Ashvazdanghe

Salam because money has been gifted to you without putting any condition so then you could spend whole it ; which if has has insisted on returning their gift say him respectfully that it has been spent but you are ready to help him by lending money to him as much as possible for you without putting any condition for returning it in similar fashion of his gift.

Ayatollah Makarem Shirazi: Only a woman's dancing for her husband is permissible, and the rest is problematic. Of course, this refers to fun dancing, not any regular and rhythmic movements. And regarding music, be aware that all sounds and melodies that are suitable for fun and corruption gatherings are forbidden, and anything else is permissible, and its determination will be made by referring to the people of custom, who are, knowledgeable and religious people. Ayatollah Hadavi Tehrani: Dancing is permissible if it does not provoke lust or commit a sin or engage in corrupt behavior. Inviting a singer to a wedding is permissible in itself, unless the poems he sings contain corrupting material, or he sings in a lyrical manner, or uses forbidden music. https://setare.com/fa/news/10484/حکم-رقص-در-اسلام-چیست-چه-زمانی-رقصیدن-مجاز-است/

According to all Marjas, if the music is of a forbidden type[22], its excitement or not, its sadness or happiness, wherever it is played, etc., has no effect on its being forbidden.[23] Based on this, although there is no problem with exercise in itself, listening to forbidden music is not permissible during these exercises, even if the purpose of exercise is health and the like. However, regarding sports movements and dancing, if these sports movements are considered examples of dancing, they are ruled as dancing, and the prohibition of music is separate from the prohibition of dancing, and dancing has its own specific ruling. The result is that if the term dancing[38] or listening to forbidden music applies to sports movements, there is a problem, but otherwise there is no problem, and in such matters, it is necessary for every person obligated to refer to his or her own religious Marja. https://article.tebyan.net/173492 The meaning of dance and its difference from sports movements -Dance is movements that are performed on the basis of play and amusement. Therefore, if it is not based on amusement/playfulness , but on a discipline with a goal and purpose, it is not dance; such as performing kata in martial arts, which although beautiful, is not dance. Or gymnastic movements or Zurkhaneh exercises. Therefore, the essence of the concept of dance is the playfulness of the movements. https://ofoghandisha.com/پرسش-و-پاسخ/چرا-رقص-که-نوعی-ورزش-محسوب-میشود-حرام/

Is dancing forbidden for women? The great Marjas Imam Khomeini (رضي الله عنه), Bahjat, Fadhel, Nouri, Vahid, Sistani: It is not permissible as a matter of obligatory precaution The great Marjas Tabrizi, Khamenei: If it does not provoke lust or commit sin or corruption the order, there is no problem (but it is right for a believer to avoid entertainment (Lahv/لهو). Ayatollah Safi, Ayatollah Makarem: Dancing of woman for woman is forbidden . https://www.yjc.ir/fa/news/6521699/حکم-شرعی-رقصیدن-زن-آیا-رقص-مرد-برای-همسرش-جایز-است Grand Ayatollah Sistani Question: I wanted to know the ruling on women dancing for women at weddings if it is only to express the joy of the wedding? Answer: It is not permissible as a matter of necessary precaution. Question: What is the ruling on men and women dancing? Answer: Women dancing for women and men for men is not permissible as a matter of necessary precaution, and only husband and wife dancing if it is away from the sight of others is permissible. Grand Ayatollah Wahid Khorasani Q: What is the ruling on men dancing in front of men, women in front of women, or mahrams dancing in front of each other, and also husband and wife dancing in front of each other? Answer: In all the above cases, obligatory precaution is to leave it, and only a woman dancing in front of her husband is permissible if the woman or man does not see another man, whether mahram or non-mahram. Ayatollah Hashemi Shahroudi Q: What is the ruling on women dancing for women, men dancing for mahrams, and absolutely men dancing for men, wife dancing for husband, and husband dancing for wife? A: It is forbidden if the dance is accompanied by other forbidden things, such as mixing of men and women with sexual arousal. Ayatollah Khamenei Q: Is dancing in women’s gatherings without music forbidden or permissible? And if it is forbidden, is it obligatory for the participants to leave the gathering? A: If women’s dancing for women is considered fun (entertainment /Lahv لهو) , such as if the women’s gathering turns into a dance gathering, then it is problematic and obligatory precaution is to leave it; otherwise, if it is in a way that stimulates lust or involves a forbidden act or a corrupt arrangement, then it is forbidden and leaving that gathering as a protest against the forbidden act, if it is considered an example of forbidding evil, is obligatory. Ayatollah Fayyaz Q: What is the ruling on women dancing in women’s gatherings? A: There is no problem with women dancing in women’s gatherings if it does not cause excitement and arousal of lust and uncovering of the private parts. Grand Ayatollah Hakim Q: Is it permissible for women to dance with women? A: Yes, it is permissible, but obligatory precaution is to leave if it is accompanied by music and they coordinate. Q: Is it permissible for a woman to dance for her husband and for a husband to dance for his wife, and for them to sing (Ghana/غنا) to each other? A: Singing is forbidden for both, and the obligatory precaution is that if the dancing is accompanied by musical accompaniment, it is also forbidden. Q: Is it permissible for a woman to dance in front of other women at weddings and other events? A: The obligatory precaution is that she should not dance if it is accompanied by musical accompaniment. https://www.shia-news.com/fa/news/122717/نظر۶-تن-از-مراجع-درباره-رقص-در-مجالس-زنانه

Salam because root cause of all these is Zionist Israel which saying a sensitive word causes that Pakistani authorities who are mostly anti Shia & pro American will use it as an excuse to call "the Momineen of Parachinar" as agent of Iran who Iran uses them against sovereignty of Pakistan so then they will give more support to Anti Shia groups in order of total getting rid of off "the Shia Momineen of Parachinar" ; do you prefer that by saying a word by Imam Sayyed Khamenei more Shias will be killed in Parachinar or you prefer that his posts about Gaza will fixes their problem !!?? because it's crystall clear that zionist israel is behind dire situation of the Momineen Parachinar which tries to reduce pressure on itself by Iran & AOR through initiating a sunni-Shia war in this region & engaging Iran & AOR into it .

