Ashvazdanghe

This is not fabrications which seeing him by multiple people when they have asked for his assistance in dire situation has been recorded but ont he other hand none of them are his special deputy or they have not regular meeting with him which as always you will deny it based on your Wahabi mindset about denying his existence also in similar fashion your accusation against Sayed Mahdi al-Modaresi are based on your wrong understanding his words because you misinterpret aeverything based on your wahabi mindset.

Reasons For The Occultation Of Imam Al-Mahdi (‘A) 1. Free From Allegiance Of Every Tyrant Amir Al-Mu’minin Ali (‘a) said, "Certainly', when the Qa’im from among us shall arise, he will not have the allegiance of any one upon his neck. It is for this reason that his birth is secret and his person is in Ghaybah."1 In this regard Hazrat Al-Mahdi (‘a) says: "Verily each of my ancestors had the oath of allegiance, upon their necks, of their contemporary tyrant rulers. But I will reappear at such a time that I will not have any tyrant's allegiance upon my neck."2 2. Test Of The People Imam al-Kazim (‘a) said, "My son! When the fifth descendant of the seventh of the Imams is not visible to you! It is when Allah will test your belief. Ghaybah is inevitable for the Master of this affair. Till the time when the religion is completely transformed, and only a few people will have belief in him. My son! That Ghaybah, It is a trial through which Allah, the Almighty tests His servants."3 3. Fear Of The Enemy Imam Musa al-Kazim (‘a) said, "The Qa’im is the one who will purify the earth from the enemies of Allah, the High and the Mighty. And he will fill the earth will justice and equity just as it is filled with injustice and tyranny. He is the fifth of my descendants. He will go into occultation due to the fear of his own (life)."4 According to common sense it is necessary for man not to throw away his precious life without a legitimate aim. Thus, the prophets (‘a) and the Imams (‘a) have taught the people that it is their duty to protect their life under every circumstance and should never put their life in danger. Therefore it is the duty of the last of these exalted personalities to protect himself till the time of his reappearance when he will establish the new world order. 4. Weakness And Lack Of Co-Operation Of The People Imam Al-Mahdi (‘a) said. "If our Shi’as; may Allah help them in His obedience; would have fulfilled their covenant with united hearts then there would have. been no delay in our meeting, and they would have been blessed with our visitation at the earliest, along with the recognition of truth and confirmation of our rights."5 https://www.al-islam.org/fazail-ul-mahdi-ali-akbar-talaafi/reasons-occultation-imam-al-mahdi

Every being even Imam Mahdi (aj) will die in it's specific time but it doesn't mean that he negates his protection from his enemies which this fear is result of divine wisdom not blind fear from ignorance which until fulfilling his duty Allah will protect him from his enemies because Allah works through means (Wasila) as system of cause & effect .

Because you have these natural needs in this world for obeying & praying Allah which your natural needs shows that you always need him which you are not an independent being from him also it causes your humbleness in front of him

look in your heart .

Can it be understood from the verses of the Qur'an that the names of the Ahl al-Bayt are meant by the words with which Adam ((صلى الله عليه وآله وسلم)) repented? Why are those words not mentioned in the Holy Quran? To answer this question, we refer to a narration from Imam Sadiq ((عليه السلام).) who was asked what is the interpretation of the verse «یا أَیُّهَا الَّذینَ آمَنُوا أَطیعُوا اللَّهَ وَ أَطیعُوا الرَّسُولَ وَ أُولِی الْأَمْرِ مِنکمُ‏ْ»،[7]?O you who have faith! Obey Allah and obey the Apostle and those vested with authority among you. He answered: This verse was revealed in honor of Ali ((عليه السلام).) and his two sons Hasan and Husain. The narrator asks: People say, why did Allah not specify the name of Ali and his family in the verse? Imam Sadiq ((عليه السلام).) said, Allah says: «أَقِیمُواْ الصَّلَوةَ وَ ءَاتُواْ الزَّکَوةَ وَارْکَعُواْ مَعَ الرَّاکِعِینَ»"Establish prayer and perform zakat, and bow with those who bow." In this verse, the command to pray, pay zakat, and perform Hajj was revealed to the Messenger of Allah, but there is no mention of three rak'ats and four rak'ats. It was the Messenger of Allah who interpreted the rakats of prayer, the amount of zakat, and the way of Tawaf ceremony.[9] Therefore, taking into account that the Qur'an aims to express generalities, whether in rulings or in telling instructive stories such as the story of the Companions of the Cave, etc., expecting to express all the details in the Qur'an contradicts its eloquence.[10] Therefore, we should seek its interpretation and details from the words of the Prophet of Islam ((صلى الله عليه وآله وسلم)) and his rightful successors, who are infallible imams. "Words" is also one of these general matters that the narrations from the Prophet ((صلى الله عليه وآله وسلم)) have stated, the example and meaning of it, namely, the blessed names "Muhammad", "Ali", "Fatima", "Hasan" and "Hussein". "They are among the best creations of Allah Almighty, and their non-mention in the Qur'an does not lead to any problem, rather, it is in accordance with the principle of generality of the Holy Qur'an in stating rules and non-rules. https://www.islamquest.net/fa/archive/question/ar22103

