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In the Name of God بسم الله

Urwatul Wuthqa

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Everything posted by Urwatul Wuthqa

  1. إِنَّ الَّذِينَ كَذَّبُواْ بِآيَاتِنَا وَاسْتَكْبَرُواْ عَنْهَا لاَ تُفَتَّحُ لَهُمْ أَبْوَابُ السَّمَاء وَلاَ يَدْخُلُونَ الْجَنَّةَ حَتَّى يَلِجَ الْجَمَلُ فِي سَمِّ الْخِيَاطِ وَكَذَلِكَ نَجْزِي الْمُجْرِمِينَ Surely (as for) those who reject Our communications and turn away from them haughtily, the doors of heaven shall not be opened for them, nor shall they enter the garden until the camel pass through the eye of the needle; and thus do We reward the guilty (7:40) Does this verse says that the disbelievers will not be able to enter into the barzakh as the doors of the "Assamaa" (sky or heaven) shall not be opened for them? The next verse mentions that those disbelievers will be placed in hell: لَهُم مِّن جَهَنَّمَ مِهَادٌ وَمِن فَوْقِهِمْ غَوَاشٍ وَكَذَلِكَ نَجْزِي الظَّالِمِينَ They shall have a bed of hell-fire and from above them coverings (of it); and thus do We reward the unjust. (7:41) If the doors of the heaven were remain closed for these unjust & guilty ones, how can they get to the hell?
  2. Any hadith which is in harmony with the verses of Quran, is acceptable for all Muslims. You should be very clear about the fact that Allah (s.w.t) is limitless in His attributes too. Yes, we cannot measure His mercy, His favors, How much sustenance will He allow us etc. He is the true King, the real Malik-ul-Mulk. لِيَجْزِيَهُمُ اللَّهُ أَحْسَنَ مَا عَمِلُوا وَيَزِيدَهُم مِّن فَضْلِهِ وَاللَّهُ يَرْزُقُ مَن يَشَاء بِغَيْرِ حِسَابٍ That Allah may give them the reward of what best they have done, and give them more out of His grace; and Allah gives sustenance to whom He pleases without measure. (24:38) هَذَا عَطَاؤُنَا فَامْنُنْ أَوْ أَمْسِكْ بِغَيْرِ حِسَابٍ This is Our free gift, therefore give freely or withhold, without reckoning. (38:39) إِنَّمَا يُوَفَّى الصَّابِرُونَ أَجْرَهُم بِغَيْرِ حِسَابٍ Only the patient will be paid back their reward in full without measure (39:10) مَنْ عَمِلَ سَيِّئَةً فَلَا يُجْزَى إِلَّا مِثْلَهَا وَمَنْ عَمِلَ صَالِحًا مِّن ذَكَرٍ أَوْ أُنثَى وَهُوَ مُؤْمِنٌ فَأُوْلَئِكَ يَدْخُلُونَ الْجَنَّةَ يُرْزَقُونَ فِيهَا بِغَيْرِ حِسَابٍ Whoever does an evil, he shall not be recompensed (with aught) but the like of it, and whoever does good, whether male or female, and he is a believer, these shall enter the garden, in which they shall be given sustenance without measure. (40:40)
  3. Allahumma sallay ala Muhammad, wa Aal-e-Muhammad, wa ajjil farajahum.
  4. Quran simply prohibits of asserting triune nature of God. Christians describes triune nature of God as "god the father, god the son & god the holy spirit". Humans can also assert anything from themselves which is far from the fact. They have made parts of Allah, as mentioned in this verse: "And they assign to Him a part of His servants; man, to be sure, is clearly ungrateful. What! has He taken daughters to Himself of what He Himself creates and chosen you to have sons?" (Quran 43:15-16) So humans can claim anything, Quran has condemned every sort of possibility which can contaminate the Oneness of Allah. "O followers of the book! do not exceed the limits in your religion, and do not speak (lies) against Allah, but (speak) the truth; the Messiah, Isa son of Marium is only an apostle of Allah and His Word which He communicated to Marium and a spirit from Him; believe therefore in Allah and His apostles, and say not, Three. Desist, it is better for you; Allah is only One Allah; far be It from His glory that He should have a son, whatever is in the heavens and whatever is in the earth is His, and Allah is sufficient for a Protector." (Quran 4:171) "When Allah will say: O Isa son of Marium! Remember My favor on you and on your mother, when I strengthened you with the holy