Salam these is total nonsenses by you because Iran has supported & trained Afghan fighters for fighting against soviet invaders but on the other hand not intervened in internal struggle of Afghan tribes after defeating Soviet invaders because Iran is not a warmonger country likewise America although of Zionist-American accusations against Iran ; which issue of Taliban is an internal conflict between Afghan tribes so therefore Iran has tried to do damage control instead of fueling internal war for preserving safety of Shia muslims in Afghanistan which Iran never called Taliban as it's ally but on the other hand tolerates Taliban until shias of Afghanistan will be safe . Iran is not a warmonger country although you expect such thing from it which Bahraini protests have been failed by treason of Shirazi grouplet which it has totally anti Iran stance which Shirazi grouplet has turned Shia peaceful protests into total chaos & violence in order to give excuse to Bahraini government to suppress thier protests by help of KSA-Jordan-Pakistan which intervention of Iran would cause more damage to Shias because Bahraini government would use it to call "Qatifi-Bahraini Shi'as" as agents of Iran which Iran uses them against it's sovereignty so it could masscare Shias by calling them as agents of Iran . You are living in a cave which Iraqi Shi'as getting bombed by America & it's allies when cursed Saddam has been ruling Iraq so therefore he has not asked help from Iran also cursed Saddam has tried to massacre Shias & destroy Shia shrines by support of America which even after fall of Saddam Baa'this under guise of radical Sunni groups have tried to destroy al-Askari Mosque & other Shia sites by support of America which in opposition to your nonsense Iran has had great rule in Iraq by rebuilding Shia Sites likewise al-Askari Mosque & destroying Daesh-Alqaeda . This is another total nonsense because Iran just has sent IRGC members to Bosnia which there is no evidence about participating Hezbullah there except zionist propaganda against Hezbullah . you are comparing apples with oranges which in opposition to your nonsense Iran has done everything which could do about stopping genocide of Rohingya while they have not asked help from Iran while they have asked help from countries likewise Turkey & KSA because Rohingya Muslims only know Turkey & KSA as muslim countries which they don't recognize Iran as a Muslim country even some of them are ant shia under influence of Wahabi preachers who trained from Rohingians by support of KSA which in similar fashion some Uighors are under influence of Wahabi preachers which even their so called leader has joined to MEK terrorist which is most wretched enemy of Iran . focus on the big bad USA-Zionist. Parachinar Shi'as? These anti resistance nonsense is just Zionist propaganda which you have tried to use deluded emotions in hope of distorting priority while everyone knows that root cause of all problems of Shias of Parachinar & Afghanistan & trubles of other muslims in countries likewise Burma or China is triangle of Zionist Israel-America-Saudi which all Takfiri groups have been founded by Zionist Israel-America-Saudi which defeating the zionist triangle will fix all of these ; which is not a dirty political game. you are trying to make water muddy in order to follow Zionist agenda by engaging resistance forces in never ending struggle between Sunnis & Shias which your agenda is total annihilation of Shias & detroying Shia lives in favour of the zionist triangle.

Addendum The Underground Activities of the Twelth Imam as seen in the Actions of the Saf’irs 1. A Brief Study of the Wikala Before the Twelfth Imam As mentioned in Chapter Two, a critical situation the Imams faced, brought about by the ‘Abbasids, forced the Imams to search for a new means to communicate with the members of their congregation. The Imamite sources indicate that the sixth Imam al‑Sadiq was the first Imam to employ an underground system of communication (al­Tanzim al‑Sirri) among his community1. The main purpose of the Wikala was to collect the khums, the zakat, and other kinds of alms for the Imam from his followers. Although the Wikala may have had other purposes at that time, the sources rarely record them. Al‑Sadiq directed the activities of the organization with such care that the ‘Abbasids were not aware of its existence. As part of his prudent fear (al‑Taqiyya), he used to ask some of his followers to carry out certain tasks for the organization without informing them that they were in fact his agents. Al‑Tusi reports that Nasr b. Qabus al‑Lakhmi spent twenty years working as an agent (wakil) for al‑Sadiq, without knowing that he had actually been appointed as one. The agents faced another campaign of arrests in 179/795 instigated by the caliph al‑Rashid. It caused the Imamite organization considerable damage. The agent in Baghdad, Muhammad b. Abi ‘Umayr, was arrested and tortured in the unfulfilled hope that he would reveal the names and locations of al‑Kazim's followers, while his sister was put in jail for four years7. Meanwhile the role of the Wikala was expanded to embrace the new needs and tasks of the congregation. Al‑Riďa's agents were ‘Abd al‑‘Aziz b. al‑Muhtadi in Qumm15, Safwan b. Yahya in Kufa16, ‘Abd Allah b. Jandab and ‘Abd al‑Rahman b. al‑Hajjaj in Baghdad17. Along with another eighty agents ‘Abd al‑Rahman b. al‑Hajjaj controlled the leadership of the organization through the time of the ninth Imam, al‑Jawad18, who achieved considerable success in protecting the organization from new schisms. During the long Imamate of the tenth Imam, al‑Hadi (220-254/835‑868) new trends emerged amongst the Imamites due to historical circumstances, trends which were later to play a dangerous role during the time of the Twelfth Imam. The absence of direct contact between the Imam and his followers led to an increase in the religious and political role of the Wikala, so that the agents of the Imam gained more authority in running its affairs. Gradually the leadership of the Wikala became the only authority which could determine and prove the legitimacy of the new Imam. Each area was entrusted to an independent agent, beneath whom many local agents were appointed. The workings of this system can be observed in letters of instruction attributed to al‑Hadi concerning the organization's administration. It is reported that he sent a letter in 232/847 to his local agent, ‘Ali b. Bilal, saying: In a letter to his agents in Baghdad, Mada’in and Kufa, al‑Hadi wrote, This system saved the organization from otherwise inevitable damage after the harsh attack of al‑Mutawakkil upon its underground political cells in 235/850. In the same way it was saved from the attack of al‑Musta’in in 248/862. It should be noted that during the time of the tenth and eleventh Imams, the leadership of the organization in the four areas, was monopolized by a few individuals. Their tasks later fell to their descendants and remained under their control during the shorter occultation of the Twelfth Imam. For example, ‘Ali b. Mazyar was the agent of al‑Jawad and al‑Hadi in al‑Ahwaz24, while his sons were the agents of the Twelfth Imam in the same region25. Among the agents, the most important was ‘Uthmari b. Said al­‘Umari, who, as we shall see, was brought up under the auspices of the tenth Imam, al‑Hadi. He made him first his own agent and then the agent of his son, Imam al‑ ‘Askari. After the death of the latter ‘Uthman controlled the whole leadership of the organization as the first representative of the Twelfth Imam, and his son Muhammad later succeeded him to the post, as the second Saf’ir. The fact that the Imam's activities were underground made it easy for certain people to claim falsely to be the representatives of al‑Hadi and al‑ ‘Askari, and thus to collect money from the Imamites. It seems that this practice was carried out by the extremists (al‑Ghulat) and increased throughout the time of the Twelfth Imam at the expense of his rightful agents29. https://www.al-islam.org/occultation-twelfth-imam-historical-background-jassim-m-hussain/underground-activities-twelth-imam