Hi according to Shia Islam names of prophet muhammad (pbu) & commnader of believers Imam Ali(عليه السلام) & lady Fatima (sa) & Imam Hasan (عليه السلام) & Imam Hussain (عليه السلام) have been divine words before "Quran and previous scriptures"which all creatures are words although some of them are minor & simple but on the other hand other some words likewise prophet Isa(Jesus) (عليه السلام) has been a prominent word because he has been created without father . Allah Almighty says in another verse of the Holy Qur'an: "And Adam received words from his Lord (and he repented with them)." And Allah accepted his repentance; Because Allah is forgiving and merciful. https://tanzil.net/#trans/en.qarai/2:37 But there are more narrations than one point of view, including that Ibn Abbas says that the beloved Prophet of Islam ((صلى الله عليه وآله وسلم)) was asked about the words with which Adam (عليه السلام) repented by them, the Prophet ((صلى الله عليه وآله وسلم)) said; Those words were the teaching of the names of Muhammad, Ali, Fatima, Hasan and Hussein ((صلى الله عليه وآله وسلم)), [5] and Adam, by appealing to these words, asked Allah for forgiveness and Allah has forgiven him.[6] https://www.islamquest.net/fa/archive/question/ar22103

Yeah if your intention from these deeds is obeying god/Allah so therefore all will be worship even there is narration that during fasting in month of Ramadhan even sleeping & breathing of muslim who has fasted will be counted as worship & suplication .

Hi every form of doing good & forbidding evil is worship which if you do any good deed & don't do any evil deed by intention of obeying God/Allah is worship which some of these are obligatory likewise Salah & fasting while some of them likewise doing suplication & paying charity & etc are recommend & voluntary .

Shaykh tusi (رضي الله عنه) have mentioned all possible meaning about interpretation of any verse so then accepted or rejected each interpretaion based on holy Quran & rational logic which your cherry picking from him based on Wahabi misinterpretation of anything will be void . Al-Tibyān fī tafsīr al-Qurʾān (Arabic: التبیان فی تفسیر القرآن) was the first comprehensive Shi'a Arabic commentary of the Qur'an, covering all aspects of Qur'anic sciences as we know it. It was written by Muhammad b. Hasan al-Tusi, commonly known as al-Shaykh al-Tusi. Author's Motive In the preface of the book, al-Shaykh al-Tusi states, "What made me write a commentary was that I found out that no scholar had written an extensive commentary covering different meanings. I only found a group of scholars who just compiled a number of exegetical narrations without explaining and clarifying them".[2] The commentator also raises theological discussions in order to disprove deviated sects such as determinists(mujabbirah), anthropomorphists(mushabbihah), corporealists(mujassimah), etc. by establishing that Shi'a beliefs are based on Quranic verses. Sources In addition to narrations from the Prophet (s) and Imams (a), al-Shaykh al-Tusi also quotes from companions such as, Ibn 'Abbas, 'Abd Allah b. Mas'ud, Jabir b. 'Abd Allah Ansari, Ubay b. Ka'b and Abu Sa'id al-Khudri, and tabi'in such as, Mujahid b. Jabr Makki, Zahhak b. Muzahim and Tawus b. Kiyan.[4] https://en.wikishia.net/view/Al-Tibyan_fi_tafsir_al-Qur'an_(book) From Farsi section Manuscripts and first editions written by Agha Buzurg Tehrani, he has not seen a complete manuscript of al-Tabayan in any library, and various manuscripts that include a part of it are scattered in different libraries. [21] According to Mahdavi Rad, it was first published by the efforts of Seyyed Mohammad. Hojjat Koh-Kamri (died 1372 AH), its scattered parts were collected in order to publish a book.[22] https://fa.wikishia.net/view/التبیان_فی_تفسیر_القرآن_(کتاب) In Tafsir al-Tabayan, some Israeli anecdotes and stories are narrated by narrators such as Ka'b al-Ahbar, Wahb bin Manba, Ibn Jarih and Sadi. It should be noted that every Israeli story that is told about Jews or Christianity is not false, but Israeli news has three types: honest, false, and deserving of silence. Sheikh Tusi, in his explanation, narrates the Israeli news in full and criticizes it in some cases; As in the story of Adam's descent to the earth, he mentions a story about Israeli anecdotes and then considers it weak at the end; Because of the fact that Hazrat Hawa drank wine and approached the forbidden tree while drunk, while according to Imamiyya scholars, wine has been forbidden in all Shari'ahs. https://rasekhoon.net/article/show/848662/نگاهی-جامع-به-تفسیر-التبیان-شیخ-طوسی-1

