Ashvazdanghe

Such person is likewise a person who has verified all prophets until prophet Isa (عليه السلام) but on the other hand denies prophet Muhammad (pbu) . These confusion have been created by his enemies but on the other hand his undoubted existence has been proven even trough sunni sources although groups likewise Wahabists have created confusion about his existence .

Hi this is because majority of Sunnis don’t have enough knowledge about their sources of faith likewise hadith books which they are mostly dependent on sayings of some scholars in pulpits who are hiding truth from them .

Sala here is Farsi translation of it https://sharafonline.ir/blog/meaning-imam-javad-amulet/ Salam its not obligatory which it's Mustahab (recommended) to recite it for total benefitting from it. https://www.myrings.co/islamic-hirz-and-taweez/hirz-prayer-of-imam-javad-as/ Video of reciting verses with Farsi subtitle https://www.aparat.com/v/4kJ2T

Salam it's none of them although it has been introduced as a poisonous deadly arrow between arrows of Shaitan which can initiate commiting other great sins anyway it's a personal sin that sinner must repents & stops doing it which it doesn't make a woman haram for anyone also it's a virtual performing intercourse which can stop single people from making family which in similar fashion highly damages life if married couples.

Salam thanks a million & greeting on Nowruz on your & all of members of Shiachat. سلام عید نوروز برشما و همگی مبارک باشد. وقت آن شد که به گل حکم شکفتن بدهی ای سرانگشت تو آغاز گل افشانی ها قیصر امین پور It becomes time that [you] give order of blossoming to flower Oh! who his fingertip is start of bloomings Qaysar Aminpour https://namnak.com/اشعار-زیبای-بهاری.p27510 https://www.duas.org/nawroz.htm

Salam thanks a million & greeting on Nowruz on your & all of members of Shiachat. سلام عید نوروز برشما و همگی مبارک باشد. وقت آن شد که به گل حکم شکفتن بدهی ای سرانگشت تو آغاز گل افشانی ها قیصر امین پور It becomes time that [you] give order of blossoming to flower Oh! who his fingertip is start of bloomings Qaysar Aminpour https://namnak.com/اشعار-زیبای-بهاری.p27510 https://www.duas.org/nawroz.htm

Salam this is mostly about political & military protection of US from KSA & it's allies which KSA has been ready to pay any amount of money about it to Trump as milking cow of US which it has been reduced currently due to support of KSA from Trump & other warhawks . their allegiance will be temporarily just based on fulfilling their interests which KSA can't release itself from influence of US because it has been founded & supported by Britain & US . KSA has bought weapons likewise dongfeng missiles from China while it has been buying weapon from US too which current situation it won't stop buying weapon from both of both sides . I hope so KSA stops bombing Yemen although this deal is not final solution for ending war against Yemen anyway I hope so during time of negotiation it reaches to nearaly stop bombing & giving a time frame to Yemen for recovery before breaking deal. preserving good ties with KSA for keepping UAE as safe haven for business activities is essential for it so it's very far fetch that UAE becomes against KSA or supports any takfiri group in broad daylight anyway it supports Takfiri groups in Yemen in similar fashion that it has supported them before secretly.

Salam i come to think of Shia hadiths about choosing best mothers not just based on attractive appearance but on the other their piousness & worshiping which as much as women are more intelligent & educated so therefore they will be more pious & caring about providing best condition for uprising their children which best examples are mothers of infallible Imams who have been most pious & educated women of their time which Imams (عليه السلام) have chosen them from diversity of races without caring about their social position as slaves in opposition of their enemies who which choosing their wives just based on attractive appearance & social status .

Salam I have been thinking that they have denied a miracle or tried to show it as exaggeration or accusing us to worshiping them anyway Abu Salt described something from a distance because due to order of Imam Jawad (عليه السلام) he has not been close to them which he has limited access so he just expressed what he couldn't understand properly just for providing all details of last breathes of Imam Reza(عليه السلام) although his report doesn't show practicing homosexuality which only ill minded people likewise Nawasib who are interested in homosexuality which many reports of homosexuality have been reported about their leaders since Abbasids era until now.

Salam all of accusations of of America & Israel against Iran have been based on just political means which it's crystal clear that all of so called human rights groups are working under supervision of America & Israel to spread such nonsense propaganda against Iran just for fulling naive people which in comparison both of America & Israel are best role models for violation of human rights specially in their prisons anyway their propaganda machine likewise hollywood justifies it by producing movies & series about justification of it inside both countries so then accusing countries likewise Iran to violation of human rights 24/7 which simpleton & naive people accept these propaganda which try to justify it for America & Israel & criticizing Iran while they are ignorant about violation of human rights specially against Shia Muslim in countries likewise KSA & Bahrain which are close allies of America & Israel so then nobody criticizes these country for violation of human rights specially against Shia Muslim in their prisons.

