Ashvazdanghe

Salam anyway it's putting boundaries for avoiding of riba/usury which all shia Marjas in Iran have allowed receiving interest based on inflation rate due to losing value of money or price of something due to inflation rate which there is a great amount of increasing of inflation rate due to wrong economical policies which value of currency has been decreased highly everyday which when loan giver gives money to someone value of landed money highly increases after a period of time which as it's mentioned receiving penalty due to costumer failing ,"it is forbidden (harām)." which turns receiving of profit into the riba/usury.

Salam your procedure about spreading misinformation in favour of rogue zionist state is a proven fact which you always have participated in such threads foe supporting rogue zionist state i by spreading misinformation & zionist propaganda against Iran .

Salam it's problem of translation into english which "interest" here means profit ; which as you have mentioned for example loan providing companies buy something 1000 units so then sells it 1100 units for it's profit to customer based on inflation rate .

Salam Historians believe that the ancient methods of soap production can be attributed to the period of the Babylonians and ancient Egypt. A type of salt called Natron, clay and talc-based soapstone, are other raw materials found in the remains of Egyptian monuments. These substances were probably part of their bathing process, which, in the worst possible case, can be thought of as having been obtained from the decomposition of bodies. Most likely, the soap was first made by the Egyptians in the Nile Valley. Around 600 BC Phoenician sailors took the soap making art to the Mediterranean coast They made soap from animal fat and plant ash (as an alkaline substance) and called it“Saipo” from which the present-day soap name “Soap” derives. The first documentation of soap-like substances has been recorded for about 2,500 years. returns in Mesopotamia. Clay tablets show that the Sumerians used water and sodium carbonate – a powdery salt obtained from the plant's ash – to clean themselves and used beer and hot water to clean their wounds. Two centuries later, the Akkadian Empire in the Mesopotamian region used a mixture of plants such as palm trees, coniferous pine and bush plants called "Tamashir"(تماشیر). This mixture is in line with the raw materials of today's soaps. Alkaline such as Tamashir (تماشیر), oils such as palm trees and abrasives such as coniferous pine were recipes for making soap in ancient times. "In fact, the formula for ancient and modern soaps is not very different," says Ridner.» https://www.kojaro.com/var/199007-soap-invention-history/ https://www.hamshahrionline.ir/news/881810/داستان-اختراع-صابون-مردم-قبلا-چگونه-خودشان-را-می-شستند https://firooz.com/تاریخچه-صابون/

Salam anyway it can be said just only about traditional architecture which new modern architecture is not a Kaaba central architecture in opposition to traditional architecture which traditional architecture nearly totally has been demolished for replacing it with lifeless & non spiritual computer program based architecture ; which current modern architecture of Mecca is a great treat for spiritual & religious lifestyle by turning Mecca into western style entertainment center by focusing on building too tall scycrapers & great Malls which currently & hotels which "Makkah Royal Clock Tower" or (former Abraj al-Bait) is point of initiating this evil project which even in AI generated pictures of site clearly the "Kaaba" doesn't has importance which it has been just focused on too tall skyscrapers & malls which "Makkah Royal Clock Tower" or (former Abraj al-Bait) is the "Kaaba' of this so called modern architecture based on Zio-Saudi project for decreasing importance of the kaaba even vicious agenda of hardcore Wahabis for total demolishing of the Kaaba so then remaking it based on satanic zio-saudi symbolism & architecture ; which content of mentioned site is just for advertising of Saudi monarchy & normalization of satanic zio-saudi symbolic architecture .

Salam current president is really an example of a pessimistic person who always is exaggerating about problems ; which his style of talks has been criticized by many people in Iran which has exaggerated about water shortage in dams as total drought which anti Iran MSM has misused his style of talking .

Salam second paragraph is about preventing from "soft usury" This is clearly in opposition to the "Soft Ususry" which paying penalty which is main factor of the "soft Usury" has been forbidden.

Addendum Question: What is the Islamic law about buying a car on installments? Many auto companies and authorized car selling agencies sell new and used cars on installments. Thus, when customers go to buy those cars, the companies refer them to certain institutions such as banks and insurance companies. The companies get back the capital as well as the interest in monthly installments stretched over a number of months or years. If someone fails to pay his installments on time, the company overcharges the defaulter. The interest rate is determined on the basis of certain important factors such as the client's turnover, amount of income or timely-repayment of installments. The amount of interest generally paid is 4%, 3% or 5% or more or less. What is the Islam law with regard to buying a car on monthly installments keeping in view the foregoing details? Answer: If the loan providing companies first buy the cars from the agencies and then sell them to customers on installments with some increase (interest) as part of the prices of the cars, the transaction is in order. Indeed, if a penalty is imposed due to a customer failing to make payment on time, it is forbidden (harām). And if it means that the companies or agencies themselves sell the cars to customers, and in return the loan providing company gives the price of the cars to their manufacturers or agencies, and receives more money on installments from the customer, it is forbidden. https://www.sistani.org/english/qa/01133/ https://en.abna24.com/news/1700460/Ayatollah-Sistani-Purchase-of-Israeli-products-not-allowed

