الفؤاد وتقلُّ فيه الحيلة ، ويخذل فيه القريب ، ويشمت به العدو ، وتُعييني فيه الأُمور ، أنزلته بك وشكوته إليك راغباً فيه إليك عمن سواك ففرَّجته وكشفته عني وكفيتنيه ، فأنت ولي كل نعمة ، وصاحب كل حاجة ، ومنتهى كل رغبة ، فلك الحمد كثيراً ولك المنُّ فاضلاً
اللهم صلى على محمد و أله الطيبين الطاهرين

اللهم صل على فاطمة وأبيها و بعلها و بينها و السر المستودع فيها بعدد ما أحاط به علمك و ما أحصاه كتابك
Oh Allah send blessings on Fatima and her father, her husband and her sons, and by the secret installed in her (S)) which is only in YOUR knowledge

Ya Rab! I have found you Wise and Beneficent. So, abandon me not in all times whether it be days of happiness or sorrow. You are my only hope.

May Allah (سُبْحَانَهُ وَ تَعَالَى) protect Ayatullah Sistani (born 1930) and Ayatullah Khamenei (born 1939). May Allah (سُبْحَانَهُ وَ تَعَالَى) protect all of our religious leaders.  

أشهد أن لا إله إلاّ الله وحده لا شريك له، كما شهد الله لنفسه، وشهدت له ملائكته، وأولو العلم من خلقه، لا إله إلاّ هو العزيز الحكيم. وأشهد أنّ محمّداً عبده المنتجب، ورسوله المرتضى، أرسله بالهدى ودين الحقّ، ليظهره على الدّين كلّه ولو كره المشركون. وأشهد أنّكم الأئمّة الرّاشدون، المهديّون المعصومون، المكرمون المقرّبون، المتّقون الصّادقون، المصطفون المطيعون لله، القوّامون بأمره، العاملون بإرادته، الفائزون بكرامته، اصطفاكم بعلمه، وارتضاكم لغيبه، واختاركم لسرّه، واجتباكم بقدرته، وأعزّكم بهداه، وخصّكم ببرهانه، وانتجبكم لنوره - بنوره - وأيّدكم بروحه، ورضيكم خلفاء في أرضه

O Allah!!! I have known You through your non exhaustive power over all things and I have known You through Your knowledge which has enveloped everything. 
I call You O Lord, by the right of Your non-exhaustive power and Your knowledge which has enveloped everything, grant us the steadfastness and cause us to die as Muslims.
Peace & blessings of Allah (سُبْحَانَهُ وَ تَعَالَى) be upon His servant & Apostle Muhammad (صلى الله عليه وآله وسلم) & his pure progeny. 

وَإِنَّهُ لَتَذْكِرَةٌ لِلْمُتَّقِينَ
وَإِنَّا لَنَعْلَمُ أَنَّ مِنْكُمْ مُكَذِّبِينَ
وَإِنَّهُ لَحَسْرَةٌ عَلَى الْكَافِرِينَ
وَإِنَّهُ لَحَقُّ الْيَقِينِ
فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ
(69:48-52)

فإن هذا الدين قد كان أسيرا في أيدي الأشرار يعمل فيه بالهوى، وتطلب به الدنيا
(This religion has been captive in the hands of the wicked, working in it with desires, and the world is required by it)
نهج البلاغة - خطب الإمام علي (ع) - ج ٣ - الصفحة ٩٥

وَلَا تَمُدَّنَّ عَيْنَيْكَ إِلَى مَا مَتَّعْنَا بِهِ أَزْوَاجًا مِّنْهُمْ زَهْرَةَ الْحَيَاةِ الدُّنيَا لِنَفْتِنَهُمْ فِيهِ وَرِزْقُ رَبِّكَ خَيْرٌ وَأَبْقَى
20:131

يا الله يا رحمان يا رحيم يا غافر الذنب و يا قابل التوب و يا شديد العقاب
لا اله الا انت سبحانك اني كنت من الظالمين
ربنا فغفر لنا ذنوبنا و كفر عنا سيئاتنا و توفنا مع الابرار

Salam 'Alaykum brother, it has been nearly ten months and you still aren't back. We pray that you, and your dear ones are well. Hope to see you soon, Insha'Allah. 