Notion The term, "nāʾib" (Arabic: نائب) is used to mean a successor, a surrogate, or a deputy.[1] According to one view, the use of the term to mean bab, absolute representative, and the only mediator between Imam al-Mahdi (a) and the Shi'as is restricted to the four deputies in the period of the Minor Occultation, and the representatives of the Imams (a) during their presence were not called "na'ib", because there was still a direct contact between the Imams (a) and the Shi'as although those people served as representatives or babs of the Imams (a). Thus, the highest-ranking representatives of the Imams (a) in the period of their presence do not count as "na'ib", successors, or absolute surrogates of the Imam (a).[2] One piece of evidence for this view is the use of the term, "wakīl" (Arabic: وکیل, representative), for 'Uthman b. Sa'id in the period of Imam al-Hasan al-'Askari (a), and the use of the term, "na'ib" (deputy), for him in the period of Imam al-Mahdi (a) by Qutb al-Din al-Rawandi.[3] https://en.wikishia.net/view/Special_Deputyship Salam Sytem of Maraja'a has been known as system of Wukala (plural of wakīl) who have been agent/deputies of infallible Imams which during our era system of Wukala (plural of wakīl) has been labeled as Sytem of Maraja'a in order to people not mistaken them with speical deputies of Imam Mahdi (aj) during minor occultation so therefore changing the name of system due to conditions of each era doesn't mean not having "evidence for its legitimacy or any instructions from the imams (عليهم السلام) regarding it" Throughout the land of the caliphate the Imamite system of sending out agents (wukala') became more developed and managed to save their organization from certain disintegration. The Imam's agents spread in many provinces, like al-Ahwaz[249], Hamadan [250], Sistan, Bist' [251], Rayy [252], Basra[253], Wasit, Baghdad[254], and the traditional centres of the Imamites, Kufa and Qumm[255]. They allowed their partisans to work in the `Abbasid administration. Thus Muhammad b. Isma'il b. Bazi and Ahmad b. Hamza al-Qummi occupied high ranks in the vizierate[256], and Nuh b. Darraj was the qadi of Baghdad and then of Kufa. Because his relatives were the agents of al-Jawad, he hid his faith during his occupation of this post[257]. Other Imamites became governors of some `Abbasid provinces, such as al-Husayn b. `Abd Allah al-Nisaburi, the governor of Bist and Sistan, and al-Hakam b. `Alya al-Asadi, the governor of Bahrain. Both of these men paid the khums to al-Jawad while hiding their allegiance to him[258]. At this stage the underground activities of the agents only aimed at controlling and carrying on the religious and financial affairs of the Imamites, not at endangering al-Ma’mun's rule. However in the year 210/825 the people of Qumm, most of whom were Imamites, appealed to the caliph to reduce their land-tax (al-kharaj), just as he had reduced the kharaj of the inhabitants of Rayy, but he ignored their appeal. Therefore they refused to pay the kharaj and took control of the affairs of Qumm[259]. As a result al-Ma’mun dispatched three regiments of his army from Baghdad and Khurasan to quash their revolt. The leader of the Abbasid army, `Ali b. Hisham accomplished his task. He demolished the wall of Qumm and killed many people, amongst them Yahya b. `Umran, who, according to Ibn Shahr Ashub, was the agent of al-Jawad[260]. In the last few years of al-Jawad's Imamate the system and the tactics of the Imamite agents were highly developed. The Imam's followers in Khurasan allowed themselves to be recruited into the `Abbasid army and participated in subduing the rebellion of the Khurramiyya. According to al-Tusi, in 220/834 they seized a large amount of booty from the rebels, so al-Jawad ordered them to pay the khums either to him directly or to his agent[267]. Al-Jawad himself, on hearing of al-Mu'tasim's command to present himself inBaghdad, asked his representative Muhammad b. Al-Faraj to hand the khums to his son 'Ali al-Hddi as a .sign that he was to be his successor[268]. https://erfan.ir/english/17136.html Pretenders of the Position of Special Deputy Throughout the history, some companions of the Imams (a) and other Shi'as pretended to be special deputies of Imam al-Mahdi (a). Some of them are mentioned in a letter from Imam al-Mahdi (a) in which pretenders of the position of special deputy are reproached and cursed. Muhammad b. Nusayr al-Namiri Main article: Muhammad b. Nusayr al-Namiri Muhammad b. Nusayr al-Namiri was a companion of Imam al-Hasan al-'Askari (a). After al-Shari'i, he pretended to be the special deputy. His claim led Muhammad b. 'Uthman al-'Amri, the special deputy of Imam al-Mahdi (a), to curse him.[10] [10] Ṭūsī, al-Ghayba, p. 247. https://en.wikishia.net/view/Special_Deputyship