spirit, you spoke to the people in the cradle and I when of old age, and when I taught you the Book and the wisdom and the Torah and the Bible; and when you determined out of clay a thing like the form of a bird by My permission, then you breathed into it and it became a bird by My permission, and you healed the blind and the leprous by My permission; and when you brought forth the dead by My permission; and when I withheld the children of Israel from you when you came to them with clear arguments, but those who disbelieved among them said: this is nothing but clear enchantment." (Quran 5:110)
  5. There is no harmful bacteria within the milk, once the milk came out from the mammary gland and comes in contact with air, there is the place where air borne bacteria can contaminate that milk. You have never seen a neonate getting ill from the milk of his/her mother. Similarly, the calf never got sick from the milk of his/her mother. The reason is that, all are taking milk directly from the source i.e., you can see no contact of milk with open air. To know whether the milk was safe in the past or distant past, you need to see the air pollution rate as well as the rate at which air borne bacteria evolved since last 1400 years. So if one take care of cleanliness of the cattle & of the environment of farm, there is no way we can say that the milk coming out from the mammary glands of the cattle is harmful. And Islam teaches us that "cleanliness is half of faith". Thanks
  6. The English translation is missing some important points. Why you have not translated the portion mentioned below? لأنه كلام الله الذي يخط صراطه المستقيم و يتضمن بيان نهج السعادة التي هي غاية ما يأمله آمل و نهاية ما يسأله سائل
  7. In Chapter 96, we see amazing words of Allah (s.w.t) 1. Read in the name of your Lord Who created. 2. He created man from a clot. 3. Read and your Lord is Most Honorable. 4. Who taught with the pen. 5. Taught man what he knew not. Here Allah (s.w.t) is teaching Quran after creation. Is this a teaching or a divine command to read what has been taught in advance? Secondly, What is meant by pen here? And how much did He taught? Everything which man knew not or there is something which man still knew not?
  8. إِلَى رَبِّهَا نَاظِرَةٌ Looking to their Lord (75:23) Problem originates from the translation & tafseer of this verse. Another meaning of "nathiratun" is "Wait or Waiting". For instance, what it means in the following verse: وَإِنِّي مُرْسِلَةٌ إِلَيْهِم بِهَدِيَّةٍ فَنَاظِرَةٌ بِمَ يَرْجِعُ الْمُرْسَلُونَ And surely I am going to send a present to them, and shall wait to see what (answer) do the apostles bring back (27:35) It is very clear from Quran & from the traditions of Ahlulbayt (a.s) that we cannot see Allah, neither here nor in the hereafter. One can however, see Him (His existence) through His creation, with the eyes of the heart, because: وَهُوَ مَعَكُمْ أَيْنَ مَا كُنتُمْ And He is with you wherever you may be (57:4)
  9. I have heard a hadith which says that Shayateen are tied with chains in the month of Ramadhan. And I see more moral & social crimes in the month of Ramadhan. Don't know why! Anyway, everything depends on the intention & inner-knowledge of the reciter. Most people just recite without even thinking on the verses, without even knowing what they're saying. Mental alertness is necessary all of the time, our clear enemy is always ready to misguide us. By the way, what is SHIRK?
  10. الرَّحْمَنُ The Beneficent Allah عَلَّمَ الْقُرْآنَ Taught the Quran خَلَقَ الْإِنسَانَ He created man عَلَّمَهُ الْبَيَانَ Taught him the mode of expressions (Quran 55:1-4) I would like to know why in this chapter, teaching of Quran is mentioned before the creation of man? Is there any hadith explaining this matter?
  11. Allahumma sallay ala Muhammad wa Aal-e-Muhammad wa ajjil farajahum.
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