Salam I have not found direct ruling from his eminence but according to "Imam-US" which serves as his liaison offirce in North America "There does not seem to be a problem in such a transaction" Is it permissible to use drop shipping in my eCommerce online store? This is what drop shipping is: Drop shipping is a supply chain management method in which the retailer does not keep goods in stock but instead transfers its customer’s orders and shipment details to either the manufacturer, another retailer, or a wholesaler, who then ships the goods directly to the customer. As in retail business, the majority of retailers make their profit on the difference between the wholesale and retail price. There does not seem to be a problem in such a transaction. https://imam-us.org/get-answers/is-dropshipping-permissible https://imam-us.org/about-us An example of it is "Digikala" in Iran which it's Iranian version of "ebay/Amazon" which there is no problem about dropshifting by it according viewpoint of all Shia Marjas in Iran . https://www.digikala.com/

Salam i think it can be beneficial or you . Tabataba'i's Footnote to Mulla Sadra's Proof of the Sincere Muhammad Legenhausen This text is a note that 'Allamah Tabataba'i wrote about Mulla Sadra's Asfar pertaining to a proof for the existence of God, called the burhan al-siddiqin (proof of the sincere). The paper begins with an examination of 'Allamah's footnote; and then considers how the basic idea could be defended against some hypothetical criticisms. https://al-islam.org/allamah-tabatabais-footnote-mulla-sadras-proof-sincere-muhammad-legenhausen Quine and 'Allamah on Reality Reality Realism https://al-islam.org/allamah-tabatabais-footnote-mulla-sadras-proof-sincere-muhammad-legenhausen/allamah-tabatabais#quine-and-allamah-reality Existence And The Survival Of Fittest Sayyid Muhammad Husayn Tabataba'i Qur'anic Exegesis (Tafsir) 10 minutes read https://al-islam.org/articles/struggle-existence-and-survival-fittest-sayyid-muhammad-husayn-tabatabai Religious Thought in Islam Sayyid Muhammad Husayn Tabataba'i https://al-islam.org/message-thaqalayn/vol2-no1/methods-religious-thought-islam-tabatabai Man And Universe Murtadha Mutahhari Chapter 8: Realistic Conception Of The World https://al-islam.org/man-and-universe-murtadha-mutahhari/chapter-8-realistic-conception-world The Principles of Philosophy and the Method of Realism | Summary of Article 1 [What is Philosophy?] The Principles of Philosophy and the Method of Realism (Usul-i falsafeh va ravesh-i ri’alism) is one of ‘Allāmah Ṭabāṭabā’ī’s most important works. It is a result of several private discussion circles organized by ‘Allāmah himself where numerous scholars from different backgrounds would attend. In total, the work is a collection of 14 different articles that ‘Allāmah would initially write out himself and then present it to the students, subsequently opening up discussions on pertinent matters. Later, an extensive commentary was written on each of these articles by Shahīd Muṭahharī and the work was published. https://iqraonline.net/the-principles-of-philosophy-and-the-method-of-realism-summary-of-article-1-what-is-philosophy/ https://everything.explained.today/The_Principles_of_Philosophy_and_the_Method_of_Realism/ https://tahoor.com/en/Article/View/118994

Salam Question 62. What should we do if we see an obstruction in the limbs after ablution? All Marjas(except Sistani, Makarem and Wahid): If you do not know when it was during time for ablution or if it appeared later, your ablution is valid; but if you did not pay attention to the obstruction at time of ablution, then as an obligatory precaution, perform ablution again. Ayatollah Sistani: If you do not know when it was during time for ablution or if it appeared later, your ablution is valid; but if you did not pay attention to the obstruction at time of ablution, then as a recommended precaution, perform ablution again. Great Ayatollahs Makarim and Wahid: If you do not know when it was during time for ablution or if it appeared later, your ablution is valid; but if you did not pay attention to it at time of ablution, then you must perform ablution again.[3] https://hadana.ir/بعد-از-وضو-در-اعضا-مانع-ببينيم/ Discovering an obstacle in the organs of ablution after prayer Q. After work, I cleaned my hand and did not see any obstacle in it. After a while, I realized that there was an obstacle on my hand and I was praying with it. What is the obligation? A. If you believe that the obstacle occurred after performing ablution, the previous ablutions are valid, but if you know that the obstacle occurred during ablution, the ablution and the prayer you performed with it are invalid. Source: Hadana website, taken from the rulings of Ayatollah Khamenei. https://hadana.ir/دیدن-مانع-در-اعضای-وضو-و-غسل-بعد-از-نماز/