Salam respectfully it's just your claim which it has been refuted in many debates which system of Majayia has been established since time of Imam Sadiaq (عليه السلام) by networks of deputies of Imams which some prominent students of Imams since time of Imam Sadiq (عليه السلام) have had this position in places likewise Khorasan , Ahvaz & other places which after learning required knowledge from Infallible imams they have been returning to to their birthplaces or appointed place by infallible Imams to act as deputies of infallible Imams which they have been in contact with infallible Imams through network of deputies of Imam. which system of Majayiat has been continued by great shia scholars after great occultation likewise by Sheikh Mufid (رضي الله عنه) which story of supporting Imam Mahdi (aj) from him about issuing fatwas by him is a famous & wellknown recorded incident about supporting narrators of hadith as Deputies of infallible imam which have been called Marjas during great occultation of Imam Mahdi (aj) . Tawqi's were sent through deputies of Imams of the Shia, which is called the network of deputies. Shias from different regions sent Shari'a payments, requests, and questions through the deputies to the Imams, and received answers through the same network.[14] During the Minor Occultation, the Four Deputies were charged with the task,[15] who were linked to Shias in different areas through their own representatives.[16] There are narratives to the effect that Shias sometimes sent their requests to the Imams and received answers without the mediation of the deputies as well. For instance, according to al-Qutb al-Rawandi, Muhammad b. Yusuf al-Shashi sent a letter to Imam al-Mahdi (a) and received the answer through a woman who visited the Imam's house.[17] When issued, the tawqi's were delivered through a special courier with a sign.[18] The couriers are not identified in hadiths, and are just characterized as a woman, a young boy, a black servant, the messenger from al-Husayn b. Ruh al-Nawbakhti, and the messenger of the successor.[19] This was allegedly done for purposes of dissimulation.[20] Topics Tawqi's were not limited to particular topics. They were often issued in response to jurisprudential and doctrinal questions as well as requests by Shias. For this reason, they involve a variety of issues, including removal and appointment of deputies, statement of the duties of the deputies, receipts of Shari'a payments, refutation of false deputies, and responses to personal requests of Shias.[21] Validity of Tawqi's For Shiite jurists, any tawqi' that is surely issued from the Imams is valid,[22] which is why a number of Shiite jurists have appealed to tawqi's to infer jurisprudential rulings.[23] Some jurists have doubted the validity of tawqi's, however.[24] In their view, such scripts are not as valid as oral hadiths.[25] Nevertheless, there are no arguments in books of Shiite jurisprudence against the validity of tawqi's or their lesser value in comparison to oral hadiths.[26] Moreover, in reply to this skepticism, it is pointed out that written statements were part of the practice of Imams of the Shia and a common practice among different ethnicities.[27] Sources The tawqi's are cited in different sources of Shiite hadiths. Many tawqi's by Imams of the Shia are cited in al-Kashshi's book of Rijal.[29] Imam al-Mahdi's tawqi's are collected in independent sections in al-Shaykh al-Saduq's Kamal al-din and al-Shaykh al-Tusi's al-Ghyaba.[30] Moreover, independent works were written about tawqi's since the third/ninth century onward. Al-Najashi's Rijal lists a number of such works, including three works by 'Abd Allah b. Ja'far al-Himyari, the third/ninth century[31] Shiite scholar of hadith, under Masa'il Abi Muhammad wa-tawqi'at, Qurb al-isnad ila sahib al-amr (a), and Masa'il al-rijal wa-mukatabatihim Aba al-Hasan al-Thalith (a) and a work by Muhammad b. 'Isa b. 'Ubayd, a companion of Imam al-Jawad (a), under al-Tawqi'at.[32] Another work is al-Tawaqi' by 'Abd Allah b. Salt, a companion of Imam al-Rida (a).[33] https://en.wikishia.net/view/Tawqi'#:~:text=Tawqi's were sent through deputies of Imams of,and received answers through the same network. [14]

PHOTOS: This Billionaire Sheikh's Enormous Car Collection Includes The World's Largest Jeep He has a Lamborghini LM002, which is also the only SUV ever made by the Italian company. We like the added rainbow pinstripe on the yellow car. https://www.businessinsider.com/abu-dhabi-rainbow-sheikh-car-collection-2012-2#we-like-the-added-rainbow-pinstripe-on-the-yellow-car-9 Dubai sheikh cars status video Lamborghini Ferrari car Pinterest · Fahim Hasan 007 https://au.pinterest.com/pin/dubai-sheikh-cars-status-video-lamborghini-ferrari-car--985092118464322919/

Salam just for more information 1056 – I have an incurable disease, but I have no desire to pursue treatment to prolong my life. Is this considered a sin? Answer: If the patient’s life depends on treatment, it is obligatory for him to take action towards his treatment, unless the pain and suffering of treatment or the problems after treatment make the person anxious and desperate. Source: Hadana website, taken from the istiftaat of Grand Ayatollah Shubayri Zanjani. https://hadana.ir/حکم-کوتاهی-در-درمان-پزشکی/ https://moballeq.net/news/42015/آیا-عدم-درمان-بیماری-لاعلاج-معصیت-محسو/

Salam related thread

Salam you can buy "red color car or any color which is preferable" which red color is common color besides black or white or different shades of grey for cars although recommendation of Ahul Bayt AS about using color in public is about not using colors that are not too eye-catching or too luxury or too loud although of preserving public beauty by color so therefore buying a red color car has no problem if it's not too eye-catching or too luxury or too loud.

