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In the Name of God بسم الله

SunniBrother

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Posts posted by SunniBrother


  1. 52 minutes ago, Sumerian said:

    Your sectarianism is beginning to show. First you come here acting all lovey dovey but your true image is exposed.

    You where the one insulting your own shia scholar. I have no issue with you guys but I do have issue in you calling Ibn Arabi a deviant and yes I will have issue if you insult Abu Bakr (r.a) as well.


  2. 1 hour ago, Sumerian said:

    He's wrong and has been refuted multiple times for his strange statements. It's like me getting a Sunni "scholar" with strange views and putting that on you.

    Exactly, you are Sunni. You shouldn't even be involved in our inside disputes. 

    Because I wont watch Wahhabis like you attacking Scholars. Ibn Arabi was Sunni so it does concern me. You Wahhabi.


  3. 1 minute ago, Dhulfikar said:

    I only have readed Irfan works that mostly can be referred to Ahlulbait (as) hadiths. And I don't deny that the scholars who wrote such a books could have not get their original way of thinking from Sunni Scholars. 

    Which hadiths? Al-Kafi? Al-Kafi is not a book of Hadiths. It's a book of Fatwas

     

    2 minutes ago, Sumerian said:

    And so many have denounced him. So are those who denounced him wahabis?

    All this proves is some Shi'i scholars have a different understanding of tawheed and different opinions on irfani concepts.

    All your "Irfan" rests in Aviccena which was a Hanafi. You Shias had no "Irfan" before Khomeini, Allamah Tabatatei and Mulla Sadra.


  4. 1 hour ago, Guest Ali said:

    i want an accurate application for finding qibla.Help me please.It is really difficult to find qibla in non muslim country

    Simple. If you live in the West you turn where the sun rise. If you live in the East you turn to where the sun set. This is the method of the Qur'an and how Muslims used to pray before having cell phones.


  5. 28 minutes ago, Mansur Bakhtiari said:

    I didn't include the chain in english, sorry.

    دَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ الْبَرْقِيِّ عَنْ أَبِي هَاشِمٍ دَاوُدَ بْنِ الْقَاسِمِ الْجَعْفَرِيِّ عَنْ أَبِي جَعْفَرٍ الثَّانِي

    A group from our companions, from Ahmad bin Muhammad al-Barqi, from Abi Hashim Dawud bin Qasim al-Ja'fari, from Abi Ja'far the second (al-Jawad (as))

    Yes Sunni laymen are innocent, however their "respected figures," are not.

    (2:94) Say to them, "If the abode of the Hereafter with Allah is exclusively reserved for you and not for the rest of mankind, then you should long for death, if you arc sincere in your claim."

     

    If you are sincere then there's no problem in killing you Shia. Embrace the hereafter.


  6. 18 minutes ago, Waseem162 said:

    This is not my Aqeedah and not the aqeedah of 99% of Follower of 12ver school of thought.

    One more thing I'll again repeat brother. On Shiachat you can't just win for unity. Lets work in real life to make this possible as much as we can. Here people will come up with vague answers trying to justify what thet're doing is right rather to acknowledge their mistakes.

    You need to address the Akhbaris from the Shia community. I am okay with Usulis but the crazy Akhbaris are causing fitnah. Even Memri Tv caught a glimpse in the rise of Shia Wahhabis.


  7. How can there be unity with TWELVERS Shias? When they call every non-Twelver Muslim a Kaffir

    Taken from Awail Al Maqalat:

    Chapter 6

     

     

    6- القول في تسمية جاحدي الإمامة و منكري ما أوجب الله تعالى للأئمة من فرض الطاعة

     

    6 – Doctrine regarding the naming of someone who denies the Imamate and rejects what Allah تعالى has obligated for the Umma of the imperative of obedience

     

    و اتفقت الإمامية على أن من أنكر إمامة أحد الأئمة و جحد ما أوجبه الله تعالى من فرض الطاعة فهو كافر ضال مستحق للخلود في النار و أجمعت المعتزلة على خلاف ذلك و أنكروا كفر من ذكرناه و حكموا لبعضهم بالفسق خاصة و لبعضهم بما دون الفسق من العصيان .

     

    The Imamiyya agree that whoever denies the Imamate of one of the Imams and rejects what Allah تعالى has obligated him of the imperative of obedience, then he is a kafir, astray, deserving of eternity in the Fire.
     


  8. 45 minutes ago, Mansur Bakhtiari said:

    Quite the generalization.