Salam because it contains Beef fat which it has not been provided through halal slaughtering so therefore it's not Halal . https://www.qfc.com/p/nissin-top-ramen-beef-flavor-ramen-noodles/0007066202602 https://www.fooducate.com/product/Nissin-Top-Ramen-Beef-Flavor-Noodles/80E6D5DC-E54F-11E1-83D2-1231381BA074 https://www.nissinfoods.com/product/top-ramen-hotpot-fusions/top-ramen-hotpot-fusions-korean-spicy-beef/

Salam generally you can pray in a room which there is some pictures but it's Makruh (Abominable) which means presence of pictures can cause distraction in prayer so then not having enough focus on prayer so there it's highly recommended to cover pictures by something likewise a curtain or etc during your prayer ; in similar fashion there is no problem about having cartoons on cloth of your baby while you are praying which you must consider safety of your baby during your prayer so there is no problem about looking him if you don't turn over your face from Qibla during praying . https://portal.anhar.ir/node/23613/#gsc.tab=0

Salam although what brother @Abu Nur has mentioned is a good thing however respectfully in my opinion lectures about Imam Mahdi (aj) are really important & essential for the youth in our communities which it's better that you mix idea of brother @Abu Nur with it which certainly Imam Mahdi (aj) is the final solution by Allah for all of what brother @Abu Nur has mentioned .

Salam for more information it's "طلا و مس" movie (tala-va-mes) Gold and Copper movie. "Gold an Copper" movie فیلم ایرانی طلا و مس https://www.aparat.com/v/d928z4w https://filmcase.ir/watch/gold-and-copper.html Gold and Copper | with English Subtitle - YouTube https://www.imvbox.com/fa/movies/gold-and-copper-tala-va-mes-2011 https://www.imdb.com/title/tt1804642/plotsummary/?ref_=tt_ov_pl جواد عزتی، نگار جواهریان و سحر دولت شاهی در فیلم طلا و مس با ... YouTube · TPM - Top Persian Movies with English Subtitle

Salam yeah this is really serious which even fair sunni scholars likewise Sheikh Imran Hosein is one of greatest supporters of this idea which also he himself has added that a council of scholars must verify this Mahdi which indirectly he has appointed himself as head of this imaginary council .

Salam respectfully Shahid Muttahaeri has been totally against so called liberalism specially western liberalism which in similar fashion Sayyid Fadlallah & Sayyid Musa Sadr never have supported it ; which in opposition to rigid mindset of majority of scholars they have initiated opposing false stereotypes & wrong distorted rituals especially against distortion in Ashura stories through fabrications & forging stories by eulogists & opposing false rituals likewise Tatbir ; which for opposing these matters & other distortions they have initiated their project through inviting people to thinking freely based on original teachings of the 14 in opposition to having rigid stereotypical mindset & trying to oppose false rituals likewise Tatbir & insulting revered sunni figures & etc which it doesn't mean having liberal views specially westerner liberalism .

Salam you must help people in order to they don't damage themselves as much as possible for you . If it's a threat for other people in public so then you must stop it even by calling police but on the other hand if it's personal damaging in private so then you can help other people secretly .

Salam there is no problem of praying out loud in private place ; which you must not stand behind him until he will became Baligh after 15 lunar years.

Salam @Abu Hassanain you have mentioned all matters completely which I don't have nothing more to add to it.