Fundamentals of Color Symbolization in Shia and Sunni Theosophy and the Application Patterns in Shia and Sunni Monastery-mausoleums in Iran (Focusing on Monastery-mausoleums of the 8th and 9th Centuries AH in Iran) https://negareh.shahed.ac.ir/article_3186.html?lang=en

Salam related thread Salam ironically everytime when Zionist Israel is in dire situation so then we see initiating attacks to Shias in Parachinar where Iran has no direct access which Iran just has spiritual & religious influence as most far place from reach of Iran which if Iran wants to do an intervening action likewise sending money or ammunition or any other military supports it will mean engaging in total war with both of Afghanistan & Pakistan due to it's strategic location of Durand line which initiating this war will be just in favor of Zionist Israel by initiating a never ending Sunni-Shia war between three Muslim countries which causes genocide of shias in both of Afghanistan & Pakistan which even muslims in India will be affected by it ; which surly Taliban will totally stand besides Pakistan against Iran so then current shaky peace between Shias of Afghanistan & Taliban will be broken forever because Shias of Afghanistan must choose between being besides Iran or evacuation to Iran & other countries than Pakistan which already there is a dispute in Iran to return illegal afghan migrants to Afghanistan which even reformist party in Iran has tried to expand it into Afghan-phobia between Iranians & Iran phobia between Afghan people so then turning it into a conflict between Shias of Iran & Afghanistan which after initiating war in this region Shia Afghans won't be welcomed in Tajikistan & other neighbouring sunni majority neighbours which it will lead to total forgetting of Palestine & zionist Israel by all muslim countries specially Iran due to engaging in total Sunni-shia war in eastern regions of Iran that will affect rest of Muslim world too in similar fashion of war between Iran & Iraq which majority of Sunni countries have sided with Iraq against Iran which this time this war will be much worse than that so therefore Iran has no option except tolerating this disturbing pain for keeping peace between all muslims & finding a solution for Palestine when in rare time in history Muslim people have unity about supporting Palestine which at least people in sunni countries support Iran for helping Palestine although of betrayal of leaders of their countries which initiating a Sunni-shia war will ruin everything in favour of zionist Israel & forming new middle east project in favour of Zionist Israel & America . The new wave of "Afghan-phobia" in Iran these days https://www.avapress.com/en/note/296560/the-new-wave-of-afghan-phobia-in-iran-these-days Iran warns against ill-wishers’ plots to foment Iranophobia, Afghan-phobia https://parstoday.ir/en/news/iran-i171130-iran_warns_against_ill_wishers’_plots_to_foment_iranophobia_afghan_phobia However main problem between Shias of Pakistan is disunity between multiple groups of then which any group follows a leader which these leaders don't want to unite with each other even against their wretched enemy which even in case of temporary uniting of shia leaders of Pakistan they can defeat their wretched enemy even without receiving any help from Iran which some naive people prefer to accuse Iran to not caring about Pakistani Shias especially in Parachinar & considering supporting Palestine as void action by creating bipolarity of whether supporting Palestine or initiating a global sunni-shia war in favour of Zionist Israel by creating hateful nonsense against Iran & it's leader.

Salam & welcome to shia Islam . It depends on you to choose your Marja by reading their Risala & examining it by yourself to most knowledgeable Marja ; anyway majority of Shia Muslims follow grand Ayatollah Sistani & Imam khamenei which as I know majority of Nigerian shia muslims follow Imam Khamenei through Sheikh Zakzaky which as you have used image of sheikh Abdul jalil Nawee who in simlar fashion follows Imam Khamenei however at end of thr day choosing your Marja depends on yourself. Wilayat Al-Faqih - 8th Muharram 1438/2016 Abdul Jalil Nawee https://www.al-islam.org/media/wilayat-al-faqih-8th-muharram-14382016 https://www.al-islam.org/person/abdul-jalil-nawee https://jaferia.org/resident-alim/ List of Marjas with english websites