    Kitab al-Kafi Volume one Page 525-526


    عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ الْبَرْقِيِّ عَنْ أَبِي هَاشِمٍ دَاوُدَ بْنِ الْقَاسِمِ الْجَعْفَرِيِّ عَنْ أَبِي جَعْفَرٍ الثَّانِي ع قَالَ أَقْبَلَ أَمِيرُ الْمُؤْمِنِينَ ع وَ مَعَهُ الْحَسَنُ بْنُ عَلِيٍّ ع وَ هُوَ مُتَّكِئٌ عَلَى يَدِ سَلْمَانَ فَدَخَلَ الْمَسْجِدَ الْحَرَامَ فَجَلَسَ إِذْ أَقْبَلَ رَجُلٌ حَسَنُ الْهَيْئَةِ وَ اللِّبَاسِ فَسَلَّمَ عَلَى أَمِيرِ الْمُؤْمِنِينَ فَرَدَّ عَلَيْهِ السَّلَامَ فَجَلَسَ ثُمَّ قَالَ يَا أَمِيرَ الْمُؤْمِنِينَ أَسْأَلُكَ عَنْ ثَلَاثِ مَسَائِلَ إِنْ أَخْبَرْتَنِي بِهِنَّ عَلِمْتُ أَنَّ الْقَوْمَ رَكِبُوا مِنْ أَمْرِكَ مَا قُضِيَ عَلَيْهِمْ وَ أَنْ لَيْسُوا بِمَأْمُونِينَ فِي دُنْيَاهُمْ وَ آخِرَتِهِمْ وَ إِنْ تَكُنِ الْأُخْرَى عَلِمْتُ أَنَّكَ وَ هُمْ شَرَعٌ سَوَاءٌ فَقَالَ لَهُ أَمِيرُ الْمُؤْمِنِينَ ع سَلْنِي عَمَّا بَدَا لَكَ قَالَ أَخْبِرْنِي عَنِ الرَّجُلِ إِذَا نَامَ أَيْنَ تَذْهَبُ رُوحُهُ وَ عَنِ الرَّجُلِ كَيْفَ يَذْكُرُ وَ يَنْسَى وَ عَنِ الرَّجُلِ كَيْفَ يُشْبِهُ وَلَدُهُ الْأَعْمَامَ وَ الْأَخْوَالَ فَالْتَفَتَ أَمِيرُ الْمُؤْمِنِينَ ع إِلَى الْحَسَنِ فَقَالَ يَا أَبَا مُحَمَّدٍ أَجِبْهُ قَالَ فَأَجَابَهُ الْحَسَنُ ع فَقَالَ الرَّجُلُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَ لَمْ أَزَلْ أَشْهَدُ بِهَا وَ أَشْهَدُ أَنَّ مُحَمَّداً رَسُولُ اللَّهِ وَ لَمْ أَزَلْ أَشْهَدُ بِذَلِكَ وَ أَشْهَدُ أَنَّكَ وَصِيُّ رَسُولِ اللَّهِ ص وَ الْقَائِمُ بِحُجَّتِهِ وَ أَشَارَ إِلَى أَمِيرِ الْمُؤْمِنِينَ وَ لَمْ أَزَلْ أَشْهَدُ بِهَا وَ أَشْهَدُ أَنَّكَ وَصِيُّهُ وَ الْقَائِمُ بِحُجَّتِهِ وَ أَشَارَ إِلَى الْحَسَنِ ع وَ أَشْهَدُ أَنَّ الْحُسَيْنَ بْنَ عَلِيٍّ وَصِيُّ أَخِيهِ وَ الْقَائِمُ بِحُجَّتِهِ بَعْدَهُ وَ أَشْهَدُ عَلَى عَلِيِّ بْنِ الْحُسَيْنِ أَنَّهُ الْقَائِمُ بِأَمْرِ الْحُسَيْنِ بَعْدَهُ وَ أَشْهَدُ عَلَى مُحَمَّدِ بْنِ عَلِيٍّ أَنَّهُ الْقَائِمُ بِأَمْرِ عَلِيِّ بْنِ الْحُسَيْنِ وَ أَشْهَدُ عَلَى جَعْفَرِ بْنِ مُحَمَّدٍ بِأَنَّهُ الْقَائِمُ بِأَمْرِ مُحَمَّدٍ وَ أَشْهَدُ عَلَى مُوسَى أَنَّهُ الْقَائِمُ بِأَمْرِ جَعْفَرِ بْنِ مُحَمَّدٍ وَ أَشْهَدُ عَلَى عَلِيِّ بْنِ مُوسَى أَنَّهُ الْقَائِمُ بِأَمْرِ مُوسَى بْنِ جَعْفَرٍ وَ أَشْهَدُ عَلَى مُحَمَّدِ بْنِ عَلِيٍّ أَنَّهُ الْقَائِمُ بِأَمْرِ عَلِيِّ بْنِ مُوسَى وَ أَشْهَدُ عَلَى عَلِيِّ بْنِ مُحَمَّدٍ بِأَنَّهُ الْقَائِمُ بِأَمْرِ مُحَمَّدِ بْنِ عَلِيٍّ وَ أَشْهَدُ عَلَى الْحَسَنِ بْنِ عَلِيٍّ بِأَنَّهُ الْقَائِمُ بِأَمْرِ عَلِيِّ بْنِ مُحَمَّدٍ وَ أَشْهَدُ عَلَى رَجُلٍ مِنْ وُلْدِ الْحَسَنِ لَا يُكَنَّى وَ لَا يُسَمَّى حَتَّى يَظْهَرَ أَمْرُهُ فَيَمْلَأَهَا عَدْلًا كَمَا مُلِئَتْ جَوْراً وَ السَّلَامُ عَلَيْكَ يَا أَمِيرَ الْمُؤْمِنِينَ وَ رَحْمَةُ اللَّهِ وَ بَرَكَاتُهُ ثُمَّ قَامَ فَمَضَى فَقَالَ أَمِيرُ الْمُؤْمِنِينَ يَا أَبَا مُحَمَّدٍ اتْبَعْهُ فَانْظُرْ أَيْنَ يَقْصِدُ فَخَرَجَ الْحَسَنُ بْنُ عَلِيٍّ ع فَقَالَ مَا كَانَ إِلَّا أَنْ وَضَعَ رِجْلَهُ خَارِجاً مِنَ الْمَسْجِدِ فَمَا دَرَيْتُ أَيْنَ أَخَذَ مِنْ أَرْضِ اللَّهِ فَرَجَعْتُ إِلَى أَمِيرِ الْمُؤْمِنِينَ ع فَأَعْلَمْتُهُ فَقَالَ يَا أَبَا مُحَمَّدٍ أَ تَعْرِفُهُ قُلْتُ اللَّهُ وَ رَسُولُهُ وَ أَمِيرُ الْمُؤْمِنِينَ أَعْلَمُ قَالَ هُوَ الْخَضِرُ ع 