Parts backstage of Salam Frmandeh 2 بخش هایی از سلام فرمانده 2 https://youtu.be/iWY0329OBxY

https://www.shiachat.com/forum/topic/235081882-what-should-i-do-in-this-situation/#comment-3401614

Salam this part is wrong because Akhbaris likewise Allamah Majlisi have great rule in founding of Safavids which his successors from Akhbaris have had upper hand in politics which all of them have been managing political affairs of Safvids which only after fall of Safavids after invasion of Afghans & killing last Safvaid king they lose their power so then after losing struggle against Usulis they have poretended that they support seperation of religion from politics & having sofr power because they didn't want that Usulis occupy their gap in political affairs which still now Akhbaris have dream returning to full power in similar fshion of Safavid era.

Salam it's not available anymore.

It's from uyun-akhbar-ar-ridha-volume-2 p 242 Chapter 63: On What Abu Salt Al-Harawi Has Narrated About Ar-Ridha’ Being Martyred With Poisoned Grapes Aba Salt continued, “When the morning came, Ar-Ridha’ ((عليه السلام).) put on his clothes and sat down, waiting in his prayer niche. Al-Ma’mun’s servant entered after a while and said, ‘The Commander of the Faithful (Al-Ma’mun) has called you in.’ Then Ar-Ridha’ ((عليه السلام).) put on his shoes and cloak. He stood up and went. I followed Ar-Ridha’ ((عليه السلام).) until he went to Al-Ma’mun. There was a dish of grapes in front of Al-Ma’mun and several dishes of fruit, too. There was a bunch of partially eaten grapes in his hand. There were still some grapes left on it. Once Al-Ma’mun saw Ar-Ridha’ ((عليه السلام).), he leaped towards him and hugged him. He kissed his forehead and had him sit down next to himself. Then he offered Ar-Ridha’ ((عليه السلام).) the bunch of grapes that he was holding in his hands and said, ‘O son of God’s Prophet! Have you ever seen any better grapes?’ Then Ar-Ridha’ ((عليه السلام).) told him, ‘It often happens that they are good grapes as if they are from Heaven.’ Then Al-Ma’mun said, ‘Have some.’ Then Ar-Ridha’ ((عليه السلام).) told him, ‘Excuse me from eating them.’ Then he said, ‘You must eat. Why don’t you eat? Perhaps you are suspicious of me.’ Then Al-Ma’mun picked up the bunch of grapes, had a few grapes and then offered the bunch to Ar-Ridha’ ((عليه السلام).). Ar-Ridha’ ((عليه السلام).) ate three grapes, put down the bunch and stood up. Al-Ma’mun asked him, ‘Where are you going?’ He ((عليه السلام).) said, ‘I am going to where you sent me.’ Ar-Ridha’ ((عليه السلام).) pulled his cloak over his head and left.” Aba Salt added, “I did not talk to Ar-Ridha’ ((عليه السلام).) until he entered the house and said, ‘Shut the doors.’ They shut the doors. Then Ar-Ridha’ ((عليه السلام).) laid in bed. I stayed in the yard for a while in a sad and depressed state. Then I saw a handsome young man, who was the closest-looking person to Ar-Ridha’ ((عليه السلام).) I have ever seen, enter the house. I rushed ahead and asked him, ‘Sir! The doors are closed. How did you get in?’ He ((عليه السلام).) answered, ‘He (God) who passed me through closed doors brought me here from Medina.’ I asked, ‘Who are you?’ He ((عليه السلام).) replied, ‘I am the Proof of God for you. O Aba Salt! I am Muhammad ibn Ali (Imam ar-Ridha’’s son)’ Then he ((عليه السلام).) went to his father ((عليه السلام).). He ((عليه السلام).) entered the room and asked me to go in with him. When Ar-Ridha’ ((عليه السلام).) saw him, he leaped towards him. Ar-Ridha’ ((عليه السلام).) hugged him and put his hands over his shoulders. Then Ar-Ridha’ ((عليه السلام).) kissed him on the forehead and went back to his couch with him. Muhammad ibn Ali ((عليه السلام).) went over to him, kissed him and quietly told him things which I could not hear. However, I could see some foam on Ar-Ridha’’s ((عليه السلام).) lips that was even whiter than snow. Aba Ja’far ((عليه السلام).) wiped it off with his tongue. قَالَ أَبُو الصَّلْتِ فَلَمَّا أَصْبَحْنَا مِنَ الْغَدِ لَبِسَ ثِيَابَهُ وَجَلَسَ فَجَعَلَ فِي مِحْرَابِهِ يَنْتَظِرُ فَبَيْنَا هُوَ كَذَلِكَ إِذْ دَخَلَ عَلَيْهِ غُلامُ الْمَأْمُونِ فَقَالَ لَهُ أَجِبْ أَمِيرَ الْمُؤْمِنِينَ فَلَبِسَ نَعْلَهُ وَرِدَاءَهُ وَقَامَ وَمَشَى وَأَنَا أَتَّبِعُهُ حَتَّى دَخَلَ عَلَى الْمَأْمُونِ وَبَيْنَ يَدَيْهِ طَبَقٌ عَلَيْهِ عِنَبٌ وَأَطْبَاقُ فَاكِهَةٍ وَبِيَدِهِ عُنْقُودُ عِنَبٍ قَدْ أَكَلَ بَعْضَهُ وَبَقِيَ بَعْضُهُ فَلَمَّا أَبْصَرَ الرِّضَا عَلَيْهِ السَّلامُ وَثَبَ إِلَيْهِ فَعَانَقَهُ وَقَبَّلَ مَا بَيْنَ عَيْنَيْهِ وَأَجْلَسَهُ مَعَهُ ثُمَّ نَاوَلَهُ الْعُنْقُودَ وَقَالَ يَا ابْنَ رَسُولِ اللَّهِ مَا رَأَيْتُ عِنَباً أَحْسَنَ مِنْ هَذَا فَقَالَ لَهُ الرِّضَا عَلَيْهِ السَّلامُ رُبَّمَا كَانَ عِنَباً حَسَناً يَكُونُ مِنَ الْجَنَّةِ فَقَالَ لَهُ كُلْ مِنْهُ فَقَالَ لَهُ الرِّضَا عَلَيْهِ السَّلامُ تُعْفِينِي عَنْهُ فَقَالَ لا بُدَّ مِنْ ذَلِكَ وَمَا يَمْنَعُكَ مِنْهُ لَعَلَّكَ تَتَّهِمُنَا بِشَيْ‏ءٍ فَتَنَاوَلَ الْعُنْقُودَ فَأَكَلَ مِنْهُ ثُمَّ نَاوَلَهُ فَأَكَلَ مِنْهُ الرِّضَا عَلَيْهِ السَّلامُ ثَلاثَ حَبَّاتٍ ثُمَّ رَمَى بِهِ وَقَامَ فَقَالَ الْمَأْمُونُ إِلَى أَيْنَ فَقَالَ إِلَى حَيْثُ وَجَّهْتَنِي وَخَرَجَ مُغَطَّى الرَّأْسِ فَلَمْ أُكَلِّمْهُ حَتَّى دَخَلَ الدَّارَ فَأَمَرَ أَنْ يُغْلَقَ الْبَابُ فَغُلِقَ ثُمَّ نَامَ عَلَى فِرَاشِهِ وَمَكَثْتُ وَاقِفاً فِي صَحْنِ الدَّارِ مَهْمُوماً مَحْزُوناً فَبَيْنَا أَنَا كَذَلِكَ إِذْ دَخَلَ عَلَيَّ شَابٌّ حَسَنُ الْوَجْهِ قَطَطُ الشَّعْرِ أَشْبَهُ النَّاسِ بِالرِّضَا عَلَيْهِ السَّلامُ فَبَادَرْتُ إِلَيْهِ وَقُلْتُ لَهُ مِنْ أَيْنَ دَخَلْتَ وَالْبَابُ مُغْلَقٌ فَقَالَ الَّذِي جَاءَ بِي مِنَ الْمَدِينَةِ فِي هَذَا الْوَقْتِ هُوَ الَّذِي أَدْخَلَنِي الدَّارَ وَالْبَابُ مُغْلَقٌ فَقُلْتُ لَهُ وَمَنْ أَنْتَ فَقَالَ لِي أَنَا حُجَّةُ اللَّهِ عَلَيْكَ يَا أَبَا الصَّلْتِ أَنَا مُحَمَّد بْنُ عَلِيٍّ ثُمَّ مَضَى