Salam it has been mentioned by Amir almuminin Imam Ali (عليه السلام) From the time of his weaning, Allah had put a mighty angel with him to take him along the path of high character and good behaviour through day and night, while I used to follow him like a young camel following in the footprints of its mother. Tafsir Noor , Mohsin Qara'ati Some have interpreted the meaning of "Spirit" in this verse as the Trustworthy Spirit, while others have interpreted it as an angel higher than the other angels who is with them, such as "The angels descend and the Spirit is in it" (1). Others have interpreted it as the Quran, which seems to be a better meaning. The spirit is the source of life and existence, and the Quran is the symbol of the spiritual life of man. Just as a body without a spirit decays and becomes rotten, a society without a book and the Quran is subject to decay. Just as the truth of the spirit is incomprehensible, the truth of the Quran is also incomprehensible, and just as the spirit does not become obsolete, the Quran does not become obsolete. Imam Ali (peace be upon him) says in Nahj al-Balagha: “Allah has placed with the Prophet (peace be upon him and his family) from the time he was weaned, the greatest of His angels, asking him about the noble path and the good morals day and night.”«لقد قرن الله به صلى الله عليه و آله من لدن كان فطيما اعظم ملائكته يسئلك به طريق المكارم و محاسن الاخلاق ليله و نهاره» 2 Indeed, from the moment the Prophet was weaned, Allah placed one of His greatest angels with him to teach him the noble path and the good morals day and night. Therefore, the meaning of the phrase “وَ لَا الْإِيمانُ” does not mean that the Prophet was free, misguided, or unbelieving before his mission, but rather that the Prophet did not know the details and contents of religion. https://wiki.ahlolbait.com/آیه_52_سوره_شوری Tafsir Nemooneh, by Naser Makarem Shirazi ,v20 , p 502 First interpretation: Although "spirit" is often used in other verses of the Quran with other meanings, but considering the above evidence, it is obvious that "spirit" here means the Quran. In the interpretation of verse 2 of Surah An-Nahl (The angels send down the spirit by His command to whom He wills of His servants), we also said that the evidence shows that "spirit" in that verse also means "the Quran, revelation and prophecy", and in fact these two verses interpret each other. How can the "Quran" not be a "spirit" when we read in verse 24 of Al-Anfal: "O you who have believed, respond to Allah and His Messenger when he calls you to that which will give you life!" The second interpretation is that it means "the Holy Spirit" (or an angel who was even superior to Gabriel and Michael and always accompanied the Prophet of Islam). According to this interpretation, "awhayna""اوحينا" means "انزلنا" anzalna"We sent down" (We sent down), that is, We sent down to you the "Holy Spirit" or that great angel (although "awhayna""اوحينا" is not found in this meaning in other verses of the Quran). Some narrations in well-known sources of hadith also support this interpretation, but as we said, the first interpretation is more consistent with the numerous indications in the verse, so it is possible that such narrations that interpret "ruh" as meaning the Holy Spirit or a high-ranking angel of Allah are referring to the inner meaning of the verse. In any case, the verse continues:You did not know what the Book is, nor what is faith; It was the grace of Allah that came upon you, and this heavenly revelation was revealed to you, and you came to believe in all its contents. Allah’s will was that, in addition to guiding you to this great heavenly book and its teachings, He would also guide His other servants in the light of this heavenly light, and would cover the East and the West of the world, and indeed all the centuries and ages, until the end. Some of the misguided have thought that this sentence shows that the Prophet did not believe in Allah before his prophethood, while the meaning of the verse is clear, saying: Before the revelation of the Quran, you did not know the Quran, and you did not know or believe in its content and teachings. This expression does not contradict the Prophet’s belief in monotheism, his high knowledge, and his familiarity with the principles of worship and service to Him. In short, not knowing the content of the Quran is one thing, and not knowing Allah is another. The life of the Prophet ((صلى الله عليه وآله وسلم)) before the era of prophethood, which is mentioned in history books, is also a living testimony to this meaning, and even clearer is the statement made by the Commander of the Faithful, Ali ((صلى الله عليه وآله وسلم)), in Nahjul-Balagha: https://www.al-islam.org/nahjul-balagha-part-1-sermons/sermon-192-praise-be-allah-who-wears-apparel-honour-and-dignity Tafsir Al-Mizan , Tabatabai , V 18 , p 110 We have already said that the noble verse, in its statement, means that whatever the Messenger of Allah ((صلى الله عليه وآله وسلم)) has, and to which he calls people, is all from the side of Allah Almighty, not from his own side, and that what Allah bestowed upon him was through revelation after his prophethood. Therefore, the meaning of what he says: "You yourself did not know and understand the truths of the Book" is that you yourself did not know the detailed knowledge of its beliefs and laws of action that are mentioned in the Book before. And it is also true, because Allah Almighty gave him knowledge of these details after his prophethood and revelation. And the meaning of what he says: "And you did not know what faith is" is that you did not have faith and a detailed commitment to each and every one of the true knowledges and righteous deeds. And if you ask, why did you interpret faith in terms of righteous deeds? We say that this usage is mentioned in the Holy Quran, and it says: " وَ مٰا كٰانَ اَللّٰهُ لِيُضِيعَ إِيمٰانَكُمْ‌" https://tanzil.net/#trans/en.qarai/2:143 ."And Allah would not waste your faith."(And Allah would not let your prayers go to waste. ) So the meaning of the verse is as follows: Before the revelation of the Spirit, you did not have knowledge of the Book and the teachings and laws contained therein, and you were not characterized by this faith that you acquired after the revelation, and you did not have faith and commitment to each and every religious belief and practice. And according to this verse in question, there is no contradiction even though that nobleman had faith in Allah before his mission and all his actions were righteous, because what is denied in this verse is knowledge of the details and particulars of the teachings contained in the Book, and also a belief and practical commitment to that knowledge. It is clear that the denial of detailed knowledge and commitment is not accompanied by the denial of a general commitment to faith in Allah and submission to the truth. With this statement, the argument that some have made regarding this verse that "the Messenger of Allah ((صلى الله عليه وآله وسلم)) did not have faith before his mission" is rejected. And there is no place left for the statement that some have quoted that "the Messenger of Allah((صلى الله عليه وآله وسلم)) had all the scientific and practical perfections after his mission before his mission," because it contradicts the apparent meaning of the verse that says: "You did not know before what the Book and faith were." And there is no doubt that the state of the Messenger of Allah ((صلى الله عليه وآله وسلم)) before his mission was different from his state after his mission, and the noble verse also refers to this difference, saying: Whatever he possessed after prophethood,Allah Almighty gave him through revelation, and he himself did not interfere in it. https://quran.inoor.ir/fa/ayah/42/52/commentary

Salam "by caution" here means "highly recommended" which giving Sadaqa to poor shia muslim has higher priority .

Salam as i have mentioned before which Western scholars have taken information from distorted Sunnis sources which in all of Sunni sources all atrocities of Three Sunni Shaykhayn have been justified which according to both of westerner & radical wahabi viewpoints Amir Al Muminin Imam Ali (عليه السلام) nauzubillah has been a greedy person for taking power & source of violence & split of muslim community while even some of the Western scholars have endorsed cursed Muawyiah in similar fashion of radical Wahabis & three Sunni Shaykhayn as best role models of leadership in Muslim community while based on mixed westerner mindset & distorted sunni viewpoint so then they have criticized Amir Al Muminin Imam Ali (عليه السلام) as worst leader of Muslim community .