Keep moving..............

Surah An-Najm, Verse 39:
وَأَن لَّيْسَ لِلْإِنسَانِ إِلَّا مَا سَعَىٰ
And that man shall have nothing but what he strives for-
(English - Shakir)
 

This is on my mind (see the link): Olive oil can prevent heart disease, cancer, dementia or respiratory illnesses

I got one of those mini Qurans but I don’t know what to do with it…

الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ
لَهُمُ الْبُشْرَىٰ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ ۚ لَا تَبْدِيلَ لِكَلِمَاتِ اللَّهِ ۚ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ
10:63-64

Atheists are so blind https://www.youtube.com/post/UgkxEQNnjl46OZlVs69kmkR0Nf92jqPSXydq

From him, from Ali Bin Hadeed, from Sama’at Bin Mahran who said,
‘I was in the presence of Abu Abdillah Al Saadiq (a) and in his presence were a number of his loyalists. So there flowed a mention of the intellect and the ignorance.
So he (a) said: ‘Get to know, the intellect and its army, and the ignorance and its army, and you would be Guided’.
Sama’at said, ‘May I be sacrificed for you! We do not understand except what you make us to understand’.
So Abu Abdillah Al-Saadiq (a) said: ‘Allah Created the intellect, and it is the first of the creatures to be Created from the spiritual realm from the right of the Throne, from His Light. So He Said to it: “Turn back!” so it turned back. Then Said to it: “Come forward!” So it came. So Allah Mighty and Majestic Said to it: ‘I have Created you as a magnificent creature, and Honoured you over all of My creatures”.
He (a) said: ‘Then He (سُبْحَانَهُ وَ تَعَالَى) Created the ignorance from the salty dark ocean. So He Said to it: “Turn back” So it turned back. Then Said to it: “Come forward!” But it did not come forward. So Allah Said to it: “Are you being arrogant?” So He Cursed it. Then He Made seventy-five armies for the intellect. So when the ignorance saw what Prestige Allah has Honoured the intellect with, and what He had Given it, harboured enmity towards it. So the ignorance said: ‘O Lord! This is a creature similar to me. You Created it, and Honoured it, and Strengthened it. And I am opposite to it, and there is no strength for me by it. Therefore Given me the army similar to what You have Given it’. So He Said: “Yes. But, if you were to disobey Me after that, I will Throw you and your army out from My Mercy”. It said, ‘I have agreed’. Thus, He Gave it seventy-five armies.
So from what Allah Gave the intellect from the seventy five armies, the army of goodness is its Vizier, and Made its opposite to be (the army of) evil, and it is the Vizier of the (armies of) the ignorance. And the ‘Imaan’ (belief), its opposite is the disbelief; and the ratification, and its opposite is ingratitude; and the hope, and its opposite is the despair; and the justice, and its opposite is injustice; and the satisfaction, and its opposite is the resentment; and the thankfulness, and its opposite is ungratefulness; And the expectation, and its opposite is helplessness; and the reliance, and its opposite is the greed; and the compassion, and its opposite is the harshness; and the mercy, and its opposite is the anger; and the knowledge, and its opposite is the ignorance; and the understanding, and its opposite is the stupidity; and the chastity, and its opposite is immorality; and the asceticism, and its opposite is the yearning; And the gentleness, and its opposite is the relentlessness; and the awe, and its opposite is audacity; and the humbleness, and its opposite is pride; and the relaxedness, and its opposite is haste; and the forbearance, and its opposite is foolishness; and the contentment, and its opposite is the bluffing; and the peacefulness, and its opposite is the arrogance; and the acceptance, and its opposite is the compulsion; And the pardoning, and its opposite is the rancour; and the tenderness, and its opposite is the callousness; and the conviction, and its opposite is the doubt; and the patience, and its opposite is the anxiety; and the forgiveness, and its opposite is the revenge; and the richness, and its opposite is