    Aboo Ja`far Al-Thaanee (Imaam Al-Taqee Al-Jawaad) said: "Once Amir al-Mu’minin `Alee عليه السلام came with al-Hassan and al-Husayn and he was holding the hand of Salman for support. He entered the sacred Mosque in Makka and sat down. Then a good looking and well dressed man came. He offered the greeting of peace to Amir al-Mu’minin `Alee عليه السلام who answered his greetings likewise and he sat down. He then said, "I will ask you three questions. If you would answer them I will acknowledge that the people who have acted against you in the matters of leadership after the Holy Prophet (s.a) they have acted against their own selves. Their actions have taken away peace from them in this world as well in the next life. If it would be otherwise, (you can answer) then you and those people will be the same." Amir al-Mu’minin`Alee عليه السلام said, "Ask whatever you would like." He said, "Tell about the man who sleeps. Where does his spirit go?" Tell about the man, how he remembers and forgets? Tell me about the man how do his children become similar to the aunts and uncles?" Amir al-Mu’minin `Alee عليه السلام turned to al-Hassan and said, "O Aboo Muhammad, answer him." The narrator has said that al-Hassan answered his questions. The man then said,

    "I testify that there is no lord besides Allah and I continue to testify to this fact. I testify that Muhammad صلّى الله عليه وآله is the Messenger of Allah and I continue to testify to this fact I testify that you are the executor of the will of the Messenger of Allah and that you are the in charge of this task ((Leadership with Divine Authority) with His authorization." He pointed out to Amir al-Mu’minin عليه السلام with his hand. He then said, "I continue to testify to this fact." "I testify that you are the executor of his (Amir al-Mu’minin’s عليه السلام will and the in charge of this task ((Leadership with Divine Authority) by His authorization after him (Amir alMu’minin عليه السلام " He pointed out with his hand to al-Hassan عليه السلام. Then He then said, "I continue to testify to this fact."