A Glance at the Life of Ayatollah Muhammad Hussain Gharawi Isfahani Ali Teymoori July 27, 2020 All, Biographies, Fiqh & Socitey, Fuqaha, Sociability & Relations Leave a comment 1,515 Views Muḥammad Ḥussain Gharawī Isfahānī (b.1296/1878 – d.1361/1942), known as Kumpānī, is a scholar of jurisprudence, principles of fiqh and a philosopher of 14th/20th century. https://ijtihadnet.com/a-glance-at-the-life-of-ayatollah-muhammad-hussain-gharawi-isfahani/

8.1 - Translations of the book Bayt al-Ahzan of Sheikh Abbas Qomi The book of Bayt al-Ahzan of Sheikh Abbas Qomi is very famous among Shiites and various translations in Persian language (9 translations) have been published from it. From the list of nine translations of Bayt Al-Ahzan, the translation by Mohammad Mohammadi Eshtehardi محمد محمدی اشتهاردی, titled "Sufferings and cries of Fatima, peace be upon her" «رنج ها و فریادهای فاطمه سلام الله علیها» is more famous than other translations due to the introduction by Ayatollah Makarem Shirazi. The next place is the translation of Seyyed Mohammad Reza Hassan Zadeh Tabatabai سید محمد رضا حسن زاده طباطبایی with the title "The Sorrow house of Fatemeh Zahra, Peace be upon her"«غم خانه فاطمه زهرا سلام الله علیها», which is the most scientific and accurate translation of Bayt Al-Ahzan. In this translation, even the Arabic poems attributed to Fatima Zahra and Ali bin Abi Talib have been translated into Persian. The book of Bayt Al Ahzan is a hadith book, but its author Sheikh Abbas Qomi did not mention his hadith sources in the main text of the book. This flaw has been fixed in Tabatabai's translation and all the hadith references have been extracted from Shia and Sunni sources and published in the translation. The names of all the translations of Bait Al Ahzan are: https://fa.wikifeqh.ir/بیت_الاحزان_(دانشنامه‌جهان‌اسلام) Original book Bayt al-Ahzan of Sheikh Abbas Qomi in Arabic https://archive.org/details/BaitAlAhzan/mode/2up Farsi/Persian translation of by Mohammad Mohammadi Eshtehardi محمد محمدی اشتهاردی, titled "Sufferings and cries of Fatima, peace be upon her" «رنج ها و فریادهای فاطمه سلام الله علیها» with introduction by Ayatollah Makarem Shirazi. https://cdn.mashreghnews.ir/d/old/files/fa/news/1394/1/4/956078_674.pdf?_gl=1*1atbag3*_ga*Nzc5MjE2MzEzLjE3MzIwOTM5NTg.*_ga_2K1QJF67NZ*MTczMjA5NzMzMC4yLjEuMTczMjA5NzM2NC4yNi4wLjA. click on "لینک دانلود " in below link https://www.mashreghnews.ir/news/400043/معرفی-کتاب-کلبۀ-احزان-نوشتۀ-شیخ-عباس-قمی-دانلود

Salam it depends on your financial situation which generally if spending that much for a ring won't cause financial problem for you so then it won't be Tabtheer . Tabdhīr (Arabic: تَبذیر) is a grave sin, which consists in improperly using, or squandering, one's money and property. Tabdhir is a kind of israf, which is to spend in a wasteful and uneconomic way or to spend for sinful purposes and the disobedience of God. Despite their close connections, there are differences between "tabdhir" and "israf". The notion of israf includes any sort of deviation, such as deviations in beliefs, or ethical, social, and economic deviations, while tabdhir is limited to financial matters. https://en.wikishia.net/view/Tabdhir This issue has been explained in a tradition by Imam Sadiq (a), where the Imam (a) said: Luqman said to his son: There exist three signs in the doer of israaf: he buys what is not (appropriate) for him (meaning what is beyond his position and status), he wears what is not for him (doesn't suit him), and eats what is not for him (doesn't match his status)."[11] [11] Shaykh Saduq, Khisal, vol. 1, p. 121, Islamic Publications, Qum, first edition, 1362 (solar). https://islamquest.net/en/archive/fa21210

Salam 34) Istikhara by Tasbih Beads by Imam al‑Zamana It has been narrated from al‑Qa'im regarding the Istikhara by the tasbih that: "The tasbih should be taken (in the hand), and blessings should be sent on Muhammad and his family s three times, and then pick a sport on the beads and count them two by two. If at the end only one bead remains, then you should perform that action; and if two beads remain, then you should not perform it. "17 17.Bihar al‑Anwar, Volume 91, Page 250, Hadith 4 https://www.al-islam.org/istikhara-seeking-best-allah-(سُبْحَانَهُ وَ تَعَالَى)-muhammad-baqir-haideri/section-6-various-forms-istikhara-istikhara#34-istikhara-tasbih-beads-imam-al‑zamana By no means does the Istikhara by the Qur'an or with the Tasbih beads, even after following the etiquette and all of the prerequisites, prevent one from using his brain or reasoning and seeking advice from others. This is also not `future‑telling'. Salam it's highly recommended to have Wudhu for doing Istikhara although it will be valid even without having wudhu. In addition, one must pay close attention to the fact that in no instance should the Istikhara ‑ be it by the Qur' an, the Tasbih beads, or papers – be performed before using one's own God‑given intelligence or asking others for advice and guidance. These three types of Istikhara do not specify one's responsibility, rather, they just guide a person and remove the doubt and uncertainty from one's mind, that too after the person has thought about the task, asked advice from others and is still at a dead end. al‑Imam Jafar al‑Sadiq (عليه السلام) said: "Do not perform the augury by the Qur'an. " The meaning of performing the augury by the Qur'an (in the above Hadith) which has been forbidden is to seek the knowledge of the unseen, foretelling future events, and trying to find out the outcome of actions that one will perform in the future. https://www.al-islam.org/istikhara-seeking-best-allah-(سُبْحَانَهُ وَ تَعَالَى)-muhammad-baqir-haideri/section-6-various-forms-istikhara-istikhara#34-istikhara-tasbih-beads-imam-al‑zamana .