Addendum "Father Taleghani" and the economy that wanted to be Islamic" Seyyed Mahmoud Ala'i Taleghani, nicknamed "Abu Dharr Zaman" and "Father Taleghani", is a contemporary Shiite scholar who has thought and commented on various political, social and economic issues. While he has addressed the issue of Islamic economics in a special and independent manner in a book titled «اسلام و مالکیت» ("Islam and Ownership") among his few works, this issue has received less attention from scholars and researchers, along with his socio-political thoughts. The book Islam and Ownership is a product of an era that has seen the presence of Western colonialism in Iran for about a century. According to researchers, the foundations of Iran's traditional and shaky economy were shattered by the Western invasion of the Qajar period, and the last resistance to the growth of national capitalism was shattered by the coup of 1953. Iran was caught up in a rentier state and capitalism dependent on the West. Marxist ideas, which had entered Iran since the mid-Qajar era, were growing and expanding rapidly due to the victory of the October Revolution of 1917 and under the support of the Soviet Union. After the coup, they were severely suppressed, slowly opening the way for the growth of religious and political forces. The seminarians and religious forces were trying to form an alternative discourse against Marxism and capitalism. Shiite scholars opposed the influence of Western capitalism by emphasizing and adhering to the principle of "Negation of means" (Nafy al-sabīl ) However, in the face of Marxism, their most important concern was the negation of private property, which Islam accepted it and jurisprudence in this area had developed greatly (and basically, one of the most basic issues of disagreement between Shiites and Sunnis was the Fadak affair and the debate on the legitimacy of private property). Therefore, the efforts of scholars to reject Marxism and possibly absorb parts of it under the title of justice and equity, which Taleghani discusses with an emphasis on «حرمت کنز» "the sanctity of treasure," could be due to the attraction of the justice-seeking ideas that Marxism promoted; otherwise, Islam was more akin to an economy based on private property. In such circumstances, Taleghani, emphasizing the innateness of the principle of property, first endorsed the principle of private property; then he rejected Marxism's claim about the abolition of private property. He considers the factor of class conflict not to be due to the principle of private property, but to arise from human excess, and he tries to find a way to moderate this excess and simultaneously maintain private property and social justice. He does not consider "labor" to be the basis of exchange value; rather, he believes that exchange value is due to two factors: utility or using value and scarcity of goods. This is while political economy distinguishes between used value and exchanged value and believes that although using value is the initial and fundamental condition of any exchange, but it is not considered at the moment of exchange; because it is assumed that the two parties to the exchange need each other's goods that have entered the exchange; therefore, another factor must be considered involved in determining the exchange value. Although the issue of scarcity can affect nominal value - which is caused by an imbalance between supply and demand - in a hypothetical exchange with an emphasis on real value, the scarcity factor is not taken into account, and it is assumed that both goods are in a similar situation in this case; or, in other words, there is a balance between supply and demand. Taleghani, likewise Sadr, believes that jurisprudential rules, along with Islamic education, can resolve class conflicts and antagonisms resulting from capitalism without the need to abolish private property. By enumerating three classes: capitalist, military, and clerical, he believes that Islamic rules block the way for the growth of any capitalist class. Defense is also obligatory for all Muslims under certain conditions, and specialists in command and military skills are limited and do not enjoy special privileges; therefore, in the Islamic system, the military does not have special power. Regarding the clerical class, he also writes after referring to the privileges of the clerical class in other religions: “However, the clerical class of Islam - especially the Shiite - is not a special and privileged class with physical, legal, and financial privileges, and it does not claim a divine nature or special divine sovereignty. The sign, attribute, and characteristic of the clerical class of Islam are only two things: justice and the power of ijtihad. By the measure of these two attributes, clerics, like other Muslims, or more than them, consider themselves to be bent by the rules of Islam and adhere to its teachings.” This definition of "class" in Taleghani's view does not quite correspond to the scientific and sociological definition of the concept of class; because in this definition, except for capitalists, the military and the clergy are not considered as a class. Also, the military belong to the military bureaucracy and the clergy is basically a status. As mentioned, Taleghani thinks that by observing and implementing jurisprudential and Islamic rulings, not only will class conflict not form, but unity and harmony between classes will be established. In summary, it can be said that despite Taleghani's good intentions and mastery of jurisprudential issues, his lack of economic and social knowledge prevented him from adequately answering the emerging questions. https://mobahesat.ir/15065 Principle of Nafy al-sabil The Principle of Nafy al-sabīl (Arabic: قاعِدَة نَفي السَبيل; lit: Principle of Negation of means) https://en.wikishia.net/view/Principle_of_Nafy_al-sabil

Salam surly applying Islamic economical teachings is the best & ideal but unfortunately Ayatullah Mahmud Taleghani model of economics just has been remained in theory level just in papers between few people ; which as I know Dr Ali Shariati only has had social ideal without considering economics which he has not any idea or theory about economics by himself which also he has not any expertise in Islamic economical teachings so therefore he just has supported some reforms in current westerner economical system .

Salam there is no problem for entering to Iran ; which you can travel twice a year an for a total of up to three months without joining to the Iran's military service or paying to Iran's government . https://avije.org/leaving-the-country-without-a-military-card/ for further information if you have wanted to stay longer without restriction which maybe needs joining to Iran's military paying to government which under some conditions by help of a lawyer you can receive "Service completion card" but it needs that you find a trustworthy lawyer by help of your relatives in Iran after traveling to Iran . https://safarmarket.com/blog/exit-rules-without-military-service-completion-card https://irantahsil.org/استعلام-وضعیت-نظام-وظیفه-با-کد-ملی-و-سخا/ https://farnamtb.com/قوانین-مشمولین-سربازی/ https://www.linkedin.com/pulse/مهاجرت-بدون-کارت-پایان-خدمت-hermes-apply

Salam I have hoped so that it would be true but unfortunately major economic problems in Iran is due copying Western economic model(s) which it has caused high inflation rate & creating great gaps in society between rich & poor .

Salam somehow related thread .