the poverty; and the pondering, and its opposite is the ommission; and the memorising, and its opposite is the forgetfulness; and the sympathy, and its opposite is the detachment; And the contentment, and its opposite is the greed; and the equality, and its opposite is the prevention; and the cordiality, and its opposite is the enmity; and the loyalty, and its opposite is the betrayal, and the obedience, and its opposite is the disobedience, and the subservience, and its opposite is the supremacy; and the security, and its opposite is the affliction; and the love, and its opposite is the hatred, and the truthfulness, and its opposite is the lying; and the truth, and its opposite is the falsehood; And the trustworthiness, and its opposite is the treachery; and the sincerity, and its opposite is the dishonesty; and magnanimity, and its opposite is the apathy; and the understanding, and its opposite is the stupidity; and the recognition, and its opposite is the denial; and the politeness, and its opposite is the frankness; and the safety of the unseen, and its opposite is the intemperance; and the concealment, and its opposite is the publicising;
And the Salaat (Prayer), and its opposite is the wasting of it; and the Fasting, and its opposite is the breaking of it; and the Jihad, and its opposite is the withdrawal from (running away); and the Hajj, and its opposite is the renouncement of the Covenant; and the conservation of the Hadeeth, and its opposite is the scandal; and the goodness to the parents, and its opposite is the disowning; and the reality, and its opposite is the showing off; and the goodness, and its opposite is the evil; And the veil, and its opposite is the shamelessness; and the dissimulation, and its opposite is the broadcasting; and the fairness, and its opposite partiality; and the peacefulness, and its opposite is the rebellion; and the cleanliness, and its opposite is the filth; and the modesty, and its opposite is the impropriety; and the intent, and its opposite is the aggression; and the rest, and its opposite is the exhaustion; and the ease, and is opposite is the difficulty; And the Blessings, and its opposite is the annihilation; and the good health, and its opposite is the suffering; and the stability, and its opposite is the wavering; and the wisdom, and its opposite is the desire; and the dignity, and its opposite is the meanness; and the happiness, and its opposite is the misery; and the repentance, and its opposite is the persistence; and the seeking Forgiveness, and its opposite is the keeping pride; and conservativeness, and its opposite is the recklessness; And the supplication, and its opposite is the withholding it; and the vitality, and its opposite is the lethargy (dullness); and the happiness, and its opposite is the grief; and the intimacy, and its opposite is the prejudice; and the generosity, and its opposite is the stinginess.
And these armies of the intellect are not complete in anyone except in a Prophet (a) or a successor (a) of a Prophet (a), or a Believer whose heart Allah (سُبْحَانَهُ وَ تَعَالَى) has Tested for the faith. As for the rest of those who are in our (a) Wilayah (Guardianship), so if one of the them is not free from some of these armies becoming in him until they are competed in him, he should be fearing from the ignorance.
Thus, during that, they would come to be in the high Levels along with the Prophets (a) and the successors (a). But rather, the success can be realised with the understanding of the intellect and is armies, and keeping away from the ignorance and its armies.
May Allah Cause us (a) and you all to achieve His obedience and His Pleasure’.
 
[Al Mahaasin – V 1 Bk 5 H 22]

لا اله الا الله محمد رسول الله على ولى الله اللهم صل على محمد و آل محمد

"The reason why Allah (سُبْحَانَهُ وَ تَعَالَى) considers the obedience of the Prophet (صلى الله عليه وآله وسلم) a mean of drawing attention and love is that he is the reflection and manifestation of Allah (سُبْحَانَهُ وَ تَعَالَى) in the "mirror" of this world."
Ibn Arabi
(Fatuhaat Al Makkiyyah Vol 2 page 336)