Salam it depends on situation which some people maybe condemned in this world because of committing too much sins which they won't never repent from their sins although of giving this opportunity to them . Question 2: Free Choice & Divine Seal & Lock upon the hearts of the Perverse Question: Isn’t there a discrepancy between Islam’s view of the human being as a creature endowed with free choice and assertation of the Qur`an that Allah (عزّ وجلّ) shuts the hearts, ears and eyes of some to the truth? At the outset, we will consider two Qur`anic verses, thereafter elucidating the answer to the above question. In the first verse, we read: “As for the faithless, it is the same to them whether you warn them or do not warn them, they will not have faith. Allah has set a seal on their hearts and their hearing, and there is a blindfold on their sight and there is a great punishment for them.”1 In the second verse we read: “Allah has set a seal on their hearts, so they do not know.”2 The meanings of Khatm, Tab’, and Qalb Khatm is contrasted to fath (to “begin” or “start”) and means “to complete something” or “to reach the end”. The reason why khatm is translated as “sealing” is that the seal in a letter indicates its end. A letter is sealed when it is finished, barring the addition of new material.3 Tab‘ also denotes the act of sealing (in which sense it is close in meaning to khatm) as well as sketching, imprinting, and forging metals into coins.4 Qalb is employed in the Qur`an in different senses, such as soul, heart, self, intellect, knowledge, etc.5 Brief Answer In many verses there is mention of the unbelievers’ and hypocrites’ hearts, eyes, and ears being sealed and of the sinful and perverse being misled. Khatm and tab’ [both meaning “seal”] denote ending, stamping a seal, imprinting, printing, and rendering things in certain shapes. Allah’s (عزّ وجلّ) sealing the spiritual and inward hearts of some human beings indicates their inability to be guided, their hearts being shut to the understanding and comprehension of Divine knowledge and their failure to turn to good and virtue. The sealing of their hearts, ears, and eyes by Allah (عزّ وجلّ) is the result of their own volitional conduct and their ignoring the repeated admonitions of Allah (عزّ وجلّ). In addition, although their hearts, ears, and eyes are sealed—this seal encompasses various levels and degrees. If it is such that the darkness of sin and malice has pervaded their hearts completely, they will never return to virtue and guidance. Of course this does not mean that it would be impossible for them to return to the light of faith and guidance, for the possibility of change and transformation exists till the very brink of death. Therefore, they are not deprived of free choice. They can by their free choice either remain on their same perverse ways, or they can choose with a firm and resolute decision, though it be difficult, to change their ways, and by finding the way of guidance and hearkening to the Divine instructions, attain to ultimate felicity. In other words, to the extent that one’s heart is stained by the dross of sin, one is proportionately sealed off from the path of truth and deprived of understanding the Divine Signs and benefiting from His light and guidance. It should also be noted that perversion and the shutting of the heart is not exclusive to the unbelievers and the hypocrites. Detailed Answer Allah’s (عزّ وجلّ) seal on the hearts https://www.al-islam.org/faith-and-reason/question-2-free-choice-divine-seal-lock-upon-hearts-perverse

Salam Allah is most forgiving & most merciful who forgives anyone who has done a great sin likewise Shirk but after that he will do sincere repentance which he will forgive anyone before death in case of sincere repentance before running out of time in this life but he won't forgive someone likewise Pharaoh although of his repentance before drowning because he has denied all great signs clear proofs & rejected sincere repentance multiple times before drowning when has more than enough opportunity for repentance before drowning which also repentance after death is not possible although forgiving or not forgiving depends on Allah which can do it anytime & anywhere & multiple times . Indeed Allah does not forgive that partners should be ascribed to Him, but He forgives anything besides that to whomever He wishes. Whoever ascribes partners to Allah has indeed fabricated [a lie] in great sinfulness. (48) https://tanzil.net/#trans/en.qarai/4:48 God forgives sins in two ways God's forgiveness or non-forgiveness does not happen in vain and extravagantly, but it is in accordance with God's wisdom, and that wisdom is that the world of creation is the mercy of God, and its basis is the worship of creation and the Lordship of the Creator, and it is clear that with polytheism, there is no more worship, and polytheism includes disbelief. rather, God will forgive whomever He wills according to His wisdom and expediency, and this forgiveness is in two ways, or the intercession of the intercessors. Or by the righteous actions of the sinners themselves, because the righteous action erases the sin. Since polytheism is leaving the circle of truth and cutting off from God and joining someone else, it will not be forgiven without repentance, but if the polytheist stops polytheism and truly repents, God will forgive him. In verse 54 of Surah Zumar, it says: God forgives all sins, so do not despair of His mercy and repent to Him. Imam Sadiq (peace be upon him) said about«یغفر ما دون ذلک»: It means major sins and other sins, (which God forgives even without repentance if He wills). (Kafi, vol. 2, p. 284) http://www.hajij.com/fa/moral/quranic-sayings/item/4630-2019-07-21-10-35-51 https://www.islamquest.net/fa/archive/question/fa79452 https://www.mehrnews.com/news/2251056/خداوند-چه-گناهانی-را-می-بخشد-و-چه-گناهانی-را-نمی-بخشد-توبه-پاک https://hekmatetarif.ir/1396/08/22/234-آیا-خداوند-شرک-را-هم-از-بندگانش-می-بخشد/#:~:text=بطور قطع خداوند در صورت توبه بنده و,هم مورد بخشش و غفران قرار می دهد. https://en.wikishia.net/view/Shirk