    "I testify that al-Husayn ibn `Alee عليه السلام will be the executor of the will of his brother and the in charge of this task ((Leadership with Divine Authority) with His authorization after him. 

    "I testify in support of `Alee ibn al-Husayn عليه السلام that he will be the in charge of the task of al-Husayn after him.

    "I testify that Muhammad ibn `Alee will be the in charge of the task of `Alee ibn al-Husayn عليه السلام after him.

    "I testify that Ja‘far ibn Muhammad عليه السلام will be the in charge of the task of Muhammad ibn `Alee عليه السلام.

    "I testify that Moosa will be the in charge of the task of Ja‘far ibn Muhammad after him.

    "I testify that `Alee ibn Moosa will be the in charge of the task of Moosa ibn Ja‘far عليه السلام.

    "I testify that Muhammad ibn `Alee عليه السلام will be the in charge of the task of `Alee ibn Moosa عليه السلام after him.

    "I testify that `Alee ibn Muhammad will be the in charge of the task of Muhammad ibn `Alee عليه السلام after him.

    "I testify that al-Hassan ibn `Alee عليه السلام will be the in charge of the task of `Alee ibn Muhammad عليه السلام after him.

    "I testify in support of a man from the children of al-Hassan who will not be mentioned by his Kunya (father or son of so and so) or his name until he will rise with Divine authority to fill the earth with justice after being filled with injustice."
    I offer you my greeting of peace O Amir al-Mu’minin عليه السلام and praay to Allah to grant you blessings and holiness." He then stood up and left. Amir al-Mu’minin عليه السلام said, "O Aboo Muhammad follow him and see where went." Al-Hassan ibn `Alee عليه السلام went out to find out (and came back) and said, "As soon as he stepped out of the Mosque I could not figure out in which direction of the earth of Allah did he disappear. I returned to Amir al-Mu’minin عليه السلام and informed him." He said, "O Aboo Muhammad, do you know him?" I said, Allah, the Messenger of Allah and Amir al-Mu’minin عليه السلام know best." He said, "He was al-Khidr عليه السلام 

     

    Al-Majlisi said this hadith is Sahih (Mirat Al-Uqool, vol. 6, pg. 203)

    I don't accept chainless hadiths


  9. 30 minutes ago, ManofIslam said:

    I just have one question, at this stage: Do Shias believe that their Imams are infallible?

    Yes they do. The Twelvers added a article of faith to their religion after the Prophet (S). They need to recognize this as Bidah because is just non-existing pillar during the time of the Prophet (S). They need to provide evidence that the Prophet (S) believed that Jafar al Saddiq (a) and other where considered infallible by the Prophet (S) himself.


  10. 15 minutes ago, Mansur Bakhtiari said:

    Al-Majlisi (ra) says the hadith is Sahih (Mirat al-Uqool, Volume 11, Page 77)

    Sayed al-Khoei (ra) also says:

    Misbah al Fuqaha Volume 2 Page 11:  It has been proven in the narrations and Ziyarat and supplications that it is permissible to curse the ones who oppose us, and that it is obligatory to disown them, and increase their insults, and accuse them, and slander them, meaning to curse them because they are from the people of innovation and doubt. 

    So do you like when Sunnis insult you ?


  11. 8 minutes ago, shadow_of_light said:

    By cursing, I meant using bad language.

    Believing that you are allowed to falsely accuse (tell lie about) those whom you consider innovators (according to that fake narration) is a very dangerous belief because

    1. Then everyone (whether shia or sunni or ...) allows himself to tell lies about those whom they consider as innovators so people will become liars and even justify their lies! (Doesnt Islam try to teach people to be honest?)

    And

    2. One day, people will understand that what you told them was a lie. Then what answer will you have to give them?

    End doesnt justify the means!

    May Allah bless you


  12. 15 minutes ago, Sirius_Bright said:

    Allah سُبْحَانَهُ وَ تَعَالَى himself has cursed different groups in Quran. Eg:

    Surah Al-Ahzab, Verse 64:
    إِنَّ اللَّهَ لَعَنَ الْكَافِرِينَ وَأَعَدَّ لَهُمْ سَعِيرًا

    Surely Allah has cursed the unbelievers and has prepared for them a burning fire,
    (English - Shakir)

    The verse is addressing Kaffirs. Only a follower of Ibn Muljam will use that verse on Muslims. Are you calling me a Kaffir?

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