نَحْوَأَبِيهِ‏ عَلَيْهِ السَّلامُ فَدَخَلَ وَأَمَرَنِي بِالدُّخُولِ مَعَهُ فَلَمَّا نَظَرَ إِلَيْهِ الرِّضَا عَلَيْهِ السَّلامُ وَثَبَ إِلَيْهِ فَعَانَقَهُ وَضَمَّهُ إِلَى صَدْرِهِ وَقَبَّلَ مَا بَيْنَ عَيْنَيْهِ ثُمَّ سَحَبَهُ سَحْباً فِي فِرَاشِهِ وَأَكَبَّ عَلَيْهِ مُحَمَّد بْنُ عَلِيٍ‏ عَلَيْهِ السَّلامُ يُقَبِّلُهُ وَيُسَارُّهُ بِشَيْ‏ءٍ لَمْ أَفْهَمْهُ وَرَأَيْتُ فِي شَفَتَيِ الرِّضَا عَلَيْهِ السَّلامُ زُبْداً أَشَدَّ بَيَاضاً مِنَ الثَّلْجِ وَرَأَيْتُ أَبَا جَعْفَرٍ عَلَيْهِ السَّلامُ يَلْحَسُهُ بِلِسَانِهِ. Then Ar-Ridha’ ((عليه السلام).) placed his hand within his attire over his heart and brought out something like a sparrow. Then Aba Ja’far ((عليه السلام).) swallowed it. Then Ar-Ridha’ ((عليه السلام).) passed away. Then Abu Ja’far said, ‘O Aba Salt! Stand up. Go and bring me water and the wash basin from the cabinet.’ I answered, ‘There is no wash basin in the cabinet and there is no water there either.” However, Aba Ja’far ((عليه السلام).) said, ‘Go and do what I ordered you to do.’ I went to the cabinet, and saw that both water and the wash basin were available there. I brought them out. Then I tied up my robe to my waist and took off my footwear to get ready to wash Imam Ar-Ridha’ ((عليه السلام).). But Aba Ja’far ((عليه السلام).) told me, O Aba Salt! Move aside. There is someone else here who will assist me.’’ Then Aba Ja’far ((عليه السلام).) performed the ceremonial burial ablutions for Ar-Ridha’ ((عليه السلام).) and told me, Go to the cabinet and bring me the basket in which there is a shroud and embalmment.’ I went to the cabinet. There I saw a basket which I had never seen before. I picked it up and brought it to him. Aba Ja’far ((عليه السلام).) shrouded the Imam ((عليه السلام).) and prayed for him. Then he ((عليه السلام).) told me, ‘Bring me that coffin.’ Then I asked, ‘Should I go to a carpenter and have him make a coffin?’ Aba Ja’far ((عليه السلام).) said, ‘No. Go to the cabinet. There is a coffin there.’ I went to the cabinet and found that there was a coffin there which I had never seen before. I picked it up and brought it to him. Aba Ja’far ((عليه السلام).) lifted Ar-Ridha’ ((عليه السلام).) after praying for him and placed him in the coffin. He put Ar-Ridha’’s ((عليه السلام).) feet side by side and said two units of prayers. Then before finishing his prayers the ceiling of the room was rent asunder and the coffin was flown out of the room from the ceiling. Then I said, ‘O son of the Prophet of God (Aba Ja’far)! Now Al-Ma’mun will come here and demand Ar-Ridha’ ((عليه السلام).) from us. What should we do?’ Aba Ja’far ((عليه السلام).) said, ‘O Aba Salt! Be quiet! The body will return. God will unite the body and the spirit together of any Prophet who dies in the East and any of his Trustees who die in the West.’ Aba Ja’far ((عليه السلام).) had not finished talking when the ceiling was again rent asunder, and the coffin and the body descended. Then Aba Ja’far Muhammad ibn Ali ((عليه السلام).) stood up, brought the corpse out of the coffin and placed it in bed as if it had neither been washed nor shrouded. Then Aba Ja’far ((عليه السلام).) said to me, ‘O Aba Salt! Stand up and open the door for Al-Ma’mun.’’ Then I opened the door. Al-Ma’mun and his servants were standing at the door. He entered while he was in a sad state and crying. He tore his shirt and hit himself on the head. ثُمَّ أَدْخَلَ يَدَهُ بَيْنَ ثَوْبَيْهِ وَصَدْرِهِ فَاسْتَخْرَجَ مِنْهُ شَيْئاً شَبِيهاً بِالْعُصْفُورِ فَابْتَلَعَهُ أَبُو جَعْفَرٍ وَمَضَى الرِّضَا عَلَيْهِ السَّلامُ فَقَالَ أَبُو جَعْفَرٍ عَلَيْهِ السَّلامُ يَا أَبَا الصَّلْتِ قُمِ ائْتِنِي بِالْمُغْتَسَلِ وَالْمَاءِ مِنَ الْخِزَانَةِ فَقُلْتُ مَا فِي الْخِزَانَةِ مُغْتَسَلٌ وَلا مَاءٌ فَقَالَ لِي انْتَهِ إِلَى مَا آمُرُكَ بِهِ فَدَخَلْتُ الْخِزَانَةَ فَإِذَا فِيهَا مُغْتَسَلٌ وَمَاءٌ فَأَخْرَجْتُهُ وَشَمَّرْتُ ثِيَابِي لاغَسِّلَهُ مَعَهُ فَقَالَ لِي تَنَحَّ يَا أَبَا الصَّلْتِ فَإِنَّ لِي مَنْ يُعِينُنِي غَيْرَكَ فَغَسَّلَهُ ثُمَّ قَالَ لِيَ ادْخُلِ الْخِزَانَةَ فَأَخْرِجْ لِيَ السَّفَطَ الَّذِي فِيهِ كَفَنُهُ وَحَنُوطُهُ فَدَخَلْتُ فَإِذَا أَنَا بِسَفَطٍ لَمْ أَرَهُ فِي تِلْكَ الْخِزَانَةِ قَطُّ فَحَمَلْتُهُ إِلَيْهِ فَكَفَّنَهُ وَصَلَّى عَلَيْهِ ثُمَّ قَالَ لِيَ ائْتِنِي بِالتَّابُوتِ فَقُلْتُ أَمْضِي إِلَى النَّجَّارِ حَتَّى يُصْلِحَ التَّابُوتَ قَالَ قُمْ فَإِنَّ فِي الْخِزَانَةِ تَابُوتاً فَدَخَلْتُ الْخِزَانَةَ فَوَجَدْتُ تَابُوتاً لَمْ أَرَهُ قَطُّ فَأَتَيْتُهُ بِهِ فَأَخَذَ الرِّضَا عَلَيْهِ السَّلامُ بَعْدَ مَا صَلَّى عَلَيْهِ فَوَضَعَهُ فِي التَّابُوتِ وَصَفَّ قَدَمَيْهِ وَصَلَّى رَكْعَتَيْنِ لَمْ يَفْرُغْ مِنْهُمَا حَتَّى عَلا التَّابُوتُ فَانْشَقَّ السَّقْفُ فَخَرَجَ مِنْهَا التَّابُوتُ وَمَضَى فَقُلْتُ يَا ابْنَ رَسُولِ اللَّهِ السَّاعَةَ يَجِيئُنَا الْمَأْمُونُ وَيُطَالِبُنَا بِالرِّضَا عَلَيْهِ السَّلامُ فَمَا نَصْنَعُ فَقَالَ لِيَ اسْكُتْ فَإِنَّهُ سَيَعُودُ يَا أَبَا الصَّلْتِ مَا مِنْ نَبِيٍّ يَمُوتُ بِالْمَشْرِقِ وَيَمُوتُ وَصِيُّهُ بِالْمَغْرِبِ إِلا جَمَعَ اللَّهُ تَعَالَى بَيْنَ أَرْوَاحِهِمَا وَأَجْسَادِهِمَا فَمَا أَتَمَّ الْحَدِيثَ حَتَّى انْشَقَّ السَّقْفُ وَنَزَلَ التَّابُوتُ فَقَامَ‏ عَلَيْهِ السَّلامُ فَاسْتَخْرَجَ الرِّضَا عَلَيْهِ السَّلامُ مِنَ التَّابُوتِ وَوَضَعَهُ عَلَى فِرَاشِهِ كَأَنَّهُ لَمْ يُغَسَّلْ وَلَمْ يُكَفَّنْ ثُمَّ قَالَ لِي يَا أَبَا الصَّلْتِ قُمْ فَافْتَحِ الْبَابَ لِلْمَأْمُونِ فَفَتَحْتُ الْبَابَ فَإِذَا الْمَأْمُونُ وَالْغِلْمَانُ بِالْبَابِ فَدَخَلَ بَاكِياً حَزِيناً قَدْ شَقَّ جَيْبَهُ وَلَطَمَ رَأْسَهُ. https://www.al-islam.org/uyun-akhbar-ar-ridha-volume-2-shaykh-saduq/chapter-63-what-abu-salt-al-harawi-has-narrated-about-ar http://shiaonlinelibrary.com/الكتب/3709_كشف-الغمة-ابن-أبي-الفتح-الإربلي-ج-٣/الصفحة_121#top https://www.sibtayn.com/en/index.php?option=com_content&view=article&id=4777:the-short-history-of-the-holy-shrine-of-imam-reza-as&catid=592&Itemid=677