Narrated `Aisha: "Abu Bakr refused to give anything of that to Fatima. So she became angry with Abu Bakr and kept away from him, and did not task to him till she died. She remained alive for six months after the death of the Prophet. When she died, her husband `Ali, buried her at night without informing Abu Bakr and he said the funeral prayer by himself."
Sahih al-Bukhari 4240, 4241 Chapter 38: Ghazwa of Khaibar, Book 64: Military Expeditions led by the Prophet ((صلى الله عليه وآله وسلم)) (Al-Maghaazi) https://sunnah.com/bukhari:4240   Narrated Al-Miswar bin Makhrama: Allah's Messenger said, "Fatima is a part of me, and he who makes her angry makes me angry."   Sahih al-Bukhari 3714 Chapter 12: The virtues of the relatives of Allah’s Messenger (saws), Book 62: Companions of the Prophet https://sunnah.com/bukhari:3714   What did the hadith say again? "So she became angry with Abu Bakr..."   And the other one? "He who makes her angry makes me angry."   So whoever makes Fatima angry makes the Prophet angry?   Who makes Fatima angry? "So she became angry with Abu Bakr..." "So she became angry with Abu Bakr..." "So she became angry with Abu Bakr..."       HMMMMM

Imam Abu Abdillah Jafar Ibn Muhammad as-Sadiq (عليه السلام) has said:
"I found myself not free from one of the two possibilities: either I have created myself, or someone else has created me.
If I have created myself, then I am not free from one of two meanings: either I created myself while I was already existent, or I created myself while I was nonexistent. Hence, if I created myself, and I already existed, then I was self-sufficient of giving existence to myself. And if I was nonexistent, then you know that the nonexistent cannot bring about a thing.
Therefore, the third meaning is proven that I have a Creator and that is Allah, the Lord of the Universe."

@Dancerchick For Islamic books, see this topic:
https://www.shiachat.com/forum/topic/235032935-online-english-shia-books-official-thread/

اَلسَّلامُ عَلَيْكَ يَابْنَ رَسُولِ رَبِّ الْعالَمينَ اَلسَّلامُ عَلَيْكَ يَابْنَ اَميرِ الْمُؤْمِنينَ اَلسَّلامُ عَلَيْكَ يَابْنَ فاطِمَةَ الزَّهْراءِ اَلسَّلامُ عَلَيْكَ يا حَبيبَ اللهِ اَلسَّلامُ عَلَيْكَ يا صِفْوَةَ اللهِ اَلسَّلامُ عَلَيْكَ يا اَمينَ اللهِ اَلسَّلامُ عَلَيْكَ يا حُجَّةَ اللهِ اَلسَّلامُ عَلَيْكَ يا نُورَ اللهِ اَلسَّلامُ عَلَيْكَ يا صِراطَ اللهِ اَلسَّلامُ عَلَيْكَ يا بَيانَ حُكْمِ اللهِ اَلسَّلامُ عَلَيْكَ يا ناصِرَ دينِ اللهِ اَلسَّلامُ عَلَيْكَ اَيُّهَا السَّيِدُ الزَّكِيُّ اَلسَّلامُ عَلَيْكَ اَيُّهَا الْبَرُّ الْوَفِيُّ اَلسَّلامُ عَلَيْكَ اَيُّهَا الْقائِمُ الْاَمينُ اَلسَّلامُ عَلَيْكَ اَيُّهَا الْعالِمُ بِالتَّأْويلِ اَلسَّلامُ عَلَيْكَ اَيُّهَا الْهادِي الْمَهْديُّ اَلسَّلامُ عَلَيْكَ اَيُّهَا الطّاهِرُ الزَّكِيُّ اَلسَّلامُ عَلَيْكَ اَيُّهَا التَّقِيُّ النَّقِيُّ السَّلامُ عَلَيْكَ اَيُّهَا الْحَقُّ الْحَقيقُ اَلسَّلامُ عَلَيْكَ اَيُّهَا الشَّهيدُ الصِّدّيقُ اَلسَّلامُ عَلَيْكَ يا اَبا مُحَمَّد الْحَسَنَ بْنَ عَلِيٍّ وَ رَحْمَةُ اللهِ وَبَرَكاتُهُ.