Hi you have used shia logic in opposition to Wahabi deviation & misunderstanding from Tawheed .

He is Powerful, such that when imagination shoots its arrows to comprehend the extremity of His power, and mind, making itself free of the dangers of evil thoughts, tries to find Him in the depth of His realm, and hearts long to grasp realities of His attributes and openings of intelligence penetrate beyond description in order to secure knowledge about His Being, crossing the dark pitfalls of the unknown and concentrating towards Him He would turn them back. They would return defeated admitting that the reality of His knowledge cannot be comprehended by such random efforts, nor can an iota of the sublimity of His Honour enter the understanding of thinkers. Sermon 91: Praise belongs to God, Who is ... "Amir al-mu'minin delivered this sermon from the pulpit of (the mosque of) Kufah when someone asked him, 'O Amir al-mu'minin! Describe Allah for us in such a way that we may imagine that we see Him with eyes so that our love and knowledge may increase about Him.' Amir al-mu'minin became angry at this (request of the questioner) and ordered the Muslims to gather in the mosque. So many Muslims gathered in the mosque that the place was over-crowded. Then Amir al-mu'minin ascended the pulpit while he was still in a state of anger and his colour was changed. After he had praised Allah and extolled Him and sought His blessings on the Prophet he said: Description of Allah Praise be to Allah Who is not enriched by the refusal to give away and stinginess, and Who is not impoverished by munificence and generosity, although everyone who gives away loses (to that extent) except He, and everyone who withholds is blamed for his niggardliness but He. He obliges through beneficial bounties and plentiful gifts and grants. The whole creation is His dependants (in sustenance).2 He has guaranteed their livelihood and ordained their sustenance. He has prepared the way for those who turn to Him and those who seek what is with Him. He is as generous about what He is asked as He is about that for which He is not asked. He is the First for whom there was no 'before' so that there could be anything before Him. He is the Last for whom there is no 'after' so that there could be anything after Him. He prevents the pupils of the eyes from seeing Him or perceiving Him. Time does not change over Him, so as to admit of any change of condition about Him. He is not in any place so as to allow Him movement (from one place to another). Attributes of Allah as described in the Holy Qur'an Then look on, questioner; be confined to those of His attributes which the Qur'an had described and seek light from the effulgence of its guidance. Leave to Allah that knowledge which Satan has prompted you to seek and which neither the Qur'an enjoins you to seek nor is there any trace of it in the actions or sayings of the Prophet and other leaders (A’immah) of guidance. This is the extreme limit of Allah's claim upon you. Know that firm in knowledge are those who refrain from opening the curtains that lie against the unknown, and their acknowledgement of ignorance about the details of the hidden unknown prevents them from further probe. Allah praises them for their admission that they are unable to get knowledge not allowed to them. They do not go deep into the discussion of what is not enjoined upon them about knowing Him and they call it firmness. Be content with this and do not limit the Greatness of Allah after the measure of your own intelligence, or else you will be among the destroyed ones. https://www.al-islam.org/nahjul-balagha-part-1-sermons/sermon-91-praise-belongs-god-who

Salam he is above all of these things which there is nothing likewise him also no one can describes him which considering him as prperty or a thing likewise his creation is totally wrong & limiting him which it's not true .

you have repeated your your question which it seems that you have not read my answer which I have responded in most simple form .